Books on the topic 'Aboriginal car culture'

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1

Paul, Omaji, ed. Our state of mind: Racial planning and the stolen generations. Fremantle, W.A: Fremantle Arts Centre Press, 1998.

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2

Cummings, Barbara. Take this child: From Kahlin Compound to the Retta Dixon Children's Home. Canberra: Aboriginal Studies Press, 1990.

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3

Broken circles: Fragmenting indigenous families, 1800-2000. Fremantle, W.A: Fremantle Arts Centre Press, 2000.

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4

Scott, Kim, Rosalie Thackrah, and Joan Winch. Indigenous Australian health and cultures: An introduction for health professionals. Frenchs Forest, N.S.W: Pearson Australia, 2011.

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5

White mother to a dark race: Settler colonialism, maternalism, and the removal of indigenous children in the American West and Australia, 1880-1940. Lincoln: University of Nebraska Press, 2009.

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6

Australia's rural and remote health: A social justice perspective. 2nd ed. Croydon, Vic: Tertiary Press, 2007.

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7

W, Raffel Marshall, Raffel Norma K, and Pennsylvania State University. Australian Studies Center., eds. Perspectives on health policy: Australia, New Zealand, United States. Chichester: Wiley, 1987.

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8

Anne-Katrin, Eckermann, ed. Binan goonj: Bridging cultures in aboriginal health. Armidale, NSW: University of New England Press, in association with the Dept. of Aboriginal and Multicultural Studies, University of New England, and the Council of Remote Area Nurses of Australia, 1992.

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9

(Editor), Ann-Katrin Eckermann, Toni Dowd (Editor), Ena Chong (Editor), Lynette Nixon (Editor), Roy Gray (Editor), and Sally Margaret Johnson (Editor), eds. Binan Goonj: Bridging Cultures in Aboriginal Health. 2nd ed. Not Avail, 2005.

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10

Konishi, Shino. Representing Aboriginal Masculinity in Howard’s Australia. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036514.003.0008.

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This chapter examines the way in which the Howard government and its supporters revitalized colonial tropes about Aboriginal masculinity in order to progressively dismantle and undermine indigenous rights and sovereignty, culminating in the quasi-military intervention into supposedly dysfunctional Aboriginal communities towards the end of Howard's fourth term. It critiques and historicizes a range of demeaning representations that assume Aboriginal men are violent and misogynistic. These representations can be traced back to initial encounters between European and indigenous men. The aim is to bring academic, media, and governmental discourses about Aboriginal masculinity into conversation with masculinity studies, which means contextualizing notions of Aboriginal masculinity in ways that avoid unreflective colonial conceptions. Finally, the chapter examines the public response of Aboriginal men to this demonization, and how they negotiate their own masculine identities in the face of a colonial culture that disparages them for their race and gender.
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11

Dickie, Madelaine. Red Can Origami. Fremantle Press, 2020.

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12

Dickie, Madelaine. Red Can Origami. Fremantle Press, 2019.

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13

The stolen generations. Rozelle, N.S.W: Spinney Press, 2001.

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14

Cummings, Barbara. Take This Child: From the Kahlin Compound to the Retta Dixon Childr. Australianinst of Aboriginal &, 2000.

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15

Patrick, Macklem. Part III Indigenous Peoples and the Canadian Constitution, C Indigenous Peoples and the Constitution Act, 1982, Ch.15 The Form and Substance of Aboriginal Title: Assimilation, Recognition, Reconciliation. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780190664817.003.0015.

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This chapter highlights law’s participation in the colonizing projects that initiated the establishment of the Canadian constitutional order. Imperial and subsequently Canadian law deemed legally insignificant the deep connections that Indigenous peoples had with their ancestral territories, and imposed alien norms of conduct on diverse Indigenous ways of life. In doing so, law legitimated the manifold political, social, and economic acts of dispossession and dislocation that collectively bear the label of colonialism. The constitutional entrenchment of Aboriginal and treaty rights in 1982 formally recognized a distinctive constitutional relationship between Indigenous peoples and Canada. The judiciary has begun to see the purpose of formal constitutional recognition to be a process of substantive constitutional reconciliation of the interests of Canada and Indigenous peoples. This chapter argues that constitutional reconciliation can only commence by comprehending Aboriginal rights and title as protecting Indigenous interests associated with culture, territory, treaties, and sovereignty in robust terms.
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16

Minter, Peter, and Belinda Wheeler. The Indigenous Australian Novel. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0021.

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The history of the Indigenous Australian novel begins in the second half of the twentieth century and can be traced to the traditions of the Aboriginal and Torres Strait Islander peoples of Australia. The Indigenous novel combines elements of the oral and performance traditions of classical Indigenous cultures with one of Western modernity's central narrative forms. The traditions of storytelling and poetic narration that underpin the Indigenous novel have always occupied a central place in the cultural expression of Indigenous peoples. The chapter considers Indigenous Australian novels published in four different periods: before and during the mid-1970s, 1978–1987, 1988–2000, and 2000 to the present. These include David Unaipon's (Ngarrindjeri) My Life Story (1954), Shirley Perry Smith's (Wiradjuri) Mum Shirl: An Autobiography (1981), Ruby Langford Ginibi's Don't Take Your Love to Town (1988), Kim Scott's Benang (2000), and Alexis Wright's Carpentaria (2006).
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17

Moffat, Kirstine. The Novel in English in Australasia to 1950. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199609932.003.0010.

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This chapter examines English-language novels in Australasia. The history of the pre-1950 novel in Australasia is a history of two distinct emerging literary experiences: the Australian novel and the New Zealand novel. Interrogating the divergences and convergences between the pre-1950 novels of these nations, the chapter concentrates on five broadly chronological and overlapping literary themes: encounters; settlement; social, moral and political agendas; cultural nationalism; interior lives. It is important to note that the Australian and New Zealand novelists writing before 1950 were all of European heritage: the first Aboriginal novel, Mudrooroo's Wild Cat Falling, was not published until 1965, with Witi Ihimaera's collection of stories Pounamu Pounamu following in 1972 and his novel Tangi, the first by a Māori writer, in 1973.
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18

Making Representations: Museums in the Post-Colonial Era (Heritage: Care-Preservation Management). Routledge, 2001.

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19

Kenny, Anna. Carl Strehlow’s 1909 Comparative Heritage Dictionary: An Aranda, German, Loritja and Dieri to English Dictionary with Introductory Essays. ANU Press, 2018.

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20

White Mother to a Dark Race: Settler Colonialism, Maternalism, and the Removal of Indigenous Children in the American West and Australia, 1880-1940. University of Nebraska Press, 2011.

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21

Robin, Libby, Robert Heinsohn, and Leo Joseph, eds. Boom and Bust. CSIRO Publishing, 2009. http://dx.doi.org/10.1071/9780643097094.

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In Boom and Bust, the authors draw on the natural history of Australia's charismatic birds to explore the relations between fauna, people and environment in a continent where variability is 'normal' and rainfall patterns not always seasonal. They consider changing ideas about deserts and how these have helped us understand birds and their behaviour in this driest of continents. The book describes the responses of animals and plants to environmental variability and stress. It is also a cultural concept, when it is used to capture the patterns of change wrought by humans in Australia, where landscapes began to become cultural about 55,000 years ago as ecosystems responded to Aboriginal management. In 1788, the British settlement brought, almost simultaneously, both agricultural and industrial revolutions to a land previously managed by fire for hunting. How have birds responded to this second dramatic invasion? Boom and Bust is also a tool for understanding global change. How can Australians in the 21st century better understand how to continue to live in this land as its conditions are still dynamically unfolding in response to the major anthropogenic changes to the whole Earth system? This interdisciplinary collection is written in a straightforward and accessible style. Many of the writers are practising field specialists, and have woven their personal field work into the stories they tell about the birds.
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22

Chalmer, Nicole. Ecoagriculture for a Sustainable Food Future. CSIRO Publishing, 2021. http://dx.doi.org/10.1071/9781486313426.

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Global food security is dependent on ecologically viable production systems, but current agricultural practices are often at odds with environmental sustainability. Resolving this disparity is a huge task, but there is much that can be learned from traditional food production systems that persisted for thousands of years. Ecoagriculture for a Sustainable Food Future describes the ecological history of food production systems in Australia, showing how Aboriginal food systems collapsed when European farming methods were imposed on bushlands. The industrialised agricultural systems that are now prevalent across the world require constant input of finite resources, and continue to cause destructive environmental change. This book explores the damage that has arisen from farming systems unsuited to their environment, and presents compelling evidence that producing food is an ecological process that needs to be rethought in order to ensure resilient food production into the future. Cultural sensitivity Readers are warned that there may be words, descriptions and terms used in this book that are culturally sensitive, and which might not normally be used in certain public or community contexts. While this information may not reflect current understanding, it is provided by the author in a historical context.
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23

Hamylton, Sarah, Pat Hutchings, and Ove Hoegh-Guldberg, eds. Coral Reefs of Australia. CSIRO Publishing, 2022. http://dx.doi.org/10.1071/9781486315499.

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Australia’s coral reefs stretch far and wide, covering 50 000 square kilometres from the Indian Ocean in the West to the Pacific Ocean in the East. They have been viewed as a bedrock of coastal livelihoods, as uncharted and perilous nautical hazards, as valuable natural resources, and as unique, natural wonders with secrets waiting to be unlocked. Australia’s coral reefs have sustained a global interest as places to visit, and as objects of study, science, protection and conservation. Coral Reefs of Australia examines our evolving relationship with coral reefs, and explores their mystery and the fast pace at which they are now changing. Corals are feeling the dramatic impacts of global climate change, having undergone several devastating mass coral bleaching events, dramatic species range shifts and gradual ocean acidification. This comprehensive and engaging book brings together the diverse views of Indigenous Australians, coral reef scientists, managers and politicians to reveal how we interact with coral reefs, focussing on Indigenous culture, coastal livelihoods, exploration, discovery, scientific research and climate change. It will inform and inspire readers to learn more about these intriguing natural phenomena and how we can protect coral reefs for the future. Cultural sensitivity Readers are warned that there may be words, descriptions and terms used in this book that are culturally sensitive, and which might not normally be used in certain public or community contexts. While this information may not reflect current understanding, it is provided by the author in a historical context. This publication may also contain quotations, terms and annotations that reflect the historical attitude of the original author or that of the period in which the item was written, and may be considered inappropriate today. Aboriginal and Torres Strait Islander peoples are advised that this publication may contain the names and images of people who have passed away.
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24

Smith, Janie Dade. Australia's Rural and Remote Health: A Social Justice Perspective. Tertiary Press, 2004.

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