Academic literature on the topic 'Aboriginal midden'
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Journal articles on the topic "Aboriginal midden"
Rolfe, J. S. "An Aboriginal Midden at Quibray Bay." Mankind 1, no. 2 (February 10, 2009): 36–37. http://dx.doi.org/10.1111/j.1835-9310.1931.tb00847.x.
Full textRolfe, J. S. "An Aboriginal Midden at Quibray Bay." Mankind 1, no. 3 (February 10, 2009): 61–63. http://dx.doi.org/10.1111/j.1835-9310.1931.tb00859.x.
Full textTugby, Elise. "An Aboriginal Kitchen-midden near Caloundra, South-east Queensland." Mankind 6, no. 5 (February 10, 2009): 197–201. http://dx.doi.org/10.1111/j.1835-9310.1965.tb00346.x.
Full textSteele, Dominic. "Fishing in Port Jackson, New South Wales–more than met the eye." Antiquity 69, no. 262 (March 1995): 47–60. http://dx.doi.org/10.1017/s0003598x00064292.
Full textMcNiven, Ian. "Aboriginal shell middens at the mouth of the Maroochy River, southeast Queensland." Queensland Archaeological Research 6 (January 1, 1989): 28–52. http://dx.doi.org/10.25120/qar.6.1989.136.
Full textGill, Edmund D. "Aboriginal Midden Sites in Western Victoria Dated by Radiocarbon Analysis." Mankind 5, no. 2 (May 10, 2010): 51–55. http://dx.doi.org/10.1111/j.1835-9310.1955.tb01419.x.
Full textSmith, Tam, and Ian J. McNiven. "Aboriginal marine subsistence foraging flexibility in a dynamic estuarine environment: The late development of Tin Can Inlet (southeast Queensland) middens revisited." Queensland Archaeological Research 22 (January 16, 2019): 1–38. http://dx.doi.org/10.25120/qar.22.2019.3670.
Full textSutherland, F. L., and B. J. Barron. "Balmoral Beach Aboriginal shell midden, Port Jackson, Australia: pumice petrology and sources." Records of the Australian Museum 50, no. 3 (November 25, 1998): 241–62. http://dx.doi.org/10.3853/j.0067-1975.50.1998.1284.
Full textTveskov, Mark. "Maritime Settlement and Subsistence along the Southern New England Coast: Evidence from Block Island, Rhode Island." North American Archaeologist 18, no. 4 (April 1998): 343–61. http://dx.doi.org/10.2190/uhqg-34bu-w256-glcr.
Full textHall, J., and G. Bowen. "An excavation of a midden complex at the Toulkerrie Oystermens Lease, Moreton Island, S.E. Queensland." Queensland Archaeological Research 6 (January 1, 1989): 3–27. http://dx.doi.org/10.25120/qar.6.1989.135.
Full textDissertations / Theses on the topic "Aboriginal midden"
Roy, Susan. ""Who were these mysterious people?" : the Marpole Midden, Coast Salish identity, and the dispossession of Aboriginal lands in British Columbia." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31058.
Full textGraduate and Postdoctoral Studies
Graduate
Augustine, Stephen J. "A culturally relevant education for aboriginal youth, is there room for a middle ground, accommodating traditional knowledge and mainstream education?" Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36858.pdf.
Full textKasai, Kenji, and 葛西健二. "The Translation of Aboriginal Policy and Aborigine Hand Police Officers during the early, middle Japanese Period in Taiwan –The Changing Role and Language Learning–." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/54647006913753734297.
Full text淡江大學
日本語文學系碩士班
99
In this thesis, I have focused on the translation of aboriginal policy and Aborigine Hand Police Officers during early, middle Japanese colonial period in Taiwan, and this thesis is to analyze the changing role of aborigine hand police officers and aboriginal language learning. In 1897, Governor-General of Taiwan initiated collect aboriginal language in order to communicate with aborigine. However, there was not issued as a book. The staff in aboriginal administration directly from the aborigine to learn aboriginal language. Governor-General of Taiwan also used high pressure terrorism to maintain tight control under the police. At the same time, same staffs in aboriginal administration were familiar with aboriginal language and their social conditions; they called Aborigine Hand Police Officer.They through field investigations and field surveys, controlled mountain aborigines. In 1909, in order to control after suppress the mountainous aborigines, the head police officer Ōtsu Rinpei announced it is necessary to improve aboriginal language skill of police officer. Then, in 1911, the Five-year Expedition Plan was put into action. Governor-General of Taiwan mobilized tremendous military and police forces to suppress the mountain aborigines. At the same time, published aboriginal language materials and set up aboriginal institutes. Aborigine Hand Police Officers cooperated as teachers, interpreters. And they were assigned the task of probing the enemy''s movements during the military and police forces campaign. Some Aborigine Hand Police Officers established of mutual trust with aborigines, but there is a bias in the maintenance of self-interest Aborigine Hand Police Officers.
Yang, Ya-chu, and 楊雅竹. "A case study on multiplication teaching with picture books to urban aboriginal middle grade pupils." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/y32d5k.
Full text國立中山大學
教育研究所
97
The purpose of this study is to do teaching multiplication with picture books, and to understand the learning process of two cases, then to investigate the dilemma of teaching and its solutions. To achieve the above purpose, the researcher designed the multiplication teaching activities for urban aboriginal middle grade pupils. The researcher adopts case study research. The subjects of the study were two pupils who participated in the after-school program at an elementary school in Kaohsiung city. For both pupils, mathematics scores are the lowest among all other subject areas, and mathematics scores ranked at lower class 10%. The teaching content involved Amis tribe picture books, integer multiplication, and multiplicative situations (Greer, 1992). There were three teaching procedures: preparation for teaching, picture books teaching activities, and multiplication teaching activities. The research data collected were from interviews,observations, teaching reflective journals, learning sheets, and learning diaries. The researcher induced pupils’ learning experience and error types before teaching multiplication with picture books and also revealed pupils’ attitude towards teaching multiplication with picture books and the learning multiplication of concept and its improvement. The conclusion is, through teaching multiplication with picture books, both pupils were familiar with the multiplication algorithm meaningfully, could used direct representation to solve multiplication problem, and used multiplication concepts to reason. Furthermore, the teaching activities promote subjects’ mathematical learning attitude, ethnic identity, parent-child interactions, and peer tutoring. The results showed that the multiplication teaching with picture books had a positive influence on the subjects’ attitude and multiplication concept. Based on research results and findings, the researcher made suggestions for teaching and future research.
Hsiu-ChingChen and 陳秀卿. "A Comparative Study of Three Migratory Aboriginal Villages along the Upper ＆ Middle Jishui River (1875-1945)." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/81087244997147823020.
Full text國立成功大學
歷史學系碩博士班
98
The paper aims at implementing a comparative study of three migratory aboriginal villages —Bai-shuei-ci(白水溪Peh-tsui-khe台語) andYan-Cian (岩前Gian-cheng台語) of Droko villages, and Liu-Chong-Ci (六重溪)of Tevorangh tribe--- along the upper and middle Jishui River during the period of 1875 ~ 1945, i.e., from the late Qing Dynasty to the Japanese occupation. It explores the social change of these Pingpu villages from the perspective of demographic structure and industrial economy. By analyzing their activities of religious belief and marriage network we would understand and outline the regional characteristic of Pingpu settlements. The data search and survey mainly based on the census records and household survey collected by Household Registration Office of Pei-ho during Japanese colonial rule, Adults and Children Name Books retained by Yan-Cian Church and some related official documents, newspapers and magazines of Japanese colonial government. However, there is no transcripts remains on Pingpu Group. The data are also constructed by real field work to facilitate to reflect some regional cultural appearances of Pingpu Group during the period of 1875 ~ 1945. By this study, there gradually showed some differences in religious belief among three migratory aboriginal villages since they were migrated and settled down in the end of nineteen century. Bai-Shuei-Ci village and Yan-Cian village transformed their belief from traditional ancestral spirits worshiping and folk customs beliefs into the western church, Liu-Chong-Ci village still kept their traditional worshiping and Chinese temple gods beliefs. In industrial economy aspect, they converted their traditional half hunting and half farming living style into full farming economic pattern diversely, rice farming at Bai-Shuei-Ci, sugarcane planting at Yan-Cian , fruit / vegetable cropping and forestry operations at Liu-Chong-Ci. Therefore, the Japanese colonial government invested on different kinds of transportation network construction for each of them depending on their respectively unique farming pattern. Liu-Chong-Ci became more prosperous due to light rail and auto road were built to connected with administrative center —Bai-He. There were only official roads were constructed at Yan-Cian , and in its periphery with auto roads and sugarcane-conveyed rail bound to Guan-zai-Ling and Bai-He which made Yan-Cian settlement was a crucial path to Zho mountainous tribe. Bai-Shuei-Ci , most of original roads were retained, there didn’t get much construction investment from colonial government, was reduced to a small under-developed settlement after The War. The paper finally tries to explain their marriage network transactions. The three Pingpu villages suffered population exodus results from their marriage with Han tribe. In particular, Bai-Shuei-Ci evolved into a Pingpu-Han hybrid settlement through marriage with inner village’s Han people. It reveals that all the residents of Bai-Shuei-Ci were related by marriage. Pingpu tribe was more dominant at Yan-Cian . Liu- Chong-Ci is segregated geographically, the Pingpu people were largely settled at Liu- Chong-Ci, San-Chong-Ci(三重溪), Kan-Sia(崁下), Bin- Lang- Jiao(檳榔腳), the other areas belonged to Han tribe.
Lin, Chi-Wen, and 林進文. "The Study on the Health-Promoting Lifestyles and Perceived Health Status Among Middle Age Aboriginal Women." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/5ubnft.
Full text國立臺東大學
體育教學碩士在職專班
97
The objective of this study was to examine the different self perceived health status and health-promoting lifestyles among middle age aboriginal women, and discuss the relationships of exercise phase distribution, default variables, and self perceived health status with health promoting lifestyles utilizing exercise phase, self-perceived health status, and health-promoting lifestyle tables. A total of 105 middle age aboriginal women at age of between 30 and 54 living in the towns of Daren and Jinfong in the Daiwu area of Taitung County were randomly sampled through a questionnaire survey. The results were analyzed in use of various methods such as goodness-of-fit test, one-way ANOVA, Pearson’s product-moment correlation, LSD method, and multivariate regression analysis. All significance level values is set for .05. The results are as follows: 1.The number of contemplation in the exercise phase table is greatest followed by precontemplation, preparation, maintenance, and then action. 2.The survey results on potential sickness indicate that: the aboriginal women between age group 30 through 39 and 40 through 49 had more potential to get sick than the ones at age 50 through 54; the aboriginal women with middle school degree had more potential to get sick than the ones with elementary and senior high school or higher degrees. Results on current health status show that the women with high school degrees felt healthier than the ones with elementary school degrees. Results on comparisons with any acquaintances indicate that women with one child or no children and three children felt healthier than the ones with two children. 3.In the six factors accounted for affecting the health-promoting lifestyle, the nutrition had most significant effect on the health promoting lifestyle, followed by association support, self accomplishment, stress management, health responsibility, and exercise. Aboriginal woman with high school degrees or higher did better in self accomplishment and nutrition than the ones with elementary school degrees. For the women with annual income of equal to and less than 20,000, they did not perform better than the ones with 21,000 through 40,000 and 41,000 through 60,000 incomes. 4.In the self-perceived health status, current health status, health deterioration, and wellness had a correlation with nutrition amount; potential to get sick had correlation with self accomplishment, nutrition, association support, and stress management. 5.The four predictors of health-promoting lifestyle: precontemplation and maintenance, preparation and maintenance in the exercise phase distribution, annual household income equal to and less than 20,000 and greater than 60,000, potential to get sick in the self perceived status, indicate 35.4% variance of health-promoting lifestyle.
Tzeng, Wei Ni, and 曾維旎. "A Study on Science Learning Motivation and Vocational Interest of Aboriginal Students in Vocational High School -Sample from the Aboriginal Focal Point Vocational High School in Middle Area of Taiwan." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/79886014648487960797.
Full text國立彰化師範大學
生物學系
101
The main purpose of this research focused on the relationship between the vocational high school aboriginal students’ science learning motivation and vocational interest in different background variables. This research adopted questionnaire survey. There are 160 students as the valid samples, who were chosen from the first, second and third grade in aboriginal view-pointed vocational high school on 2011 in middle area of Taiwan. The statistic analysis processed by t-test, one-way ANOVA, Pearson’s product-moment correlation and stepwise multiple regression. The results of the study were divided into three parts The first part was the results of ”The differences of science learning motivation, vocational interest and six occupational types influenced by different background variables”. There were no significant differences of gender, grade, major on science learning motivation, but there were significant differences on science learning motivation of Father's education level and occupational level. Boys got higher scores than girls on the self-efficacy of science learning motivation. Civil Program students got higher scores than Home Economics and Tourism Program students. The third grade students got higher scores than the second grade student on the scientific learning value of science learning motivation. There were no significant differences of gender, grade, parent’s education and occupational on vocational interest, but in the major of Tourism Program students got higher scores than Home Economics students. There were no significant differences of grade and parent’s occupation on six occupational types. There were significant differences of gender on "Realistic" and "Investigative" occupational types, and boys got higher scores than girls. There were significant differences of major on "Artistic" occupational type, and Tourism Program students got higher scores than other major students. The aboriginal student whose mother got a college graduated degree, got higher scores in "Investigative" and "Enterprising" occupational types. The second part was the results of “The correlation of science learning motivation and vocational interest of aboriginal vocational high school students”. The science learning motivation and vocational interest of aboriginal students in vocational high school were correlated. Some dimensions of science learning motivation correlated to vocational interest and six occupational types of aboriginal students in vocational high school. The third part was the results of “The predictions of different background variables on "science learning motivation", "vocational interest" and "six occupational types" of aboriginal students in vocational high school”. The science learning motivation of overall vocational aboriginal students can be not predicted by the different background variables of students. Except achievement goal of science learning motivation, the other dimensions can be effectively predicted by part of the background variables. "The major program" and "Mother's education level" can effectively predict vocational aboriginal students' vocational interests. Except the "social" dimension of six occupational types of vocational aboriginal students, the others can be effectively predicted by the different background variables. Finally, based on the findings, the researchers concluded and suggested for the Aboriginal relevant administrative units, school authorities, aboriginal parents and future research.
Stone, Tim. "Origins of the Weipa Shell Mounds." Master's thesis, 1992. http://hdl.handle.net/1885/116885.
Full textTsai, Mei-Hui, and 蔡美惠. "The Relation between Religious Belief, Memory Complaint And Depression Among Middle-aged And Elderly Aboriginals." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/82262169628953989601.
Full text國立屏東大學
教育心理與輔導學系碩士學位班
103
This research is to investigate and discuss the relation between religion, memory complaint and depression among middle-aged and elderly aboriginals. The research was conducted with questionnaire survey. Religion belief was divided into four domains, which are Religious Behaviour, Religious Feelings, Religious Attitude and Religious Faith. The degree of depression was graded with the Geriatric Depression Scale （GDS）-15. Memory complaint was discussed under two topics: whether the locations of items are often forgotten and whether the names of family members and close friends are often forgotten. The research targets are middle-aged and elderly aboriginals aged 45 and above, located in Ping-Dong County. A total of 161 effective survey samples were returned. All gathered information was analysed with methods including Descriptive Statistics, Independent T-test, One-way ANOVA, Pearson Product-moment Correlation Coefficient and Logistic. The research concludes: 1.There was significant difference the elderly with different age in depression score. 2.A significant relation between Religious Belief and depression is observed. The risk of suffering from depression decreases by 22.7% as Religious Belief increases 1 unit. 3.There is also a significant relation between Memory Complaint and depression. The risk of suffering from depression is 1.94 times （194%） more as Memory Complaint （Memory Decay） increase 1 unit.
Hsu, Pei-Lan, and 徐佩蘭. "Related factors associated with depression and alcohol use among middle-aged male urban aborigines." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/87236527537417423049.
Full text高雄醫學大學
護理學研究所碩士班
92
The purpose of this study was to explore the prevalence and the related factors of depression and problematic drinking among middle-aged male urban aborigines. The instruments of this study included the CESD (Center for Epidemiological Studies – Depression Scales) and C-CAGE (Chinese version-CAGE) questionnaire. Purposive sampling was used for data collection. Two hundred and twenty-six participants were recruited for this study (the responding rate was 70%). The prevalence of depression assessed by CESD was 33.2%. By chi-square analysis, the significant related factors of depression were single, poor income, family dysfunction, did not attempt to seek the help and less educational years of himself or his wife. Significant related factors of depression, which were analyzed by multiple logistic regression, revealed that did not attempt to seek help and family dysfunction. The prevalence of alcohol used within the previous 12 months was 71.7%. Past month prevalence of alcohol used was 65.5%. The prevalence of problematic drinking assessed by C-CAGE was 48.2%. The most common reason for alcohol used was for social activities. The beer is an aborigines’ favor. By chi-square analysis, the significant related factors of problematic drinking were single, smoking, betel chewing, attend the aboriginal activities and highest rate of frequently drinking. Significant related factors of problematic drinking, which were analyzed by multiple logistic regression, revealed that smoking, betel chewing and attending aboriginal activities. In addition, an association was found between depression and problematic drinking. 19.9% (45/226) of participants who were the co-occurrence of depression and problematic drinking. Hopefully, these results will provide the references of a primary care program to promote mental health of middle-aged male urban aborigines.
Books on the topic "Aboriginal midden"
Indian mounds you can visit: 165 aboriginal sites of west coast Florida. St. Petersburg, Fla: Great Outdoors Pub. Co., 1993.
Find full textHunter, Ernest. Back to Redfern: Autonomy and the 'middle E' in relation to Aboriginal health. Canberra, ACT: Research Section, Australian Institute of Aboriginal and Torres Strait Islander Studies, 2006.
Find full textHunter, Ernest. Back to Redfern: Autonomy and the 'middle E' in relation to Aboriginal health. Canberra, ACT: Research Section, Australian Institute of Aboriginal and Torres Strait Islander Studies, 2006.
Find full textIndian mounds you can visit: 165 aboriginal sites on Florida's west coast. St. Petersburg, Fla: Great Outdoors Pub. Co., 1998.
Find full textCooke, Michael. Caught in the middle: Indigenous interpreters and customary law. Perth, WA: Law Reform Commission of Western Australia, 2004.
Find full textMcCaughrean, Geraldine. The middle of nowhere. London: Usborne, 2013.
Find full textCosgrove, Richard, and Jillian Garvey. Behavioural inferences from Late Pleistocene Aboriginal Australia. Edited by Umberto Albarella, Mauro Rizzetto, Hannah Russ, Kim Vickers, and Sarah Viner-Daniels. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199686476.013.49.
Full textHogarth, Stephen. Journal 100 Page - Authentic Aboriginal Art by Stephen Hogarth - the Journey (line in Middle). Independently Published, 2021.
Find full textCurrents: Exploring traditional aboriginal justice concepts in contemporary Canadian society. 2nd ed. Saskatoon: Public Legal Education Association of Saskatchewan, 2006.
Find full textHogarth, Stephen. Journal 100 Page - Authentic Aboriginal Art by Stephen Hogarth - the Journey (line in Middle Blue). Independently Published, 2021.
Find full textBook chapters on the topic "Aboriginal midden"
D'Arcens, Louise. "Ten Canoes and 1066." In World Medievalism, 142–76. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198825944.003.0005.
Full textTanana, Arina. "The Ethnopolitical Component of the Finnish Occupation Authorities’ Print Propaganda in Karelia in 1941–1944." In Ethnocultural and ethnopolitical processes in Karelia from the Middle Ages to the present day. Karelian Research Centre of the Russian Academy of Sciences, 2019. http://dx.doi.org/10.17076/ethno0_26.
Full textMcLean, Ian W. "Origins." In Why Australia Prospered. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691154671.003.0003.
Full textMoll, Don, and Edward O. Moll. "River Turtle Exploitation: Past and Present." In The Ecology, Exploitation and Conservation of River Turtles. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195102291.003.0008.
Full text"decency, compassion. Neighbours resembles the down-home, wholesome populism of a Frank Capra comedy except that its suburban protagonists are saved the trouble of traveling to and from a big city to discover their true values. 8 Differences are resolved, dissolved, or repressed The characters are “almost compulsively articulate about problems and feelings” (Tyrer 1987). Crises are solved quickly, usually amicably. Conflict is thus managed almost psychotherapeutically by and within the inner circle of family, and the outer circle of Ramsay Street. Witness the episode broadcast on April 23, 1992 in Australia: after fire destroys much of Gaby’s clothes boutique, three female neighbors remake the lost stock, while three male neighbors clear up the debris from the shop. As the theme song has it: “Neighbours should be there for one another.” Incursions of conflict from the social world beyond these charmed circles are treated tokenistically or spirited away. The program blurs or represses differences of gender politics, sexual preference, age, and ethnicity. Domestic violence and homosexuality, male or female, are unknown. Age differences are subsumed within family love and tolerance. Aboriginal characters manage a two-episode plot line at most (Craven 1989: 18), and Greeks, despite the real Melbourne being the third largest Greek city in the world, figure rarely. Neighbours-watchers could likewise be forgiven for not knowing that Melbourne has the largest Jewish community in Australia. The program elides questions of disability, alcoholism, or religious difference. It displaces drug addiction on to a friend outside immediate family circles (Cousin 1992). Unemployment as a social issue is subordinated to the humanist characterization of Brad, for instance, as dopey, happy-go-lucky surfie. Neighbours counterposes suburban escapism to the high-gloss escapism of Santa Barbara. 9 Depoliticized middle-class citizenship These “cosy parish pump narratives,” as Ian Craven calls them, depoliticize the everyday (Craven 1989: 21). Such good middle-class suburban citizenship is roundly condemned by no less than Germaine Greer: The world of Neighbours is the world of the detergent commercial; everything from the kitchen worktops to the S-bend is squeaky clean. Everyone’s hair and underwear is freshly laundered. No one is shabby or eccentric; no one is poor or any colour but white. Neighbours is the Australian version of the American dream, owner-occupied, White-Anglo-Saxon-Protestant paradise. (Greer 1989) In this blithely comfortable middle-class ethos, the characters seem never to have problems with mortgage repayments. Commenting on the opening episodes of Neighbours, a British critic underlines its property-owning values:." In To Be Continued..., 111. Routledge, 2002. http://dx.doi.org/10.4324/9780203131855-13.
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