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Journal articles on the topic 'Aboriginal economic development'
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1
Duncan, Ron. "Agricultural and resource economics and economic development in Aboriginal communities." Australian Journal of Agricultural and Resource Economics 47, no. 3 (August 26, 2003): 307–24. http://dx.doi.org/10.1111/1467-8489.00217.
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Liu, Hsiao-Ming, and Shang-Yung Yen. "Constructing the Model of Aboriginal Tribal Social Enterprises from the Concept of Social Economic Enterprises." International Business Research 11, no. 7 (June 15, 2018): 76. http://dx.doi.org/10.5539/ibr.v11n7p76.
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Taiwan's aboriginal tribes have long been affected by political forces and market economy model, and the aboriginal people living in remote mountainous areas with lack of information have met with a lot of economic and social problems and challenges such as loss of land and traditional culture, aging population and stagnation of tribal industry development. Therefore, the original self-sufficient tribes began to prone to “poverty”, and this is one of the most critical social issues for Taiwan to cope with. The purpose of this paper is to discuss the concept of "social economy" in the aboriginal tribes, to develop and restore the sharing economic cooperation model, to increase collective interests and to set up tribal social enterprises, so as to address the crucial social issues.This study will adopt the method and experience of socio-economic analysis to study the action plan of Seediq, a division of Taiwanese aboriginals, and their experience of social and economic organization and operation, and reflection on the social enterprise system. The main research is to explore the social economy in the Meixi tribe, the status quo and future development, and how to employ social innovation to promote the tribal social enterprise planning and business model.
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Novikov, A. V. "Land Tenure Planning in Order to Develop Territories of Traditional Natural Resource Use: Experience of Canada." Vestnik of the Plekhanov Russian University of Economics, no. 4 (July 21, 2021): 169–79. http://dx.doi.org/10.21686/2413-2829-2021-4-169-179.
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The article studies issues of land tenure planning for implementation of projects aimed at industrial development of the Arctic. Using the example of Northern provinces of Canada it shows evolution of land tenure strategic planning, analyzes its role in social and economic development of the territory. It is shown that involvement of aboriginal people of the North in the process of planning the use of land, forest and other natural resources can lower conflicts among land users, mining companies and the local population, protect territories of traditional land tenure in places of residence and traditional natural resource use of aborigine people and create necessary conditions for the development of traditional types of activity and sustainable space development of the Arctic. Canadian experience of land tenure planning in development of Arctic territories in the area of aboriginal people residence can be used in the Arctic zone of the Russian Federation to balance interests of concerned parties, i.e. local bodies of power, business and aboriginal people of the North.
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Beaudoin, Jean-Michel. "Aboriginal economic development of forest resources: How can we think outside the wood box?" Forestry Chronicle 88, no. 05 (October 2012): 571–77. http://dx.doi.org/10.5558/tfc2012-108.
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This paper presents the rational and theoretical setting for research focusing on Aboriginal economic development of forest resources. Acknowledging that 1) previous initiatives to support Aboriginal involvement in the forest sector have had limited success to date, and 2) we have little understanding of what economic development of forest resources really means for Aboriginal people, this paper advocates a community-driven approach to forest development, where a First Nation community can address the following four questions: What do we have? Where do we want to be? How do we get there? How well are we doing? In doing so, the First Nation community will strategically define 1) its capacity to engage in the economic development of forest resources, 2) its goals in doing so, 3) the steps needed to successfully take advantage of the opportunities at hand, and 4) the criteria and indicators of success.
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CURRY, JOHN, HAN DONKER, and RICHARD KREHBIEL. "DEVELOPMENT CORPORATIONS IN ABORIGINAL COMMUNITIES: THE CANADIAN EXPERIENCE." Journal of Developmental Entrepreneurship 14, no. 01 (March 2009): 1–19. http://dx.doi.org/10.1142/s1084946709001119.
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This study examines the historical development of corporate governance structures in First Nations communities in British Columbia, where development corporations are employed to assist privately-owned and community-owned entrepreneurial enterprises. First Nations entrepreneurial activity functions in an environment where business must market to a global economy while preserving traditional values, beliefs and other cultural elements. A brief history of First Nations and their enterprise development efforts is presented. Empirical research findings describe the close relationship between local community and corporate goals and identify conflicts of interest between political leaders and management of development corporations. The evidence demonstrates entrepreneurial success and economic development of First Nations communities rely on an independent decision-making process within business development corporations. An alternative business model is developed utilizing the empirical research, social enterprise literature and the unique regional cooperative model of the Mondragon region of Spain. The new model respects the land base and other environmental and social values while providing a framework for economic success. Exploration of this unique enterprise-to-region development model, which incorporates consideration for the natural environment and social and cultural values, offers lessons to other societies and regions that will assist in the movement toward an economic system based on concepts of sustainability.
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Tran, Ngoc Cao Boi. "RESEARCH ON THE ORIGINAL IDENTITIES OF SOME TRADITIONAL PAINTINGS AND ROCK ENGRAVINGS OF AUSTRALIAN ABORIGINAL COMMUNITIES." Science and Technology Development Journal 13, no. 3 (September 30, 2010): 43–57. http://dx.doi.org/10.32508/stdj.v13i3.2160.
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Different from many other communities, Australian aboriginal communities had lived separately from the rest of the world without any contact with great civilizations for tens of thousands of years before English men’s invasion of Australian continent. Hence, their socio-economic development standards was backward, which can be clearly seen in their economic activities, material culture, mental culture, social institutions, mode of life, etc. However, in the course of history, Australian aborigines created a grandiose cultural heritage of originality with unique identities of their own in particular, of Australia in general. Despite the then wild life, Aboriginal Art covers a wide medium including painting on leaves, wood carving, rock carving, sculpture, sandpainting and ceremonial clothing, as well as artistic decorations found on weaponry and also tools. They created an enormous variety of art styles, original and deeply rich in a common viewpoint towards their background – Dreamtime and Dreaming. This philosophy of arts is reflected in each of rock engravings and rock paintings, bark paintings, cave paintings, etc. with the help of natural materials. Although it can be said that most Aboriginal communities’ way of life, belief system are somewhat similar, each Australian aboriginal community has its own language, territory, legend, customs and practices, and unique ceremonies. Due to the limit of a paper, the author focuses only on some traditional art forms typical of Australian aboriginal communities. These works were simply created but distinctively original, of earthly world but associated with sacred and spiritual life deeply flavored by a mysterious touch. Reflected by legendary stories and art works, the history of Australian Aboriginal people leaves to the next generations a marvelous heritage of mental culture.
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Beaudoin, Jean-Michel, Luc LeBel, and Luc Bouthillier. "Aboriginal forestry entrepreneurship: A case study in Mashteuiatsh Ilnu Nation." Forestry Chronicle 85, no. 5 (October 1, 2009): 783–88. http://dx.doi.org/10.5558/tfc85783-5.
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The participation of the First Nations in Canadian forestry is a growing and irreversible phenomenon. There is a lack of information on forestry initiatives in Aboriginal communities, particularly regarding factors contributing to entrepreneurial development within Aboriginal communities. It is in this context that we present a case study that allowed us to draw a portrait of forestry entrepreneurs within the Ilnu community of Mashteuiatsh. Our results reveal the determinant but delicate role played by the band council in developing forestry entrepreneurship in the community. Our research also indicates that it is essential to define the roles of various economic and political stakeholders in order to promote private forestry initiatives. Key words: Aboriginal people, forestry, economic development, entrepreneurship
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Ivory, Bill. "Enterprise development: A model for Aboriginal entrepreneurs." South Pacific Journal of Psychology 11, no. 2 (1999): 62–71. http://dx.doi.org/10.1017/s0257543400000614.
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AbstractOpportunities exist within the current political and economic climate to build on some of the concepts of traditional Aboriginal society, and create a working environment for enterprise development. A model or models are required not just for Aboriginal people to gain support from government or wider institutions, but for governments and other institutions to work to. When referring to voluntary organisation grass roots development in Zimbabwe, Clark argued that “projects will remain irrelevant to the majority of the needy unless used as beacons to light up pathways for others – notably the state – to pursue” (1990, p. 65). Development in Aboriginal towns and communities needs to go beyond the stage of relief and welfare, to an era of sustainable development. However as Korten argued when referring to sustainable systems development and the quest for self-managing networks, changes “in specific policies and institutions” may first need to be sought “at local, national and global levels” (1990, p. 120). Changes are gradually occurring in terms of policies, however institutions active in the field need to become more positively interactive with their clients. A model of enterprise development is being moulded to involve such institutions and their resources.
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Mann, Clare. "Aboriginal Prisoners Design Their Own Curriculum." Aboriginal Child at School 17, no. 3 (July 1989): 24–35. http://dx.doi.org/10.1017/s0310582200006817.
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Aboriginal people in Western Australia experience very high rates of imprisonment. In June 1985 the percentage of Aboriginal people in prisons in Western Australia was 32.7% (Walker and Biles 1986:23) and a large number of these were young men. Aboriginal people constitute 2.5% of the total population of Western Australia which means they are over represented at a rate of 12%(W.A.A.E.C.G. 1987:32). These figures have been extensively researched and documented (Hazlehurst 1987, Eggleston 1976 and Martin and Newby 1986) perhaps to the detriment of Aboriginal people (Parker 1987:140). Parker believes these high rates are due to the socio-economic and political status of Aboriginal people in our society, and suggests education programs about Aboriginal culture should be introduced to judicial agents accompanied by "the promotion of Aboriginal autonomy and independence in the areas of health, housing, education and employment" (Parker 1987:137). Broadhurst (1987:152) reinforces this view, asserting that the over representation of Aboriginal people in the criminal justice system is a result of deprivation and economic dependence and the development of the north-west, rather than an aspect of Aboriginality (Broadhurst 1987:179). He urges that prisons be used as a ’last resort‘.
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Kant, Shashi, and Doug Brubacher. "Aboriginal expectations and perceived effectiveness of forest management practices and forest certification in Ontario." Forestry Chronicle 84, no. 3 (June 1, 2008): 378–91. http://dx.doi.org/10.5558/tfc84378-3.
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The paper aims to develop a better understanding of Aboriginal peoples’ expectations of the forest environment, and their perceptions of forest planning and management operations on Crown forestlands. The paper also examines the variation in Aboriginal expectations and perceptions across different Aboriginal communities, communities with certified and non-certified forests, three primary user groups (Traditional users, Commercial users, and Leadership), and Aboriginal people with and without knowledge of certification. The understanding is developed on the basis of data from five First Nations, two having FSC-certified forests and three having non-certified forests, all from Ontario. Data were collected using Conceptual Cognitive Content Mapping (3CM) techniques, and were analyzed using various non-parametric statistical tests, including the Freidman test, Sign test, and Kruskal–Wallis test. We conclude that Aboriginal people place the highest importance on a group of expectations related to Aboriginal and Treaty Rights and the second highest on Environmental Values and SFM-related expectations. Expectations related to Participatory Decision-Making and Economic Opportunities and Development are ranked at the same importance level, but of lower importance than Aboriginal and Treaty Rights and Environmental Values and SFM. Aboriginal people generally perceive that forest management is meeting their expectations related to Environmental Values and SFM better than it is meeting their expectations related to Aboriginal and Treaty Rights, Participatory Decision-Making, and Economic Opportunities and Development. Forest certification is perceived to be as important as First Nation negotiations with the Ontario government, Negotiation with industry, Improved business/profitability outlook for the forest industry, Court cases and legal decisions, and Aboriginal claims filed with the federal government. Key words: Aboriginal and treaty rights, Aboriginal expectations, Conceptual Cognitive Content Mapping (3CM), forces of change, forest certification
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Thomsen, D. A., and J. Davies. "Social and cultural dimensions of commercial kangaroo harvest in South Australia." Australian Journal of Experimental Agriculture 45, no. 10 (2005): 1239. http://dx.doi.org/10.1071/ea03248.
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Kangaroo management is important to the sustainability of Australia’s rangeland landscapes. The commercial harvest of kangaroos assists in reduction of total grazing pressure in the rangelands and provides the potential for supplementary income to pastoralists. Indeed, the commercial kangaroo industry is considered by natural resource scientists as one of the few rural industry development options with potential to provide economic return with minimal environmental impact. While the biology and population ecology of harvested kangaroo species in Australia is the subject of past and present research, the social, institutional and economic issues pertinent to the commercial kangaroo industry are not well understood. Our research is addressing the lack of understanding of social issues around kangaroo management, which are emerging as constraints on industry development. The non-indigenous stakeholders in kangaroo harvest are landholders, regional management authorities, government conservation and primary production agencies, meat processors, marketers and field processors (shooters) and these industry players generally have little understanding of what issues the commercial harvest of kangaroos presents to Aboriginal people. Consequently, the perspectives and aspirations of Aboriginal people regarding the commercial harvest of kangaroos are not well considered in management, industry development and planning. For Aboriginal people, kangaroos have subsistence, economic and cultural values and while these values and perspectives vary between language groups and individuals, there is potential to address indigenous issues by including Aboriginal people in various aspects of kangaroo management. This research also examines the Aboriginal interface with commercial kangaroo harvest, and by working with Aboriginal people and groups is exploring several options for greater industry involvement. The promotion of better understandings between indigenous and non-indigenous people with interests in kangaroo management could promote industry development through the marketing of kangaroo as not only clean and green, but also as a socially just product.
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Spurr, Shelley. "The Politics of Policy Development to End Obesity for Aboriginal Youth in the Educational Environment." First Peoples Child & Family Review 3, no. 3 (May 19, 2020): 72–83. http://dx.doi.org/10.7202/1069398ar.
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Canada, a country of considerable wealth and resources, has one of the highest standards of living in the world. This country is politically organized as a democracy that is supportive of political and civil freedoms, yet inequalities among certain populations prevail. In general, Aboriginal people experience poorer economic, social, and environmental conditions than those of non-Aboriginal people (Canadian Population Health Initiative, 2005) and lower involvement in political and civil activity. This report also illustrates the inferior health status among Aboriginal people. Within the school system, an educational policy can serve to address an inequality. Hence, the purpose of the paper is to apply the tools outlined by Deborah Stone in her book, Policy Parodox: The Art of Political Decision Making (2002), to demonstrate why I believe school policies should be developed to prevent obesity among Aboriginal youth, to understand the politics of implementing these policies and to analyze and critique the ideas from hypothesized political opponents. Addressing these injustices provides recognition of the racism in present-day educational policy decision-making processes, which can result in more significant progress toward an equal and just society which ensures the health of Aboriginal peoples and successive generations.
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Soldatic, Karen, Kelly Somers, Kim Spurway, and Georgia van Toorn. "Emplacing Indigeneity and rurality in neoliberal disability welfare reform: The lived experience of Aboriginal people with disabilities in the West Kimberley, Australia." Environment and Planning A: Economy and Space 49, no. 10 (July 7, 2017): 2342–61. http://dx.doi.org/10.1177/0308518x17718374.
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This article maps the impact of neoliberal restructuring of disability services and income support measures on Aboriginal people with disabilities living in rural areas of the West Kimberley in Australia. The international literature has extensively documented disability and Indigenous neoliberal welfare retraction measures, though as discrete areas of research. We aim to emplace the intersectional experience of such reforms by exposing their unique and qualitatively different dynamics and processes of disablement and Indigenous dispossession in the lived experiences of Aboriginal Australians with disabilities in rural Australia. Interviews conducted with Aboriginal people with disabilities living in the West Kimberley revealed the impact of neoliberal policies of retracting disability supports and rationalising services. The effects were felt in terms of people’s mobility, autonomy and economic security, with chronic, and at times crisis, levels of socio-economic insecurity experienced. Neoliberal spatial structures have led to further peripheralisation of rural and remote populations and a resulting increase in levels of inequality, deprivation and marginalisation for Aboriginal Australians with disabilities, who endure and survive by navigating these disabling spaces.
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Gagnon, Mathieu. "Contempt No More." Canadian Journal of Law & Jurisprudence 27, no. 1 (January 2014): 197–212. http://dx.doi.org/10.1017/s0841820900006299.
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I have tried to show how criticism of aboriginal orthodoxy in discourse and measures taken by the current Conservative government and private commentators have set in motion a process of contempt, risking the harm associated with colonialism. Another critique of aboriginal orthodoxy, as presented by Jean-Jacques Simard, claims that First Nations are entitled to a certain level of self-government in defence of the rights of the abstract person: “it is first and foremost simply as human beings that all Amerindians possess the same rights as anyone else….” Yet this option ignores the history of First Nations’ relationships with French Canadians, English Canadians and the British. While appeal to the abstract person can protect people from a threat, it cannot eliminate that threat. It seems clear that contempt towards aboriginals is still present and that their emancipation without an honourable historical justification would also lead to the exacerbation of racism against aboriginals. To make mutual recognition possible between aboriginal and non-aboriginal, we need to have shared criteria for evaluation. It would seem, therefore, that if we were willing to integrate First Nations into the Canadian constitutional order by fully recognizing them, we must find a common project. If the Canadian government were to move more in the direction of an ecological vision of development rather than in the direction of a predatory capitalism based on infinite economic growth, I believe it would be easier to secure First Nations’ sense of belonging to Canada and to agree on models for joint territorial management. That awakening rings a bell we must hear: if seniority on the land and the role played by national groups in the founding of Canada are erased by a unitary, multicultural and monarchist vision of the country, the odds are high that Canadians of diverse origins will eventually suffer the blows of renewed authoritarianism and contempt.
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Foley, Dennis. "Entrepreneurship in Indigenous Australia: the importance of Education." Australian Journal of Indigenous Education 27, no. 2 (December 1999): 47–54. http://dx.doi.org/10.1017/s1326011100600571.
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In the Coalition’s Aboriginal and Torres Strait Islander Affairs 1998 election policy statement, The Honourable John Herron, Senator for Queensland and Minister for Aboriginal and Torres Strait Islander Affairs, claimed that a second term Howard/Fischer government would continue to assist Indigenous Australia to move beyond welfare by continuing to target key areas that include education and economic development (Herron 1998:1).
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Goldstein, Ilana Seltzer. "Visible art, invisible artists? the incorporation of aboriginal objects and knowledge in Australian museums." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (June 2013): 469–93. http://dx.doi.org/10.1590/s1809-43412013000100019.
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The creative power and the economic valorization of Indigenous Australian arts tend to surprise outsiders who come into contact with it. Since the 1970s Australia has seen the development of a system connecting artist cooperatives, support policies and commercial galleries. This article focuses on one particular aspect of this system: the gradual incorporation of Aboriginal objects and knowledge by the country's museums. Based on the available bibliography and my own fieldwork in 2010, I present some concrete examples and discuss the paradox of the omnipresence of Aboriginal art in Australian public space. After all this is a country that as late as the nineteenth century allowed any Aborigine close to a white residence to be shot, and which until the 1970s removed Indigenous children from their families for them to be raised by nuns or adopted by white people. Even today the same public enchanted by the indigenous paintings held in the art galleries of Sydney or Melbourne has little actual contact with people of Indigenous descent.
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Gorman, Julian T., Melissa Bentivoglio, Chris Brady, Penelope Wurm, Sivaram Vemuri, and Yasmina Sultanbawa. "Complexities in developing Australian Aboriginal enterprises based on natural resources." Rangeland Journal 42, no. 2 (2020): 113. http://dx.doi.org/10.1071/rj20010.
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Across the world’s rangelands, livelihoods of millions of people are dependent on customary and commercial use of wildlife. Many Australian Aboriginal communities also aspire towards developing natural resource-based enterprises but there is a unique combination of historical, legislative and cultural factors that make this process complex. Typically, government support for Indigenous enterprise development has focussed largely on development of ‘social enterprise’, with subsidies coming from various government community development programs. This has resulted in some increase in participation and employment, but often inadequate attention to economic aspects of enterprise development leading to low levels of business success. This paper will examine historical, legislative and institutional dimensions in business development in Aboriginal communities. It does this through a case study of business enterprise development of the Kakadu Plum products by the Indigenous people of the Thamarrurr Region of the Northern Territory, Australia, using a participant observation research method. We found that attention on important economic criteria was subsumed by a focus on social enterprise priorities during the development of this natural resource-based enterprise. This resulted in a very slow transition of the ‘social enterprise’ to the ‘financial enterprise’, due largely to fragmented business decisions and inefficient value chains. We call for a refocus of natural resource-based enterprise development programs in remote Australian Aboriginal townships to incorporate greater emphasis on business acumen within the complex social, cultural and political fabric.
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Lingard, Kylie, and Paul Martin. "Strategies to Support the Interests of Aboriginal and Torres Strait Islander Peoples in the Commercial Development of Gourmet Bush Food Products." International Journal of Cultural Property 23, no. 1 (February 2016): 33–70. http://dx.doi.org/10.1017/s0940739116000023.
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Abstract:Indigenous groups and individuals may have different needs and aspirations in relation to their local plant foods (“bush foods”). Interests may reflect totemic relationships, customary rights and duties, social positions, political and economic motivations, and personal capacities. This article uses a systems method to identify strategies to support the diverse interests of Australia’s Aboriginal and Torres Strait Islander peoples in the commercial development of gourmet bush food products. The aim is to identify possibilities for further consideration by Aboriginal and Torres Strait Islander peoples.
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Mason, Aldene H. Meis, Leo Paul Dana, and Robert B. Anderson. "Getting ready for oil and gas development in Canada's Northwest Territories: aboriginal entrepreneurship and economic development." International Journal of Entrepreneurship and Small Business 16, no. 3 (2012): 242. http://dx.doi.org/10.1504/ijesb.2012.047434.
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Eisenberg, Amy, and Photography by John Amato. "How Did the Cultural Revolution Affect Your Culture?" ab-Original 4, no. 1-2 (December 2020): 148–55. http://dx.doi.org/10.5325/aboriginal.4.1-2.0148.
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ABSTRACT As an international expert at the Research Institute of Anthropology and Ethnology, Jishou University, Xiangxi Autonomous Prefecture, China, on UNESCO Local Indigenous Knowledge Systems/UN Permanent Forum on Indigenous Issues/UN Department of Economic and Social Affairs projects with Kam people and ministries responsible for ethnic development, I asked my colleagues this question: How did the Cultural Revolution affect your culture? This article details their answers.
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Villa, Michele. "Local content commitment and the link with indigenous economic development: a case study." APPEA Journal 54, no. 2 (2014): 500. http://dx.doi.org/10.1071/aj13073.
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This extended abstract discusses local content opportunities in economic development for the Aboriginal community. Local content requirements have become a strategic community development consideration during the past few years. This abstract links the topics of local content commitments and indigenous economic development via leveraging relationships with indigenous contractors in Australia. The creation of indigenous businesses that strive to succeed in the market and compete with non-indigenous companies is key in developing sustainable working opportunities for indigenous Australians. Many oil and gas players have publicly committed to contribute to indigenous business participation offering contractual opportunities and designing capacity-building programs and initiatives. The market for indigenous contractors services is, therefore, rapidly growing and presents considerable opportunities for existing and new players providing services to the resources industry in Australia. The specific demand is driven by corporate social responsibility policies and by the limited capacity of suppliers to deliver what is required by large new and expansion projects in the resource (both mining/oil and gas) sectors in Australia to maintain their social licence to operate. We present the results of a survey about policies and practices of some of the leading oil and gas operators in Australia, highlighting best practices in indigenous business engagement. We also analyse (from interviews with indigenous enterprises) barriers and issues encountered so far in indigenous contracting. International examples about the impact that indigenous enterprises can have on local community social and economic development complement the survey. Note: the term indigenous as used in this extended abstract refers to Aboriginal and Torres Strait Islander Australians.
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Walsh, Fiona, and Josie Douglas. "No bush foods without people: the essential human dimension to the sustainability of trade in native plant products from desert Australia." Rangeland Journal 33, no. 4 (2011): 395. http://dx.doi.org/10.1071/rj11028.
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Improvement in Aboriginal people’s livelihoods and economic opportunities has been a major aim of increased research and development on bush foods over the past decade. But worldwide the development of trade in non-timber forest products from natural populations has raised questions about the ecological sustainability of harvest. Trade-offs and tensions between commercialisation and cultural values have also been found. We investigated the sustainability of the small-scale commercial harvest and trade in native plant products sourced from central Australian rangelands (including Solanum centrale J.M. Black, Acacia Mill. spp.). We used semi-structured interviews with traders and Aboriginal harvesters, participant observation of trading and harvesting trips, and analysis of species and trader records. An expert Aboriginal reference group guided the project. We found no evidence of either taxa being vulnerable to over-harvest. S. centrale production is enhanced by harvesting when it co-occurs with patch-burning. Extreme fluctuations in productivity of both taxa, due to inter-annual rainfall variability, have a much greater impact on supply than harvest effects. Landscape-scale degradation (including cattle grazing and wildfire) affected ecological sustainability according to participants. By contrast, we found that sustainability of bush food trade is more strongly impacted by social and economic factors. The relationship-based links between harvesters and traders are critical to monetary trade. Harvesters and traders identified access to productive lands and narrow economic margins between costs and returns as issues for the future sustainability of harvest and trade. Harvesters and the reference group emphasised that sustaining bush harvest relies on future generations having necessary knowledge and skills; these are extremely vulnerable to loss. Aboriginal people derive multiple livelihood benefits from harvest and trade. Aboriginal custodians and harvester groups involved in recent trade are more likely to benefit from research and development investment to inter-generational knowledge and skill transfer than from investments in plant breeding and commercial horticultural development. In an inductive comparison, our study found there to be strong alignment between key findings about the strategies used by harvesters and traders in bush produce and the ‘desert system’..
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Lutz, John. "After the Fur Trade: The Aboriginal Labouring Class of British Columbia, 1849-1890." Journal of the Canadian Historical Association 3, no. 1 (February 9, 2006): 69–93. http://dx.doi.org/10.7202/031045ar.
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Abstract This paper challenges the long-standing view that aboriginal people were bystanders in the economic development and industrialization of British Columbia outside, and after, the fur trade. From the establishment of the Colony of Vancouver Island in 1849, through Confederation in 1871 and to the completion of the Canadian Pacific Railway, aboriginal people comprised the majority of the population in present-day British Columbia, and the majority of the workforce in agriculture, fishing, trapping and the burgeoning primary industries.
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Higgins, Charlene. "Innovative forest practice agreements–What could be done that would be innovative." Forestry Chronicle 75, no. 6 (December 1, 1999): 939–42. http://dx.doi.org/10.5558/tfc75939-6.
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The concept and implementation of sustainable development are resulting in seemingly impossible goals for policy-makers and practitioners. Sustainability, in terms of government policies, tends to mean something quite different than what it means to Aboriginal peoples. Sustainability to Aboriginal peoples is not just about the environment and development; it is about survival of their peoples. Because of the close link between the social and economic elements of sustainable forest management, policies for strengthening the economic development of the forest sector are unlikely to be successful in the long run when they do not integrate environmental, social and cultural concerns. Innovative forest practice agreements (IFPAs) and other forms of community-based tenures offer vehicles to do so something unconventional–alternative mechanisms and means by which to incorporate indigenous knowledge and values and to implement Article 8(j) of the Convention on Biological Diversity. Key words: Indigenous peoples, Sustainable Forest Management, Innovative Forest Practices, tenure arrangements, Article 8(j), Convention on Biological Diversity
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Wills-Johnson, Nick. "Railway Dreaming: Lessons for Economic Regulators from Aboriginal Resource Management Lore." Review of Policy Research 27, no. 1 (January 2010): 47–58. http://dx.doi.org/10.1111/j.1541-1338.2009.00426.x.
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Crough, Greg. "Resource development and Aboriginal land in the Northern Territory of Australia." Minerals & Energy - Raw Materials Report 8, no. 4 (January 1993): 28–33. http://dx.doi.org/10.1080/14041049309408499.
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Flood, Josephine. "Culture in Early Aboriginal Australia." Cambridge Archaeological Journal 6, no. 1 (April 1996): 3–36. http://dx.doi.org/10.1017/s095977430000158x.
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On the basis of recent archaeological evidence it seems that humans first entered the Australian continent about 60,000 years ago. These first ocean-going mariners had a high level of technological and economic skill, and had spread right across Australia into a wide variety of environments by about 35,000 years ago. Pigment showing clear signs of use occurs in almost all Australia's oldest known occupation sites, and evidence of self-awareness such as necklaces and beads has been found in several Pleistocene rock shelters. Rituals were carried out in connection with disposal of the dead, for at Lake Mungo there is a 25,000-year-old cremation, and ochre was scattered onto the corpse in a 30,000-year-old inhumation. Complex symbolic behaviour is attested at least 40,000 years ago by petroglyphs in the Olary district, and other evidence suggests a similar antiquity for rock paintings. The special focus of this article is cognitive archaeology, the study of past ways of thought as derived from material remains, particularly the development of early Australian artistic systems.
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Petrov, Andrey N., and Philip A. Cavin. "Creative Alaska: creative capital and economic development opportunities in Alaska." Polar Record 49, no. 4 (June 29, 2012): 348–61. http://dx.doi.org/10.1017/s0032247412000289.
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ABSTRACTThe flaws of the 20th century–type development ‘mega–projects’ in the circumpolar North prompt Arctic regions actively to search for alternative strategies of regional development that break away from resource–dependency and reconcile local (traditional) societies with the realities of post–Fordism and globalisation. This paper presents a study that focuses on the notion of creative capital (CC) and assesses its ability to foster economic development in Alaska. The findings suggest that some characteristics of the CC observed in Alaskan communities are similar to those found in southern regions, whereas others are distinct (but similar to those in the Canadian North). In Alaska, the synergy between cultural economy, entrepreneurship and leadership appear to be more important in characterising creative capacities than formal education. The geographical distribution of the CC is uneven and heavily clustered in economically, geographically and politically privileged northern urban centres. However, some remote regions also demonstrate considerable levels of creative potential, in particular associated with the aboriginal cultural capital (artists, crafters, etc.). A number of Alaskan regions, creative ‘hot spots’, could become places that can benefit from alternative strategies of regional development based on CC, knowledge–based and cultural economies.
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Ferguson, Barry, Simon Langlois, and Lance W. Roberts. "Social cohesion in Canada." Tocqueville Review 30, no. 2 (January 2009): 69–101. http://dx.doi.org/10.3138/ttr.30.2.69.
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Canada is a diverse society of almost 34 million people. Its population is about half the size of Great Britain and France, the two nations whose colonization projects strongly shaped Canada’s development. For most of the country’s history, the original or Aboriginal peoples have been marginalized despite the many ways in which they contributed to the nation’s economic, social and political development.
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Brown, Jason, and Cheryl Fraehlich. "Aboriginal Family Services Agencies in High Poverty Urban Neighborhoods: Challenges Experienced by Local Staff." First Peoples Child & Family Review 6, no. 1 (May 4, 2020): 10–27. http://dx.doi.org/10.7202/1068894ar.
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The purpose of the study was to describe the challenges of working in the community from the perspective of staff hired locally by culturally-based Aboriginal organizations in high-poverty urban neighborhoods. Locally staffed and culturally based Aboriginal family service agencies operating communities with high levels of poverty have emerged in large cities. Efforts of these agencies are consistent with community economic development practice aiming to improve local quality of life and skill development and promote economic capacity. There has been little research to date exploring the challenges faced by staff working in these organizations. Participants were residents of the local geographic community and staff of one of three Aboriginal family services agencies in a large Canadian city. They were asked “What are the challenges of working in your own community?” and their responses were analyzed using concept mapping methodology. Twelve concepts emerged from the analysis including: lack of privacy, being personally affected outside of work, keeping healthy boundaries, and knowing how to help. In addition participants described the high local need and meeting the range of needs given limited funding and influence of government on operations. As well, participants identified dealing with broader structural issues, such as substance abuse and gang problems. The results indicate that staff in Aboriginal family services agencies in high poverty communities experience living in the same community as service recipients, management of personal relationships with them, diversity of need within their service area, as well as potential for traumatic experiences as particularly challenging. Staff preparation, training and support for these issues are important for funders and administrators to attend to.
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Boyd, Jeremy, and Ronald Trosper. "The use of joint ventures to accomplish aboriginal economic development: Two examples from British Columbia." International Journal of the Commons 4, no. 1 (September 25, 2009): 36. http://dx.doi.org/10.18352/ijc.132.
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Novikova, Natalia. "Aboriginal entrepreneurship in Russia: resources, technologies and social institutes." Вестник антропологии (Herald of Anthropology) 46, no. 2 (May 2019): 5–18. http://dx.doi.org/10.33876/2311-0546/2019-46-2/5-18.
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Aboriginal entrepreneurship is seen as a new form of social organization. Economic activity in the enterprises of indigenous peoples is based on family and kinship ties, and focuses on traditional use of nature, as well as on the knowledge and culture of the peoples of the North. Therefore, their entrepreneurship is limited by the traditional lifestyle, which is based on reindeer breeding, hunting, fishing, and gathering. The government authorities adopt laws and programs aimed at the preservation of the traditional lifestyle of indigenous peoples, but not at the development of free enterprise. Indigenous people offer the strategy of modern development, which is based on original culture and new social institutes. The author analyzes enterprises of Sakhalin (fishery), Yamal-Nenets AO (reindeer breeding) and Khanty-Mansi autonomous areas (cultural business, tourism) and considers the factors influencing development of native business and its place in modern market economy.
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Müller-Wille, Ludger. "Toponymies of lesser-used languages in the North: Issues of socio-linguistic conditions among Inuit and Sámi." Études/Inuit/Studies 28, no. 2 (July 7, 2006): 73–88. http://dx.doi.org/10.7202/013197ar.
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Abstract Both Inuit and Sámi have experienced the expansion of colonial state systems and immigrant populations from the south into their territories in Arctic Canada and northernmost Europe respectively. These historical processes have resulted, among other socio-economic conditions, in the superposition and often displacement of their aboriginal toponymy by external interests introducing other languages and place names. In the introduction this paper discusses the socio-linguistic conditions of aboriginal languages in Canada and in Europe. Both situations differ with regard to the legal protection of lesser-used, minority or aboriginal languages. In Europe the linguistic rights of minorities or aboriginal peoples are protected under conventions and by laws on the international and national level. In fact, the framework of the European Union has enhanced the position of languages in general. In the Canadian confederation, with English and French as official languages, specific legal provisions for aboriginal languages exist at the provincial and territorial levels. Still, the levels of protection are considerably weaker for these languages. As case studies the socio-linguistic conditions among the Inuit and Sámi are analyzed by focusing on the maintenance and development of their aboriginal toponymy as cultural and linguistic heritage and expression of human environmental relations. The paper explains recent practical efforts by both Inuit and Sámi to counteract the process of linguistic displacement by developing programs to enhance the development of their integral place name systems. Both Inuit and Sámi institutions have established programs to record and document their oral and historical toponymy, using modern technologies to produce maps and gazetteers. These programs are presented and discussed in the light of cultural self-determination and human and linguistic rights. In conclusion, the question is discussed if communities of lesser-used languages are able to maintain the functional space needed for the security of their languages within a multicultural and multilingual context.
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Molloy, Andrew. "Second Growth: Community Economic Development in Rural British Columbia." Canadian Journal of Political Science 38, no. 4 (December 2005): 1067–68. http://dx.doi.org/10.1017/s0008423905249971.
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Second Growth: Community Economic Development in Rural British Columbia, Sean Markey, John Pierce, Mark Roseland and Kelly Vodden, Vancouver: University of British Columbia Press, 2005, pp. 352.This theoretically rich, community economic development (CED) work, written by four members of the Centre for Sustainable Community Development (formerly the Community Economic Development Centre) at Simon Fraser University, is the product of a three-year participatory-action-based research project involving four “forest-based” British Columbia communities. Two Aboriginal communities and two municipalities were case studied as part of an action-learning exercise in order to gain “insight into the apparent conflict between the economic imperative and fluidity of capital versus the lived worlds of rural and small time places” (3). Through their empirical studies of the four communities, the authors argue that CED, fostered at the local level, can allow for the kind of capacity building that is needed to create diversified, sustainable economic futures for resource-based rural and small-town communities. They are careful, however, to distinguish between the use of CED as a “localized and palliative strategy” for marginalized communities caught in the throes of political and economic dependency, and the possibilities for a more robust (theoretically balanced) version of CED, which can become part and parcel of rural and small-town locally-based planning and development. While recognizing the appropriateness of CED in either situation, they argue that a host of negative economic and political factors, which are intensifying under the direction of neo-liberal ideological thinking, have resulted in a pressing need for the more robust form of community development and corresponding revitalization strategies.
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Latip, Normah Abdul, S. Mostafa Rasoolimanesh, Mastura Jaafar, Azizan Marzuki, and Mohd Umzarulazijo Umar. "Indigenous residents’ perceptions towards tourism development: a case of Sabah, Malaysia." Journal of Place Management and Development 11, no. 4 (October 8, 2018): 391–410. http://dx.doi.org/10.1108/jpmd-09-2017-0086.
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Purpose This paper aims to investigate the perceptions of indigenous people towards tourism development and the factors that influence their perceptions of the economic, social and environmental impacts of tourism. Design/methodology/approach This study will focus on the perceptions of an aboriginal group indigenous to Malaysia, and draws upon a sample of 272 from the Lower Kinabatangan region of Sabah, Malaysia. Respondents were administered a questionnaire, the results of which were analysed by way of partial least squares–structural equation modelling. Findings The results indicate a significant positive effect for economic gain on the perceived economic and environmental impacts of tourism, and of community involvement on the perception of social impacts. Moreover, the study found that the perception of environmental impacts, followed by perceived economic impacts, had a strong effect on support for tourism development. Originality/value This study makes a significant theoretical contribution to the resident perception literature by investigating how the perception of tourism impacts affects indigenous residents’ support for tourism development. Furthermore, this study describes a number of practical implications of this study for the promotion of sustainable tourism development among indigenous residents.
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Martynova, Elena P. "Aboriginal entrepreneurship in the Northern Ob region." Вестник антропологии (Herald of Anthropology) 46, no. 2 (May 2019): 72–85. http://dx.doi.org/10.33876/2311-0546/2019-46-2/72-85.
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he article deals with the history of the development of entrepreneurship in the Northern Ob region among the Nenets, Khanty and Mansi. The author calls it «aboriginal” meaning that it as an economic activity that makes profit from the works directly related to the traditional sectors of the economy of the indigenous North peoples or from sale of products of economy. The article is based on the author’s field materials obtained during many years of field research (2000, 2002, 2003, 2008, 2011, 2013, 2017 years) in different areas of Khanty–Mansi Autonomous Okrug and Yamalo-Nenets Autonomous Okrug. It was found that two types of aboriginal entrepreneurship are developed in the Northern Ob region: institutional and informal. The first is represented by communities (either tribal or national) of indigenous people and farms. Their organization is socially oriented: communities are primarily a place of work for fishermen and reindeer herders. Community entrepreneurship is supported by the authorities of the district and the Okrug through a system of grants. The income of most community members is low, forcing them to seek additional income opportunities. The structure of communities of indigenous people is based on family ties. Informal aboriginal entrepreneurship spontaneously emerged in the crisis of the 1990-s and still does not give up its position. It provides the main income to families of private reindeer herders and fishermen. As a result of this aboriginal business quite stable client networks are formed that contribute to the social integration of local communities. Such entrepreneurship brings higher incomes, compared with the legalized formal ones, despite the lack of support from the “top” of the authorities. This largely contributes to its stability in the harsh northern conditions, where the market is small. The risk of being deceived is not an obstacle to the development of such business. The boundaries between institutional and informal economies in the North are penetrable and fluid. A private reindeer herder can be a member of the family community, and after delivering the minimum rate of products traditional industries can act as an independent businessman, selling products through his customers or visiting merchants. The same can be true for members of fishing communities. The interweaving of institutional and informal entrepreneurship forms a complex network of social and economic interaction in local communities.
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Morwood, M. J. "The prehistory of Aboriginal landuse on the upper Flinders River, North Queensland Highlands." Queensland Archaeological Research 7 (January 1, 1990): 3–56. http://dx.doi.org/10.25120/qar.7.1990.126.
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A general theme in Australian prehistory is the development of the distinctive social, economic and technological systems observed in recent Aboriginal societies. Research has demonstrated significant change in the Australian archaeological sequence and general trends of such are shared by numerous regions. Most that have been investigated indicate low density occupation during the Pleistocene and early Holocene with significant increases in site numbers, increased artefact discard rates and dissemination of new technologies and artefact types in mid-to-late Holocene times (e.g. Lourandos 1985). On the other hand, each region has a unique prehistory, range of material evidence and research potential. Our knowledge of Holocene developments in aboriginal subsistence systems, for instance, is largely based upon the history of cycad exploitation in the central Queensland Highlands (Beaton 1982), the appearance of seed grindstones in arid and semi-arid zones (Smith 1986) and evidence for increased emphasis on small-bodied animals in N.E. New South Wales and S.E. Queensland (McBryde 1977:233; Morwood 1987:347).
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TAYLOR, JOHN. "Geographic location and Aboriginal economic status: a census-based analysis of outstations in the Northern Territory." Australian Geographical Studies 30, no. 2 (October 1992): 163–84. http://dx.doi.org/10.1111/j.1467-8470.1992.tb00740.x.
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Légaré, André. "Canada's Experiment with Aboriginal Self-Determination in Nunavut: From Vision to Illusion." International Journal on Minority and Group Rights 15, no. 2-3 (2008): 335–67. http://dx.doi.org/10.1163/157181108x332659.
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AbstractThe paper presents a geographical and historical overview of the Territory Nunavut (Canada) established in 1999 and inhabited by a majority of Inuit People. The author outlines the process that led to the conclusion of the Nunavut Land Claims Agreement and the current structure of the government of Nunavut, which can best be described as a form of Inuit self-government. Th e main objective of the paper consists in an overview and analysis of current socio-economic challenges faced by the government of Nunavut. Based on the visions of the Bathurst Mandate, the author attempts to assess the success of the ‘Nunavut Project’.The author concludes that because of Nunavut's weak economy and fi scal dependency on the central federal government of Canada, the numerous socio-economic challenges have not been resolved. The Nunavut experiment has not yet been proven a success. The prosperous vision, expressed through the Bathurst Mandate, of a viable Nunavut seems for now just an illusion.
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Hogan, Trevor, and Priti Singh. "Modes of indigenous modernity." Thesis Eleven 145, no. 1 (March 26, 2018): 3–9. http://dx.doi.org/10.1177/0725513618763836.
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This special issue is the outcome of a collaborative venture – a three-day workshop between La Trobe University and Ateneo de Manila University, held in Manila. It brought together indigenous and non-indigenous researchers from both the Philippines and Australia and included aboriginal researchers in business studies, history, literature and anthropology, and non-indigenous researchers working on themes of indigenous history, material culture, film studies, literature, the visual arts, law and linguistics. The ‘indigenous’ peoples of the Philippines are very different to Australian Aborigines or Torres Strait Islanders. Nevertheless, they have common quests for political autonomy, protection of indigenous customary laws, traditions and knowledge, biodiversity, and development of independent self-governance structures for health, education and community development. These concerns involve analogous and overlapping political struggles with nation-states and in the forums of the UN, regional associations, global consortia, and the international courts. The papers in this issue are based on a roundtable in which the participants showcased their own research projects and interests on indigenous pathways, cultural pluralism and national identities; socio-economic development; and representation of indigenous identities in creative and visual arts.
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Novikova, Natalya I. "Energy of entrepreneurship in traditional nature use of indigenous peoples of the Sakhalin North." Reports of the Laboratory of Ancient Technologies 16, no. 3 (2020): 127–40. http://dx.doi.org/10.21285/2415-8739-2020-3-127-140.
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The article examines the forms of social organization of the small-numbered indigenous peoples of the North of Sakhalin in the field of traditional fisheries and entrepreneurship in the context of legal pluralism. This method allows us to analyze the coexistence of state and customary law, moral norms and the principles of social entrepreneurship. Methods of legal and social anthropology are used. The study uses the approaches of the UN Expert Mechanism on the Rights of Indigenous Peoples. Field materials are interpreted in academic and aboriginal discourses. Federal and regional legislation are evaluated through the study of local practices. A study of the impact of new social institutions on technical equipment and internal legal regulation of economic activities, forms of interaction between fishermen and commercial enterprises, contradictions between aboriginal fisheries and the official environment was conducted. The article is written on the basis of observations and expert interviews collected on Sakhalin Island (Yuzhno-Sakhalinsk, Poronaysky, Noglik, Okhinsky districts) in 2014 and 2019. The reasons for doing business were studied. An assessment is given of modern aboriginal fisheries, based on both traditional knowledge and skills, as well as modern technologies. The article explores the characteristics of indigenous entrepreneurship, which combines commercial and social goals, exchange of gifts and market relationships. Special attention is paid to the evaluation of poaching. Aboriginal entrepreneurship is seen as a means of sustainable development and poverty alleviation. The conclusion proposes measures for the legal regulation of aboriginal fisheries and recommendations developed during consultations with leaders of fishing organizations.
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Morwood, M. J. "The archaeology of art: excavations at Maidenwell and Gatton Shelters, southeast Queensland." Queensland Archaeological Research 3 (January 1, 1986): 88–132. http://dx.doi.org/10.25120/qar.3.1986.184.
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This paper presents the results of excavations at Maidenwell and Gatton Shelters, two rock art sites in S.E. Queensland. The work was undertaken as part of a research project concerned with a major theme in Australian prehistory - the development of social and economic complexity in Aboriginal society (e.g. Lourandos 1983, 1985; Morwood 1984). As foci for a range of symbolic activities, Maidenwell and Gatton Shelters have the potential to yield evidence for changes in the nature and intensity of social interaction, particularly in the context of evidence for economic, technological and demographic change (cf. Conkey 1978, 1980; Gamble 1982, 1983).
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Lin, Yi-Hsien, Tsung-Hung Lee, and Chiu-Kuang Wang. "Influence Analysis of Sustainability Perceptions on Sense of Community and Support for Sustainable Community Development in Relocated Communities." International Journal of Environmental Research and Public Health 18, no. 22 (November 21, 2021): 12223. http://dx.doi.org/10.3390/ijerph182212223.
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This study aims to examine a theoretical model using sustainability perceptions, including environmental; sociocultural; economic; and life satisfaction, sense of community, and support for sustainable community development among the indigenous people of two relocated communities in Taiwan. A total of 747 usable questionnaires were collected and analyzed using structural equation modeling. The analytical results indicated that sense of community is an antecedent of support for sustainable community development in both relocated communities. Life satisfaction perceptions can influence the sense of community in Rinari. Additionally, environmental and economic perceptions are antecedents of the sense of community in New Laiyi. Finally, this study provides theoretical implications to fill the gaps in previous research, and offers valuable insights for promoting residents’ support for sustainable community development in aboriginal communities; thus, this study has significant contributions, theoretically and practically.
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Lima, Fernando, Carrington Shepherd, Janice Wong, Melissa O’Donnell, and Rhonda Marriott. "Trends in mental health related contacts among mothers of Aboriginal children in Western Australia (1990–2013): a linked data population-based cohort study of over 40 000 children." BMJ Open 9, no. 7 (July 2019): e027733. http://dx.doi.org/10.1136/bmjopen-2018-027733.
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ObjectiveThis study examines the scale of maternal mental health related contacts among Australian Aboriginal children over time, and associations with socio-economic characteristics, geographical remoteness and maternal age.DesignA retrospective cohort study of the prevalence of maternal mental health related contacts among Aboriginal children born in Western Australia between 1990 and 2013.SettingPopulation of Western Australia with de-identified linked administrative data from the Western Australian Department of Health.ParticipantsAll Aboriginal children born in Western Australia between 1990 and 2013 and their mothers.Primary outcome measurePrevalence of maternal mental health related contacts among Aboriginal children born between 1990 and 2013. Mental health related contacts were identified using mental health related inpatient hospitalisations and outpatient contacts.ResultsAlmost 30% of cohort children were born to a mother with at least one mental health contact in the 5 years prior to birth, with 15% reported in the year prior to birth and the year post birth. There was a distinct increase in the prevalence of maternal mental health contacts between 1990 and 2013 (4–5% per year, with a peak in 2007). Maternal mental health contacts were associated with living in more disadvantaged areas and major cities, and having a mother aged over 20 years at birth.ConclusionsThe study affirms that mental health issues place a considerable burden on Aboriginal Australia, and suggests that many of the mental health issues that women develop earlier in life are chronic at the time of conception, during pregnancy and at birth. Early intervention and support for women in the earliest stages of family planning are required to alleviate the burden of mental health problems at birth and after birth. There is a clear need for policies on the development of a holistic healthcare model, with a multisector approach, offering culturally appropriate services for Aboriginal people.
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Stevens, Matthew, Dom Barry, Sue Bertossa, Mark Thompson, and Robert Ali. "First-Stage Development of the Pitjantjatjara Translation of the World Health Organization’s Alcohol, Smoking and Substance Involvement Screening Test (ASSIST)." Journal of the Australian Indigenous HealthInfoNet 3, no. 4 (2022): 1–32. http://dx.doi.org/10.14221/aihjournal.v3n4.2.
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Substance use is a leading contributor to global disease, illness and death. Compared with non-Indigenous Australians, Aboriginal and Torres Strait Islander Australians are at an increased risk of substance-related harms due to the experience of additional social, cultural, and economic factors. While preventive approaches, including screening and early interventions are promising, currently there are limited options available to healthcare workers that are culturally appropriate for use in Aboriginal and Torres Strait Islander populations. Therefore, the aim of this research was to translate and culturally adapt the World Health Organization endorsed, Alcohol, Smoking and Substance Involvement Screening Test (ASSIST) into Pitjantjatjara. This paper first describes the process of translation and adaptation of the instrument (Phase 1). The process of focus-group testing the translated instrument for accuracy and cultural appropriateness is also discussed (Phase 2). Key findings from both phases are presented in the context of how the research team worked with key stakeholders in the community to identify facilitators and work through barriers to implementation. The findings from this paper will be used to inform the development of a digital, app-based version of the instrument for the purposes of pilot-testing and validation.
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Peltier, Sharla. "An Anishinaabe Perspective on Children’s Language Learning to Inform “Seeing the Aboriginal Child”." Language and Literacy 19, no. 2 (July 6, 2017): 4. http://dx.doi.org/10.20360/g2n95c.
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This paper critically examines attitudes and professional practices based on Western-European epistemologies that perpetuate the socio-cultural mismatch between many Aboriginal children’s home and school. In the spirit of the Calls to Action by Canada’s Truth and Reconciliation Commission, an Anishinaabe[1] collaborator on the NOW Play interdisciplinary collaborative research project advocates for social responsibility and cultural competency in research and educational praxis within the context of the early learning and child care environments of Aboriginal[2] children. Culturally sensitive approaches for “seeing the Aboriginal child” are illustrated for moving forward in supportive relationships to promote research and learning in early learning and child care settings. This paper underscores and illustrates the first priority for researchers and educators: to take the time in research and pedagogical encounters to really “see” the Aboriginal child through appreciation of the sociocultural, philosophical, and linguistic distinctiveness of Aboriginal families.Discovery of new knowledge in novel contexts and refinement of understandings with new insights, once consolidated are foundational to knowledge mobilization strategies that include professional development training. A generative process uncovers more effective strategies that honour Indigeneity[3] and meet Aboriginal children’s learning needs.[1] The term Anishinaabe refers Anishinaabemowin-speaking people and the group includes the Algonquin, Chippewa,Delaware,Mississauga, Odawa, and Ojibway and Potawatomi people of the Great Lakes Region.[2] The term Aboriginal is commonly used inCanada and is used in this paper to refer specifically to the Indigenous people inCanada (Helin, 2006). “Aboriginal” is the term used in the Canadian Constitution to refer to Indian, Inuit and Metis”.[3] According to the International Labour Organization of the United Nations, the concept of indigeneity refers to: tribal peoples whose social, cultural and economic conditions distinguish them from other sections of the national community and whose status is regulated wholly or partially by their own customs or traditions or by special laws or regulations, and to peoples who are regarded as Indigenous on account of their descent from the populations which inhabit the country at the time of conquest or colonisation. (Indigenous and Tribal Peoples Convention, 1989 (No. 169). Article. 1.
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Das, Raju J. "Social Movements and State Repression in India." Journal of Asian and African Studies 52, no. 8 (July 14, 2016): 1080–102. http://dx.doi.org/10.1177/0021909616653258.
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State repression is particularly likely when social movements target property relations that cause ordinary citizens to suffer. Whether these movements are violent, and whether the state is a liberal democracy is a contingent matter. This is illustrated by India’s ‘Maoist movement’ (which is also known as the Naxalite movement because it originated in an area called Naxalbari, located in India’s West Bengal State). Where necessary, sections of this movement use violent methods to fight for justice for aboriginal peoples and peasants. This strategy, which the author, incidentally, does not endorse, has been seen by the state as the greatest internal military threat to it. Such a perception invites state violence. What is often under-emphasized or ignored is that the movement is an economic, political and ideological threat, and not just a military threat, and it is so through its localized alternative developmental activities, and this is also a reason for the state’s violent response to it.
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Bagley, Christopher, Michael Wood, and Helda Khumar. "Suicide and Careless Death in Young Males: Ecological Study of an Aboriginal Population in Canada." Canadian Journal of Community Mental Health 9, no. 1 (April 1, 1990): 127–42. http://dx.doi.org/10.7870/cjcmh-1990-0009.
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Problems in estimating rates of suicide in North American Native populations are considered. Despite many problems of research, there does appear to be evidence that suicide rates are much higher in Native groups. An ecological method of calculating rates of suicide and careless death (including open and many accident verdicts) in males aged 15 to 34 is described. This method indicates that in Alberta Native reserves have substantially higher rates of suicide and careless death than adjacent rural areas. There is a south to north trend in these rates. Economic development (more common in the central and southern region of the province) is associated with lower death rates. It appears from these data that modernization and increased economic opportunities among Native communities is associated with decreased rates of suicide and of alcohol-related rates of careless death.
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Persaud, Anthony W. "Deepening counter institutions: Property, lands, relations, and the economic future of the Tŝilhqot’in." Environment and Planning D: Society and Space 40, no. 1 (December 21, 2021): 175–93. http://dx.doi.org/10.1177/02637758211063496.
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The recognition of Aboriginal title by the Supreme Court of Canada in 2014 affirmed the existence and relevance of a Tŝilhqot’in legal order governing the relationship that Tŝilhqot’in people have with their lands, with each other, and with outsiders. The challenge now for the Tŝilhqot’in is to articulate and enact these laws in ways that respond to their modern socio-economic and cultural-ecological needs and goals without betraying their fundamental principles. Complicating this is a dominant narrative which rationalizes First Nations compliance with liberal institutions of British common law, property, and market-based economic growth as requirements for socio-economic improvements and well-being within First Nations communities. This article interrogates some of the logics and fundamental assumptions that underpin the arguments of liberal property rights enthusiasts, questioning their applicability to the values and aspirations of the Tŝilhqot’in people and First Nations broadly. The Tŝilhqot’in, empowered through title, at once resist liberal private property while at the same recognize the need for institutional developments in relation to lands, housing, and ‘ownership’. This indicates a need for new legal conceptualizations of property that are more comprehensively rooted in, and reflective of, Indigenous laws and land relations.
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Kingsley, J., D. Aldous, M. Townsend, R. Phillips, and C. Henderson-Wilson. "Investigating health, economic and socio-political factors that need consideration when establishing Victorian Aboriginal land management projects." Australasian Journal of Environmental Management 16, no. 2 (June 2009): 113–23. http://dx.doi.org/10.1080/14486563.2009.9725225.
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