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Journal articles on the topic '420303 Culture, Gender, Sexuality'

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Published: 4 June 2021
Last updated: 19 February 2022

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1

Lewis, Desiree, and Mary Hames. "Gender, sexuality and commodity culture." Agenda 25, no. 4 (December 2011): 2–7. http://dx.doi.org/10.1080/10130950.2011.633393.

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Gill, Lesley. "The Gender/Sexuality Reader: Culture, History, Political Economy:The Gender/Sexuality Reader: Culture, History, Political Economy." American Anthropologist 101, no. 3 (September 1999): 681–82. http://dx.doi.org/10.1525/aa.1999.101.3.681.

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3

Paudel, Udaya Raj. "The Politics of Gender Culture." Literary Studies 33 (March 31, 2020): 136–43. http://dx.doi.org/10.3126/litstud.v33i0.38069.

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Queer: The Problematic of Sexuality and (Sexual) IdentityQueer Theory that has turned a derogatory and abusive term homosexuality into a respectable one does not come in a single mode. Though queer theory comes through different forms, the theory developed out of gay and lesbian feminism is more prominent and has become an umbrella term for a coalition of culturally marginal sexual self-identifications. Historically, lesbian feminism split from the mainstream feminism accusing it of representing white, middle class, and heterosexual women and ignoring the existence of black and women with ‘perverse’ sexuality” (Rivikin and Ryan 676). Implicit in its agenda was the assumption of a core lesbian identity that was either biological given or conditioned by psychosocial factors. Lesbian feminism as such then was an attempt of establishing an essential Lesbian identity with an unchanging self (Berten 226). However, a number of lesbian critics, deeply informed by Michael Foucault’s multi-volume History of Sexuality and Derridian critique of coherent self and binary opposition, began rejecting the notion of essential and fixed identity and coherent self and started seeing all forms of sexual identities including lesbian and gay as social constructs and not a biological given.
4

Refinetti, Roberto. "Sexuality and Culture—and Beyond." Sexuality & Culture 14, no. 1 (January 22, 2010): 1–4. http://dx.doi.org/10.1007/s12119-010-9065-y.

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5

Long, Kim Martin, Roger N. Lancaster, and Micaela di Leonardo. "The Gender/Sexuality Reader: Culture, History, Political Economy." MELUS 23, no. 4 (1998): 212. http://dx.doi.org/10.2307/467841.

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6

Reisel, Mary. "PostGender: Gender, Sexuality and Performativity in Japanese Culture." Asian Studies Review 36, no. 2 (June 2012): 284–86. http://dx.doi.org/10.1080/10357823.2012.685509.

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Hammer-Tugendhat, Daniela, and Michael Zanchi. "Art, Sexuality, and Gender Constructions in Western Culture." Art in Translation 4, no. 3 (September 2012): 361–82. http://dx.doi.org/10.2752/175613112x13376070683397.

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Hall, Sara. "Emancipatory Entertainments: Gender in Weimar Mass Culture." German Politics and Society 21, no. 3 (September 1, 2003): 120–29. http://dx.doi.org/10.3167/104503003782353394.

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Vibeke Rützou Petersen, Women and Modernity in Weimar Germany: Reality and Representation in Popular Fiction (New York: Berghahn, 2001)Richard C. McCormick, Gender and Sexuality in Weimar Modernity: Film, Literature, and “New Objectivity” (New York: Palgrave, 2001)
9

Merino, Eloy E., and Linden Lewis. "The Culture of Gender and Sexuality in the Caribbean." Hispania 89, no. 1 (March 1, 2006): 65. http://dx.doi.org/10.2307/20063240.

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Morrissey, Marietta. "The Culture of Gender and Sexuality in the Caribbean." Contemporary Sociology: A Journal of Reviews 33, no. 6 (November 2004): 689–90. http://dx.doi.org/10.1177/009430610403300633.

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11

Nakayama, Thomas K. "Show/down time: “Race,”; gender, sexuality, and popular culture." Critical Studies in Mass Communication 11, no. 2 (June 1994): 162–79. http://dx.doi.org/10.1080/15295039409366893.

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12

Smith, Hilda L. "Gender, Culture, Sexuality, and Society in Early Modern England." Journal of Women's History 16, no. 4 (2004): 207–14. http://dx.doi.org/10.1353/jowh.2004.0091.

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Wilson, Margaret-Mary G. "Urinary incontinence: a treatise on gender, sexuality, and culture." Clinics in Geriatric Medicine 20, no. 3 (August 2004): 565–70. http://dx.doi.org/10.1016/j.cger.2004.04.013.

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14

Methuen, Charlotte. "The Lambeth Conference, gender and sexuality." Theology 123, no. 2 (March 2020): 84–94. http://dx.doi.org/10.1177/0040571x19894841.

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On the basis of the Lambeth Conference resolutions, this article traces discussions of marriage and divorce, polygamy, contraception and sexual relationships, the role of women and homosexuality and same-sex relationships at the Lambeth Conferences from 1888 to 1998. It demonstrates a growing awareness among the Anglican bishops of the role of culture in defining approaches to human sexuality and marriage, and of the complex reality of human relationships. As the bishops’ understanding changed and developed, they sometimes confirmed, but often amended, the responses of Lambeth Conferences.
15

Fine, Michelle, Rosemarie Roberts, and Lois Weis. "Refusing the Betrayal: Latinas Redefining Gender, Sexuality, Culture and Resistance." Review of Education, Pedagogy, and Cultural Studies 22, no. 2 (2000): 87–119. http://dx.doi.org/10.1080/1071441000220202.

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Ferrier, Carole. "Everyday Revolutions: Remaking Gender, Sexuality and Culture in 1970s Australia." Australian Historical Studies 51, no. 3 (July 2, 2020): 351–53. http://dx.doi.org/10.1080/1031461x.2020.1786900.

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17

Gržinić, Marina, and Jana Jakimovska. "Queer Politics: Identity, Sexuality and Europe." Identities: Journal for Politics, Gender and Culture 2, no. 2 (June 1, 2003): 63–85. http://dx.doi.org/10.51151/identities.v2i2.101.

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Author(s): Marina Gržinić | Марина Гржиниќ Title (English): Queer Politics: Identity, Sexuality and Europe Title (Macedonian): „Queer“ политика: Идентитет, сексуалност и Европа Translated by (English to Macedonian): Jana Jakimovska | Јана Јакимовска Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 63-85 Page Count: 22 Citation (English): Marina Gržinić, “Queer Politics: Identity, Sexuality and Europe,” Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003): 63-85. Citation (Macedonian): Марина Гржиниќ, „‚Queer‘ политика: Идентитет, сексуалност и Европа“, превод од англиски Јана Јакимовска, Идентитети: списание за политика, род и култура, т. 2, бр. 2 (зима 2003): 63-85.
18

Spronk, Rachel. "Sex, Sexuality and Negotiating Africanness in Nairobi." Africa 79, no. 4 (November 2009): 500–519. http://dx.doi.org/10.3366/e0001972009001041.

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This article presents two themes: how young professionals personally experience sexuality and issues of cultural belonging or identification; and how these issues are interrelated in their lives. I identify ways in which ‘young professionals’ as a social group are in the vanguard in respect of societal reconfigurations of gender, sexuality and culture. I argue that this group embodies post-colonial transformations concerning reconfigurations in gender, sexuality and culture. I work out the complexities of sexuality and culture by focusing on public debates about African heritage, gerontocratic power relations and conventional morality, on the one hand, and personal sexual relationships, intimacy and self-definitions on the other. Finally, I explore how sexuality has become central to self-expression and how cultural self-identification is an ambiguous concern for young professionals.
19

Rietveld, Hillegonda C. "pin-up grrrls: feminism, sexuality, popular culture." Feminist Review 94, no. 1 (March 2010): 164–66. http://dx.doi.org/10.1057/fr.2009.49.

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Laqueur, Thomas W. "Sexuality and the Transformation of Culture: The Longue Durée." Sexualities 12, no. 4 (July 21, 2009): 418–36. http://dx.doi.org/10.1177/1363460709105708.

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Musial, Jennifer. "From ‘Madonna’ to ‘Whore’: Sexuality, pregnancy, and popular culture." Sexualities 17, no. 4 (May 13, 2014): 394–411. http://dx.doi.org/10.1177/1363460713516335.

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22

Trajanoski, Žarko, and Lindita Ahmeti. "Чекорејќи по Мебиусовата лента. Кон Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality." Identities: Journal for Politics, Gender and Culture 2, no. 2 (June 1, 2003): 159–61. http://dx.doi.org/10.51151/identities.v2i2.107.

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Author(s): Žarko Trajanoski | Жарко Трајаноски Title (Macedonian): Чекорејќи по Мебиусовата лента. Кон Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality Title (Albanian): Duke hapëruar shiritit të Mebusit. Për Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 159-161 Page Count: 3 Citation (Macedonian): Жарко Трајаноски, „Чекорејќи по Мебиусовата лента. Кон Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality“, Идентитети: списание за политика, род и култура, т. 2, бр. 2 (зима 2003): 159-161. Citation (Albanian): Žarko Trajanoski, „Duke hapëruar shiritit të Mebusit. Për Anne Fausto-Sterling, Sexing the Body: Gender Politics and the Construction of Sexuality“, përkthim nga Maqedonishtja Lindita Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003): 159-161.
23

Manasievski, Ivica, and Lindita Ahmeti. "Кон Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality." Identities: Journal for Politics, Gender and Culture 1, no. 2 (January 1, 2002): 185–88. http://dx.doi.org/10.51151/identities.v1i2.57.

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Author(s): Ivica Manasievski | Ивица Манасиевски Title (Macedonian): Кон Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality Title (Albanian): Për Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 2 (Winter 2002) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 185-188 Page Count: 4 Citation (Macedonian): Ивица Манасиевски, „Кон Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality“, Идентитети: списание за политика, род и култура, т. 1, бр. 2 (зима 2001): 185-188. Citation (Albanian): Ivica Manasievski, „Për Karma Lochrie et al. (Eds.), Constructing Medieval Sexuality“, përkthim nga Maqedonishtja Lindita Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 2 (Winter 2002): 185-188.
24

Ross, Charlotte. "Critical Approaches to Gender and Sexuality in Italian Culture and Society." Italian Studies 65, no. 2 (July 2010): 164–77. http://dx.doi.org/10.1179/016146210x12593180182577.

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25

Buffery, Helena. "Unsettling sites: approaches to gender and sexuality in Latin American culture." Journal of Iberian and Latin American Studies 14, no. 2-3 (August 2008): 147–50. http://dx.doi.org/10.1080/14701840802544058.

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26

Zamojska, Eva. "Naród, gender, popkultura. Nacjonalistyczne konstrukcje płci i seksualności w popkulturowej odsłonie." Kultura-Społeczeństwo-Edukacja 12, no. 2 (February 19, 2019): 361–78. http://dx.doi.org/10.14746/kse.2017.12.18.

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The paper is a short theoretical summary of relationships between the notions of nation, gender and sexuality in a nationalistic discourse. It is also an attempt at applying this knowledge for analyzing selected artifacts of pop culture. In the first part of the paper, theoretical and research findings on the constructs of gender and sexuality in a nationalistic discourse are presented. In the second part these findings are used for a discursive analysis of gender and sexuality constructs in selected songs / stage acts presented at the Eurovision Song Contest 2014 and a pastiche cover version of one of them.
27

Rahbari, Ladan. "“Their Beastly Manner”: Discourses of Non-Binary Gender and Sexuality in Shi’ite Safavid Persia." Open Cultural Studies 2, no. 1 (December 1, 2018): 758–70. http://dx.doi.org/10.1515/culture-2018-0068.

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AbstractThe Safavid dynasty ruled Persia between sixteenth and eighteenth centuries and is known as a turning period in the political, social and religious trajectories of Persian history. The ethnographic literature about the Safavid Persian culture written by Western travelers is an indication of the forming relations between the West and the Orient. The travelogues indicate that Safavid discourses of sexuality were different from their counterparts in the West. These non-binary discourses were not based only on gender and sexual orientation, but also on social factors such as age, class and status. Relations of these factors to different forms of “masculinities/femininities” were focal for gendered and sexual categorization. Nonbinary sexual/gendered identities and expressions were explicit, and a sexual continuum was prevalent. The fundamental differentiation of masculinity and femininity were not valid, and sexual relationships were not confined to heterosexuality. This study uses historical sources to explore the discourses of gender and sexuality during the Safavid era. Drawing on criticisms of Orientalism, implications of Western narratives on our understandings of sexuality and gender in the Safavid era are discussed.
28

Myungho Lee. "Between Romance and Sexuality: Changing Gender Relations and Postfeminist Culture in America." Feminist Studies in English Literature 18, no. 1 (June 2010): 89–116. http://dx.doi.org/10.15796/fsel.2010.18.1.004.

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29

Le Mat, Marielle L. J., Hülya Kosar-Altinyelken, Henny M. W. Bos, and Monique L. L. Volman. "Discussing culture and gender-based violence in comprehensive sexuality education in Ethiopia." International Journal of Educational Development 65 (March 2019): 207–15. http://dx.doi.org/10.1016/j.ijedudev.2018.08.004.

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30

Kanckos, Lise. "Negotiating reproduction: religion, gender and sexuality in political conflicts." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 149–59. http://dx.doi.org/10.30674/scripta.67306.

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In this article the author discusses the role of ethics and religion in the context of the current political debate on assisted reproduction in Finland. There is reason to ask why the issues of family structures, gender roles and sexuality cause conflict situations in politics and society. How should we understand the nature of political conflicts concerning family, gender and sexuality? For a proper understanding of these conflicts, we need a nuanced analysis of the role of ethics and religion in political debates in a secular European culture. In this article the author focuses on two examples drawn from Finnish discussions of assisted reproduction. The first example comes from recent parliamentary discussion of assisted reproduction, and the second example from how the Evangelical Lutheran Church in Finland has reflected on the same issue.
31

Brown, Shane. "Review of Monster Culture in the 21st Century: A Reader." CINEJ Cinema Journal 3, no. 2 (October 13, 2014): 259–62. http://dx.doi.org/10.5195/cinej.2014.110.

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The essays in this new edited collection are, therefore, designed to address how monstrosity has come to represent the fears that the new century has brought with it, from terror threats through to changes in our identifications with race, gender and sexuality.
32

Pankratov, Sergey, Liliia Pankratova, and Olga Fokina. "“The Soft Power” of European Universities: Gender and Sexuality Policies." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (June 2020): 213–22. http://dx.doi.org/10.15688/jvolsu4.2020.2.15.

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Introduction. The article is devoted to the problematization and conceptualization of influence, as well as the potential for participation of higher education institutions, as educational and scientific centers, in the formation and implementation of gender and sexual policies in modern European countries, which are widely debated and ambiguously perceived in society. Methods. The article conceptualizes the concepts of gender and sexual policy in two senses: as a sphere of the struggle for power, as well as a system of technologies and actions in solving socially important problems. As a theoretical and methodological framework, the principles of social constructionism are used in interpreting the content, meaning and research of technologies for the formation of public representations and culture on issues of intimate and inter-sexual relations. Based on the use of general scientific methods and the heuristic potential of the Overton window concept, a scheme is proposed for explaining and studying the participation of universities in the “promotion” of relevant policies and politics. Results. The heuristic potential of the concept of “Overton’s Window” to the political science problematization, interpretation and explanation of the “soft power” potential of modern universities in shaping, discussing the social and political agenda on sexual and gender culture in Europe is revealed. It is shown that sexual and gender policies in society can be aimed at changing the values, perceptions and norms of the organization of interactions in the relevant areas of life, both at the level of individual practices and social institutions. Social and communicative technologies (informed discussion, events, creation of terms, name-calling) that are (un)intentionally used in the framework of higher education institutions to normalize and politicize ideas, perceptions and values regarding gender issues, the organization of sexual life can be interpreted as important tools for transforming unthinkable practices and beliefs into the category of not only acceptable, eligible on the existence of a pluralism of views, but also dominant in political discourse. Discussion. The issue of the ethical principles of the implementation of the “soft power” strategy by European universities, as well as the political and social sense and consequences of radical transformations in gender and sexual culture and the structure of society, present in the discourses of European academic science and education, remains open and poorly studied.
33

González, Francisco J. "Writing Gender with Sexuality: Reflections on the Diaries of Lou Sullivan." Journal of the American Psychoanalytic Association 67, no. 1 (February 2019): 59–82. http://dx.doi.org/10.1177/0003065119826626.

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In contemporary psychoanalytic writing, gender tends to be disarticulated from sexuality. While this has been a theoretically useful approach, especially as regards the critical appraisal of early traditional literature (which often assumed a facile coherence between sex, sexuality, and gender), this position too often leaves gender stripped of one of the most compelling forces in psychoanalytic theorizing, namely, its relation to the sexual. Here the diaries of Lou Sullivan (1951–1991)—a transsexual man who began writing long before considering sexual transitioning—are used to present an extended example of the intimate linkage between gender and sexuality. The diaries stand as a unique historical archive: a fairly comprehensive, prospective, first-person account of transsexuality, begun before the subject self-identified as transsexual, which documents a complex and candid subjective evolution. Situated historically during a time of enormous upheaval in both psychoanalysis and the culture at large on questions of gender and sexuality, the diaries offer an additional opportunity to consider the nexus of individual psyche and social forms.
34

van den Brandt, Nella. "Religion-in-the-Making: Media, Culture and Art/Activism as Producing Religion from the Critical Perspectives of Gender and Sexuality." Journal of Religion, Media and Digital Culture 8, no. 3 (December 13, 2019): 408–26. http://dx.doi.org/10.1163/21659214-00803005.

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This article contributes to the study of media, religion and culture from the perspective of gender and sexuality. It argues that media and culture need to be considered as locations in which ‘other stories’ about religion, gender and sexuality are potentially being produced. It shows that various types of media and visual artefacts have different modes of ‘making’ religion. It coins ‘religion-in-the-making’ and uses this concept to focus on two cultural productions that construct/convey ‘other’ religious narratives starting from female and queer bodies: the Belgian fictional movie Le Tout Nouveau Testament and the Al Jazeera biographical documentary Hip-Hop Hijabis.
35

Gregoli, Roberta. "Se eu fosse você: liminal spaces of gender and sexuality." Significação: Revista de Cultura Audiovisual 48, no. 55 (January 30, 2021): 36–54. http://dx.doi.org/10.11606/issn.2316-7114.sig.2021.160524.

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The body swap comedy is a privileged genre for investigating norms related to gender and sexuality in popular culture. This article explores these norms through the close analysis of the film Se eu fosse você (Daniel Filho, 2006), using Mikhail Bakhtin’s thesis on the carnivalesque and Judith Butler’s theory of gender performativity. Despite the film’s overall strong conservative framework, it is argued that just as revealing as what the film tries to regulate is what it exposes: double standards, failures in the heteronormative matrix, and disruptive sex acts and gendered behavior.
36

Tinkler, Penny. "Nationalising femininity: culture, sexuality and british cinema in the second world war." Women's History Review 7, no. 1 (March 1, 1998): 139–57. http://dx.doi.org/10.1080/09612029500200336.

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Portwood-Stacer, Laura. "Constructing anarchist sexuality: Queer identity, culture, and politics in the anarchist movement." Sexualities 13, no. 4 (August 2010): 479–93. http://dx.doi.org/10.1177/1363460710370653.

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Stundžė, Lijana. "Organizacinės kultūros ir komunikacijos sąsajos lyties aspektu." Informacijos mokslai 53 (January 1, 2010): 63–85. http://dx.doi.org/10.15388/im.2010.0.3183.

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Didėjant dėmesiui organizacinei kultūrai, reikalaujama, kad vadovai pripažintų esminius organizacinės kultūros aspektus ir jų daromą poveikį darbuotojų pasitenkinimui darbu, vykdant įsipareigojimus, siekiant darbo rezultatų, darbuotojų tarpusavio sanglaudai, strategijai įgyvendinti ir t. t. Organizacinė kultūra daro poveikį darbuotojų elgsenai, kurios būdai yra perduodami vienų darbuotojų kitiems. Individai dirbdami organizacijoje ne tik kuria produktus ar paslaugas, gauna už tai atlyginimą, kopia karjeros laiptais, bet ir aktyviai kuria organizacinę kultūrą. Organizacinė kultūra yra kuriama ir palaikoma komunikacijos pagalba, o komunikacija yra vienas iš organizacinės kultūros elementų. Lytis kaip socialinis ir kultūrinis konstruktas taip pat yra vienas iš svarbesnių organizacinės kultūros elementų, nes požiūris į lytį, seksualumo suvokimas organizacijoje daro įtaką ten dirbantiems moterims ir vyrams, kita vertus, individo lytis taip turi poveikį organizacinei kultūrai.Pagrindiniai žodžiai: organizacinė kultūra, lytis, komunikacija, organizacinių kultūrų tipologija, lyties aspektas, organizacinės kultūros elementai.Correlation among Organizational Culture, Communication and GenderLijana Stundžė SummaryThe aim of this article is to analyze a correlation between organizational culture, gender and communication. The analysis is based on theoretical approaches. The article analyzes the concepts of organization’s culture and organizational culture; organizational culture types; elements of organizational culture and its correlation with gender. Focal attention is paid to the elements of organizational culture, such as management style, organizational policy, stereotypes, informal socialization, organizational demography, language and communication, time management, work ideology, perception of gender and sexuality, artifacts. The latter elements have utmost connections with gender.There is an evident correlation among organizational culture, gender and communication.Organizational culture is created and supported by communication; herewith, communication is one element of organizational culture. Gender as a social and cultural construct is also an essential element of organizational culture, because the perception of gender and sexuality influences women and men in an organization; on the other hand, gender, especially gender demography and leadership, also affects the organizational culture.
39

Delano, Page Dougherty. "Making Up for War: Sexuality and Citizenship in Wartime Culture." Feminist Studies 26, no. 1 (2000): 33. http://dx.doi.org/10.2307/3178592.

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40

House, Claire. "Book Review: Sexuality, Culture and Politics: A South American Reader." Feminist Review 119, no. 1 (July 2018): 168–69. http://dx.doi.org/10.1057/s41305-018-0118-7.

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Ray, S. J. "Environmentalism in Popular Culture: Gender, Race, Sexuality, and the Politics of the Natural." Interdisciplinary Studies in Literature and Environment 17, no. 3 (July 1, 2010): 621–23. http://dx.doi.org/10.1093/isle/isq054.

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42

Orme, Stephanie. "Gaming at the edge: sexuality and gender at the margins of gamer culture." Feminist Media Studies 16, no. 2 (February 5, 2016): 374–75. http://dx.doi.org/10.1080/14680777.2016.1138613.

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43

Sterba, James P. "Environmentalism in Popular Culture: Gender, Race, Sexuality and the Politics of the Natural." Contemporary Sociology: A Journal of Reviews 40, no. 1 (January 2011): 94–95. http://dx.doi.org/10.1177/0094306110391764bbb.

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Hennessey, Christina L. "Archives of Sexuality and Gender: LGBTQ History and Culture Since 1940, Part I." Charleston Advisor 18, no. 3 (January 1, 2017): 9–12. http://dx.doi.org/10.5260/chara.18.3.9.

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Vanderhoef, John. "Gaming at the Edge: Sexuality and Gender at the Margins of Gamer Culture." Communication, Culture & Critique 8, no. 4 (November 17, 2015): 632–34. http://dx.doi.org/10.1111/cccr.12115.

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Browes, Natalie C. "Comprehensive sexuality education, culture and gender: the effect of the cultural setting on a sexuality education programme in Ethiopia." Sex Education 15, no. 6 (August 24, 2015): 655–70. http://dx.doi.org/10.1080/14681811.2015.1065476.

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Harker, C. Marie. "Fat male sexuality: The monster in the maze." Sexualities 19, no. 8 (August 1, 2016): 980–96. http://dx.doi.org/10.1177/1363460716640734.

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Abstract:
This article explores cinematic and televisual representations of fat male sexuality; rare in mainstream culture, the few depictions foreground abject embodiment to monstrous effect. From tabloid accounts of the Fatty Arbuckle rape trial to the grotesque Highlander Fat Bastard, fat male sexuality paradoxically doesn't exist and in existing, pollutes. This over-determined representation as monstrous and threatening yet simultaneously failed and incapable points to the semiotic threat of fat masculinity: in a system where fat embodiment is marked as feminine, the fat maleness that refuses to occupy the position of feminized, passive quasi-male, reveals the simplicity of gender categories as cultural fictions.
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Weasel, Lisa H. "Feminist Intersections in Science: Race, Gender and Sexuality through the Microscope." Hypatia 19, no. 1 (2004): 183–93. http://dx.doi.org/10.1111/j.1527-2001.2004.tb01274.x.

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This paper investigates the mutual embeddedness of “nature” and “culture,” as well as the intersections between race, gender, and sexuality, in the story of the HeLa cell line as viewed by a practicing feminist scientist. It provides a feminist analysis of the scientific discourse surrounding the HeLa cell line, and explores how feminist theories of science can provide a constructive and critical lens through which laboratory scientists can view their work.
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Charania, Moon. "Outing the Pakistani queer: Pride, paranoia and politics in US visual culture." Sexualities 20, no. 1-2 (September 19, 2016): 41–64. http://dx.doi.org/10.1177/1363460716633393.

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This article draws on the 26 June 2011 US embassy-sponsored Gay Pride parade in Islamabad, Pakistan alongside popular US visual cultural moments (2008–2012). I use visual culture to reread US intrigue in Pakistani queer subjects through specific images of terrorist/feminized masculinities – images that elucidate the conspicuous shifts in the technologies of power and sexuality in the context of contemporary Pakistani LGBT visibility. I move through popular US representations of Pakistan, Muslim masculinity and US LGBT visibility – all of which attempt to capture homoerotic desire (and dread) in the transnational landscape of sexuality-racial-gender politics and all of which, I argue, are embroiled in US national identity (and ‘security’). My analysis is two-pronged. First, I look closely and critically at the narrative and visual character of the knowledge the US has created around defining Pakistan and Pakistani (sexual) subjects. Second, I demonstrate that in Pakistan queer resistance is often produced and animated from below the state and articulated against US hegemonic practices of visibility and representation.
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Korukcu, Oznur. "A confidential taboo under the shadow of Turkish culture for gynecological cancer patients: Sexuality." New Trends and Issues Proceedings on Humanities and Social Sciences 4, no. 2 (December 5, 2017): 69–72. http://dx.doi.org/10.18844/prosoc.v4i2.2731.

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This study was written as a review to discuss gender as a social taboo in women with gynecological cancer. The articles about culture, sexuality and gynecological cancer were retrieved from electronic databases: Pubmed, Google Scholar, EBSCOHOST, Scopus and Reference Series Turkey. Because of most of the people are conservative, talking on sexuality becomes a taboo not only for patients, but also for nurse in Turkey. Gynecological cancer diagnosis has an important impact on sexuality which is one of the basic human needs and crucial for the quality of life. Vaginal dryness and orgasm problems are the most common sexual troubles for gynecological cancer patients. Due to shame and social norms; patients may avoid talking about their sexual problems with nurse. Nurse should be aware for sexual care needs of gynecological cancer patients and have to encourage them for talking about their sexual life. Keywords: Gynecological cancers; sexuality; culture; sexual taboo.
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