Relevant bibliographies by topics / Abolition of, United States, 1863

Academic literature on the topic 'Abolition of, United States, 1863'

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Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Abolition of, United States, 1863"

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Bondarenko, Dmitri Mikhaylovich. "CIVIL WAR MEMORY, ANTI-RACISM, AND THE AMERICAN NATION: LATE 2010s — EARLY 2020s." LOMONOSOV HISTORY JOURNAL, no. 2023, №1 (June 5, 2023): 138–64. http://dx.doi.org/10.55959/msu0130-0083-8-2023-1-138-164.

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This article is based on materials collected by the author over many years in 28 cities and towns in 14 U.S. states and the District of Columbia. He aims to show how the historical (aka cultural or social) memory of the Civil War (War of the North and the South) from 1861 through 1865, and the corresponding abolition of slavery become a factor in the anti-racist movement that has swept the country again in recent years. Attention is drawn to transformations in the Civil War memory associated with changing perceptions of the history, essence, and sociocultural boundaries of the American nation. Th e essence of these changes is the affi rmation of a view of the U.S. nation as the entity that includes both whites and blacks on an equal footing. It has also changed the perception of the Civil War as a key moment in the formation of the American nation: whereas previously the War of the North and the South was seen as a war between Northern whites and Southern whites, it has increasingly emphasized the active role of black Americans. At the same time, the differences in the historical memory of the Civil War and the abolition of slavery that persist in the North and the South allow the author to argue that the sociocultural division of U.S. society into Northerners and Southerners has not disappeared to this day. Th e article also highlights that not just racial dichotomies, but racial inequalities were embedded in the very foundation of the American nation at the time of its formation. Th is fact raises the question of whether so-called systemic (otherwise structural, institutional, or social) racism is in principle eradicable in the United States, despite the obvious change for the better in the black community since the victory of the black civil rights movement of 1954–1968.
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Brickell Bellows, Amanda. "Selling Servitude, Captivating Consumers." Journal of Global Slavery 1, no. 1 (2016): 72–112. http://dx.doi.org/10.1163/2405836x-00101005.

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After the abolition of Russian serfdom and American slavery in 1861 and 1865, respectively, businesses played an important role in molding popular attitudes about post-emancipation integration processes in Russia and the United States through visual representations of serfs, peasants, slaves, and freedpeople in advertisements. Both American and Russian companies developed parallel marketing strategies by constructing advertisements that depicted African Americans and peasants in positions of servitude, which appealed to consumers who were nostalgic for an idealized rural, pre-industrial and pre-emancipation era during an age of rapid industrialization, urbanization, and geographic expansion. But Russian and American companies also pursued divergent marketing tactics that beg further consideration. While US businesses predominantly disparaged African Americans in racialized caricatures, Russian businesses sometimes depicted peasants in positions of equality relative to other citizens. What accounts for this disparity? This article examines newspaper ads, posters, broadsides, and ephemera from collections at Russian and American archives, and argues that apart from perceived racial differences in the case of US ads, dissimilarities between Russian and American population compositions, urban migration patterns, and distinct notions of national identity also explain this important distinction.
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Latulippe, Jean-Guy. "Le traité de réciprocité 1854-1866." L'Actualité économique 52, no. 4 (June 25, 2009): 432–58. http://dx.doi.org/10.7202/800694ar.

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Abstract "Reciprocity is a relation between two independent powers, such that the citizens of each are guaranteed certain commercial privileges at the hands of the others". The arrangement obtained under the Reciprocity Treaty of 1854 might perhaps be appropriately described as a partial "free-trade area" rather than as a "customs union" since the United States and the British North American Provinces were not assumed to draw up a common tariff schedule for their imports from the outside countries. Each participant maintains its own duties against other countries or even colonies. The Reciprocity Treaty permitted free access in the coastal fisheries to Americans and abolished duties on a wide range of natural products (grain, flour, fish, livestock, coal, timber and other less important natural produce). At the same time, American vessels were admitted to the use of Canadian canals on the same terms as British and colonial vessels. Reciprocity was to apply to Canadian vessels going to United States. In the late 1840's the B.N.A. Provinces were faced by that policy which the literature has called "Little Englandism". When Britain repealed the corn laws and gradually the preferential tariffs on timber the B.N.A. Provinces were shocked to be left on their own. A new commercial system had to be developed: reciprocity was the answer. But, it could have been something else: protection or annexion. The direction of the external trade changes with the Reciprocity Treaty. Before 1851, Britain was Canada's main partner (59% of Canada's Exports). But a decade later, the United States was both Canada's major supplier and its best customer. Neither the Treaty nor the loss of preference in the British Market succeeded in destroying the Trade of B.N.A. Provinces with the United Kingdom. In fact, trade with Britain was greater in 1865 than in 1854. Later, in 1870, Britain took back its leading position. What we see is a diversion of trade from Britain to the United States and back to Britain where the basic commercial connections were well established. The Treaty was disappointing for the "dream" of using the St. Lawrence as the main route to capture the trade of the West did not materialize. The consequence of abrogation was less unfortunate than had in some quarters been anticipated. The Treaty came late after the abolition of the preferential tariffs, and it was disturbed by major events (the crisis of 1857; the American Civil War). After the treaty, recovery of the American currency reconstruction, proximity of the two countries, a new boom in foreign investment in Canada, etc., combined to reduce considerably the potential blow to Canada of the Abrogation. The agreement lasted for twelve years and was finally overwhelmed by the rising tide of protectionism and commercial jealousies and political hostilities of the time. Reciprocity, Confederation, the Nation Policy, the St. Lawrence Seaway (1840/1950), the National Corporations, the pipelines are all the elements of the same continuum: economic and political integration of isolated markets in North America.
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Thomas, Brook. "The Galaxy, National Literature, and Reconstruction." Nineteenth-Century Literature 75, no. 1 (June 2020): 50–81. http://dx.doi.org/10.1525/ncl.2020.75.1.50.

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Brook Thomas, “The Galaxy, National Literature, and Reconstruction” (pp. 50–81) The North’s victory in the Civil War preserved the Union and led to the abolition of slavery. Reconstruction was a contentious debate about what sort of nation that union of states should become. Published during Reconstruction before being taken over by the Atlantic Monthly, the Galaxy tried, in Rebecca Harding Davis’s words, to be “a national magazine in which the current of thought of every section could find expression.” The Galaxy published literature and criticism as well as political, sociological, and economic essays. Its editors were moderates who aesthetically promoted a national literature and politically promoted reconciliation between Northern and Southern whites along with fair treatment for freedmen. What fair treatment entailed was debated in its pages. Essayists included Horace Greeley, the abolitionist journalist; Edward A. Pollard, author of The Lost Cause (1866); and David Croly, who pejoratively coined the phrase “miscegenation.” Literary contributors included Davis, Walt Whitman, Henry James, Mark Twain, Constance Fenimore Woolson, John William De Forest, Julian Hawthorne, Emma Lazarus, Paul Hayne, Sidney Lanier, and Joaquin Miller. Juxtaposing some of the Galaxy’s literary works with its debates over how the Union should be reimagined points to the neglected role that Reconstruction politics played in the institutionalization of American literary studies. Whitman is especially important. Reading the great poet of American democracy in the context of the Galaxy reveals how his postbellum celebration of a united nation—North, South, East, and West—aligns him with moderate views on Reconstruction that today seem racially reactionary.
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Carwardine, Richard. "Methodists, Politics, and the Coming of the American Civil War." Church History 69, no. 3 (September 2000): 578–609. http://dx.doi.org/10.2307/3169398.

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In 1868 Ulysses S. Grant remarked that there were three great parties in the United States: the Republican, the Democratic, and the Methodist Church. This was an understandable tribute, given the active role of leading Methodists in his presidential campaign, but it was also a realistic judgment, when set in the context of the denomination's growing political authority over the previous half century. As early as 1819, when, with a quarter of a million members, “the Methodists were becoming quite numerous in the country,” the young exhorter Alfred Branson noted that “politicians… from policy favoured us, though they might be skeptical as to religion,” and gathered at county seats to listen to the preachers of a denomination whose “votes counted as fast at an election as any others.” Ten years later, the newly elected Andrew Jackson stopped at Washington, Pennsylvania, en route from Tennessee to his presidential inauguration. When both Presbyterians and Methodists invited him to attend their services, Old Hickory sought to avoid the political embarrassment of seeming to favor his own church over the fastest-growing religious movement in the country by attending both—the Presbyterians in the morning and the Methodists at night. In Indiana in the early 1840s the church's growing power led the Democrats to nominate for governor a known Methodist, while tarring their Whig opponents with the brush of sectarian bigotry. Nationally, as the combined membership of the Methodist Episcopal Church [MEC] and Methodist Episcopal Church, South [MECS] grew to over one and a half million by the mid-1850s, denominational leaders could be found complaining that the church was so strong that each political party was “eager to make her its tool.” Thus Elijah H. Pilcher, the influential Michigan preacher, found himself in 1856 nominated simultaneously by state Democratic, Republican, and Abolition conventions.
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Hernández, Kelly Lytle. "Amnesty or Abolition?" Boom 1, no. 4 (2011): 54–68. http://dx.doi.org/10.1525/boom.2011.1.4.54.

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Convicts and undocumented immigrants are similarly excluded from full social and political membership in the United States. Disfranchised, denied core protections of the social welfare state and subject to forced removal from their homes, families, and communities, convicts and undocumented immigrants, together, occupy the caste of outsiders living within the United States. This essay explores the rise of the criminal justice and immigration control systems that frame the caste of outsiders. Reaching back to the forgotten origins of immigration control during the era of black emancipation, this essay highlights the deep and allied inequities rooted in the rise of immigration control and mass incarceration.
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Sirotkin, Stanislav. "«Liberty first and Union afterwards»: The Constitution and the Union of the United States in Wendell Phillips’ View." Izvestia of Smolensk State University, no. 4 (56) (January 26, 2022): 260–67. http://dx.doi.org/10.35785/2072-9464-2021-56-4-260-267.

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The article is devoted to Wendell Phillips, the main figure of the abolition movement in the USA. The author considers Phillips’ ideological contribution to the doctrine of the Union separation. The abolitionists’ radical wing adhered to it until the beginning of the Civil War. The main attention is paid to the main provisions of Phillips’ criticism of the US Constitution. The article considers and systemizes his arguments in favor of the abolition of the United States federal structure. He implied disunion to preserve the rights of free states, which was seen as a necessary measure to fight against slavery.
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Voronov, Ivan. "M.N. Muravyov’s Administrative Reform in the Ministry of State Properties (1859–1861)." Almanac “Essays on Conservatism” 4 (December 25, 2023): 21–29. http://dx.doi.org/10.24030/24092517-2023-0-4-21-29.

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The article is devoted to the reorganization of the Ministry of State Properties in 1859–1861 resulting from a series of transformations, united by the concept of M.N. Muravyov’s administrative reforms. In the context of the preparations for the serfdom abolition, previously unknown aspects of administrative reform are revealed, clarifi ed and rethought. The author identifi es three stages of administrative reform of the Ministry of State Properties. The fi rst stage included reorganization of the internal structure of the department, such as amalgamation of the Second and Agriculture departments. The second stage involved disposal of non-core structures, such as the Department of Ship Scaffolding, and reorganization of the Forestry Department. The third stage envisaged separation of the departments of the Second and Agriculture. The author pays particular attention to the attitude towards the reform of the department's bureaucracy, the liquidation of the Ship's Scaffolding Department and the transformation of the Forestry Department.
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Wang, Ke. "Retention or Abolition of the Death Penalty and Public Opinion on the Death Penalty." Lecture Notes in Education Psychology and Public Media 14, no. 1 (October 26, 2023): 53–58. http://dx.doi.org/10.54254/2753-7048/14/20230935.

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The discussion on the death penaltys retention or repeal has been going on for a long time, and there are different views on the retention and elimination of the death punishment. Despite the international trend toward abolition, certain countries, like China, Japan, and the United States, continue to use the death sentence, and all three countries have conducted public opinion surveys on the abolition of the death sentence, and public opinion has a certain influence on the death penalty reform. This article will compare the views of Beccaria and Bentham, the representatives of abolitionism, and Kant and Hegel, the representatives of capital punishment retention, review the outcomes of popular opinion surveys on capital punishment in China, the United States, and Japan, analyze the characteristics of public opinion, and discuss the interaction between capital punishment retention and abolition and public opinion. The study about the value of public views in terms of the death sentence reform is of reference significance to the issue of whether the death penalty should be retained or abolished.
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Alshaikhmubarak, Hazem, R. Richard Geddes, and Shoshana A. Grossbard. "Single Motherhood and the Abolition of Coverture in the United States." Journal of Empirical Legal Studies 16, no. 1 (February 18, 2019): 94–118. http://dx.doi.org/10.1111/jels.12210.

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Dissertations / Theses on the topic "Abolition of, United States, 1863"

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Rodriguez, Richard. "The Bible Against American Slavery: Anglophone Transatlantic Evangelical Abolitionists' Use of Biblical Arguments, 1776-1865." FIU Digital Commons, 2017. https://digitalcommons.fiu.edu/etd/3511.

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This dissertation argues that transatlantic abolitionists used the Bible to condemn American slavery as a national sin that would be punished by God. In a chronological series of thematic chapters, it demonstrates how abolitionists developed a sustained critique of American slavery at its various developing stages from the American Revolution to the Civil War. In its analysis of abolitionist anti-slavery arguments, “The Bible Against Slavery” focuses on sources that abolitionists generated. In their books, sermons, and addresses they arraigned the oppressive aspects of American slavery. This study shows how American and British abolitionists applied biblical precepts to define the maltreatment of African Americans as sins not only against the enslaved, but also against God. The issues abolitionists exposed to biblical scrutiny, and that are analyzed in this dissertation, correlate with recent scholarly treatments of American slavery. American slavery evolved in the period bracketed by the American Revolution and the Civil War. From 1790 to 1808 American slavery transitioned from reliance on the international slave trade to a domestic market. Abolitionists’ anti-slavery arguments likewise transitioned from focusing on the maltreatment of the immigrant, widow and orphan, to a focus on the proliferation of the sexual exploitation of women and the destruction of African American families. Abolitionists challenged every evolutionary step of American slavery. They argued that slavery was responsible for the destruction of American cities and the split of the British Empire during the crisis of the Revolution. They also denounced the constitutional compromises that protected slavery for 78 years, they challenged its spread westward, decried its dehumanization and sexual exploitation of African Americans, and its destruction of African American families. They galvanized a generation of women anti-slavery activists that launched the feminist movement. Abolitionists’ prediction, meanwhile, that divine retribution would come remained constant. Abolitionists produced such a prodigious body of biblical anti-slavery literature that by the Civil War, their arguments were echoed among northern pastors and even President Abraham Lincoln.
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Bosscher, Jonathan E. "The United States and Haiti, 1791-1863 a racialized foreign policy and its domestic correlates /." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1214265490.

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Maris-Wolf, Edward Downing. "Between Slavery and Freedom: African Americans in the Great Dismal Swamp 1763-1863." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539626358.

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Frawley, Jason Mann. "Marching through Pennsylvania the story of soldiers and civilians during the Gettysburg campaign /." [Fort Worth, Tex.] : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-04132008-140127/unrestricted/frawley.pdf.

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Jemison, Elizabeth. "Protestants, Politics, and Power: Race, Gender, and Religion in the Post-Emancipation Mississippi River Valley, 1863-1900." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467223.

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This dissertation argues that Protestant Christianity provided the language through which individuals and communities created the political, social, and cultural future of the post-emancipation South. Christian arguments and organizations gave newly emancipated African Americans strong strategies for claiming political and civil rights as citizens and for denouncing racialized violence. Yet simultaneously, white southerners’ Christian claims, based in proslavery theology, created justifications for white supremacist political power and eventually for segregation. This project presents a new history of the creation of segregation from the hopes and uncertainties of emancipation through a close analysis of the Mississippi River Valley region of Louisiana, Mississippi, Arkansas, and West Tennessee. Religious arguments furnished foundations for the work of building a new South, whether in newly formed African American churches and schools, local political debates, or white supremacist organizing. Studying both African American and white Christians during the years when churches quickly became racially separated allows this work to explain how groups across lines of race and denomination responded to each other’s religious, cultural, and political strategies. This dissertation centers these communities’ theological ideas and religious narratives within a critical analysis of race, gender, and political power. Analyzing theology as the intellectual domain of non-elites as well as those in power allows me to demonstrate the ways that religious ideas helped to construct categories of race and gender and to determine who was worthy of civil and political rights. This work draws upon a wide range of archival sources, including previously unexamined material. This dissertation advances several scholarly conversations. It offers the first sustained examination of the life of proslavery theology after emancipation. Rather than presuming that white southern Christians abandoned such arguments after emancipation, this project shows that white Christians reconfigured these claims to create religious justifications for segregation. Within these renegotiated religious claims about social order, African American and white Christians made religious arguments about racial violence, ranging from justifying the violence to arguing that it was antithetical to Christian identity. During the same years, African Americans argued that they deserved civil and political rights both because they were citizens and because they were Christians. This linking of identities as citizens and as Christians provided a vital political strategy in the midst of post-emancipation violence and the uncertain future of African Americans’ rights. Through its five chronologically-structured chapters, this project demonstrates Protestant Christianity’s central role in African American and white southerners’ political lives from the Civil War to the turn of the twentieth century.
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Byrne, Karen Lynn. "Danville's Civil War prisons, 1863-1865." Thesis, This resource online, 1993. http://scholar.lib.vt.edu/theses/available/etd-02092007-102016/.

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Sampaio, Maria Clara Sales Carneiro. "Não diga que não somos brancos: os projetos de colonização para afro-americanos do governo Lincoln na perspectiva do Caribe, América Latina e Brasil dos 1860." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02072014-112830/.

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No início da Guerra da Secessão (1861-1865), os Estados Unidos promoveram negociações internacionais que pretendiam transferir seus afrodescendentes, em diversas condições de escravidão e liberdade para diversos países independentes da América Latina e possessões coloniais no Caribe. Ainda que tais negociações não tenham resultado de fato na realocação de homens e mulheres afro-americanos, as trocas diplomáticas, bem como outras fontes documentais, revelaram interessantes debates sobre escravidão, raça, construção nacional e o trabalho dependente no pós-abolição, que fazem do tema uma espécie de microcosmo que abrange questões substanciais que marcaram as mudanças nos mundos do trabalho no século XIX. Os projetos de colonização, como então foram chamados, para população afroamericana foram propostos e negociados por Washington com os seguintes países e colônias abrangidos pelo presente trabalho: Brasil, Equador, atual Panamá (pertencente, à época, à atual Colômbia), Costa Rica, Nicarágua. Honduras, El Salvador, Guatemala, Jamaica, Belize (Honduras Britânicas), Guiana Britânica, Suriname (colônia da Holanda), na ilha dinamarquesa de Santa Cruz, Haiti e Libéria.
In the early years of its Civil War, the United States Government proposed to resettle African- Americans throughout Latin America and the Caribbean. Though these schemes did not ultimately come to fruition, the intentions of the United States and the responses of negotiating nations reflected broader debates on slavery, race, nation building and indenture labor in the post abolition era. These colonization projects, as they were then called, aimed to resettle African-Americans in countries such as Brazil, Ecuador, present-day Panama, Costa Rica, Nicaragua, Honduras, El Salvador, Guatemala, Jamaica, present-day Belize, British Guiana, Surinam, St. Croix Island, Haiti and Liberia.
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Glover, Jacob Alan. "ONE DEAD FREEDMAN: EVERYDAY RACIAL VIOLENCE, BLACK FREEDOM, AND AMERICAN CITIZENSHIP, 1863-1871." UKnowledge, 2017. http://uknowledge.uky.edu/history_etds/47.

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This dissertation is the first comprehensive study of “everyday” racial violence in the postbellum South. Taking as its focus the states of Louisiana and Kentucky, One Dead Freedman juxtaposes the practical enactment of black citizenship against daily racial terrorism by incorporating personal, familial, and community testimony left behind by African Americans who had a direct experience with such violence. Within this dissertation, the terminology of “everyday violence” is employed to differentiate the more mundane forms of white violence from the more spectacular forms of Reconstruction-era violence such as lynching, the Ku Klux Klan, and race riots. Thus, the definition of everyday violence includes anything from verbal threats all the way to the brutal beatings, whippings, and murders that were so commonplace as to not draw attention from the local and national media. One Dead Freedman is organized both thematically and chronologically, and it examines everyday racial violence in five distinct “spaces”: military enlistment; the workplace; the household; schools; and voting stations. This dissertation pays close attention to what each of these spaces meant to black Southerners during the first years of emancipation, and, then, digs into what forms, or types, of violence were utilized by white Southerners in each. One Dead Freedman concludes that white Southerners used racial violence in an effort to circumscribe the practical enactment of black citizenship on a daily basis during Reconstruction. This violence was, ironically, both pervasive and diffuse, and served to undercut the position of African Americans in the South, and America at large, far beyond 1877 by limiting black mobility and autonomy in both private and public spaces in which African Americans defined the meaning of their own freedom. The persistence of this violence, and its legacy, was central to the enduring power of racism in America through the Civil Rights Movement and even into modern America.
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Zombek, Angela Marie. "CAMP CHASE AND LIBBY PRISONS: AN EXAMINATION OF POWER AND RESISTANCE ON THE NORTHERN AND SOUTHERN HOME FRONTS 1863-1864." University of Akron / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=akron1152808040.

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Carlin, Matthew P. "The Hydraulic Dimension of Reconstruction in Louisiana, 1863-1879." ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2594.

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Louisiana developed an extensive system of levees throughout the Atchafalaya Basin and along its territorial Mississippi River. This system reached its zenith on the eve of the American Civil War. It went into dramatic decline following the conflict due to the confluence of military activity, protracted irregular warfare, and neglect stemming from labor and capital revolution. These shifts intensified with the 1863 Emancipation Proclamation and finally consolidated after the ratification of Louisiana’s Constitution of 1879. The shift of responsibility for the construction and maintenance of levees during the Reconstruction Era led to many significant changes in the character and function of many of the State’s institutions as it struggled to adapt to the postwar order it confronted.
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Books on the topic "Abolition of, United States, 1863"

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Lerner, Gerda. The Grimké sisters from South Carolina: Pioneers for women's rights and abolition. Chapel Hill: University of North Carolina Press, 2004.

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M, Leasher Evelyn, ed. Letter from Washington, 1863-1865. Detroit, Mich: Wayne State University Press, 1999.

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Goff, John S. The delegates to Congress, 1863-1912. Cave Creek, Ariz: Black Mountain Press, 1985.

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Altman, Linda Jacobs. The story of slavery and abolition in United States history. Berkeley Heights, NJ: Enslow Publishers, Inc., 2015.

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Frederick, Douglass. Narrative of the life of Frederick Douglass: An American slave. Oxford: Oxford University Press, 2009.

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Frederick, Douglass. Narrative of the Life of Frederick Douglass. New York: Penguin USA, Inc., 2009.

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Frederick, Douglass. Narrative of the life of Frederick Douglass, an American slave. New York, N.Y: Laurel, 1997.

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Frederick, Douglass. Narrative of the life of Frederick Douglass, an American slave: And essays. Belmont, CA: Thomson Wadsworth, 2004.

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Frederick, Douglass. Narrative of the life of Frederick Douglass, an American slave. Carmel, Calif: Hampton-Brown, 2006.

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Frederick, Douglass. Narrative of the life of Frederick Douglass, an American slave. Harmondsworth, Middlesex, England: Penguin Books, 1986.

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Book chapters on the topic "Abolition of, United States, 1863"

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Ferris, Kate. "Abolition, Emancipation and War: The United States in Spanish Political Culture and the Abolition of Slavery in Cuba." In Imagining 'America' in late Nineteenth Century Spain, 103–52. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-35280-4_3.

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Martinez, Amy Andrea, and Humberto Flores. "Resurrecting Brown Bodies to Advance the Theory and Praxis of Police Abolition in the United States." In Justice and Legitimacy in Policing, 154–67. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003285267-11.

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Field, Corinne T. "Abolition, Women's Rights, and the Contested Value of Being Old in the Nineteenth-Century United States." In Critical Humanities and Ageing, 17–31. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003112112-3.

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Montana, Ismael M. "Slavery in the Middle East and North Africa." In The Palgrave Handbook of Global Slavery throughout History, 459–77. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_26.

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AbstractIn the early 1840s and following the abolition of the trans-Atlantic slave trade by several European nations and the United States, European humanitarians—particularly the British—embarked on an earnest campaign to outlaw the vigorous enslaving activities thriving in the Middle East and North Africa. This chapter examines the extent to which the marked increase of enslavement activities and their suppression through the pressure of European abolitionism fits into the saga of the nineteenth-century transformation processes characterized by the rise of European domination of the region. Focusing on the enslavement of Black Africans, the chapter examines the impact of state modernization schemes and the rise of European capitalism on the expansion of enslaving activities and their suppression and argues that no prior historical development has shaped the contours of African slavery in the Middle East and North Africa more than the effects of the nineteenth-century transformation process.
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"Slavery and Abolition Before the United States Supreme Court, 1820-1860." In Freedom and Equality: Discrimination and The Supreme Court, 412–38. Routledge, 2000. http://dx.doi.org/10.4324/9781315053592-16.

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Childs, Matt D. "Cuba, the Atlantic Crisis of the 1860s, and the Road to Abolition." In American Civil Wars. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631097.003.0011.

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Matt D. Childs’s essay shows how two key external events set the stage for abolition in Cuba. The Lyons-Seward Treaty of 1862 between the United States and Britain banned participation by U.S. citizens in the Atlantic slave trade. An antislavery movement in Madrid pressured Spain to end its involvement in the trans-Atlantic slave trade as well, which meant an end to the replenishment of Cuba’s slave population. Then, in 1868, the revolutionary independence movement that began the Ten Years’ War promised freedom to slaves who joined the cause. In 1870, Spain countered with its own emancipation plan by promising freedom to all slaves who fought for Spain and to all children born to slave mothers.
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7

Marques, Leonardo. "Slave Trading in the Slaveholding Republic, 1851–1858." In The United States and the Transatlantic Slave Trade to the Americas, 1776-1867. Yale University Press, 2016. http://dx.doi.org/10.12987/yale/9780300212419.003.0006.

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Chapter 6 assesses the multiple forms of U.S. participation in the slave trade to Cuba. It shows how the abolition of the slave trade in Brazil led to a reconfiguration of slave trading networks and a stronger integration of U.S. resources in the traffic. It also discusses the transformation of New York into one of the main slave-trading ports of the Americas during the 1850s.
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Case, Sarah Riley. "Homelands of Mary Ann Shadd." In Portraits of Women in International Law, 121—C9N52. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198868453.003.0009.

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Abstract This portrait of Mary Ann Shadd (1823–1893) is a photographic image of a bronze bust commemorating her life. The bust was created by Artis Lane, an artist and descendant of the Shadd family, and can be found in the BME (British Methodist Episcopal) Freedom Park of Chatham, Ontario, where generations of the Shadd family have lived. Mary Ann Shadd was a Black abolitionist who moved between the United States and British colonies to the north during the nineteenth century, including Chatham. The transatlantic slave trade was abolished during her lifetime. Before and after abolition, she and other African diasporic peoples crossed borders erected by states and empires in search of a homeland, safe from the oppression they faced. Shadd believed Chatham was one such homeland, although her community would not escape racial oppression there. The author of the chapter portraying Shadd’s life took this photograph during a pilgrimage to Chatham—as the author is herself an African descendant whose ancestors were enslaved in the British Caribbean, and she is inspired by Mary Ann Shadd’s contributions to a long-lasting, transnational Black radical tradition.
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9

"Matthias the Prophet." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey, 245–52. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0035.

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This chapter discusses one of Robert Matthews' followers in the Kingdom, Isabella Baumfree, who was a woman who had been enslaved until 1826 and joined the movement while working as a housekeeper for Elijah Pierson in 1832. It recounts how Baumfree and Matthews were accused of poisoning Pierson after he died in 1834. It also points out that although the two were acquitted of the murder, the event ended Baumfree's association with Matthews and the Kingdom. The chapter highlights how Baumfree became a Methodist and changed her name to Sojourner Truth in 1843, traveling the northern United States as a famous evangelist and claiming that she was called by God to speak out in favor of abolition and women's rights. The chapter features an excerpt from Sojourner Truth's autobiography about Matthews' preaching that was printed under the heading “The Matthias Imposter”.
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10

"Gerrit Smith’s Critique of the Clergy on Abolitionism." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey, 370–72. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0060.

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This chapter focuses on Gerrit Smith, who joined the Union Church movement or the Free Church movement at about the same time that he committed himself to the abolition of slavery. It analyzes the arguments of Christian Unionists that sectarianism undercut evangelism, particularly the effectiveness of the Christian mission to end slavery in the United States. It also talks about Smith's agreement to the premise of sectarianism as he witnessed the moderation of the Presbyterian sect's views on antislavery for the sake of unity within the denomination. The chapter recounts how Smith became loosely affiliated with the Union Church movement until 1843 when he formally separated from the Presbyterian Church to establish the Church of Peterboro. It reviews the broadside that is read as both a critique of sectarian religion and a subtle endorsement of the Union Church movement.
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Conference papers on the topic "Abolition of, United States, 1863"

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Cuevas, Manuel Fernando González. "Bipartisanship: A discursive phenomenon in the United States of Colombia (1863 -1876)." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-016.

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Discussing the constitution of Colombian society throughout history reflects important reflections on the social basis, as well as the disagreements that are demonstrated in the scenarios constituted by the confrontation between political and civic ideals and demands in terms of prevalence of peace in a community.
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Santoso, Yohanes William. "The Reason of Internet Neutrality Abolition in United States: A New Form of Restriction on Technology Accessibility." In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010276803370342.

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Reports on the topic "Abolition of, United States, 1863"

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Walmsley, Terrie, and Thomas Hertel. China's Accession to the WTO: Timing is Everything. GTAP Working Paper, October 2000. http://dx.doi.org/10.21642/gtap.wp13.

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Since China’s application in 1987 to resume its status in the Generalized Agreement on Trade and Tariffs (GATT)/World Trade Organization (WTO) there has been a great deal of debate over the timing of China’s accession. Although most of the issues relating to the timing of China’s trade liberalization have been resolved, the abolition of restrictions on Chinese textiles and clothing may still be subject to delay if the United States and Europe choose to implement the safeguards contained in the their bilateral accession agreements with China as well as in the original Agreement on Textiles and Clothing (ATC). In this paper, the effects of alternative target dates for the elimination of restrictions on textiles quotas are examined. Since this issue revolves fundamentally around the question of timing, it is most appropriately addressed in a dynamic model. In this study we use the Dynamic GTAP model. This is applied to a 19-region by 22-commodity aggregation of the GTAP database, supplemented with foreign income data. The paper finds that timing is indeed an important determinant of the profile of structural adjustment required in China and the rest of the world. In light of their interest in delayed implementation the ATC, it is interesting to note that our results suggest slower elimination of these quotas is detrimental to national welfare in North America and Europe.
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