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Books on the topic 'Abe (African people)'

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Published: 24 February 2023
Last updated: 25 February 2023

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1

Wadley, Lyn. Later Stone age hunters and gatherers of the southern Transvaal: Social and ecological interpretation. Oxford, England: B.A.R., 1987.

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2

Horton, Mark (Mark Chatwin). The Swahili corridor and the southern African iron age. [Nairobi]: Dept. of History, University of Nairobi, 1987.

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3

Man on the Kafue: The archaeology and history of the Itezhitezhi area of Zambia. New York: L. Barber Press, 1985.

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4

Onyefulu, Ifeoma. Ogbo: Sharing life in an African village. San Diego, Calif: Gulliver Books, 1996.

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5

Ayoh'Omidire, Félix. Akọ̀gbádùn: ABC da língua, cultura e civilização iorubanas. [Salvador, Brazil]: EDUFBA, 2004.

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6

Grobbelaar, J. A. The aging of the South African population: Implications for business. Stellenbosch, South Africa: Institute for Futures Research, University of Stellenbosch, 1986.

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7

Ogbo: Sharing life in an African village. San Diego, Calif: Gulliver Books, 1996.

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8

Gleason, Judith Illsley. Oya: In praise of an African goddess. [San Francisco, Calif.]: HarperSanFrancisco, 1992.

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9

Political organization in Nigeria since the late Stone Age: A history of the Igbo people. New York: Palgrave Macmillan, 2011.

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10

United States. Economics and Statistics Administration. and United States. Bureau of the Census., eds. Population aging in Sub-Saharan Africa: Demographic dimensions 2006. Washington, D.C: Census Bureau, 2007.

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11

Great Zimbabwe: The Iron Age in South Central Africa. New York: Garland, 1994.

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12

Kyule, David M. Reconstruction of the subsistence economic patterns of the Iron Age Sirikwa, Hyrax Hill, Kenya: A research proposal. [Nairobi]: University of Nairobi, Dept. of History, 1990.

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13

Glazenburg, J. De Bosjesmannen: Beschaving uit het stenen tijdperk van zuidelijk Afrika. Dordrecht, Holland: ICG Publications, 1994.

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14

J, Whittington Frank, ed. Surviving dependence: Voices of African American elders. Amityville, N.Y: Baywood Pub. Co., 1995.

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15

Hofmeyr, Bärbel E. Demographic ageing of the South African population: Past (1945-1985) and expected trends (1985-2035). Pretoria: Human Sciences Research Council, 1989.

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16

Able-bodied: Scenes from a curious life. Cape Town: Zebra Press, 2010.

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17

A study through skull morphology on the diversity of holocene African populations in a historical perspective. Oxford: Archaeopress, 2011.

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18

Sanni, S. Bamidele. 2005 Irepa Festival: A celebration of age groups in Igarra Land. Igarra?]: Opoze Azemata Age Group, 2005.

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19

Paul, Spencer. The Maasai of Matapato: A study of rituals of rebellion. Manchester: Manchester University Press for the International African Institute, 1988.

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20

Paul, Spencer. The Maasai of Matapato: A study of rituals of rebellion. London: Routledge, 2004.

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21

Paul, Spencer. The Maasai of Matapato: A study of rituals of rebellion. Bloomington: Indiana University Press in association with the International African Institute, 1988.

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22

Huffman, Thomas N. Snakes & crocodiles: Power and symbolism in ancient Zimbabwe. Johannesburg, South Africa: Witwatersrand University Press, 1996.

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23

Huffman, Thomas N. Snakes & crocodiles: Power and symbolism in ancient Zimbabwe. Johannesburg: Witwatersrand University Press, 1996.

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24

Buchanan, W. F. Shellfish in prehistoric diet: Elands Bay, S.W. Cape Coast, South Africa. Oxford, England: B.A.R., 1988.

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25

Penny, Taylor, and Tate Don ill, eds. Koi's python. New York: Hyperion Books for Children, 1998.

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26

Soga, John Henderson. South-Eastern Bantu: Abe-Nguni, Aba-Mbo, Ama-Lala. University of Cambridge ESOL Examinations, 2014.

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27

Soga, John Henderson. The South-Eastern Bantu: Abe-Nguni, Aba-Mbo, Ama-Lala. Cambridge University Press, 2013.

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28

(ed.), AfriMAP, ed. Towards a People-Driven African Union. African Minds, 2012. http://dx.doi.org/10.47622/9781920051839.

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This report is the first independent, substantive and public assessment of the progress of the African Union. Towards a People-Driven African Union: Current Obstacles and New Opportunities analyses the preparations of African Union member-states, the AU Commission and civil society organisations for the twice-yearly AU summits. The main finding is that despite some welcome new opportunities for participation, the African Union's vision of 'an Africa driven by its own citizens' remains largely unfulfilled. Detailed recommendations are offered to help deliver on this vision in future. Published by AFRODAD, AfriMAP and Oxfam, this report is endorsed by more than a dozen other organisations in Africa and elsewhere, and is based on interviews with more than 50 representatives of member-states, the AU Commission and civil society organisations in eleven African countries.
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29

Rotberg, Robert. Things Come Together. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190942540.001.0001.

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Africa was falling apart. But now it is coming together, and Africa and Africans are achieving greatness. The twenty-first century is significant for every African. In Things Come Together, Robert Rotberg extols the successes and explains the struggles. Rotberg is one of the world’s foremost authorities on African politics and society, and in this book he synthesizes his knowledge of the continent into a concise overview of the current state of Africa and where it is headed. To that end, Rotberg considers Africa’s myriad peoples as contributors in their separate nations to the continent’s ultimate destiny.The continent is experiencing explosive population growth and rapidly urbanizing. How are African states managing this epochal shift? He looks at how Africa’s nations are governed, ranging from states with autocratic kleptocrats to democratized regimes that have made progress in achieving economic growth and battling corruption. He then turns to African economies, looking at growth levels, productivity, and persistent corruption. He concludes by covering the effects of war, health care, wildlife management, varieties of religious belief, education, technology diffusion, and the character of both city and village life in this ever-evolving region. Throughout this sweeping work, Rotberg deftly moves readers across the continent, from Nigeria to South Africa, from Kenya to Uganda, to name but a few. While there are cross-continent commonalities related to governance, demographics, and economic performance, he shows the unique national variations of who and what is African.
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30

Kiple, Kenneth F. Biology and African Slavery. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0014.

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This article reviews scholarship on the biology of African slaves. Mother Africa ensured that her sons and daughters could tolerate a disease environment sufficiently harsh that it served as a barrier to European outsiders for many centuries, keeping them confined to the coast and, save for some notable exceptions, away from the interior. Falciparum malaria and yellow fever, however, the chief ramparts in this barrier, did not remain confined to Africa. Rather, they reached the Americas with the Atlantic slave trade to rage among non-immune white and red people alike. But they largely spared blacks who were relatively resistant to these African illnesses, as well as to the bulk of those Eurasian diseases whose ravages were mostly directed at indigenous peoples. The sum of these pathogenic susceptibilities and immunities added up to the elimination of the latter (and white indentured servants) as contenders for tropical plantation labourers, and placed that onus squarely on the shoulders of the Africans. Yet, such a nomination in an age of rationalism bore with it the notion that black people, because of their ability to resist fevers, were sufficiently different biologically from Europeans as to constitute a separate branch of humankind and a lower one at that.
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31

Abe In Arms. PM Press, 2010.

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32

Shea, Pegi Deitz. Abe in Arms. PM Press, 2010.

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33

Mostert, Hanri, and Heleen van Niekerk. Disadvantage, Fairness, and Power Crises in Africa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819837.003.0004.

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Realizing energy justice in Africa requires targeting the difficulties that the continent faces. Energy justice is a concept emanating from three philosophical notions, namely distributive justice, procedural justice, and recognition justice. The practical challenges of achieving energy justice are illustrated well in the coal and oil industries of Africa, a continent plagued by the resource curse. Moreover, despite being energy-poor, African countries often export their mined fossil fuels, providing other parts of the world with the energy necessary to live productive and dignified lives. These considerations, in conjunction with Africa’s history of colonialism and the concomitant denial of people’s rights require distinct approaches to distributive, procedural, and recognition justice in extractive industries. This chapter outlines these approaches and explores uniquely African responses to some of the injustices that prevail in Africa’s extractive industries.
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34

Walking with Abel: Journeys with the Nomads of the African Savannah. Penguin Publishing Group, 2016.

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35

Rachel, Murray. The African Charter on Human and Peoples' Rights. Oxford University Press, 2019. http://dx.doi.org/10.1093/law/9780198810582.001.0001.

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The African Charter on Human and Peoples’ Rights (ACHPR) is the principle regional human rights treaty for the African continent. Adopted in 1981, there is now a significant body of jurisprudence and interpretation by its African Commission on Human and Peoples’ Rights and the recently established African Court. This volume provides a comprehensive article-by-article legal analysis of the provisions of the Charter as it draws upon the documents adopted by the African Commission, including resolutions, case law, and concluding observations. Where relevant, case law adopted by the African Court on Human and Peoples’ Rights, and that of other sub-regional courts and tribunals and domestic courts in Africa, are also incorporated. The book examines not only the substantive rights in the African Charter but also the work of the African Commission on Human and Peoples’ Rights and provides a full examination of its mandate. A critical analysis of each of the provisions of the ACHPR is led principally by the jurisprudence and documentation of the African Commission and African Court. The text also identifies the overall development of the ACHPR within the broader regional and international human rights legal arena.
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36

van Klinken, Adriaan. Reimagining Christianity and Sexual Diversity in Africa. Edited by Ezra Chitando. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619995.001.0001.

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Religion is often seen as a conservative and retrogressive force in contemporary Africa. In particular, Christian beliefs and actors are usually depicted as driving the opposition to homosexuality and LGBTI rights in African societies. This book nuances that picture, by drawing attention to discourses emerging in Africa itself that engage with religion, specifically Christianity, in progressive and innovative ways--in support of sexual diversity and the quest for justice for LGBTI people. The authors show not only that African Christian traditions harbour strong potential for countering conservative anti-LGBTI dynamics; but also that this potential has already begun to be realized, by various thinkers, activists, creative artists and movements across the continent. Their ten case studies document how leading African writers are reimagining Christian thought; how several Christian-inspired groups are transforming religious practice; and how African cultural production creatively appropriates Christian beliefs and symbols to affirm the dignity and rights of LGBTI people. In short, the book explores Christianity as a major resource for a liberating imagination and politics of sexuality and social justice in Africa today. Foregrounding African agency and progressive religious thought, this highly original intervention counterbalances our knowledge of secular approaches to LGBTI rights in Africa, and powerfully decolonizes queer theory, theology and politics.
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37

Nault, Derrick M. Africa and the Shaping of International Human Rights. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859628.001.0001.

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Africa throughout its postcolonial history has been plagued by human rights abuses ranging from intolerance of political dissent to heinous crimes such as genocide. Some observers consequently have gone so far as to suggest that human rights are a concept alien to African cultures. The International Criminal Court (ICC)’s focus on Africa in recent years has reinforced the region’s reputation as a hotspot for human rights violations. But despite Africa’s notoriety concerning human rights, Africa and the Shaping of International Human Rights argues that the continent has been pivotal for helping shape contemporary human rights norms and practices. Challenging prevailing Eurocentric interpretations of human rights’ origins and evolution, it demonstrates that from the colonial era to the present Africa’s peoples have drawn attention to and prompted novel ways of thinking about human rights through their encounters with the world at large. Beginning with the depredations of King Leopold II in the Congo Free State in the 1880s and ending with the ICC’s current activities in Africa, it reveals how African events, personalities, groups, and nations have influenced the trajectory of human rights history in intriguing and critical ways, in the end enlarging and universalizing a major discourse of our time.
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38

Manby, Bronwen. Citizenship Law in Africa. African Minds, 2016. http://dx.doi.org/10.47622/9781928331087.

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Few African countries provide for an explicit right to a nationality. Laws and practices governing citizenship effectively leave hundreds of thousands of people in Africa without a country. These stateless Africans can neither vote nor stand for office; they cannot enrol their children in school, travel freely, or own property; they cannot work for the government; they are exposed to human rights abuses. Statelessness exacerbates and underlies tensions in many regions of the continent. Citizenship Law in Africa, a comparative study by two programs of the Open Society Foundations, describes the often arbitrary, discriminatory, and contradictory citizenship laws that exist from state to state and recommends ways that African countries can bring their citizenship laws in line with international rights norms. The report covers topics such as citizenship by descent, citizenship by naturalisation, gender discrimination in citizenship law, dual citizenship, and the right to identity documents and passports. It is essential reading for policymakers, attorneys, and activists. This second edition includes updates on developments in Kenya, Libya, Namibia, South Africa, Sudan and Zimbabwe, as well as minor corrections to the tables and other additions throughout.
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39

Sharpe, Marina. The Regional Law of Refugee Protection in Africa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826224.001.0001.

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This book analyses the legal framework for refugee protection in Africa, including both refugee and human rights law as well as treaty and institutional elements. The regime is addressed in two parts. Part I analyses the relevant treaties: the 1951 Convention relating to the Status of Refugees, the 1969 Organization of African Unity Convention Governing the Specific Aspects of Refugee Problems in Africa, and the 1981 African Charter on Human and Peoples’ Rights. The latter two regional instruments are examined in depth. This includes the first fulsome account of the African Refugee Convention’s drafting, an interpretation of its unique refugee definition, and original analysis of the relationships between the three treaties. Significant attention is devoted to the systemic relationship between the international and the regional refugee treaties and to the discrete relationships of conflict and relationships of interpretation between the two refugee instruments, as well as to the relationships of conflict and of interpretation between the African Refugee Convention and African Charter. Part II focuses on the institutional architecture supporting the treaty framework. The Organization of African Unity is addressed in a historical sense, and the contemporary roles of the African Union, the African Commission on Human and Peoples’ Rights, and the current and contemplated African human rights courts are examined. This book is the first devoted to the legal framework for refugee protection in Africa.
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40

Quinn, Alyson. When the River Wakes Up. Hamilton Books, 2014.

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41

Quinn, Alyson. When the River Wakes Up. Hamilton Books, 2014.

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42

Quinn, Alyson. When the River Wakes Up. Hamilton Books, 2014.

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43

Parker, John. The African Diaspora. Edited by John Parker and Richard Reid. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199572472.013.0007.

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In recent decades, research on the African diaspora has increasingly expanded from its established focus on the northern Atlantic to Latin America, the Indian Ocean, the Mediterranean world, and the African continent itself. This chapter discusses differing definitions of the diaspora, considers the role of pioneering scholars in early twentieth-century Cuba, Brazil, and the United States, and examines the debate between those who have stressed lines of cultural continuity between Africa and African American peoples, on the one hand, and those who have stressed cultural transformation or ‘creolization’ in the Americas, on the other. Recent research on African American religions has moved the field beyond the search for African origins by showing how the practitioners of these belief systems creatively and strategically imagined and reimagined ‘African’ ritual identities and Africa itself. Finally, the process of creolization in the African continent itself and in the Indian Ocean are considered.
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44

Brockington, Dan, and Christine Noe, eds. Prosperity in Rural Africa? Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198865872.001.0001.

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What does it mean to say that rural areas of Africa are poor? Many people insist that in rural African populations poverty is prevalent. This is either because the smallholder agricultural practices are unproductive or it is because economic policies have not protected and promoted African farming. But whether this deprivation is the fault of the peasant, or the government, both sides agree on the facts of rural poverty. However in both cases rural poverty is described using measures which make it hard, if not impossible, to capture new forms of wealth that rural people may be accruing. These new forms of wealth, which largely comprise productive assets, are especially important because they feature so prominently in rural peoples’ own definitions of wealth. Using an unprecedented collection of longitudinal surveys, in which experienced researchers have revisited villages that they have known for decades, the volume tracks surprising increases in assets in diverse locations in Tanzania. The result of these findings is a compilation which is fascinating in itself and important for the understanding of rural economies’ development data and agricultural policy.
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45

Onyefulu, Ifeoma. Ogbo: Sharing Life in an African Village. Gulliver Books, 1996.

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46

Adeola, Aderomola, ed. Compliance with International Human Rights Law in Africa. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192856999.001.0001.

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What are the key issues surrounding compliance with international human rights law in Africa? This volume brings together eight leading scholars of international human rights law to explore this question, in honour of the ground-breaking scholarship of Professor Frans Viljoen. After an introduction to the volume’s dedicatee and themes, the essays explore the key theoretical, thematic and institutional perspectives on norms, legitimacy and compliance in Africa. Compliance with human rights law has become an increasingly important issue in recent years. Going beyond the African Commission on Human and Peoples’ Rights and the impact of the African Charter and African Women’s Protocol, this edited collection explores the nature of compliance with international human rights law in Africa and is an invaluable resource for academics, lawyers, political scientists, activists and policy-makers alike.
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47

Walking with Abel: Journeys with the nomads of the African savannah. Riverhead Books, 2015.

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48

Campbell, John, and Matthew T. Page. Nigeria. Oxford University Press, 2018. http://dx.doi.org/10.1093/wentk/9780190657970.001.0001.

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As the “Giant of Africa,” Nigeria is home to about twenty percent of the population of Sub-Saharan Africa, serves as Africa’s largest producer of oil and natural gas, comprises Africa’s largest economy, and represents the cultural center of African literature, film, and music. Yet it is plagued by problems that keep it from realizing its potential as a world power. Boko Haram, a radical, Islamist insurrection centered in the northeast of the country, is a pervasive security challenge, as is the continuous restiveness in the Niger Delta, the heartland of Nigeria’s petroleum wealth. The former seeks to destroy the secular Nigerian state; the latter reflects the popular sentiment in the region that the Nigerian people are entitled to a greater share of the wealth it produces. There is also persistent violence associated with land and water use, ethnicity, and religion. In Nigeria: What Everyone Needs to Know, John Campbell and Matthew Page provide a rich contemporary overview of this crucial African country. Delving into Nigeria’s recent history, politics, and culture, this volume tackles essential questions related to widening inequality stemming from Nigeria’s oil wealth, its historic 2015 presidential election, the persistent security threat of Boko Haram, rampant government corruption, human rights concerns, and the continual conflicts that arise in a country that is roughly half Christian and half Muslim. With its continent-wide influence in a host of areas, Nigeria’s success as a democracy is in the fundamental interest of its African neighbors, the United States, and the international community. This book will provide interested readers with an accessible, one-of-a-kind overview of this significant country.
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49

Wills, Mary. Envoys of abolition. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620788.001.0001.

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After Britain’s Abolition of the Slave Trade Act of 1807, a squadron of Royal Navy vessels was sent to the West Coast of Africa tasked with suppressing the thriving transatlantic slave trade. Drawing on previously unpublished papers found in private collections and various archives in the UK and abroad, this book examines the personal and cultural experiences of the naval officers at the frontline of Britain’s anti-slavery campaign in West Africa. It explores their unique roles in this 60-year operation: at sea, boarding slave ships bound for the Americas and ‘liberating’ captive Africans; on shore, as Britain resolved to ‘improve’ West African societies; and in the metropolitan debates around slavery and abolitionism in Britain. Their personal narratives are revealing of everyday concerns of health, rewards and strategy, to more profound questions of national honour, cultural encounters, responsibility for the lives of others in the most distressing of circumstances, and the true meaning of ‘freedom’ for formerly enslaved African peoples. British anti-slavery efforts and imperial agendas were tightly bound in the nineteenth century, inseparable from ideas of national identity. This is a book about individuals tasked with extraordinary service, military men who also worked as guardians, negotiators, and envoys of abolition.
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50

Vogel, Joseph O. Great Zimbabwe: The Iron Age of South Central Africa. Taylor & Francis Group, 2019.

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