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Books on the topic 'Abolitionist Revolution'

Author: Grafiati

Published: 25 May 2024

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1

Albrecht, Maxi. The reception of the Haitian Revolution in the Antebellum USA: An analysis of white and black abolitionist discourse on the Haitian Revolution. Halle: GILCAL, 2013.

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2

Till the dark angel comes: Abolitionism and the road to the second American Revolution. Yardley, Pennsylvania: Westholme Publishing, 2015.

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3

Nash, Gary B. Race and revolution. Madison: Madison House, 1990.

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4

Minardi, Margot. Making slavery history: Abolitionism and the politics of memory in Massachusetts. Oxford: Oxford University Press, 2010.

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5

Making slavery history: Abolitionism and the politics of memory in Massachusetts. Oxford: Oxford University Press, 2010.

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6

Schama, Simon. Rough crossings: Britain, the slaves, and the American Revolution. New York: Ecco, 2006.

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7

Abolitionist Socialist Feminism: Radicalizing the Next Revolution. Monthly Review Press, 2019.

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8

Abolitionist Socialist Feminism: Radicalizing the Next Revolution. Monthly Review Press, 2019.

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9

Sandler, Matt. Black Romantic Revolution: Abolitionist Poets at the End of Slavery. Verso Books, 2020.

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10

Black Romantic Revolution: Abolitionist Poets at the End of Slavery. Verso Books, 2020.

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11

Paugh, Katherine. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789789.003.0001.

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Abolitionist sentiments had long circulated in the British Atlantic world, but it was not until the 1760s in Virginia that they gained political traction in a colony dependent on slave labor. The politics of reproduction explain the success of abolitionism in this time and place: Virginia was unique among Britain’s colonies because, by the mid-eighteenth century, its slave population was growing, and wealthy planters had no need for fresh recruits. The American Revolution depleted the slave populations in the Caribbean, however, because it disrupted both the slave trade and the flow of imported foodstuffs. Consequently, British politicians began to fantasize, by the 1780s, that Caribbean slave societies could mimic the demographic success in North America in order to enjoy the economic benefits of a plentiful labor supply and allow for the abolition of the slave trade. This vision for reform was postponed, however, by geopolitical developments, including the Haitian Revolution.

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12

Helg, Aline. Slave No More. Translated by Lara Vergnaud. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649634.001.0001.

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Commanding a vast historiography of slavery and emancipation, Aline Helg reveals as never before how significant numbers of enslaved Africans across the entire Western Hemisphere managed to free themselves hundreds of years before the formation of white-run abolitionist movements. Her sweeping view of resistance and struggle covers more than three centuries, from early colonization to the American and Haitian revolutions, Spanish American independence, and abolition in the British Caribbean. Helg not only underscores the agency of those who managed to become "free people of color" before abolitionism took hold but also assesses in detail the specific strategies they created and utilized. While recognizing the powerful forces supporting slavery, Helg articulates four primary liberation strategies: flight and marronage; manumission by legal document; military service, for men, in exchange for promised emancipation; and revolt-along with a willingness to exploit any weakness in the domination system. Helg looks at such actions at both individual and community levels and in the context of national and international political movements. Bringing together the broad currents of liberal abolitionism with an original analysis of forms of manumission and marronage, Slave No More deepens our understanding of how enslaved men, women, and even children contributed to the slow demise of slavery.

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13

Oldfield, J. R. Transatlantic Abolitionism in the Age of Revolution: An International History of Anti-Slavery, C. 1787-1820. Cambridge University Press, 2013.

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14

Oldfield, J. R. Transatlantic Abolitionism in the Age of Revolution: An International History of Anti-Slavery, C. 1787-1820. University of Cambridge ESOL Examinations, 2015.

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15

Transatlantic Abolitionism in the Age of Revolution: An International History of Anti-Slavery, C. 1787-1820. Cambridge University Press, 2013.

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16

Oldfield, J. R. Transatlantic Abolitionism in the Age of Revolution: An International History of Anti-Slavery, C. 1787-1820. Cambridge University Press, 2013.

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17

Oldfield, J. R. Transatlantic Abolitionism in the Age of Revolution: An International History of Anti-Slavery, C. 1787-1820. Cambridge University Press, 2013.

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18

Minardi, Margot. Making Slavery History: Abolitionism and the Politics of Memory in Massachusetts. Oxford University Press, Incorporated, 2012.

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19

Minardi, Margot. Making Slavery History: Abolitionism and the Politics of Memory in Massachusetts. Oxford University Press, 2010.

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20

Tarter, Michele Lise, and Catie Gill, eds. New Critical Studies on Early Quaker Women, 1650-1800. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814221.001.0001.

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There has never been an interdisciplinary collection of essays that focuses specifically on the women of the Quaker movement—their experiences and their voices, their bodies and their texts. This book, an essential addition to the studies of Quakerism, religion, and gender, offers groundbreaking archival research and analysis about women Friends that ranges from the movement’s British origins to early American revolutions. The fourteen contributors illuminate the issues and challenges early Quaker women faced, addressing such varied topics as the feminization of religion; dissent and identity; transatlantic scribal and print culture; abolitionism and race; and the perception of women Friends by anti-Quaker spectators. Divided into three sections entitled ‘Revolutions’, ‘Disruptions’, and ‘Networks’, this collection explores the subversive and dynamic ways that Quaker women resisted persecution, asserted autonomy, and forged barriers through creative networks. It enhances and expands the position of Quaker women in the early transatlantic world, accentuating their difference from other religious orthodoxies—across time, across cultures, and across continents.

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21

Teal, Christopher. Hero of Hispaniola. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798400663079.

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We know Colin Powell and Condoleezza Rice as two of today's most high-profile African American political figures, but who paved the way for these notable diplomats? More than one hundred and thirty years ago, Ebenezer D. Bassett served as the first black United States ambassador. In the midst of the aftermath of the Civil War, the U.S. government broke the color barrier by naming this leading educator, abolitionist, and activist to the controversial post of ambassador to the hemisphere's Black Republic - Haiti. For the first time, a nation founded on the principle that all men are created equal would have as its representative abroad someone previously less than equal under the law. This movement toward equality proved to be a force impossible to turn back, leading to a wider acceptance of blacks in U.S. foreign policy. This book lays bare the struggles Bassett faced as a pioneer of racial integration, helping to secure Bassett's legacy as the first African American political figure, a man who not only altered the American political structure, but led the way for all future civil rights advocates. This book highlights Bassett's achievements, which directly contributed to the racial revolution in the U.S. These include being appointed the first African American diplomat and chief of a U.S. diplomatic mission, leading the integration of public schools, and fighting for equal rights alongside revolutionaries such as Frederick Douglass. Bassett played a critical role in foreign affairs during the late 19th century, the formative years of American expansionism in Latin America and the Caribbean. 2008 marks the 100th anniversary of Bassett's death. Though he is long forgotten by history, his legacy as an innovator, activist, and diplomat lives on, and his life story—a tale of intelligence, integrity, and bravery—serves as an inspiration to patriotic Americans of all races and backgrounds. Hero of Hispaniola secures Bassett's legacy as the first African American political figure, a man who not only altered the American political structure, but led the way for all future civil rights advocates to follow.

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22

Andrews, Dee E., and Emma Jones Lapsansky-Werner. Thomas Clarkson’s Quaker Trilogy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038266.003.0014.

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This chapter presents a reading of Thomas Clarkson's “Quaker Trilogy”— comprising A Portraiture of Quakerism, The History of the Rise, Progress, and Accomplishment of the Abolition of the African Slave-Trade, and The Memoirs of the Private and Public Life of William Penn—appearing between 1806 and 1813. These texts embodied the author's efforts in the wake of the French Revolution to reestablish abolition of the slave trade as a respectable and still international cause. In the Portraiture and the Memoirs, Quakers were unsurprisingly center stage. But in the History, they are central as well, though with little attention given to Quaker abolitionists' on-going struggle to raise the Friends' own consciousness about the dangers of slaveholding, or Quaker activists' sometimes “strategic deceptions” for achieving abolition. In the process, Clarkson not only slanted the Friends as the unambivalent agents of antislavery and himself as the premier chronicler of this great moment in British and American social activism, but he also designed a new kind of history: one that sought to combine the empirical drive of social science with the passion of social reform.

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23

Schama, Simon. Rough Crossings. Bbc Books, 2005.

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24

The signature of all things. Viking, 2013.

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