Relevant bibliographies by topics / A Morality

Academic literature on the topic 'A Morality'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "A Morality"

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Ilyas, Adam, Dicky Eko Prasetio, and Felix Ferdin Bakker. "MEMBANGUN MORALITAS DAN HUKUM SEBAGAI INTEGRATIVE MECHANISM DI MASYARAKAT DALAM PERSPEKTIF HUKUM PROGRESIF." Mimbar Keadilan 14, no. 2 (March 21, 2021): 128–38. http://dx.doi.org/10.30996/mk.v14i2.4694.

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Abstract This study aims to analyze the application of morality to legal practice in Indonesia. This is because the reality of the rule of law today is dominated by a positivist-legalistic phenomenon that prioritizes text but darkens morality's meaning in law. Morality in law seems to be immersed in legal practice that deifies the textual law but neglects the law's moral essence. This research is juridical-normative research oriented towards coherence between the principles of law based on morality and legal norms and legal practice in society. This research's novelty is the development of morality in the rule of law practice by prioritizing two aspects, namely the integrative mechanism aspect of Harry C. Bredemeier with the progressive law of Satjipto Rahardjo. This study emphasizes that efforts to develop law must not forget the elements of morality development. This study's conclusions highlight that the development of law and morality will run optimally by upholding the law as an integrative mechanism and applying progressive law as a solution in facing the lethargy of the Indonesian nation.Keywords: integrative mechanism; morality; progressive lawAbstrak Penelitian ini bertujuan untuk menganalisis penerapan moralitas pada praktik berhukum di Indonesia. Hal ini dikarenakan bahwa realitas praktik berhukum saat ini didominasi oleh fenomena positivistik-legalistik yang mengutamakan teks tetapi menggelapkan makna moralitas dalam berhukum. Aspek moralitas dalam hukum seakan tenggelam dalam praktik hukum yang mendewakan tekstual undang-undang tetapi melalaikan esensi moral dalam undang-undang. Penelitian ini merupakan penelitian yuridis-normatif yang berorientasi pada koherensi antara asas-asas hukum yang bersumber pada moralitas dengan norma hukum serta praktik hukum di masyarakat. Kebaruan dari penelitian ini yaitu pembangunan moralitas dalam praktik negara hukum dengan mengedepankan dua aspek, yaitu aspek integrative mechanism dari Harry C. Bredemeier dengan hukum progresif dari Satjipto Rahardjo. Hasil dari penelitian ini menegaskan bahwa upaya membangun hukum tidak boleh melupakan aspek pembangunan moralitas. Simpulan dalam penelitian ini menegaskan bahwa, pembangunan hukum dan moralitas akan berjalan secara optimal dengan meneguhkan hukum sebagai integrative mechanism serta menerapkan hukum progresif sebagai solusi dalam menghadapi jagat kelesuan berhukum bangsa Indonesia.
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Septiningsih, Lustantini. "MORALITAS DALAM NOVEL PARA PRIYAYI KARYA UMAR KAYAM MORALITY IN UMAR KAYAM‘S NOVEL PARA PRIYAYI." Pujangga 3, no. 1 (December 6, 2017): 72. http://dx.doi.org/10.47313/pujangga.v3i1.329.

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<p>ABSTRAK <br /> <br />Novel merupakan media yang dapat menjadi sarana untuk menyampaikan nilai moral kehidupan. Nilai moral dimaksudkan untuk menerangkan apa yang seharusnya dan tidak seharusnya dilakukan manusia terhadap manusia lain. Dari nilai itulah muncul moralitas. Novel Para Priyayi karya Umar Kayam dapat digali dari aspek moralitasnya. Penelitian ini bertujuan mendiskripsikan moralitas dalam novel Para Priyayi karya Umar Kayam. Penelitian ini termasuk penelitian kualitatif. Metode yang digunakan dalam penelitian adalah metode deskriptif, yaitu penelitian dilakukan atas dasar fakta yang ada. Untuk mengetahui moralitas yang terkandung dalam novel Para Priyayi digunakan pendekatan sosiologi sastra, yaitu pendekatan sastra yang mengungkapkan aspek moralitas dalam karya sastra. Hasil penelitian menunjukkan bahwa dalam novel Para Priyayi terkandung moralitas yang meliputi moralitas sebagai kepala keluarga, moralitas sebagai guru, moralitas sebagai pemangku budaya, dan moralitas sebagai seorang yang sukses. Moralitas yang dilukiskan itu merupakan nilai atau ajaran yang disampaikan oleh pengarang. </p><p>Kata Kunci: moralitas, sosiologi sastra, deskriptif, nilai <br /> </p><p>ABSTRACT <br /> Novel is a medium that can be a means to convey the moral values of life. Moral values is intended to explain what man should and should not do to other human beings. From that values comes morality. Umar Kayam's novel Para Priyayi can be extracted from the aspect of his morality. This study aims to describe morality in Umar Kayam's novel Para Priyayi. This research includes qualitative research. The method used in this research is descriptive method, that is research conducted on the basis of existing facts. To know the morality contained in the novel Para Priyayi used the approach of literary sociology, the literary approach that expresses the aspect of morality in the literary work. The results show that in the novel Para Priyayi contained morality that includes morality as head of the family, morality as a teacher, morality as a cultural bearer, and morality as a success. The depicted morality is the value or teaching conveyed by the author. </p><p>Key Words: morality, sociology of literature, descriptive, value</p>
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Chabot, Dana. "Thomas Hobbes: Skeptical Moralist." American Political Science Review 89, no. 2 (June 1995): 401–10. http://dx.doi.org/10.2307/2082433.

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Thomas Hobbes is usually held to have been a skeptic in matters of religion and morality. I accept the claim that there is a distinctive skeptical strain in Hobbes' thought but argue that his skepticism informs his moral vision, rather than depriving him of a conception of morality. As evidence for this reading, I situate Hobbes in a tradition of “skeptical moralism,” along with Montaigne and certain other Renaissance figures. As opposed to moral skeptics, skeptical moralists think of moral agents as divided selves, pulled in one direction by law and another by conscience. Skeptical moralists use skepticism to make people aware of this tension, and I argue that (especially in his remarks on religion) Hobbes was doing just that.
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Falger, Vincent S. E. "The Moralism of Morality Among Nations." Politics and the Life Sciences 10, no. 1 (August 1991): 89–90. http://dx.doi.org/10.1017/s0730938400016798.

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Yusuf, Himyari. "URGENSI FILSAFAT DALAM KEHIDUPAN MASYARAKAT KONTEMPORER: Tinjauan Filsafat Islam terhadap Fungsi Moral dan Agama." Jurnal THEOLOGIA 27, no. 1 (September 30, 2016): 51. http://dx.doi.org/10.21580/teo.2016.27.1.926.

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Abstract: This study reveals the function of morality and religion, especially for today's contemporary society. In fact, moral and religious issues are intimately related to human life in today's global era which has experiences a change or shift of meaning and function. Truthfully, the function of morality and religion in contemporary society barely possesses any value. Morality is noticeably a classic problem that hinders the freedom of human life, as well as religion is considerably an individual issue and another world issue (hereafter). Therefore, the focus of this study is the nature and function of morality and religion for the contemporary society, and the relationship of man, morality, and religion (Islam). Through answering the various issues above, this study uses a philosophical approach (philosophy as a method). The use aims to wholly, radically, and rationally understand what the nature and function of morality and religion for human life or for the contemporary society to the point that the understanding reaches its essential and fundamental meaning. Those issues are principally related to human and humanity. The moral and religious dimensions have been fused with the existence and essence of human life. Religion (Islam) is in accordance with the nature of humanity, and it contains the values of morality. Thus, philosophically, it implies that man, morality, and religion (Islam) is one species, and they cannot be separated. Consequently, morality and religion (Islam) should be implemented in a whole series of human life in the contemporary and global age like nowadays. Abstrak: Pengkajian ini menampilkan persoalan fungsi moralitas dan agama, khususnya bagi masyarakat kontemporer dewasa ini. Secara faktual persoalan moral dan agama adalah persoalan yang terkait dengan kehidupan manusia yang pada era global sekarang ini telah mengalami perubahan atau pergeseran pemaknaan dan fungsi. Secara faktual fungsi moralitas dan agama pada masya¬rakat kontemporer nyaris tidak memiliki nilai apa-apa. Moralitas dianggap persoalan klasik yang menghambat kebebasan hidup manusia, demikian pula agama hanya dianggap sebagai persoalan individu dan persoalan dunia lain (akhirat). Oleh karena itu yang menjadi pokok kajian dalam tulisan ini adalah apa hakikat dan fungsi moralitas dan agama bagi kehidupan masyarakat kontem¬porer, dan bagaimana korelasi manusia, moralitas, dan agama (Islam). Menjawab berbagai pokok persoalan di atas, dalam kajian ini akan menggunakan pendekatan filsafat (filsafat sebagai metode). Penggunakan pendekatan filsafat, dimaksudkan agar apa yang menjadi hakikat dan fungsi moralitas dan agama bagi kehidupan manusia atau bagi masyarakat kontemporer dapat pahami secara menyeluruh, mendasar (radikal), dan rasional, sehingga sampai pada hakikatnya yang paling hakiki dan mendasar. Persoalan hakikat dan fungsi moralitas dan agama, sesungguhnya merupakan persoalan yang terkait dengan manusia dan kemanusiaan. Dimensi moralitas dan agama sejatinya telah menyatu dengan eksistensi dan esensi manusia sendiri. Agama (Islam) sesuai dengan fitrah kemanusiaan, dan di dalamnya terkandung nilai-nilai moralitas. Dengan demikian secara filosofis dapat dikatakan bahwa manusia, moralitas, dan agama (Islam) merupakan satu spesies, yang satu dengan lainnya tidak dapat dipisahkan. Oleh karena itu moralitas dan agama (Islam) harus diimplentasikan dalam seluruh rangkaian kehidupan umat manusia pada era kontemporer dan globalisasi dewasa ini.
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Hache, E., and B. Latour. "MORALITY OR MORALISM?: An Exercise in Sensitization." Common Knowledge 16, no. 2 (April 1, 2010): 311–30. http://dx.doi.org/10.1215/0961754x-2009-109.

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Sullian, Stephen J. "Christian Morality and Slave Morality." Philo 11, no. 2 (2008): 177–92. http://dx.doi.org/10.5840/philo200811210.

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RIGALI, Norbert J. "Christian Morality and Universal Morality." Louvain Studies 19, no. 1 (January 1, 1994): 18–33. http://dx.doi.org/10.2143/ls.19.1.2013745.

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Heath, Joseph. "Morality, convention and conventional morality." Philosophical Explorations 20, no. 3 (August 31, 2017): 276–93. http://dx.doi.org/10.1080/13869795.2017.1362030.

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Darwall, Stephen. "“Second-personal morality” and morality." Philosophical Psychology 31, no. 5 (July 4, 2018): 804–16. http://dx.doi.org/10.1080/09515089.2018.1486603.

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Dissertations / Theses on the topic "A Morality"

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Gilbert, James Burkhart. "Animals and morality." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56924.

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This thesis examines questions concerning the place of animals within our moral thought. In particular it is an investigation of the rationale behind extending our ethical systems to encompass the inclusion of animals. The thesis begins with a presentation of a general framework defining rights and their relationship to obligations. It then includes an assessment of whether or not animals, according to the general framework, can properly be called rights bearers. In order to do this, the questions of whether or not animals have value independent of their value to human beings and whether or not animals have interests are examined.
Though the thesis concerns itself with animals it is not merely an examination of animal rights. In order to investigate fully the place of animals within our moral thought, many concepts which are central to ethics such as "rights", "equality", "value", and "affinity" are examined. The thesis concludes with the implications its findings have on human actions.
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Adamson, H. M. "Knowledge and morality." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.595360.

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This dissertation explores how we know moral truths, and argues for three principal conclusions. The first is that Edward Craig’s hypothesis about what the concept of knowledge does for us explains why knowledge—both of moral and non-moral truths—typically must be reached in certain ways. Second, that experience of the world is an important route to moral knowledge. Third, that someone can have moral knowledge even when they cannot articulate a reason to defend it. Chapter I examines recent work by Quassim Cassam on ‘ways of knowing’. I propose some emendations to Cassam’s account and raise questions: what is the relationship between ways of knowing and the concept of knowledge? Are there tests for sorting good from bad ways of knowing? Chapter II gives a ‘normative’ definition of justification, and it is explained how that coheres with the account of ways of knowing. In Chapter III, I discuss the relationship between ways of knowing and the concept of knowledge, using Edward Craig’s work Knowledge and the State of Nature. I believe we can give a genealogical rationale for being interested in ways of knowing. Chapter IV is concerned exclusively with moral epistemology. I give a brief summary of four central positions in the history of the subject, couched in ways of knowing terminology: intuitionism, rationalism, sentimentalism and an Aristotelian perceptualism. I then attempt to arbitrate between the theories, giving three examples I argue that none of the four theories individually capture the complexity of the examples. In Chapter V I ask what must be true of moral experience if it is to be justificatory. I discuss John McDowell’s Mind and World, which says if experience is to be justificatory of any beliefs it must have articulable conceptual content. I argue against conceptualism, mainly on the grounds that experience can be justificatory despite failing to provide a subject with an articulable reason, and give two more examples.
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Hoyos, Luis Eduardo. "Morality and Sociability." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112773.

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The starting-point of this paper is the central idea of the moral meaning of human existence. It could be said that this idea is part of another one from Schopenhauer (he speaks about existence in general andnot only about human existence). and it tries to come to light in the philosophical project of the so-called discursive ethics, although in a very different form. Itis referred critically to this form in the last section of the paper. The artícle is mainly concerned with a defense of the constitutive value which moral consciousness represents for the life of society, far from an ethical rationalist point of view.
El artículo toma su punto de partida de la idea básica del significado moral de la existencia humana. Una idea que, podría decirse, es parte de otra de Schopenhauer (él habla de la existencia en general y no sólo de la humana). y que intenta salir a la luz, aunque de muy diferente manera, en el proyecto filosófico de la llamada ética discursiva. A esa manera se hace referencia críticamente en la última parte del artículo. Se trata, principalmente, de una defensa del valor constitutivo que la conciencia moral individual representa para la vida de la sociedad, tomando distancia respecto de un punto de vista ético racionalista.
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Bloom, Dorian L. "Morality by Consensus." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1426927930.

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Weber, Elijah. "Resentment and Morality." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1427798481.

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Wilson, James George Scott. "Morality, dignity and pragmatism : an essay on the future of morality." Thesis, University College London (University of London), 2002. http://discovery.ucl.ac.uk/1344114/.

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This thesis is an examination and reconstruction of morality. It divides into three parts. Part one argues that morality is best considered as the tradition of ethical thinking that begins with the Stoics, develops in Christian thought and reaches its apotheosis in Kant. This tradition structures ethical thinking around three basic concepts: cosmopolitanism, or universal applicability to human beings as such, the dignity of human beings and reciprocity. It is this tradition of morality that Nietzsche sets out to destroy. Part one criticises pre-Nietzschean theories of morality, such as Kant’s, that take universal and exceptionless rules to form the core of morality. It critiques both the possibility of putting forward an adequate set of such rules and the proposed relationship between morality and human life that is implicit in these theories. Part two begins with Nietzsche’s challenge: that morality is a system of values rooted in nihilistic resentment at the vitality of other, stronger modes of living. It argues that this challenge must be taken seriously, and that the best way to do this is to make it clear that morality has as its fundamental basis a responsiveness to the value of human life; hence it is Nietzsche’s ethics that should be called nihilistic. The rest of part two examines the possibility of answering Nietzsche’s challenge by demonstrating a necessary connection between human selfhood and the acknowledgement of the dignity of human beings. Here I criticise Christine Korsgaard’s arguments and consider Charles Taylor’s more promising approach to the self. Part three turns towards pragmatism, and in so doing gives up on the attempt to show that morality is somehow necessary for all human beings. Nietzsche’s challenge is answered more subtly: an empirically backed theory of human selfhood explains the point of morality in terms of our basic need for recognition. I complete the reconstruction of morality by reinterpreting the dignity of human beings in a naturalistic way and adopting a conception of moral rules that is informed by Jürgen Habermas’ discourse ethics.
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Chan, Shaun Y. W. "Williams, ethics, and morality." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/nq22448.pdf.

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Van, Schoelandt Chad. "Justification and Social Morality." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/556823.

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A common conceptual framework depicts morality as an alien force commanding us from on high; in contrast, this dissertation presents a picture of morality that is deeply social. It is not an abstract morality that commands us, but we who place demands on each other. On this picture, we are equal participants in morality, rather than mere subjects of morality. This participation has fundamentally important implications for the shape and structure of morality; or so this dissertation argues. By way of introducing the work as a whole, I will here note some of the key facets of the social nature of morality that the dissertation develops. Our participation is primarily as enforcers, rather than followers, of morality. We hold people accountable to moral requirements through emotional responses like resentment, as well as actions and relations that follow from that attitude. As I argue, these emotions carry an important representational content, displaying the other person as having shown ill will. This ill will can be best understood as a disregard for relevant moral considerations that are available to the resented agent. Despite the negative tone of resentment, it is an aspect of being in community with each other. Someone who can be resented is a co-member of a community with us upon whom we can make demands and who can make demands upon us. We may not share community with some people regarding some issues, such as across religious divides, while still seeing them as people with whom we share at least some form of community, as within the system of basic liberal rights. There are people, as I discuss, who fail to be eligible for responsibility to even basic demands. With such people we have no community; they are to us like forces of nature, and the most dangerous of them are for us monsters. Though many endorse conceptions of community focused on shared experiences or values, I argue that such a notion of community is not appropriate for modern, diverse societies. In modern, particularly liberal, societies, we cannot expect to share religion, occupation, views of the good life, or the like, so these cannot constitute community among the members of society. A shared moral framework, however, provides a promising conception of community for diverse societies like our own. Our shared morality may thus be among the most important forms of community we can have on the large scale of modern society. That same diversity, however, raises problems for a shared morality. As I argue, our interpersonal moral demands will have to be justified to each other, given our different perspectives, and such justification may be difficult. I address both the nature of this interpersonal justification, as well as the difficulties of achieving it, within this dissertation. This dissertation shows that morality is social in yet another way. Focusing on justice, as a central part of the morality, I argue that the content of the principles to which we hold each other accountable itself emerges from our social institutions as those develop over time through our interactions. The diverse members of society must be able to share an understanding of their mutual expectations, but such members tend to disagree about how to interpret and apply moral values and principles. Social institutions, such as legal systems with courts to interpret law, can provide a common interpretation of expectations. If the rules that emerge from these institutions are justified to the members, then those rules may constitute justice within that society. This dissertation, then, presents a picture of morality that is social through and through. Morality is constructed within our social institutions, enforced interpersonally, restricted to what is mutually justified to society’s members, and ultimately constitutes one of our primary forms of community.
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Diehl, Christiane. "Kant's justification of morality." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433389.

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Farrelly-Jackson, Steven. "Universalism, morality, and art." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333323.

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Books on the topic "A Morality"

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Morality. New York: Rosen Pub. Group, 1992.

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Moralism and morality in politics and diplomacy. Lanham: University Press of America, 1985.

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Beyond morality. Philadelphia: Temple University Press, 1994.

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Morality, mortality. New York: Oxford University Press, 1993.

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Human morality. New York: Oxford University Press, 1992.

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Morality play. New York: W.W.Norton, 1996.

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Human morality. New York: Oxford University Press, 1993.

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Morality play. London: Penguin, 1996.

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Bourgeois morality. London: Routledge & Kegan Paul, 1986.

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Unsworth, Barry. Morality play. London: H. Hamilton, 1995.

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Book chapters on the topic "A Morality"

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Misco, Thomas. "Morality." In The Palgrave Handbook of Global Citizenship and Education, 363–76. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-59733-5_23.

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Bonnefon, Jean-François. "Morality." In Reasoning Unbound, 113–47. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-60049-3_5.

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Mulvey, Kelly Lynn, Lauren McMillin, and Paul Fram. "Morality." In Encyclopedia of Personality and Individual Differences, 2985–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_1254.

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Edwards, Mike. "Morality." In George Eliot, 117–44. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-62951-6_5.

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Gee, James Paul. "Morality." In What Is a Human?, 183–89. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50382-6_19.

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Mulvey, Kelly Lynn, Lauren McMillin, and Paul Fram. "Morality." In Encyclopedia of Personality and Individual Differences, 1–4. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-28099-8_1254-1.

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Eardley, Peter S. "Morality." In Philosophy of Mind in the Early and High Middle Ages, 240–56. New York : Routledge, 2018. | Series: The history of the philosophy of mind ; Volume 2: Routledge, 2018. http://dx.doi.org/10.4324/9780429508196-12.

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Brown, Les. "Morality." In Justice, Morality and Education, 34–72. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18002-8_2.

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Karaiskaki, Andrea, and Xenia Anastassiou-Hadjicharalambous. "Morality." In Encyclopedia of Evolutionary Psychological Science, 1–4. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-16999-6_1088-1.

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Steinberg, David. "Morality." In The Multidisciplinary Nature of Morality and Applied Ethics, 3–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45680-1_1.

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Conference papers on the topic "A Morality"

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van Berkel, Niels, Simo Hosio, Benjamin Tag, and Jorge Goncalves. "Capturing contextual morality." In UbiComp '19: The 2019 ACM International Joint Conference on Pervasive and Ubiquitous Computing. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3341162.3344846.

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Gibbons, J. Michael, Scott Charney, James Settle, Mike Godwin, Emory Hackman, and Don Delaney. "Ethics, morality, and criminality." In the second conference. New York, New York, USA: ACM Press, 1992. http://dx.doi.org/10.1145/142652.142659.

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Segovia, Kathryn Y., Jeremy N. Bailenson, and Benoit Monin. "Morality in Tele-immersive Environments." In 2nd International ICST Conference on Immersive Telecommunications. ICST, 2009. http://dx.doi.org/10.4108/icst.immerscom2009.6574.

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Yao, Ping. "Thinking on Morality and Happiness." In 2015 International Conference on Social Science, Education Management and Sports Education. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/ssemse-15.2015.171.

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Ferreira, Leandro A., Fernando F. Ferreira, and Anderson A. Ferreira. "Stochastic model for Tomas Hobbes’s Morality." In CNMAC 2018 - XXXVIII Congresso Nacional de Matemática Aplicada e Computacional. SBMAC, 2018. http://dx.doi.org/10.5540/03.2018.006.02.0330.

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Antonov, Konstantin, and Alexey Chernyak. "Art and Morality. Tolstoy vs. Leontiev." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.20.

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Nagataki, Shoji, Hideki Ohira, Tatsuya Kashiwabata, Takeshi Konno, Takashi Hashimoto, Toshihiko Miura, Masayoshi Shibata, and Shin'ichi Kubota. "Can Morality Be Ascribed to Robot?" In Interacción 2019: XX International Conference on Human Computer Interaction. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3335595.3335643.

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Falko, V. "PROBLEMS OF FORMATION OF PLANETARY BIOECOLOGICAL MORALITY." In SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-107-111.

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Shen, Solace. "The curious case of human-robot morality." In the 6th international conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1957656.1957755.

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Feber, Jaromir. "AUTONOMOUS AND HETERONOMOUS MORALITY IN SOCIAL ACTING." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.068.

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Reports on the topic "A Morality"

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Rostow, Eugene V. Morality and Pragmatism in Foreign Policy. Fort Belvoir, VA: Defense Technical Information Center, June 1985. http://dx.doi.org/10.21236/ada228938.

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Farrel, A. Requirements for Morality Sections in Routing Area Drafts. RFC Editor, April 2005. http://dx.doi.org/10.17487/rfc4041.

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Shavell, Steven. Economic Analysis of Welfare Economics, Morality and the Law. Cambridge, MA: National Bureau of Economic Research, May 2003. http://dx.doi.org/10.3386/w9700.

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Cameron, Lisa, Jennifer Seager, and Manisha Shah. Crimes Against Morality: Unintended Consequences of Criminalizing Sex Work. Cambridge, MA: National Bureau of Economic Research, September 2020. http://dx.doi.org/10.3386/w27846.

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Elias, Julio, Nicola Lacetera, and Mario Macis. Efficiency-Morality Trade-Offs in Repugnant Transactions: A Choice Experiment. Cambridge, MA: National Bureau of Economic Research, September 2016. http://dx.doi.org/10.3386/w22632.

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Swift, Jerry. The Teaching of Morality in Warfighting in Today's Officer Corps. Fort Belvoir, VA: Defense Technical Information Center, April 2001. http://dx.doi.org/10.21236/ada407876.

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Rudy, Thomas A. The Morality of Employing Remotely Piloted Weapon Systems in Combat. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada590671.

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Rodrigues, João, and Luís Francisco Carvalho. The Continuing Relevance of Fred Hirsch’s Insights on Markets and Morality. DINÂMIA'CET-IUL, 2005. http://dx.doi.org/10.7749/dinamiacet-iul.wp.2005.43.

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Gilbert, E., J. Buchanan, and N. Holter. Description of the process used to create 1992 Hanford Morality Study database. Office of Scientific and Technical Information (OSTI), December 1992. http://dx.doi.org/10.2172/6934166.

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Gilbert, E., J. Buchanan, and N. Holter. Description of the process used to create 1992 Hanford Morality Study database. Office of Scientific and Technical Information (OSTI), December 1992. http://dx.doi.org/10.2172/10115101.

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