Academic literature on the topic 'Aboriginal history of the Snowy Mountains'
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Journal articles on the topic "Aboriginal history of the Snowy Mountains"
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Richland, Justin B. "Dignity as (Self-)Determination: Hopi Sovereignty in the Face of US Dispossessions." Law & Social Inquiry 41, no. 04 (2016): 917–38. http://dx.doi.org/10.1111/lsi.12191.
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In 2013, the Arizona Snowbowl Ski Resort began spraying artificial snow made from reclaimed wastewater on Arizona's highest peak, a place the Hopi people call Nuvatukya'ovi, “Snow-on-top-of-it.” As one of the Hopis' most sacred places, the home of the katsinam and the southwestern boundary marker of their aboriginal territory, the Hopi have fought for decades to stop development of the ski resort, which today sits on US Forest Service land. Viewing the history of this dispute through the lens of Atuahene's notion of a “dignity taking,” this article argues that despite never having been relocated, the indignities that the Hopi have suffered by US dispossessions of much of their aboriginal territory are the product of a series of bureaucratic sleights of hand that only bear the mark of legality if one ignores history and denies the enduring right to self-determination and sovereignty that Hopi have continuously claimed with regard to the totality of their aboriginal land. Yuuyahiwa, Ayamo Nuvatukya'ove'e. Oo'oomawutu, angqw puma naayuwasinaya, pewi'i. They are preparing themselves [for a journey], Over there at the snow-capped mountains [San Francisco Peaks]. The clouds, From there, they are putting on their endowments [of rain power], To come here. A Hopi katsinam song recalled by Emory Sekaquaptewa (from Sekaquaptewa and Washburn, 2004, 468)
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Griffin, Grahame. "Selling the snowy: The snowy mountains scheme and national mythmaking." Journal of Australian Studies 27, no. 79 (January 2003): 39–49. http://dx.doi.org/10.1080/14443050309387886.
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Felsch, Philipp. "Mountains of Sublimity, Mountains of Fatigue: Towards a History of Speechlessness in the Alps." Science in Context 22, no. 3 (September 2009): 341–64. http://dx.doi.org/10.1017/s0269889709990044.
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ArgumentThe discovery of the Alps in the second half of the eighteenth century spawned an aesthetics of sublimity that enabled overwhelmed beholders of mountains to overcome their confusion symbolically by transforming initial speechlessness into pictures and words. When travelers ceased to be content with beholding mountains, however, and began climbing them, the sublime shudder turned into something else. In the snowy heights, all attempts to master symbolically the challenging landscape was thwarted by vertigo, somnolence, and fatigue. After 1850, physiologists intervened, using the Alpine terrain as a laboratory landscape that was ideally suited to examine one of the most threatening concerns offin de siècleindustrial societies: fatigue. This essay examines how the picturesque voyage turned into an experimental physiology of fatigue, and how the “wordless subjectivity” of romantic travelers turned into the “wordless objectivity” of life scientists.
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Kohn, B. P., A. J. W. Gleadow, and S. J. D. Cox. "Denudation history of the Snowy Mountains: Constraints from apatite fission track thermochronology." Australian Journal of Earth Sciences 46, no. 2 (April 1999): 181–98. http://dx.doi.org/10.1046/j.1440-0952.1999.00703.x.
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Chubb, Thomas H., Steven T. Siems, and Michael J. Manton. "On the Decline of Wintertime Precipitation in the Snowy Mountains of Southeastern Australia." Journal of Hydrometeorology 12, no. 6 (December 1, 2011): 1483–97. http://dx.doi.org/10.1175/jhm-d-10-05021.1.
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Abstract Data from a precipitation gauge network in the Snowy Mountains of southeastern Australia have been analyzed to produce a new climatology of wintertime precipitation and airmass history for the region in the period 1990–2009. Precipitation amounts on the western slopes and in the high elevations (>1000 m) of the Snowy Mountains region have experienced a decline in precipitation in excess of the general decline in southeastern Australia. The contrast in the decline east and west of the ranges suggests that factors influencing orographic precipitation are of particular importance. A synoptic decomposition of precipitation events has been performed, which demonstrates that about 57% of the wintertime precipitation may be attributed to storms associated with “cutoff lows” (equatorward of 45°S). A further 40% was found to be due to “embedded lows,” with the remainder due to Australian east coast lows and several other sporadically occurring events. The declining trend in wintertime precipitation over the past two decades is most clearly seen in the intensity of precipitation due to cutoff lows and coincides with a decline in the number of systems associated with a cold frontal passage. Airmass history during precipitation events was represented by back trajectories calculated from ECMWF Interim Reanalysis data, and statistics of air parcel position were related to observations of precipitation intensity. This approach gives insight into sources of moisture during wintertime storms, identifying “moisture corridors,” which are typically important for transport of water vapor from remote sources to the Snowy Mountains region. The prevalence of these moisture corridors is associated with the southern annular mode, which corresponds to fluctuations in the strength of the westerly winds in southeastern Australia.
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TOLOZA, SERGIO M. A., OSCAR VEGA-HINOJOSA, VINOD CHANDRAN, RAFAEL VALLE ONATE, and LUIS R. ESPINOZA. "Psoriasis and Psoriatic Arthritis in Peruvian Aborigines: A Report from the GRAPPA 2011 Annual Meeting." Journal of Rheumatology 39, no. 11 (November 2012): 2216–19. http://dx.doi.org/10.3899/jrheum.120828.
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Objective.To determine the presence of psoriasis and psoriatic arthritis (PsA) in aboriginal people living in the Andean Mountains of Peru.Methods.Consecutive patients with psoriasis and PsA attending an arthritis clinic in Juliaca, Puno, Peru, located 3824 m above sea level were examined. The CASPAR (ClASsification of Psoriatic ARthritis) criteria were used for classification of PsA. Diagnosis of psoriasis was confirmed by a dermatologist.Results.Seventeen patients [11 (65%) men and 6 (35%) women] fulfilled classification criteria for PsA; one patient was of European ancestry and is not included in this report. Of the 16 aboriginal patients in this report, 5 were natives of Quechua ancestry and one was native Aymara. At the time of their first clinic visit, no native patient with PsA had a family history of psoriasis or PsA, and all patients exhibited an established disease of long duration and severity. Methotrexate was the drug of choice for all patients; 2 patients are currently receiving biological therapy.Conclusion.Contrary to what has been reported in the literature, both psoriasis and PsA are present in aboriginal people from the Andean Mountains of Peru. More studies are needed to further define the phenotype of these disorders, as well as the pathogenetic role of genetic and environmental factors.
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Firsov, Gennady A. "Botanical expedition in mountains of Caucasus in 2013." Conservation Science 5, no. 1 (November 7, 2017): 1–9. http://dx.doi.org/10.3126/cs.v5i1.18559.
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Summary [editor’s note]The botanical expedition has an important role in documenting unknown flora and its natural history. Such expedition has been instrumental to ascertain what conservation actions the region need of. Gennady A. Firsov writes a short note providing a fascinating account of a botanical expedition in the Caucasus Mountains. His vivid account of geography, climate and flora provide a resemblance between floral diversity with that of physical geography and climate. The six member expedition team visited the highest peak of Caucasus, the Bermamyt plateau, Teberda and Tuman- Lykyel Lake. Teberda, in particular, is a unique floral sanctuary where three seasons can be witnessed at the same time: warm summer down the valley, early spring in alpine meadow and winter further up with snowy storms, glaciers and everlasting snows. The Teberda Biospherical State Nature Reserve harbors 43 species of mammals. The tallest tree (60 m) measured in the expedition was Nordmann’s Fir, which is considered tallest species in Russia. The explorers visited the gorge of Gonachkhir River and the Kyzgych gorge. The Kyzgych gorge is strictly protected regime where flock of aurochs lives in the wild. Here, the team found Lonicera steveniana Fisch. ex Pojark for the first time. They were lucky enough to discover Acer tataricum L. and Euonymus nanus Bieb. in Razvalka mountain.Gennady A. Firsov, G. A. (2017) Botanical expedition in mountains of Caucasus in 2013. Conservation Science, 1: 1-9.
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Kullman, L. "Recent tree-limit history of Piceaabies in the southern Swedish Scandes." Canadian Journal of Forest Research 16, no. 4 (August 1, 1986): 761–71. http://dx.doi.org/10.1139/x86-136.
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The recent history of Piceaabies (L.) Karst. at its altitudinal tree limit has been studied in the southern Swedish Scandes. Altitudinal transects (131) were evenly distributed over a tract of mountains of ca. 40 × 200 km. The age of spruces growing at the tree limit and downhill were estimated by annual ring counts. The spruce tree limit had risen (on average by ca. 50 m altitudinally) in ca. 70% of the studied transects as a result of the subsequent growth in height of old, established, formerly stunted individuals. Their growth in height accelerated during the 1930's, in response to the general climatic warming. A rise in the tree limit because of the establishment of new individuals (after 1915) was noted in only 7% of the studied transects. Most of the spruces growing in the tree-limit ecotone established around the 1860's and the 1940's, which were epochs with relatively snowy winters. After 1860, spruce establishment was not correlated with the summer mean temperature. Successful regeneration of spruce at the tree limit is dependent of a deep and stable snow cover and the requisite balance between precipitation–meltwater and evaporation being maintained in the early summer. The importance of air temperatures in May for successful growth and natural regeneration was evident. High air temperature in May is detrimental, since it promotes a too early initiation of growth and a consequent increased risk of frost damage. The spruce populations at the tree limit are recruited both from local seed parents and from long distance dispersal of seed from trees growing at lower altitudes.
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Perdih, Anton. "Staroverstvo - the Old Religion - the Slovene Pre-Christian Religion." Review of European Studies 13, no. 2 (May 18, 2021): 114. http://dx.doi.org/10.5539/res.v13n2p114.
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The data about staroverstvo, i.e. about the pre-Christian religion in three regions in Slovenia are reviewed. The most archaic of them is the Posoško staroverstvo - the Old Religion around the upper Soča River valley. For it is characteristic the single, female god, the Great Mother, a number of spirits, importance of triangular features, rocks, caves, stone and wood, way of life in peace, reincarnation of souls. The Kraško staroverstvo - the Old Religion in the Karst region is intermediate between it and the East Slavic pre-Christian religion. The influence of the arrival of agriculture about 7,500 years ago is indicated in it. The Dolenjsko staroverstvo - the Old Religion in Western Lower Carniola reflects the Iron Age situation. Characteristic for it is the revering of waters as well as the neighboring hill-forts and bird-hills. The hill-forts started to be erected on the intrusion from east of the Y chromosome haplogroup R1b people about 6,500 years ago. The bird-hills served the birds, which would carry the soul of the deceased into the other world, possibly onto the other side of the moon. All these Old Religions indicate that the ancestors of Slovenes did not arrive in the 6th Century AD from east of the Carpathian Mountains but were aboriginal in Slovenia.
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Haebich, Anna. "Assimilating Nature: The Bunya Diaspora." Queensland Review 10, no. 2 (November 2003): 47–57. http://dx.doi.org/10.1017/s1321816600003305.
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Colonizer and colonized, we all inhabit these death-scarred landscapes. We are here by hope, and we are here by violence.Deborah Bird Rase (1999)The bunya pine has a special meaning for Queenslanders, being endemic to the Bunya Mountains and Blackall Ranges in the South-East corner of the state, with a small stand in North Queensland. The bunya holds particular significance for local Indigenous peoples. They are bound to the tree through custodial rights and obligations and systems of traditional environmental knowledge that incorporate ‘classification …empirical observations of the local environment… [and] self-management that governs resource use’, built up through generations of interaction with the bunya forests. Indigenous groups celebrated their spiritual links to the bunya pine in large seasonal gatherings where they feasted on its edible nuts and performed ceremonies, adjudicated disputes and traded goods. The bunya's majestic height, striking unique silhouette, dark green foliage, unique botanical features and Indigenous associations held a fascination for colonial artists, natural scientists, entrepreneurs and gardeners. Over the years they assumed custodianship of the bunya pine, assimilating it into Western scientific, economic, legal, horticultural, environmental and symbolic systems, which replaced Indigenous custodial rights, obligations and knowledge. The spectacular bunya gatherings were mythologised in colonial writings as mystical, primeval ceremonies and barbaric rituals. Despite ‘fierce and actively hostile tribal resistance’ to colonisation of their lands, Indigenous groups were progressively driven out of the bunya forests. Empty landscapes left by the retreating forests – victims of timber felling and land clearing – came to symbolise the vanishing ceremonies and dwindling Aboriginal populations of South-East Queensland. While surviving Indigenous groups were swept into centralised reserves and settlements from the late nineteenth century, so too the bunya trees were cordoned off in 1908, for their own protection, in Queensland's second national park at the Bunya Mountains, where they stood ‘like the spirits of the departed original Queenslanders, mourning over the days which are forever gone’.
Dissertations / Theses on the topic "Aboriginal history of the Snowy Mountains"
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Hansen, Christine Frances. "Telling Absence: Aboriginal social history and the National Museum of Australia." Phd thesis, 2009. http://hdl.handle.net/1885/9328.
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The ordinary stories of ordinary Aboriginal people are a necessary part of Australian history. Yet museums throughout Australia, and in particular the National Museum of Australia, which are charged with the task of telling these stories, struggle to find appropriate material means to do
so: the history which shaped Australian museum collections and the history which shaped contemporary Aboriginal communities do not neatly converge. This research reflects on both.
The structure of this thesis is fashioned around three distinct voices. The first of these is my own where I give an account of my engagement with the Ngarigo community from the Snowy Mountains region of New South Wales into whose contemporary reality and history I am drawn. This reflexive narrative also provides the means for consideration of the complex and sometimes confronting research process as it unfolds in the field. Stories rather than objects were central to the interests of the community participants and it was a story, or rather a series of stories, which I felt would best serve the thorny conjunction of politics, history and representation at the core of this project. Story is also the central method in the second voice of this work, that of the
historical narrative. Here the plot centres not so much on reflection as on reconstruction of a Ngarigo family history. It is this voice that provides a powerful juxtaposition between the reality of lived lives and the constructions of Aboriginality emanating from both the academy and from within institutions of popular culture such as museums. The third voice of the thesis offers an analytical examination of the ideas underpinning the conceptual and historical elements out of which a museum is constructed. In this way I explore how the processes which have constituted the museum might be re-configured to accommodate the particularities of Aboriginal social
history.
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Mason, Courtney Wade. "All of Our Secrets are in These Mountains: Problematizing Colonial Power Relations, Tourism Productions and Histories of the Cultural Practices of Nakoda Peoples in the Banff-Bow Valley." Phd thesis, 2010. http://hdl.handle.net/10048/1581.
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This study examines some of the significant challenges that Nakoda peoples encountered from 1870-1980 in the Banff-Bow Valley, Alberta. Beginning with missionary movements, the 1877 Treaty Seven agreements and the establishment of the reservation systems, I trace the emergence of a disciplinary power regime and the subsequent consequences for Nakoda communities. Canadian governments and agents of the colonial bureaucracy manipulated time, space and movement which altered the structure of Aboriginal lives in ways that attempted to increase visibility, economic productivity and docility. Race as a normalizing and dividing practice (Foucault, 1975) is used to demonstrate how levels of discipline furthered assimilation strategies through the formation of Canadas first national park and the development of the regions tourism economies.
As the preeminent example of the engagement of Nakoda peoples in local tourism industries, the Banff Indian Days sporting and cultural festivals, which were celebrated from 1894-1978, are also investigated. Borrowing from poststructural and postcolonial theory, the interactions between tourists, participants, organizers and performers are problematized. It is revealed that the festivals became critical sites of cultural exchange that engendered unique socio-economic, political and cultural opportunities. In addition, the Indian Days fostered important identity-making possibilities and crucial spaces to assert, contest, and produce perceptions of Aboriginal cultures.
This research privileges information obtained from oral history interviews with Nakoda peoples. However, archival materials, mainly newspaper accounts, photographs, tourism advertisements, and government documents also contribute to the primary evidence collected. As well as analyzing racial discourse, this work also considers how Nakoda peoples responded to the representations and expectations that informed the production of Aboriginal identities. I conclude this study by suggesting that it is crucial for researchers to consult diverse Aboriginal perspectives and collaborate with the communities within which they work. This research offers new understandings of the cultural histories of the Banff-Bow Valley which reflect the dynamic and complex nature of colonial power relations.
Books on the topic "Aboriginal history of the Snowy Mountains"
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Mitchell, Elyne. Discoverers of the Snowy Mountains. South Melbourne: Macmillan Co. of Australia, 1985.
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Unger, Margaret. Voices from the Snowy. [Kensington, NSW, Australia: New South Wales University Press, 1989.
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Merritt, John. Losing ground: Grazing in the Snowy Mountains 1944-1969. Dickson, A.C.T: Turalla Press, 2007.
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Unger, Margaret. Voices from the Snowy: Personal Recollections of the Snowy Mountains Scheme. International Specialized Book Services, 1989.
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Miller, Claire. The Snowy River Story: The Grassroots Campaign to Save a National Icon. ABC Books, 2005.
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Fraser, James Baillie. Journal of a Tour Through Part of the Snowy Range of the Himala Mountains, and to the Sources of the Rivers Jumna and Ganges. University of Cambridge ESOL Examinations, 2012.
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Fraser, James Baillie. Journal Of A Tour Through Part Of The Snowy Range Of The Himala Mountains, And To The Sources Of The Rivers Jumna And Ganges. Arkose Press, 2015.
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Slattery, Deirdre. Australian Alps. CSIRO Publishing, 2015. http://dx.doi.org/10.1071/9781486301720.
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Australian Alps is a fascinating guide to Kosciuszko, Alpine and Namadgi National Parks. It introduces the reader to some of Australia’s highest mountains, their climate, geology and soils, plants and animals and their human history. It traces the long-running conflicts between successive users of the mountains and explores the difficulties in managing the land for nature conservation.
The book gives credit to little-known or understood stories of the people who have worked to establish better understanding of the Alps, especially their vital role as the major water catchments for south-eastern Australia. This new edition updates many themes, including the involvement of Aboriginal people in the region, catchment function and condition, pest plants and animals, fire and the issue of climate change.
Written by a specialist with over 25 years’ experience in community education in and about the Australian Alps National Parks, this new edition features many excellent natural history and historical photographs. Ideal as support information for field trips, it will make a wonderful memento of an alpine visit.
This book acts as a detailed companion to park interpretive material and to topic-specific field guides: it caters for readers who want a broad overview of areas of interest they will come across in a visit to the mountains.
Book chapters on the topic "Aboriginal history of the Snowy Mountains"
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Taçon, Paul S. C., Rosalie S. Chapple, John Merson, Daniel Ramp, Wayne Brennan, Graham King, and Alandra Tasire. "Aboriginal rock art depictions of fauna: What can they tell us about the natural history of the Greater Blue Mountains World Heritage Area?" In The Natural History of Sydney, 58–73. P.O. Box 20, Mosman NSW 2088, Australia: Royal Zoological Society of New South Wales, 2010. http://dx.doi.org/10.7882/fs.2010.008.
Full textConference papers on the topic "Aboriginal history of the Snowy Mountains"
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Cherevko, Marina. "ETHNOGRAPHIC ALBUM OF QING DYNASTY HUANG QING ZHI GONG TU (IMAGES OF TRIBUTARIES OF THE RULING QING DYNASTY) AS A VALUABLE SOURCE OF INFORMATION ON TAIWANESE INDIGENOUS PEOPLES." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.19.
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In the third volume (卷, juan) of an 18th-century woodblock publication Images of Tributaries of the Ruling Qing Dynasty (Huang Qing zhi gong tu, 皇清职贡图), among others non-Han ethnic groups, there are thirteen illustrations of Taiwan’s indigenous peoples, including a brief description of their costumes, disposition, and customs. This volume contains illustrations of various types of Taiwanese “barbaric” natives that reveal a great deal about Qing imaginative conception of savagery. They are classified both by administrative divisions and by categories of civilized (熟番) and uncivilized (生番) depending on their adoption of Chinese culture. The entries begin with the civilized savages of Taiwan county, then south to Fengshan county, and then north to Zhuluo county, Zhanghua county, and finally Danshui sub prefecture. The submitted uncivilized savages follow again in sequence from south to north. Last are the uncivilized savages of the inner mountains. The illustrations thus proceed from the most civilized one through increasing degrees of savagery. In each of the thirteen pictures, the differences between the savage figures and civilized figures are emphasized. The depictions of the physical appearances of the civilized and uncivilized savages can demonstrate their relative levels of civilization. The Qing Dynasty’s ethnographical description, which recorded the social culture of the historical tribes, now became particularly valuable because of the lack of a great amount of information on the indigenous tribes of Taiwan. It is quite necessary to study the society, traditions and cultural features of Taiwanese indigenous people in different periods, especially after their integration into the Qing Empire. Huang Qing zhi gong tu is regarded as a very important source for a detailed investigation of different ethnical types of peoples who inhabited the island of Taiwan. We have to analyze the history of aboriginal culture alongside Chinese culture to gain a more rounded insight into the culture and history of Taiwan.