Relevant bibliographies by topics / Aboriginal economic development

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Aboriginal economic development'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Aboriginal economic development"

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Duncan, Ron. "Agricultural and resource economics and economic development in Aboriginal communities." Australian Journal of Agricultural and Resource Economics 47, no. 3 (August 26, 2003): 307–24. http://dx.doi.org/10.1111/1467-8489.00217.

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Liu, Hsiao-Ming, and Shang-Yung Yen. "Constructing the Model of Aboriginal Tribal Social Enterprises from the Concept of Social Economic Enterprises." International Business Research 11, no. 7 (June 15, 2018): 76. http://dx.doi.org/10.5539/ibr.v11n7p76.

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Taiwan's aboriginal tribes have long been affected by political forces and market economy model, and the aboriginal people living in remote mountainous areas with lack of information have met with a lot of economic and social problems and challenges such as loss of land and traditional culture, aging population and stagnation of tribal industry development. Therefore, the original self-sufficient tribes began to prone to “poverty”, and this is one of the most critical social issues for Taiwan to cope with. The purpose of this paper is to discuss the concept of "social economy" in the aboriginal tribes, to develop and restore the sharing economic cooperation model, to increase collective interests and to set up tribal social enterprises, so as to address the crucial social issues.This study will adopt the method and experience of socio-economic analysis to study the action plan of Seediq, a division of Taiwanese aboriginals, and their experience of social and economic organization and operation, and reflection on the social enterprise system. The main research is to explore the social economy in the Meixi tribe, the status quo and future development, and how to employ social innovation to promote the tribal social enterprise planning and business model.
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Novikov, A. V. "Land Tenure Planning in Order to Develop Territories of Traditional Natural Resource Use: Experience of Canada." Vestnik of the Plekhanov Russian University of Economics, no. 4 (July 21, 2021): 169–79. http://dx.doi.org/10.21686/2413-2829-2021-4-169-179.

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The article studies issues of land tenure planning for implementation of projects aimed at industrial development of the Arctic. Using the example of Northern provinces of Canada it shows evolution of land tenure strategic planning, analyzes its role in social and economic development of the territory. It is shown that involvement of aboriginal people of the North in the process of planning the use of land, forest and other natural resources can lower conflicts among land users, mining companies and the local population, protect territories of traditional land tenure in places of residence and traditional natural resource use of aborigine people and create necessary conditions for the development of traditional types of activity and sustainable space development of the Arctic. Canadian experience of land tenure planning in development of Arctic territories in the area of aboriginal people residence can be used in the Arctic zone of the Russian Federation to balance interests of concerned parties, i.e. local bodies of power, business and aboriginal people of the North.
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Beaudoin, Jean-Michel. "Aboriginal economic development of forest resources: How can we think outside the wood box?" Forestry Chronicle 88, no. 05 (October 2012): 571–77. http://dx.doi.org/10.5558/tfc2012-108.

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This paper presents the rational and theoretical setting for research focusing on Aboriginal economic development of forest resources. Acknowledging that 1) previous initiatives to support Aboriginal involvement in the forest sector have had limited success to date, and 2) we have little understanding of what economic development of forest resources really means for Aboriginal people, this paper advocates a community-driven approach to forest development, where a First Nation community can address the following four questions: What do we have? Where do we want to be? How do we get there? How well are we doing? In doing so, the First Nation community will strategically define 1) its capacity to engage in the economic development of forest resources, 2) its goals in doing so, 3) the steps needed to successfully take advantage of the opportunities at hand, and 4) the criteria and indicators of success.
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CURRY, JOHN, HAN DONKER, and RICHARD KREHBIEL. "DEVELOPMENT CORPORATIONS IN ABORIGINAL COMMUNITIES: THE CANADIAN EXPERIENCE." Journal of Developmental Entrepreneurship 14, no. 01 (March 2009): 1–19. http://dx.doi.org/10.1142/s1084946709001119.

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This study examines the historical development of corporate governance structures in First Nations communities in British Columbia, where development corporations are employed to assist privately-owned and community-owned entrepreneurial enterprises. First Nations entrepreneurial activity functions in an environment where business must market to a global economy while preserving traditional values, beliefs and other cultural elements. A brief history of First Nations and their enterprise development efforts is presented. Empirical research findings describe the close relationship between local community and corporate goals and identify conflicts of interest between political leaders and management of development corporations. The evidence demonstrates entrepreneurial success and economic development of First Nations communities rely on an independent decision-making process within business development corporations. An alternative business model is developed utilizing the empirical research, social enterprise literature and the unique regional cooperative model of the Mondragon region of Spain. The new model respects the land base and other environmental and social values while providing a framework for economic success. Exploration of this unique enterprise-to-region development model, which incorporates consideration for the natural environment and social and cultural values, offers lessons to other societies and regions that will assist in the movement toward an economic system based on concepts of sustainability.
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Tran, Ngoc Cao Boi. "RESEARCH ON THE ORIGINAL IDENTITIES OF SOME TRADITIONAL PAINTINGS AND ROCK ENGRAVINGS OF AUSTRALIAN ABORIGINAL COMMUNITIES." Science and Technology Development Journal 13, no. 3 (September 30, 2010): 43–57. http://dx.doi.org/10.32508/stdj.v13i3.2160.

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Different from many other communities, Australian aboriginal communities had lived separately from the rest of the world without any contact with great civilizations for tens of thousands of years before English men’s invasion of Australian continent. Hence, their socio-economic development standards was backward, which can be clearly seen in their economic activities, material culture, mental culture, social institutions, mode of life, etc. However, in the course of history, Australian aborigines created a grandiose cultural heritage of originality with unique identities of their own in particular, of Australia in general. Despite the then wild life, Aboriginal Art covers a wide medium including painting on leaves, wood carving, rock carving, sculpture, sandpainting and ceremonial clothing, as well as artistic decorations found on weaponry and also tools. They created an enormous variety of art styles, original and deeply rich in a common viewpoint towards their background – Dreamtime and Dreaming. This philosophy of arts is reflected in each of rock engravings and rock paintings, bark paintings, cave paintings, etc. with the help of natural materials. Although it can be said that most Aboriginal communities’ way of life, belief system are somewhat similar, each Australian aboriginal community has its own language, territory, legend, customs and practices, and unique ceremonies. Due to the limit of a paper, the author focuses only on some traditional art forms typical of Australian aboriginal communities. These works were simply created but distinctively original, of earthly world but associated with sacred and spiritual life deeply flavored by a mysterious touch. Reflected by legendary stories and art works, the history of Australian Aboriginal people leaves to the next generations a marvelous heritage of mental culture.
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Beaudoin, Jean-Michel, Luc LeBel, and Luc Bouthillier. "Aboriginal forestry entrepreneurship: A case study in Mashteuiatsh Ilnu Nation." Forestry Chronicle 85, no. 5 (October 1, 2009): 783–88. http://dx.doi.org/10.5558/tfc85783-5.

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The participation of the First Nations in Canadian forestry is a growing and irreversible phenomenon. There is a lack of information on forestry initiatives in Aboriginal communities, particularly regarding factors contributing to entrepreneurial development within Aboriginal communities. It is in this context that we present a case study that allowed us to draw a portrait of forestry entrepreneurs within the Ilnu community of Mashteuiatsh. Our results reveal the determinant but delicate role played by the band council in developing forestry entrepreneurship in the community. Our research also indicates that it is essential to define the roles of various economic and political stakeholders in order to promote private forestry initiatives. Key words: Aboriginal people, forestry, economic development, entrepreneurship
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Ivory, Bill. "Enterprise development: A model for Aboriginal entrepreneurs." South Pacific Journal of Psychology 11, no. 2 (1999): 62–71. http://dx.doi.org/10.1017/s0257543400000614.

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AbstractOpportunities exist within the current political and economic climate to build on some of the concepts of traditional Aboriginal society, and create a working environment for enterprise development. A model or models are required not just for Aboriginal people to gain support from government or wider institutions, but for governments and other institutions to work to. When referring to voluntary organisation grass roots development in Zimbabwe, Clark argued that “projects will remain irrelevant to the majority of the needy unless used as beacons to light up pathways for others – notably the state – to pursue” (1990, p. 65). Development in Aboriginal towns and communities needs to go beyond the stage of relief and welfare, to an era of sustainable development. However as Korten argued when referring to sustainable systems development and the quest for self-managing networks, changes “in specific policies and institutions” may first need to be sought “at local, national and global levels” (1990, p. 120). Changes are gradually occurring in terms of policies, however institutions active in the field need to become more positively interactive with their clients. A model of enterprise development is being moulded to involve such institutions and their resources.
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Mann, Clare. "Aboriginal Prisoners Design Their Own Curriculum." Aboriginal Child at School 17, no. 3 (July 1989): 24–35. http://dx.doi.org/10.1017/s0310582200006817.

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Aboriginal people in Western Australia experience very high rates of imprisonment. In June 1985 the percentage of Aboriginal people in prisons in Western Australia was 32.7% (Walker and Biles 1986:23) and a large number of these were young men. Aboriginal people constitute 2.5% of the total population of Western Australia which means they are over represented at a rate of 12%(W.A.A.E.C.G. 1987:32). These figures have been extensively researched and documented (Hazlehurst 1987, Eggleston 1976 and Martin and Newby 1986) perhaps to the detriment of Aboriginal people (Parker 1987:140). Parker believes these high rates are due to the socio-economic and political status of Aboriginal people in our society, and suggests education programs about Aboriginal culture should be introduced to judicial agents accompanied by "the promotion of Aboriginal autonomy and independence in the areas of health, housing, education and employment" (Parker 1987:137). Broadhurst (1987:152) reinforces this view, asserting that the over representation of Aboriginal people in the criminal justice system is a result of deprivation and economic dependence and the development of the north-west, rather than an aspect of Aboriginality (Broadhurst 1987:179). He urges that prisons be used as a ’last resort‘.
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Kant, Shashi, and Doug Brubacher. "Aboriginal expectations and perceived effectiveness of forest management practices and forest certification in Ontario." Forestry Chronicle 84, no. 3 (June 1, 2008): 378–91. http://dx.doi.org/10.5558/tfc84378-3.

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The paper aims to develop a better understanding of Aboriginal peoples’ expectations of the forest environment, and their perceptions of forest planning and management operations on Crown forestlands. The paper also examines the variation in Aboriginal expectations and perceptions across different Aboriginal communities, communities with certified and non-certified forests, three primary user groups (Traditional users, Commercial users, and Leadership), and Aboriginal people with and without knowledge of certification. The understanding is developed on the basis of data from five First Nations, two having FSC-certified forests and three having non-certified forests, all from Ontario. Data were collected using Conceptual Cognitive Content Mapping (3CM) techniques, and were analyzed using various non-parametric statistical tests, including the Freidman test, Sign test, and Kruskal–Wallis test. We conclude that Aboriginal people place the highest importance on a group of expectations related to Aboriginal and Treaty Rights and the second highest on Environmental Values and SFM-related expectations. Expectations related to Participatory Decision-Making and Economic Opportunities and Development are ranked at the same importance level, but of lower importance than Aboriginal and Treaty Rights and Environmental Values and SFM. Aboriginal people generally perceive that forest management is meeting their expectations related to Environmental Values and SFM better than it is meeting their expectations related to Aboriginal and Treaty Rights, Participatory Decision-Making, and Economic Opportunities and Development. Forest certification is perceived to be as important as First Nation negotiations with the Ontario government, Negotiation with industry, Improved business/profitability outlook for the forest industry, Court cases and legal decisions, and Aboriginal claims filed with the federal government. Key words: Aboriginal and treaty rights, Aboriginal expectations, Conceptual Cognitive Content Mapping (3CM), forces of change, forest certification
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Dissertations / Theses on the topic "Aboriginal economic development"

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Rony, Mohammad. "Impact investing & Aboriginal community economic development : from fishing net to financial net." New Leaf Associates, Inc, 2014. http://hdl.handle.net/1993/31272.

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Impact investing is growing as a development approach to bring about positive social, environmental and economic impact for marginalized people in the developing world. But existing in a developed country like Canada, the Aboriginal communities are not getting enough attention due to lack of capacity, state dependency, state policies and negative perception among the stakeholders in the financial ecosystems. This thesis followed mixed methods participatory action research approach and had a deeper look on the present investment ecosystem and identified many barriers to investment for Aboriginal cooperative or social enterprise including negative stereotypes regarding Aboriginal communities impeding investing in cooperative or social enterprise. However, proper education, financial inclusion, awareness among stakeholders and engaging micro-investors in Aboriginal enterprises could improve the situation and develop opportunities for both the supply and demand side.
May 2016
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Smith, Antony Jonathon, University of Western Sydney, College of Law and Business, and School of Economics and Finance. "Development and Aboriginal enterprise in the Kimberley region of Western Australia." THESIS_CB_EFI_Smith_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/811.

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The current thesis seeks to examine the history of Aboriginal development policy and its correlation with the trajectory of an indigenous business class in the Kimberley region of Western Australia. In particular, the study focuses on the period beginning in the late 1960s and early 1970s when, following the large-scale social and economic upheaval caused by the collapse of the once dominant pastoral industry (previously the economic mainstay and largest employer of the region), the policy popularly known as self-determination - and termed indigenous trusteeship in this thesis) - came into play. The former policy of state trusteeship, in operation since colonial times, was devised in more prosperous times (as a means to, among other thing, facilitate land and labour to pastoral operations) but was unable to cope with the quickly changing economic conditions. In an attempt to resolve the growing economic and economic crisis - including rapidly increasing unemployment, impoverishment and social dislocation - the new policy of indigenous trusteeship transferred the responsibility for the provision of indigenous welfare to a nascent Aboriginal political and commercial leadership. To assist in ameliorating the escalating rates of Aboriginal unemployment and poverty much government subvention, including land, labour and finance, was transferred to Aboriginal control and specifically to those existing (albeit on a small scale) Aboriginal business operations. In doing so, much economic space was opened to Aboriginal commercial operations, which, during the previous policy regime of state trusteeship, had been purposefully stymied. This thesis aims to tackle some of the misconceptions concerning the history of Aboriginal economic development and the course of an indigenous commercial class. As well, there is recognition of the major contribution made by an emerging Aboriginal leadership to the evolving policy of indigenous trusteeship. In short, there is a critical re-evaluation of the origins of, and support for, successful indigenous owned business operations in the Kimberley region of Western Australia
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Wuttunee, Wanda A. "Economic development in selected aboriginal communities, lessons in strength, resilience and celebration." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ56156.pdf.

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Venn, Tyron James. "Socio-economic evaluation of forestry development opportunities for Wik people on Cape York Peninsula /." St. Lucia, Qld, 2004. http://adt.library.uq.edu.au/public/adt-QU20041216.093003/index.html.

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Reif, Alison. "Waves of change : economic development and social wellbeing in Cardwell, North Queensland, Australia." University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2009.0184.

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This thesis is an anthropological study of local understandings of economic development in a small regional town in far North Queensland, Australia. How do preferences regarding lifestyle and social wellbeing impact on those living in the community? The study takes a particular interest in the aspirations, values and choices of the residents and their desires for the future and the future of their town. Throughout this thesis I argue that social wellbeing and lifestyle are important factors in Cardwell residents' choices and feature predominantly in their approaches to economic development. I contextualise this study through a comparative analysis of the effects of economic development on the wellbeing and lifestyle of Aboriginal and non-Aboriginal people in the Cardwell region of north Australia. This comparison arises firstly from an anthropological interest in the circumstances of Australian Aboriginal people as a significant minority in regional towns. Explicit attention is directed toward the Aboriginal people of the Cardwell region as they constitute a socially and culturally distinct sector of the local population. Secondly, my study explores ways in which comparative work of this kind may be instructive on cultural issues relevant to economic development. This is a study of Aboriginal and non-Aboriginal people, who live in similar circumstances, and who, I propose, regard factors other than economic development as important. It is argued that while the Cardwell region does not provide ample nor a variety of economic opportunities, outward migration remains undesirable to many residents.
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Loughran, Neil E. "A study of three federal government programs that financed economic and business development projects in communities of northern Manitoba with substantial aboriginal populations." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/NQ32002.pdf.

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Congreve, Susan Margaret. "Investigations into the role of the enabling environment in supporting indigenous economic development: a case study of remote community aboriginal and Torres Strait islander art centres 2007–2013." Thesis, Curtin University, 2016. http://hdl.handle.net/20.500.11937/2051.

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Aboriginal and Torres Strait Islander art centres across regional and remote Australia support the contemporary cultural expression of more than 14,000 artists and are a significant part of the local economies in their communities. This thesis explores how government policies and programs have impacted on art centres, with the aim of better understanding the enabling environment in which art centres operate and why they have succeeded to the degree they have.
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McBride, Gerald F. "Are there lessons to be learned by ecological economics from the wisdom of the Kaurna people?" Title page, table of contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09ENV/09envm119.pdf.

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Bibliography: leaves 64-66. Argues that the sustainable lifestyle of traditional Aboriginal communities acheived the teleological harmony suggested as a possible conceptual framework for the emerging area of study known as ecological economics.
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Kinuthia, Wanyee. "“Accumulation by Dispossession” by the Global Extractive Industry: The Case of Canada." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30170.

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This thesis draws on David Harvey’s concept of “accumulation by dispossession” and an international political economy (IPE) approach centred on the institutional arrangements and power structures that privilege certain actors and values, in order to critique current capitalist practices of primitive accumulation by the global corporate extractive industry. The thesis examines how accumulation by dispossession by the global extractive industry is facilitated by the “free entry” or “free mining” principle. It does so by focusing on Canada as a leader in the global extractive industry and the spread of this country’s mining laws to other countries – in other words, the transnationalisation of norms in the global extractive industry – so as to maintain a consistent and familiar operating environment for Canadian extractive companies. The transnationalisation of norms is further promoted by key international institutions such as the World Bank, which is also the world’s largest development lender and also plays a key role in shaping the regulations that govern natural resource extraction. The thesis briefly investigates some Canadian examples of resource extraction projects, in order to demonstrate the weaknesses of Canadian mining laws, particularly the lack of protection of landowners’ rights under the free entry system and the subsequent need for “free, prior and informed consent” (FPIC). The thesis also considers some of the challenges to the adoption and implementation of the right to FPIC. These challenges include embedded institutional structures like the free entry mining system, international political economy (IPE) as shaped by international institutions and powerful corporations, as well as concerns regarding ‘local’ power structures or the legitimacy of representatives of communities affected by extractive projects. The thesis concludes that in order for Canada to be truly recognized as a leader in the global extractive industry, it must establish legal norms domestically to ensure that Canadian mining companies and residents can be held accountable when there is evidence of environmental and/or human rights violations associated with the activities of Canadian mining companies abroad. The thesis also concludes that Canada needs to address underlying structural issues such as the free entry mining system and implement FPIC, in order to curb “accumulation by dispossession” by the extractive industry, both domestically and abroad.
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Garcia, Maria E. "Governing Gambling in the United States." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/cmc_theses/3.

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The role risk taking has played in American history has helped shape current legislation concerning gambling. This thesis attempts to explain the discrepancies in legislation regarding distinct forms of gambling. While casinos are heavily regulated by state and federal laws, most statutes dealing with lotteries strive to regulate the activities of other parties instead of those of the lottery institutions. Incidentally, lotteries are the only form of gambling completely managed by the government. It can be inferred that the United States government is more concerned with people exploiting gambling than with the actual practice of wagering. In an effort to more fully understand the gambling debate, whether it should be allowed or banned, I examined different types of sources. Historical sources demonstrate how ingrained in American culture risk taking, the core of gambling, has been since the formation of this nation. Sources dealing with the economic implications of gambling were also studied. Additionally, sources dealings with the political and legal aspects of gambling were essential for this thesis. Legislature has tried to reconcile distinct problems associated with gambling, including corruption. For this reason sports gambling scandals and Mafia connections to gambling have also been examined. The American government has created much needed legislature to address different concerns relating to gambling. It is apparent that statutes will continue to be passed to help regulate the gambling industry. A possible consideration is the legalization of sports wagering to better regulate that sector of the industry.
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Books on the topic "Aboriginal economic development"

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Atlantic Aboriginal Economic Development Integrated Research Program, ed. Aboriginal measures for economic development. Halifax: Fernwood Publishing, 2013.

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Université de Moncton. Canadian Institute for Research on Regional Development., ed. Aboriginal economic development in New Brunswick. [Moncton, N.B.]: Institut canadien de recherche sur le développement régional = Canadian Institute for Research on Regional Development = Institut canadien de recherche sur le développement régional, 2000.

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Canada. The Canadian aboriginal economic development strategy. [Ottawa]: Govt. of Canada, 1989.

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Canada. Industry, Science and Technology Canada. The Canadian aboriginal economic development strategy. Ottawa: Industry, Science and Technology Canada, 1989.

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Canada. Industry, Science and Technology Canada. Aboriginal Business Development Program. [Ottawa]: Government of Canada, 1989.

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Canada. Industry, Science and Technology Canada. Aboriginal Business Development Program. [Ottawa]: Government of Canada, 1993.

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Elias, Peter Douglas. Development of aboriginal people's communities. North York, Ont., Canada: Captus Press, 1991.

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Fuller, Don. Indigenous economic development in Northern Australia: Opportunities and constraints. Rockhampton, Qld: Central Queensland University Press, 2002.

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Crossley, John Edward. Aboriginal government in Prince Edward Island: Economic development aspects. Charlottetown, P.E.I: University of Prince Edward Island, 1994.

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Canada. Indian and Northern Affairs Canada. The Canadian aboriginal economic development strategy handbook for on-reserve services. Ottawa: Department of Indian Affairs and Northern Development, 1991.

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Book chapters on the topic "Aboriginal economic development"

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Limerick, Michael, and Leon Yeatman. "Lessons from an Aboriginal Partnership in Australia." In The Theory and Practice of Local Governance and Economic Development, 80–99. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582682_5.

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"'From Terra Nullius to Mabo: Land Rights and Self-determination in Aboriginal Australia'." In Property Rights & Economic Development, 214–34. Routledge, 2012. http://dx.doi.org/10.4324/9780203039335-12.

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"6. Development in Aboriginal Communities: Economic Strategies and Policies." In Applied Anthropology in Canada, 156–81. University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442687356-009.

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Martin, Jennifer M., Jenni White, Susan Roberts, Zac Haussegger, Emily Greenwood, Kellie Grant, and Terry Haines. "Aboriginal Wellbeing." In Mental Health Policy, Practice, and Service Accessibility in Contemporary Society, 107–33. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7402-6.ch007.

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The aim of this chapter is to contribute to addressing the gap between policy and practice for the development and implementation of accessible health and wellbeing organizations and practices from a culturally safe, trauma-informed approach. The objective is to increase use of services early on by Aboriginal people and ultimately to improve health and wellbeing outcomes. A targeted literature search identifies the main features of cultural safety and trauma-informed approaches followed by the presentation of a culturally safe, trauma-informed framework, and implementation plan. The literature on organizations is predominantly from Australia with the work of Michael Yellow Bird in the United States relied upon for the discussion of decolonization. For improved health and wellbeing outcomes with Aboriginal people, historical and contemporary political, economic, and social contextual factors relating to colonization must be acknowledged, and in the Australian context, particular attention must be given to the stolen generations.
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"9. Aboriginal Participation in Economic and Community Development and Homebuilding." In Home in the City. Toronto: University of Toronto Press, 2012. http://dx.doi.org/10.3138/9781442662230-011.

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Das, Rituparna, and Mononita Kundu Das. "Higher Education Concerns for Natives in the Post-Crisis Period." In Handbook of Research on Higher Education in the MENA Region, 345–68. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-6198-1.ch015.

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The higher education and academic research sectors of the Canadian education sector were victims of the 2008 global crisis. Those institutions that were relying on private funding suffered from crashing values of their endowments amidst a declining market. With shrinking government budget and the universities finding tough time in the higher education and research sector, the aboriginals of Canada would be at the most disadvantageous position with respective to their economic development, since education is a central pillar to what Amartya Sen calls “entitlements and capabilities” of a community, particularly when colonialism left aboriginal peoples among the poorest of Canadians. The higher education sector of India is cited as a similar case here. This chapter examines the impact of declining funding both from private and government sources and other adversaries to the access of the aboriginals to education and thus attempts to bring to light how many educational opportunities are available to the natives in the post-crisis period in a comparative tone with India.
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Levitus, Robert. "Aboriginal organisations and development: The structural context." In Power, Culture, Economy: Indigenous Australians and Mining. ANU Press, 2009. http://dx.doi.org/10.22459/caepr30.08.2009.04.

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Natcher, David. "Normalizing Aboriginal subsistence economies in the Canadian North." In Resources and Sustainable Development in the Arctic, 219–33. Routledge, 2018. http://dx.doi.org/10.4324/9781351019101-12.

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Rashkow, Ezra. "‘The Tribal Problem’." In The Nature of Endangerment in India, 166—C4.N3. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192868527.003.0005.

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Abstract Chapter 4 examines how in mid-twentieth century India, politicians, administrators, anthropologists, activists, and others spent tremendous time and energy in discussing the question of the very ‘existence’ or ‘survival’ of the ‘tribes’. Solutions to this so-called problem usually came down to three competing ideological approaches to these communities: isolation, assimilation, and integration. Whereas isolationists were accused of being ‘no-changers’ who wanted to preserve the aboriginals in a museum or a zoo as specimens, the assimilationists were lambasted as attempting to eradicate tribal culture and religion, and as seeing the tribes merely as ‘backward Hindus’ who ought to be incorporated into ‘the mainstream’. Integrationists emerged in the 1950s as the consensus camp. While claiming they would protect tribal culture, integrationists were often more concerned with economic development, as they sought to politically integrate the tribes into the nation in the name of national unity. Although the contours of the mid-twentieth tribal problem debate are widely known amongst those interested in historical anthropology in India, this chapter provides new insight by contextualizing this debate with the wider intellectual history of tribal endangerment and conservation.
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Langton, Marcia. "The ‘Wild’, the Market, and the Native: Indigenous People Face New Forms of Global Colonization." In Globalization, Globalism, Environments, and Environmentalism. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780199264520.003.0014.

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Indigenous and traditional peoples world-wide are facing a crisis, one that supersedes that inflicted on indigenous peoples during the imperial age. Just as in the last 500 years, imperialism caused the encapsulation of indigenous societies within the new settler nation-states and their subjection to colonial political formations, loss of territory and jurisdiction, so have the globalizing market and the post-industrial/technological complex brought about another phase of profound change for these societies. The further encapsulation of indigenous societies by the global complex, to which nation-state formations are themselves subservient, has resulted in continuing loss of territory as a result of large-scale developments, urban postcolonial population expansion, and ongoing colonization of the natural world by the market. This last point is illustrated, for example, by the bioprospecting and patenting of life forms and biota by new genetic and chemical engineering industries (see Posey, this volume). Coincidental with the new colonization is the crisis of biodiversity loss; a critical issue for indigenous peoples, particularly hunting and gathering societies. The massive loss of biota through extinction events, loss of territory and species habitats, and environmental degradation, together with conservationist limitation of indigenous harvesting, constitute significant threats to indigenous ways of life. While aboriginal rights to wildlife are restricted to ‘non-commercial’ use, the pressures increase for indigenous peoples to forge unique economic niches to maintain their ways of life. Of particular importance is the vexed issue of aboriginal entitlements to commercial benefits from the utilization of wildlife arising both from developing standards of traditional resource rights and from customary proprietary interests. The new threats to indigenous life-ways in the era of the globalizing market have been brought about by the increasing commodification of features of the natural world, putting at risk the very survival of ancient societies that are directly dependent on the state of their natural environment. For instance, already in June 1978, Inupiat leader Eben Hopson, then founding Chairman of the Inuit Circumpolar Conference and spokesperson for the Alaska Whaling Commission, appealed to the London press corps for understanding and support in the legal recognition of Inuit rights: ‘We Inuit are hunters. There aren’t many subsistence hunting societies left in the world, but our Inuit circumpolar community is one of them.’
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Conference papers on the topic "Aboriginal economic development"

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Smith, I. Rod. "Data Mining Seismic Shothole Drillers’ Log Records: Regional Baseline Geoscience Information in Support of Pipeline Proposal Design, Assessment, and Development." In 2008 7th International Pipeline Conference. ASMEDC, 2008. http://dx.doi.org/10.1115/ipc2008-64524.

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Assessment and development of pipeline projects in northern Canada, such as the proposed Mackenzie Valley gas pipeline (MGP), are hampered by a lack of baseline terrain geoscience information including drift thickness, sediment type, presence of massive ground ice, and the availability of granular aggregate resources. Clearly there is a need by Industry, Regulators, Aboriginal groups, and others, to understand the nature and character of near-surface earth materials, in order that pipeline proposals can be properly developed, evaluated, and when approved, proceed with the greatest degree of environmental sustainability and economic efficiency. While numerous field-based reports and surficial geology maps have been prepared for the MGP, there are long stretches along the proposed route for which little near-surface geoscience information is available. This is even more apt for areas outside the defined MGP corridor, where the likelihood of tie-in and gathering pipeline systems exist. Drillers’ logs, recorded during auger drilling of seismic shotholes, represent a virtually untapped resource of regional baseline geoscience information. The Geological Survey of Canada recently produced a digital archive of 76,000 shothole records from the Northwest Territories and Yukon, which had originally been collected on file cards in response to the 1970’s MGP proposal. Released in 2007 as a freely downloadable Open File report (#5465), the archive provides users with an Access database of drillers’ logs and derivative GIS maps in which shapefiles of drift isopach thickness, potential granular aggregate resources, geohazards, permafrost and ground ice occurrences, and muskeg thickness can be opened, viewed, and queried, or otherwise incorporated into GIS platforms of the user’s choice. Realizing the amount of additional archival shothole information held by Industry, and the great utility of bringing this forth in a public database and derivative GIS, a subsequent project has focused on capturing and integrating additional data. Receiving near-universal support by the Petroleum Industry, a Version 2 of the database and GIS is currently being assembled, and is scheduled for release in 2009 with some quarter million individual shothole drillers’ records. This presentation highlights the nature, character and distribution of shothole drillers’ logs in northern Canada. It also reviews the derived GIS layers, and how this baseline geoscience information can be beneficially utilized by the Pipeline and related infrastructure development industries, particularly as it may apply to focusing future field studies. It also serves as a key reference tool for those assessing pipeline development proposals.
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Peña-Cortés, Fernando, Carlos Bertrán, Jaime Tapia, Enrique Hauenstein, Marcos Cisternas, Gonzalo Rebolledo, and Miguel Escalona-Ulloa. "Cambio de uso del suelo: el caso del borde costero de la Araucanía, sur de Chile: evolución y situación actual." In International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2009. http://dx.doi.org/10.5821/ctv.7590.

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En esta investigación, se evidencian las implicancias ambientales de los procesos de transformación del paisaje sobre el territorio del borde costero de La Araucanía en Chile, el cual se caracteriza por cinco aspectos: (1) altos niveles de pobreza y de ruralidad, (2) una importante consolidación y expansión de asentamientos agregados, (3) presencia de elementos singulares dados por condiciones naturales (humedales, bosques pantanosos, estuarios), (4) pueblos originarios (mapuche) y (5) procesos de colonización tardía. La investigación muestra inicialmente una revisión exploratoria de los hitos históricos más relevantes que han determinado los procesos de transformación del paisaje. Luego se evalúa geoespacialmente el cambio de uso del suelo entre los años 1980 y 2004, lo que permite precisar las principales categorías de cambio del uso del suelo y el estado actual del paisaje ecológico. Este análisis se complementó con la revisión de indicadores demográficos y socioeconómicos que permite visualizar los efectos del cambio de uso del suelo en la población. Los resultados mostraron que la irrupción de la agroganadería hispano-mediterránea y la posterior desforestación por parte de los colonos tuvo graves efectos en el paisaje. Más recientemente, la dinámica de transformación en la matriz agropecuaria dominante hacia la actividad forestal (pasando de 1% en 1980 a 19% en 2004), ocasionó un retroceso de 8.762 ha de la matriz agropecuaria y una disminución general de todas las coberturas naturales. De este modo, se cuantificó una redistribución de los usos del suelo, aumento de la fragmentación del paisaje y pérdida de conectividad espacial de los sistemas naturales. A su vez, se constató un desplazamiento de la población rural y la consolidación de centros urbanos como Nueva Toltén, Hualpín, Teodoro Schmidt y Saavedra, lo cual se relaciona con la disminución de la natalidad, el incremento de la tasa de envejecimiento y la falta de empleo. Se concluye que la interfaz de relaciones socio-culturales, físico-ambientales y económicas en el área, dan cuenta de la necesidad de nuevos enfoques e instrumentos de planificación que permitan potenciar el desarrollo local. This research makes evident the environmental implications of the process of transforming the landscape in the territory of the coastal strip of La Araucania in Chile, which is characterized by five aspects: (1) high level of poverty and rurality, (2) a major consolidation and expansion of aggregate settlements, (3) the presence of singular elements due to natural conditions (wetlands, swamp forests, estuaries), (4) aboriginal people (mapuche) and, (5) late colonization process. The research shows initially an exploratory revision of the more relevant historical milestones, which have determined the process of transforming the landscape. Then, the change in land use between 1980 and 2004 it is geospatial rated, which allows to specify the main categories of change in land use and the current status of the ecological landscape. This analysis was complemented with the revision of demographic and socioeconomic indicators which permits to view the effects of the change in land use in the population. The results showed that the irruption of the spanish agriculture and and the subsequent deforestation by the settlers had severe effects on the landscape. More recently, the dynamics of transformation in the matrix to the dominant agricultural towards forestry (from 1% in 1980 to 19% in 2004), caused a decrease of 8.762 hectares of the agricultural matrix and a general decline of all natural coverage. Thus, a redistribution of the land use, an increased fragmentation of the landscape and a loss of spatial connectivity of natural systems was quantified. Besides, there was a movement of the rural population and a consolidation of urban centers like Nueva Toltén, Hualpin, Teodoro Schmidt y Saavedra, which it is related to falling of birth rate, increasing of rate of aging and lack of employment. We conclude that the interface of socio-cultural relations, economic and physical environment in the area, reveals the need for new approaches and planning tools for enhancing local development.
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Reports on the topic "Aboriginal economic development"

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Riley, Brad. Scaling up: Renewable energy on Aboriginal lands in north west Australia. Nulungu Research Institute, 2021. http://dx.doi.org/10.32613/nrp/2021.6.

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This paper examines renewable energy developments on Aboriginal lands in North-West Western Australia at three scales. It first examines the literature developing in relation to large scale renewable energy projects and the Native Title Act (1993)Cwlth. It then looks to the history of small community scale standalone systems. Finally, it examines locally adapted approaches to benefit sharing in remote utility owned networks. In doing so this paper foregrounds the importance of Aboriginal agency. It identifies Aboriginal decision making and economic inclusion as being key to policy and project development in the 'scaling up' of a transition to renewable energy resources in the North-West.
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