Dissertations / Theses on the topic '370103 Race and ethnic relations'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic '370103 Race and ethnic relations.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
Bell, Avril. "Relating Maori and pakeha : the politics of indigenous and settler identities : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Massey University, Palmerston North, New Zealand." Massey University. School of Sociology, Social Policy and Social Work, 2004. http://hdl.handle.net/10179/267.
Full textGonaver, Wendy. "Race Relations: A Family Story, 1765-1867." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626283.
Full textRiley, Kristen M. "Discourse on Race and Racism: A Phenomenological Analysis of Responses to Black.White." Fogler Library, University of Maine, 2008. http://www.library.umaine.edu/theses/pdf/RileyKM2008.pdf.
Full textBellay, Susan. "Pluralism and race/ethnic relations in Canadian social science, 1880-1939." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ57503.pdf.
Full textWhite, Hannah. "Community cohesion and ethnic difference : examining "race relations" and equalities practice in Bristol." Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573397.
Full textFernandez, Rose Mary. "An empirical test of the minority identity development model with Cuban-Americans /." Access Digital Full Text version, 1988. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10808474.
Full textTypescript; issued also on microfilm. Sponsor: Samuel D. Johnson. Dissertation Committee: Michael L. O'Brien. Bibliography: leaves 92-97.
Premdas, Ralph R. "Religion and reconciliation in the multi-ethnic states of the Third World Fiji, Trinidad, and Guyana /." Thesis, McGill University, 1991. http://catalog.hathitrust.org/api/volumes/oclc/26969958.html.
Full textRocklen, Melissa. "Finding common ground amidst difference discussions and perceptions of race and ethnicity in interracial and interethnic friendships : a project based upon an independent investigation /." Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/1009.
Full textThesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 105-111).
Fyvie, Erica Gwen. "The myths of the American dream interracial and inter-ethnic relationships in Hollywood films /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0016/MQ56174.pdf.
Full textBarot, Manoj. "Black and minority ethnic police officers : experiences of, and resisting, racism." Thesis, University of Northampton, 2013. http://nectar.northampton.ac.uk/8849/.
Full textBozzetto, Renata Rodrigues. "Tracing feminisms in Brazil| Locating gender, race, and global power relations in Revista Estudos Feministas publications." Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1524499.
Full textWomen’s movements and feminisms in Brazil have taken various forms throughout the years, contributing significantly to socio-political actions that favor gender justice. However, Brazilian feminisms remain on the margins of American academic discourse. In the United States, conceptualizations of feminism are often complicated by epistemological practices that treat certain political actions as feminist while dismissing others. The invisibility of Brazilian feminisms within feminist scholarship in the United States, therefore, justifies the need for further research on the topic. My research focuses on feminist articles published by Revista Estudos Feministas, one of the oldest and most well known feminist journals in Brazil. Using postcolonial, postmodern, and critical race feminist theories as a framework of analysis, my thesis investigates the theories and works utilized by feminists in Brazil. I argue that Brazilian feminisms both challenge and emulate the social, economic, and geopolitical orders that divide the world into Global North and South.
Boda, Zsófia. "Friendship based on race or race based on friendship? : the co-evolution of friendships, negative ties and ethnic perceptions in Hungarian school classes." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1b8543cc-486c-4f2d-a89f-2982f21dd32f.
Full textYasui, Miwa. "Observed ethnic-racial socialization and early adolescent adjustment." Thesis, Connect to title online (Scholars' Bank) Connect to title online (ProQuest), 2008. http://hdl.handle.net/1794/8303.
Full textTypescript. Includes vita and abstract. Includes bibliographical references (leaves 143-150). Also available online in Scholars' Bank; and in ProQuest, free to University of Oregon users.
Ubeysekara, Ruwan. "Questioning the revival : white ethnicities in the racial pentagon." Thesis, University of Bath, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.512319.
Full textGoldsmith, Pat Antonio. "Race relations in schools: The effects of competition and hierarchy on education, sports participation, and standardized test scores." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284703.
Full textGarcia, Justin D. "Communities In Transition: Race, Immigration, and American Identity in York County, Pennsylvania." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/125715.
Full textPh.D.
This research examines constructs and discourses of racial and ethnic differences within York County, Pennsylvania. Located in south central Pennsylvania along the Maryland border, the York region has long held a reputation as a hotbed for white supremacy and racial prejudice. The Ku Klux Klan has been active in York County since the 1920s, and in recent years the Klan has resurfaced in the local area amidst an increase in the Latino population. The growth of the Latino population within York County has shifted the nature of racial and ethnic relations, as historically relations between whites and blacks comprised the primary axis of tension and conflict in the local area. Although the Latino population of York County consists of Puerto Ricans, Mexicans, Dominicans, Cubans, and Central and South Americans, popular external local and media-driven discourses often conflate Latinos with Mexican-ness and racialize Latinos in highly negative terms as illegal aliens, criminals, and welfare recipients who threaten American national identity. These external discourses of latinidad contrast sharply with the manner in which local Latino and Latina residents construct their own ethnic identities. During Barack Obama's 2008 Presidential campaign, the black-white racial dichotomy reemerged in local racialized discourses. As such, the research also examines constructs and discourses of whiteness and blackness within the York area. York County features several anti-racist human relations activists and organizations. This research contains ethnographic interviews and analysis of local anti-racist activists and their activities designed to foster greater tolerance and to combat racial and ethnic prejudice within the local area. Anti-racist activists have had different life experiences that have raised their awareness to racism and have led them to become active in their cause. Public anti-racist activities take a variety of forms and consist of various programming strategies, which appears to impact their effectiveness in generating the size of turnout and level of interest among the general public.
Temple University--Theses
Reid, Lori Lynn. "Race, gender, and the labor market: Black and white women's employment." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282540.
Full textMarino, Teresa. "PREDICTORS OF PERCEIVING RACISM IN AMBIGUOUS SITUATIONS." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4239.
Full textM.S.
Department of Psychology
Arts and Sciences
Psychology
Dube-Luvai, Valerie M. C. E. ""Ja, Ich habe einen deutschen Pass, aber ich bin doch schwarz": Black German Confrontations with Blackness." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/6663.
Full textCoymak, Ahmet. "Associations Of Religious Identification, Secular Identification, Perceived Discrimination, And Political Trust With Ethnic And Societal (national) Identification." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610734/index.pdf.
Full textstructure. Supporting hypothesis stemming from Social Identity Theory and Optimal Distinctiveness Theory, political trust and perceived discrimination have roles of mediation in the relationship ethnic and societal identification, by contrast with secular and religious identities in the relationship. Results were discussed for their implications to politic context of the Turkey.
Rocha, Nara Maria Forte Diogo. "Ethnic-racial relations and children education: what children say about african and afro-brazilian history and culture at school." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=14806.
Full textThe study investigates ethnic-racial relations in the teaching of African culture and african-Brazilian from the perspective of childhood cultures in the context of early childhood education. It takes into account on the one hand, the historical moment of tackling racism in Brazil, translated into affirmative action policies, most notably education Law 10,639, and on the other hand the methodological discussion on research with children emphasizing the seizure child view. As a general objective aims to understand how children mean the knowledge on African history and culture and african-Brazilian school. Specifically, it aim to discuss the role of the early childhood school as a mediator of knowledge on African and african-Brazilian culture; to understand the movement of meanings attributed by children to ethnic and racial relations in schools rites and to thematize the experience of racial relations in the school context from the perspective of childhood cultures The theoretical perspectives adopted are the Cultural Studies, Postcolonial Studies and South Epistemologies Studies and the Sociology of Childhood and the Historical-Cultural Psychology. It's ethnographic case study carried out in a private school in kindergarten and elementary school in Fortaleza-CE. The corpus consisted of field diaries and video recordings of the activities performed by children as well as transcribed interviews (families and school staff). With regard to children, peerâs culture category allowed the understanding of the training criteria, maintenance and dynamics of their groups: previous cohabitation, gender and presence of disability. The ethnic and racial identity was taken by children as a control strategy in the peer group, which was neutralized by the school, and as identification of self and other. The significance of African history and culture and african-Brazilian is marked by dialogued heteroglossia and selective invisibility, organizing itself as a performative and paradoxical way. It is concluded that the placements of children ranged from positive identification with the indigenous and European culture at the expense of black/African culture, reproducing interpretively the paradoxes perceived in how African culture is transmitted in school and in Brazilian society. Finally, the thesis is that the meanings expressed by the children are organized around paradoxes that brings out the tensions, dilemmas and conflicts within an anti-racist education in Brazilian society.
O estudo investiga as relaÃÃes Ãtnico-raciais na transmissÃo da histÃria e cultura africana e afro-brasileira na perspectiva das culturas da infÃncia no contexto da educaÃÃo infantil. Tem em conta, de um lado, o momento histÃrico de combate ao racismo no Brasil, traduzido em polÃticas de aÃÃo afirmativa, de maior destaque para a educaÃÃo a Lei 10.639, e de outro lado, o debate metodolÃgico sobre as pesquisas com crianÃas enfatizando a apreensÃo do ponto de vista infantil. Como objetivo geral visa-se compreender, como as crianÃas significam os saberes sobre a histÃria e cultura africana e afro-brasileira na escola. Especificamente, discutir o papel da escola de educaÃÃo infantil como mediadora dos saberes sobre a cultura africana e afro-brasileira; compreender a circulaÃÃo dos sentidos atribuÃdos pelas crianÃas Ãs relaÃÃes Ãtnico-raciais nos ritos escolares e entÃo problematizar a vivÃncia das relaÃÃes Ãtnico-raciais no contexto escolar, na perspectiva das culturas da infÃncia. As perspectivas teÃricas adotadas sÃo os Estudos Culturais, os Estudos PÃs-coloniais e as Epistemologias do Sul, bem como a Sociologia da InfÃncia e a Psicologia HistÃrico-Cultural. Trata-se de estudo de caso de cunho etnogrÃfico realizado em uma escola particular de educaÃÃo infantil e ensino fundamental da cidade de Fortaleza-CE. O corpus foi constituÃdo dos diÃrios de campo e videogravaÃÃes das atividades lÃdicas e pedagÃgicas realizadas pelas crianÃas, bem como de entrevistas transcritas (famÃlias e funcionÃrios da escola). A significaÃÃo das crianÃas a respeito da histÃria e cultura africana e afro-brasileira à marcada pela Heteroglossia Dialogizada e pela Invisibilidade Seletiva, organizando-se como de modo performativo e paradoxal. A categoria cultura de pares compreende os critÃrios de formaÃÃo, manutenÃÃo e dinamicidade dos grupos de crianÃas: convivÃncia anterior, gÃnero e presenÃa de deficiÃncia. A identificaÃÃo entorracial foi tomada pelas crianÃas como identificaÃÃo de si e do outro, e quando utilizada como estratÃgia de controle no grupo de pares, foi neutralizada pela escola. Conclui-se que os posicionamentos das crianÃas variaram entre a identificaÃÃo positiva com a cultura indÃgena e europÃia em detrimento da cultura negra/africana, reproduzindo interpretativamente os paradoxos percebidos no modo como a cultura africana à transmitida na escola e na sociedade brasileira. Por fim, a tese à de que os sentidos expressos pelas crianÃas se organizam em torno de paradoxos que permitem problematizar as tensÃes, impasses e conflitos no Ãmbito de uma educaÃÃo antirracista na sociedade brasileira.
Hook, Czarnocki Susan A. (Susan Amy) 1942. "Attitudes towards desegregation in the United States 1964-1978." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61995.
Full textBashor, Melanie. "Building a tolerant society : the origins of New Labor's multicultural education policy." Thesis, Boston College, 2009. http://hdl.handle.net/2345/961.
Full textIn 1997, New Labor embraced an ideal of multiculturalism in an attempt to foster a particular brand of open communication and respectful cooperation among different individuals and cultural groups. This MA thesis investigates the background to one aspect of this multiculturalism, New Labor's education policies. The thesis shows how New Labor's current multicultural ideal originated in the 1960s in Labor's attempts to combat racial discrimination. As its attempts proved inadequate, Labor expanded its understanding of what was necessary to create a tolerant society, including educational policies that fostered tolerance, respect for different cultural groups, and personal responsibility. During eighteen years spent in opposition to a Conservative majority government, Labor refined its ideal of multiculturalism in debates, forging a path from the idealistic and radical reforms of the 1960s and 1970s toward New Labor's middle way. This thesis describes how New Labor utilized a variety of tools to achieve the goal of a tolerant, cooperative, multicultural society, including repurposing Conservatives' policies. This thesis defends multiculturalism as an appropriate response to a changing political environment, one that attempted to deal with the exigent circumstances presented by racial discrimination, class and cultural based underachievement, and underlying cultural tensions
Thesis (MA) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: History
Northcutt, Miriam J. "Re-Visiting the Contact Hypothesis: College Students' Attitudes and Patterns of Interaction." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1131651056.
Full textCarinena, Ana. "Freedom to Vote in Kenya: Effects of Perceived Corruption, Levels of Political Trust, and Fear of Political Violence and Intimidation." TopSCHOLAR®, 2011. http://digitalcommons.wku.edu/theses/303.
Full textGonçalves, Luciane Ribeiro Dias. "Representações sociais sobre educação étnico-racial de professores de Ituiutaba-MG e suas contribuições para a formação docente." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251125.
Full textTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-19T02:31:46Z (GMT). No. of bitstreams: 1 Goncalves_LucianeRibeiroDias_D.pdf: 9304078 bytes, checksum: d1bcf00395c40508ee5af51ebd078ff0 (MD5) Previous issue date: 2011
Resumo: A legislação educacional, através da Lei 10.639/03 e de outros aparatos, reconhece a necessidade de estruturar a Educação das relações étnico-raciais. Contudo, ainda são poucas e pontuais as experiências no cotidiano escolar que possibilitam a concretização da lei. Assim sendo, essa pesquisa objetiva compreender, sob a perspectiva da Pedagogia Culturalmente Relevante, como a história de vida revela elementos do conceito de si e como este se imbrica na tessitura de experiências profissionais de professore(a)s considerados pela comunidade (acadêmica e militante) como exitosos na implementação da Educação das relações étnico-raciais. A escolha do(a)s professore(a)s colaboradore(a)s foi feita por indicação da comunidade e a coleta de dados a partir da observação de campo, entrevista livre e roda de conversa. Para interpretação, recorri aos dois processos definidos na abordagem processual da Teoria das Representações Sociais: ancoragem e objetivação, que embasaram as inferências. Na ancoragem busquei compreender como são constituídas as redes de significações em torno da Educação étnico-racial, a partir de elementos da identidade pessoal e profissional, que levaram à identificação do conceito de si. Pela objetivação busquei verificar como ocorre a transformação da ideia de educação étnicoracial em esquemas ou imagens concretas. Isso foi possível perceber através das práticas exitosas - abordando a materialização de ações de sucesso sobre essa concepção educativa, tanto nos momentos de observação quanto na roda de conversa. Assim sendo, embora reconhecendo a importância da legislação a respeito das relações raciais, é possível inferir que a materialização da Educação das relações étnico-raciais se viabiliza pelo compromisso do(a) professor(a), mais que pela normatização jurídica.
Abstract: The law recognizes education through the Law 10.639/03 and other devices, the need to structure the education of racial ethnic relations. However, there are very few and specific experiences in school life for implementation of that law. Therefore, based on the perspective of culturally relevant pedagogy, this study aims to understand how the life story reveals elements of the concept of self, and how this concept is embedded in the weaving of professional experiences of teachers / considered by the community (academic and activist) as successful in implementing the Education of Racial Ethnic relations. Methodologically, the research used the choice of / the teachers / employees to / as a nominee of the community, collecting data through field observation, interviews and free conversation wheel. For interpretation, I turned to two processes defined in the procedural approach of the Theory of Social Representations - anchoring and objectification, which have shaped the inferences. Anchoring sought to understand how the networks are made up of meanings around the racial ethnic education, from elements of personal identity by means of approaches to life and their life experiences, career choice and even teacher training. Such cuts have led to the identification of the concept itself. I looked to see how the objectification occurs the transformation of the idea of racial ethnic education schemes or concrete images. It was possible to see through the successful practice - addressing the realization of successful actions on the racial ethnic education, both in moments of observation and conversation on the wheel. I conclude that the concept itself is important to trigger positive positioning in relation to black identity and its process of integration into the world and the dynamics of Brazilian society, which is reflected in teacher performance. Thus, while recognizing the importance of legislation regarding race relations, we can infer that the materialization of Education racial ethnic relations is made possible by the commitment (a) professor (a), rather than by legal norms.
Doutorado
Psicologia, Desenvolvimento Humano e Educação
Doutor em Educação
Johnson, Cheris Renee. "The relationship between college satisfaction and the variables: Ethnic identity, acculturation, and racial climate among African-American students." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/1116.
Full textKirshner, Eli Martin. "Race, Mines and Picket Lines: The 1925-1928 Western Pennsylvania Bituminous Coal Strike." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin158825965126023.
Full textKugle, Georgiana M. "Promise and contradiction in an integrated congregation." Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.
Full textRyan, Mackenzie Anne. "An Analysis of National Football League Fandom and Its Promotion of Conservative Cultural Ideals About Race, Religion, and Gender." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1343359916.
Full textGoosen, Anneke. "Comparing cross-group and same-group friendships amongst white South African students at Stellenbosch University." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6735.
Full textENGLISH ABSTRACT: Friendships in general are a very powerful form of interpersonal contact, and cross-group friendships in particular have been shown to be particularly effective in promoting positive outgroup attitudes (Pettigrew & Tropp, 2006). Very few studies have compared same-group and cross-group friendships along their underlying processes. The present study aimed to explore, firstly, the differences and similarities between same-group and cross-group friendships along various interpersonal variables, including friendship length, friendship type, friendship contact, positive and negative reciprocal self-disclosure, friendship functions, and friendship affection. Secondly, the present study explored, and compared, the structural relationships between these interpersonal variables across the two friendship conditions. Thirdly, the present study explored how the generalization of attitudes towards the specific cross-group friendship influence attitudes to the outgroup as a whole. Finally, the present study explored the extent to which contact with a specific cross-group friend exposed the ingroup participants to a broader social network of outgroup members. Cross-sectional survey data was collected amongst 468 White South African first year students studying at Stellenbosch University using electronic surveys. The final sample comprised of 235 of the respondents in the same-group friendship condition (who completed questions relating to their closest same-gender, White South African friend) and 233 respondents in the cross-group friendship condition (who completed questions relating to their closest same-gender, Coloured South African friend). Results indicated that same-group friendships were qualitatively more intimate than cross-group friendships, characterized by significantly greater scores on all the interpersonal variables. Path analyses revealed a number of differences in the structural relationships between the interpersonal variables across the two friendship conditions, as well as a number of important mediation effects for both same- and cross-group friendships. Furthermore, cross-group friendship affection was significantly associated with more positive attitudes towards the outgroup in general, even when controlling for prior contact with the outgroup in general. Finally, contact with the cross-group friend was associated with greater contact with the cross-group friend‟s same-group friends, which was in turn associated with more outgroup friendships. Collectively, these results not only shed light on the mean-level and structural similarities and differences amongst interpersonal-level friendship variables associated with same- and cross-group friendships, but they also make a valuable contribution to the contact literature, providing a number of insights for the improvement of structured intergroup contact interventions that are aimed at facilitating the development of cross-group friendships and the improvement of outgroup attitudes.
AFRIKAANSE OPSOMMING: Vriendskappe oor die algemeen is 'n baie kragtige vorm van interpersoonlike kontak, en kruis-groep vriendskappe in die besonder is besonder effektief om positiewe buitegroep (outgroup) houdings te bevorder (Pettigrew & Tropp, 2006). Baie min studies het selfde-groep vriendskappe en kruis-groep vriendskappe met betrekking tot hul onderliggende prosesse vergelyk. Die huidige studie het beoog om eerstens, die verskille en ooreenkomste tussen selfde-groep en kruis-groep vriendskappe met betrekking tot verskeie interpersoonlike veranderlikes te bestudeer. Hierdie veranderlikes sluit in die lengte van die vriendskap, vriendskaps tipe, vriendskaps kontak, positiewe en negatiewe wedersydse self-bekendmaking, vriendskaps funksies en vriendskaps gehegtheid. Die studie het tweedens die strukturele verhoudings tussen hierdie interpersoonlike veranderlikes vir elke vriendskapskondisie bestudeer en vergelyk. Die studie het derdens bestudeer tot watter mate positiewe houdings teenoor die spesifieke kruis-groep vriend veralgemeen tot positiewe houdings teenoor die buitegroep as 'n geheel. Die studie het, ten slotte, bestudeer tot watter mate kontak met die spesifieke kruis-groep vriend die binne-groep (ingroup) deelnemers blootstel tot 'n breeër netwerk van buitegroep lede. Deursnee opname data is ingesamel met behulp van elektoniese vraelyste onder 468 Blanke Suid-Afrikaanse eerstejaar studente wat studeer aan die Universiteit van Stellenbosch. Die finale steekproef het bestaan uit 235 deelnemers in die selfde-groep vriendskap kondisie (wat vrae beantwoord het met betrekking tot hul naaste, selfde-geslag, selfde-groep vriend) en 233 deelnemers in die kruis-groep vriendskaps kondisie (wat vrae beantwoord het met betrekking tot hul naaste, selfde-geslag, Kleurling Suid-Afrikaanse vriend). Die resultate het aangedui dat selfde groep vriendskappe kwalitatief meer intiem is as kruis-groep vriendskappe, en word gekenmerk deur beduidend hoër tellings op al die interpersoonlike veranderlikes. Pad-ontledings analises het aangedui dat daar 'n paar verskille in die strukturele verhoudinge tussen die twee vriendskapskondisies is, sowel as 'n aantal belangrike bemiddeling (mediation) effekte vir beide selfde-groep vriendskappe en kruis-groep vriendskappe. Die resultate het verder aangedui dat kruis-groep vriendskaps gehegtheid beduidend geassosïeer is met meer positiewe houdings teenoor die buitegroep in die algemeen, selfs wanneer die invloed van vroeëre kontak met die buitegroep gekontroleer word. Ten slotte, kontak met die kruis-groep vriend is geassosïeer met meer kontak met die kruis-groep vriend se vriende (wat van dieselfde groep is), wat op die beurt geassosïeer is met meer buitegroep vriendskappe. Gesamentlik werp hierdie resultate nie net lig op die gemiddelde-vlak en strukturele ooreenkomste en verskille tussen selfde-groep vriendskappe en kruis-groep vriendskappe met betrekking tot die interpersoonlike veranderlikes nie, maar dit maak ook 'n waardevolle bydrae tot die kontak literatuur. Dit voorsien 'n aantal bydraes vir die verbetering van gestruktureerde intergroep kontak ingrypings wat daarop gemik is om die ontwikkeling van kruis-groep vriendskappe en die verbetering van buitegroep houdings te fasiliteer.
Crooks, Hunter. "Swedish Colorblindness and Post-Racism : A Study on Colorblindness and Post-Racism and its influence on Swedish law." Thesis, Malmö universitet, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44947.
Full textYoungblood, Thomas. "Racial Stereotypes and Racial Assimilation in a Multiracial Society." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc28379/.
Full textLewis, Cindy Lisa. "A between-subjects comparison of same-group and cross-group friendships amongst Coloured South African students at Stellenbosch Univeristy." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86223.
Full textENGLISH ABSTRACT: Interpersonal friendships fulfil several important functions in the lives of individuals across their lifespan, and cross-group friendships have been shown to be strongly associated with reduced outgroup prejudice (Pettigrew & Tropp, 2006). The emerging literature comparing same-group and cross-group friendships along interpersonal-level variables amongst majority-status participants in Northern Ireland, England, Serbia, and South Africa has consistently shown that same-gender, same-group friendships are rated as greater in overall quality than corresponding cross-group friendships (Swart et al., 2011). The present study aimed to replicate these findings amongst minority-status coloured South African respondents by (1) undertaking between-group comparisons of the mean-level scores reported for same-group and cross-group friendships along nine interpersonal-level variables, namely friendship length, friendship type, friendship closeness, friendship contact, friendship functions, friendship affection, interpersonal trust, positive reciprocal self-disclosure and negative reciprocal self-disclosure; (2) comparing the structural relationships between these interpersonal-level variables across the two friendship conditions; (3) exploring whether attitudes towards a specific outgroup exemplar (closest same-gender white South African friend) generalise towards more positive attitudes towards white South Africans in general; and (4) exploring the extent to which interactions with a specific cross-group friend were related to access with a wider social-network of outgroup peers and the development of further cross-group friendships. Cross-sectional, electronic survey data were collected amongst 302 coloured South African students studying at Stellenbosch University and included 157 respondents in the same-group condition and 145 respondents in the cross-group condition. Results showed that (1) same-group friendships were characterized by significantly greater intimacy and overall quality than cross-group friendships; (2) there exist several differences in the structural relationships between the interpersonal-level and group-level variables across the two friendship conditions; (3) that positive attitudes towards a specific outgroup exemplar generalised to more positive attitudes towards white South Africans in general; and (4) that a single cross-group friend provides valuable access to a broader network of outgroup peers with whom to form further cross-group friendships. These findings not only replicate the results found in the emerging literature (Goosen, 2011; Swart et al., 2011), they further its contributions by providing a comparison with minority-status groups
AFRIKAANSE OPSOMMING: Interpersoonlike vriendskappe vervul verskeie belangrike funksies in die lewens van individue in hul leeftyd. Kruis-groep vriendskappe dui aan dat dit in groot mate verbind word met verminderde buitgegroup veroordeeltheid (Pettigrew & Tropp, 2006). Die opkomende literatuur wat selfde-groep en kruis-groep vriendskappe vergelyk langs interpersoonlike-vlak veranderlikes onder meerderheid-status deelnemers in Noord-Ierland, Engeland, Serwië en Suid-Afrika en het gewys dat selfde-geslag, selfde-groep vriendskappe word gegradeer as groter in kwaliteit as ooreenstemmende kruis-groep vriendskappe (Swart et al., 2011). Die huidige, tussen-groep studie het „n poging aangewend om hirdie bevindinge te repliseer deur: (1) die gemiddelde-vlak punte vir selfde-groep en kruis-groep vriendskappe met nege interpersoonlike veranderlikes te vergelyk, naamlik die lengte van die vriendskap, vriendskap tipe, vriendskap nabyheid, vriendskaps kontak, vriendskap funksies, vriendskaps gehegtheid, interpersoonlike vertroue en positiewe en negatiewe wedersydse self-bekendmaking; (2) die strukturele verhoudings tussen hierdie interpersoonlike-vlak veranderlikes tussen die twee vreinskap-kondisies te vergelyk; (3) om te omdersoek of houdings teenoor „n spesifieke buitegroep model (naaste, selfde-geslag blanke Suid-Afrikaanse vriend) veralgemeen tot positiewe houdings teenoor blanke Suid-Afrikaners in die algemeen; en (4) te ondersoek tot watter mate wissel werking met „n spesifieke kruis-groep vriend aan verwant is met toegang na „n breër netwerk van buitegroep lede om verder kruis-groep vriendskappe te ontwikkel. Deursnee, elektroniese vraelyste data was ingesamel onder 302 kleurling Suid-Afrikaanse studente wat aan die Universiteit van Stellenbosh studeer en 157 proefpersone in die selfde-groep vriendskapskondisie as ook 145 proefpersone in die kruis-groep vriendskapskondisie. Die resultate het aangedui dat (1) selfde-groep vriendskappe word gekenmerk deur noemenswaardige hoër vlakke van die interpersoonlike veranderlikes as kruis-groep vriendskappe; (2) daar bestaan verskeie verskille in die strukturele verhoudings tussen die interpersoonlike-vlak en groep-vlak veranderlikes tussen die twee vriendskapkondisies; (3) dat positiewe houdings teenoor „n spesifieke buitegroep model word veralgemeen tot meer positiewe houdings teenoor blanke Suid-Afrikaners in die algemeen; en (4) dat „n enkele kruis-groep vriend waardevol toegang tot „n breër netwerk van buitegroepe lede verskaf en met wie verder kruis-groep vriendskappe geworm word.
Ferreira, Lania Stefanoni. "Entroncamento entre raça e classe = ferroviarios no Centro Oeste Paulista 1930-1970." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280605.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-15T16:42:23Z (GMT). No. of bitstreams: 1 Ferreira_LaniaStefanoni_D.pdf: 14646111 bytes, checksum: b24483932b9c45523be10fb46ca2ffda (MD5) Previous issue date: 2010
Resumo: Este trabalho é um estudo da trajetória de trabalhadores ferroviários, negros e brancos, no interior do Estado de São Paulo; especificamente nas cidades de Rio Claro, São Carlos e Araraquara no período de 1930 a 1970. Assim, esta pesquisa dedica-se, a uma leitura de como as empresas ferroviárias do início do século XX, além de interligar regiões e aproximar trabalhadores de diferentes raças; influenciou na ascensão e mobilidade desta categoria, no campo econômico, político, social e cultural frente às outras categorias. Para realizar este trabalho foram entrevistados trabalhadores aposentados da Companhia Paulista nas três cidades citadas
Abstract: This is a study of the history of railway workers, black and white in the State of São Paulo, specifically in the cities of Rio Claro, São Carlos, Araraquara from 1930 to 1970. This research is devoted to a reading of how the railways of the early twentieth century, and connect regions and to bring workers from different races, rise and influence the mobility of this class in the economic, political, social and cultural compared to other categories. To realize this research were interviewed retirees Companhia Paulista in the tree cities mentioned
Doutorado
Ciencias Sociais
Doutor em Ciências Sociais
Zanchet, Lívia. "La notion d'expérience dans le contexte de la gestion autonome de la médication au Brésil : Une traversée vers la pensée décoloniale." Thesis, Université Côte d'Azur (ComUE), 2019. http://www.theses.fr/2019AZUR2020.
Full textThis thesis discusses, in three chapters, the notion of experience presented in the publications on the strategy of Autonomous Medication Management in Brazil since its arrival in the country - in 2009 - until 2018. The work constitutes a documentary analysis of secondary data, in which the almost thirty articles published in the period were a priority analysis material. Interlocutors of these analyzes are Walter Benjamin, Giorgio Agamben and Jorge Larrosa, at first. Subsequently, we sought the company of authors of the decoloniality, in order to get closer to the particularities that concern the Brazilian population regarding the issues of subalternities, such as Achille Mbembe, Gayatri Spivak, Conceição Evaristo, among others. In the first chapter we present the different uses that the notion of experience gains in the texts, emphasizing the difference between two semantic fields: the first, where it will mean what the subject lives or experiences; and the second, which we understand to be stronger and more relevant to the field of mental health, where it will mean what remains of the crossing of a danger. Our dive into these publications allowed us to state that GAM has been an experience for its participants, be they users, workers, researchers. In the second chapter, we approach the different ways in which the GAM strategy accesses the experience of the subjects in this meeting between users, family members, workers and researchers in the field of mental health, showing the collectivization effects produced there. In the third chapter we point to the invisibility and silencing of the approach to ethnic-racial issues in the GAM strategy, while locating situations that demonstrate resistance and user exits to cope with oppression, so that we can recognize in GAM a potential anti-racist and may develop and strengthen
Galvão, Cássia Rosicler. "A diversidade na primeira infância: as relações étnico-raciais em um Centro de Educação Infantil da cidade de São Paulo (2015-2017)." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21022.
Full textMade available in DSpace on 2018-04-18T11:33:58Z (GMT). No. of bitstreams: 1 Cássia Rosicler Galvão.pdf: 5634419 bytes, checksum: e10792c583e6133b9697961e239d7233 (MD5) Previous issue date: 2018-02-21
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The present study aims to analyze how the child in the age group of two to three years in early childhood is related to ethnic-racial diversity in the spaces of early childhood education, considering childhood as a crucial stages for the acquisition of cultural values . The institution chosen for the development of the research was the Center for Early Childhood Education (CEI) in the city of São Paulo, because it is the institution where the child enters the Brazilian school system and the group selected for the observation was Mini Group I (MGI) whose children are in the appropriate age range for the research. Relying on the hypothesis that the child's perception of ethnic-racial diversity is influenced by dominant social values and patterns, we observed the ways in which children relate to each other during the activities proposed by the teachers and during free play. Another relevant factor observed during the research was the actions taken by the school in the face of racism, which can significantly modify the relationship between children. Federal and municipal legislation served as sources for understanding the problem of early childhood education in the city of São Paulo and the ethnic-racial issues present in this problem. The authors of the discussions on child development are Vigotsky, Luria and Elkonin, while the ethnic-racial question receives contributions from Munanga, Guimarães and Candau
O presente estudo tem por objetivo analisar como a criança na faixa etária de dois a três anos, na primeira infância, se relaciona com a diversidade étnico-racial nos espaços de educação infantil, considerando-se a infância como uma etapa crucial para a aquisição de valores culturais e para a educação das relações étnico-raciais. A instituição escolhida para o desenvolvimento da pesquisa foi um Centro de Educação Infantil (CEI) da cidade de São Paulo, por se tratar da instituição em que a criança ingressa no sistema escolar brasileiro; o agrupamento selecionado para a realização de observações foi o Minigrupo I (MGI) cujas crianças encontram-se na faixa etária referente à pesquisa. Apoiando-se na hipótese de que a percepção da criança a respeito da diversidade étnico-racial é influenciada por valores e padrões sociais dominantes, foram observadas as formas como se relacionam durante as atividades propostas pelas professoras e durante os momentos de brincadeiras livres. Outro fator relevante observado foram as ações realizadas pela escola no enfrentamento do racismo e se estas modificam (e como modificam) as relações entre as crianças. A legislação federal e municipal serviu como fonte para a compreensão da problemática da educação infantil na cidade de São Paulo e das questões étnico-raciais a ela relacionadas. Os autores que embasam as discussões sobre desenvolvimento infantil são Vigotsky, Lúria e Elkonin, enquanto que as questões étnico-racial e cultural estão baseadas nas contribuições de Munanga, Guimarães e Candau. Concluiu-se que é necessário aprofundar e dar novos significados às práticas integracionistas, para que as crianças incorporem as diferentes culturas, com todos os seus significados, num processo de diálogo e de entrelaçamento entre elas e nunca de assimilação – como tem sido – que torna as demais culturas invisíveis dentro da cultura hegemônica
Calin, Ebru. ""I married someone not the same as me" : Narratives Of Lived Identity Experiences Of Second-Generation Mexican Americans and White Americans and The Role Of Race, Power, and Interracial Relationships." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-39421.
Full textCardoso, Sergio Roberto. "Pitadas de africanidades: culinária afro-brasileira em livros de receitas no século XX." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/100/100135/tde-05062014-213804/.
Full textWhy the Brazilian cookbooks have almost never portrayed the Afro-Brazilian and the African food in the way that it deserves to be treated? It was from questions like these made by black women this research was developed. Its aim is to understand what kind of treatment had been given to the afro-Brazilian culinary by the national cookbooks that circulated in the country during the 20th century. Starting from the assumption that the afro-Brazilian contribution in the construction of the Brazilian cultural discourse had been negated, and whitened, and that this same process had occurred to the discourse of the Brazilian culinary as well. Thus the hypothesis is formulated that throughout the 20th century, the cookbooks edited in Brazil had approached black culinary according to the racial thinking of its time. To investigate such a hypothesis, four cookbooks widely circulated at this time were investigated. Cozinheiro nacional, Comer bem: Dona Benta, A cozinha brasileira e O grande livro da cozinha maravilhosa de Ofélia. Starting from the understanding that these books are products and producers of forms of thinking in the Brazilian society, we have analyzed its emerging context, its editorial design, culinary profile and the approaches that these publications were given to the preparations of Afro-Brazilian in recipes, illustrations and other paratexts. The work presents also an overview on the theories and discussions that guided at every moment the social thinking of the Brazilian racial formation, problematizing the impact of such concepts in nutritional and gastronomic cuisine that alluded to the black culinary. It was found given to the prevailing racial notions and importance given to written record in the formation of Brazilian cuisine discourse, that those Afro-Brazilian groups had no involvement in the formulation of these culinary publications. Thus, the representation of their culinary universe became decreased, inclined to a racist logic and circumscribed to an intentionally regionalized and folklorized approach. Thereby stimulate other approaches is necessary to verify the actual complexity of these knowledge and tastes.
Jondorf, Ursula. "Restructured heteronormativity : An analysis of Australian Immigration guidelines for assessing LGBT+ asylum seekers." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-18639.
Full textNogueira, Manuela Henrique. "Georgina de Albuquerque: trabalho, gênero e raça em representação." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/31/31131/tde-11102016-102905/.
Full textThis study aims to analyze a portion of the pictorial production of the painter Georgina de Albuquerque (1885-1962), whose subject is the representation of women in work situations. Taking as starting point the screen in coffee plantation (1926), this dissertation undertook an analysis of the iconographic production of the artist, from a comparative perspective, which places the works in dialogue with national and international artistic tradition. The dissertation aims to understand how the works problematize dimensions such as gender, race and work, reflecting how these categories relate to the speeches of the production period and circulation of works, namely, decades of 1920-1940.
Olin, Mary N. "Through the Eyes of Greek Cypriots and Turkish Cypriots: The Perception of Cyprus." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/871.
Full textMaurer, George-Molland Sylvie. "Les relations intergroupes interethniques, intercommunautaires dans un pays pluriel : le cas des "Créoles" à l'Ile Maurice." Thesis, Grenoble, 2014. http://www.theses.fr/2014GRENL009/document.
Full textThe image conveyed by Mauritius is full of fantasy with pretty rainbow colours everywhere, beaches of white sand and friendly people. The island was alternately a Dutch, a French and a British colony. It is still a member of the Commonwealth, like other former British colonies, including India. After almost one and a half century under British rules (1810-1968), Mauritius is now an independent Republic, which suffers from the typical trauma linked to decolonisation and the post-colonial era. As a result, we can spot problems linked to identity construction in multiethnic societies along with the dysfunctions related to inequalities among the groups in this country. This thesis proposes to go beyond the idyllic image that we have of this island, to focus on the daily life of its inhabitants, more specifically on the social relationships among the Creoles and between the Creoles and other groups. We try to identify and explain the reasons why a certain class of Creoles is particularly affected by poverty and discrimination, which lead to evils such as prostitution, drugs, alcoholism, domestic violence, rape, street children and teenage pregnancy. After recalling the different phases of settlement in Mauritius, we focus on some controversial concepts such as, "race", colour, globalisation, gaze and perception, to understand the rather conflicting relations among the different communities, especially between Creoles and Hindus. We hypothesise that the historical past and slavery – as well as the dehumanisation affecting Creole ancestors – are still weighing on their descendants. Through case studies, interviews and observations, we analyse the limits in inter-ethnic and inter-community relations, and attempt to define the specificities of each group to determine whether it can be considered as an ethnic group, a community or a simple social group. The results of our field research show that different forms of discrimination are exercised against the Creoles, and that they are mainly due to obstruction by the Hindus, the only true ‘owners' of local political power along with the wealthy Whites and the wealthy Chinese. However, we observe that the Creoles finally seem to accept their identity in a postcolonial world where they find empowerment and are able to distance themselves from their ancestors' slave past
Anvin, Matts. "Racial Representation in Swedish Children´s Picture Books : A Reflection of Hegemonic Whiteness." Thesis, Malmö universitet, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43551.
Full textVASCONCELOS, Rinaldo Farias de. "Estudo da hist?ria e cultura afro-brasileira e ind?gena: Limites e possibilidades de implementa??o no contexto do ensino t?cnico em agropecu?ria no campus Barreiros - Instituto Federal de Educa??o, Ci?ncia e Tecnologia de Pernambuco." Universidade Federal Rural do Rio de Janeiro, 2001. https://tede.ufrrj.br/jspui/handle/jspui/2046.
Full textMade available in DSpace on 2017-09-19T19:15:57Z (GMT). No. of bitstreams: 1 2011 - Rinaldo Farias de Vasconcelos.pdf: 455085 bytes, checksum: 426960aff50632355015fbd7293ac299 (MD5) Previous issue date: 2001-07-19
CAPES
This search has the purpose of to analyze the implications for the implementation of the study of history and culture of Indigenous and Afro-Brazilian in the context of basic education and other levels and education arrangements, from the experiences of teachers and students of the technical course in agriculture, integrated into the high school Campus Barreiros ? Federal Institute of Education, Science and technology of Pernambuco, focusing on ethnic-racial relations and reparations policies, recognition and appreciation of affirmative actions in everyday life at school. From the point of view of how to approach the problem, the search is qualitative descriptive character, having as a tool for field research to interview structured way. This study was born from the observation that there is a great difficulty to work with the contents that guide the theme of history and indigenous and Afro-Brazilian culture in the school context, as well as, ethnic-racial relations in the teaching-learning environment. To approach the theoretical reference was used the works of Kabengele Munanga, Maria Aparecida S. Bento, Lilia Moritz Schwarcz and Eliane Cavalleiro that inserts in the contemporary debate on the issues discussion-ethnic racial and their repercussions on relations between students and teachers in the school environment. The school, as A strategic area, has a key role in the process of construction and reconstruction of social values, so necessary if makes a new look on the racial issue in the school context, since the Brazilian education system is based on a Eurocentric vision, monoculture, discriminatory and exclusionary racist character.
A presente pesquisa tem o prop?sito de analisar as implica??es na implementa??o do Estudo da Hist?ria e Cultura Afro-Brasileiro e Ind?gena no contexto da educa??o b?sica e outros n?veis e modalidades de ensino, a partir das experi?ncias dos professores (as) e dos alunos (as) do curso t?cnico em agropecu?ria, integrado ao ensino m?dio, do Campus Barreiros - Instituto Federal de Educa??o, Ci?ncia e Tecnologia de Pernambuco, dando enfoque ?s rela??es ?tnico-raciais e as pol?ticas de repara??es, reconhecimento e valoriza??o de a??es afirmativas no cotidiano escolar. Do ponto de vista da forma de abordagem do problema, a pesquisa ? de car?ter qualitativo descritivo, tendo como instrumento para a pesquisa de campo a entrevista semi-estruturada. Este estudo nasceu a partir da observa??o de que h? uma grande dificuldade de se trabalhar os conte?dos que norteiam a tem?tica da hist?ria e cultura afro-brasileira e ind?gena no contexto escolar, bem como, ?s rela??es ?tnico-raciais no ambiente de ensino-aprendizagem. Para a abordagem do referencial te?rico foi utilizado os trabalhos de Kabengele Munanga, Maria Aparecida S. Bento, Lilia Moritz Schwarcz e Eliane Cavalleiro que insere no debate contempor?neo a discuss?o sobre as quest?es ?tnico-raciais e suas repercuss?es nas rela??es entre alunos (as) e professores no ambiente de escolar. A escola, como espa?o estrat?gico, tem um papel fundamental no processo de constru??o e reconstru??o de valores sociais, por isso necess?rio se faz um novo olhar sobre a quest?o racial no contexto escolar, j? que o sistema de ensino brasileiro se baseia numa vis?o euroc?ntrica, monocultural, discriminat?ria de car?ter racista e excludente.
McKinney, Cynthia Ann. ""El No Murio, El Se Multiplico!" Hugo Chávez : The Leadership and the Legacy on Race." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1431957422.
Full textMariz, Silviana Fernandes. "A ProduÃÃo AcadÃmica sobre as RelaÃÃes Ãtnicorraciais no Brasil e no CearÃ: a construÃÃo do afrodescendente." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=9389.
Full textA presente tese apresenta como objetivo principal tanto a anÃlise do processo de formaÃÃo de um novo nicho acadÃmico aqui identificado como "campo da afrodescendÃncia", cuja expansÃo tem ocorrido vertiginosamente nas universidades pÃblicas brasileiras a partir da dÃcada de 1980, quanto o exame de sua estreita relaÃÃo com a hegemonia cultural exercida pelos Estados Unidos, identificando ainda os seus principais ingredientes teÃricos e ideolÃgicos que lhe dÃo sustentaÃÃo. Para tanto, tambÃm reflito sobre o processo de fortalecimento dos movimentos sociais, em particular o movimento negro, que a partir da dÃcada de 1980 saÃram da esfera meramente polÃtica e tiveram suas demandas partidÃrias transformadas em demandas cientÃficas, promovendo uma maior aproximaÃÃo com as universidades; bem como sobre o processo de formaÃÃo nacional do campo da afrodescendÃncia, identificando quem foram seus primeiros construtores e ideÃlogos e quais eram as suas principais reivindicaÃÃes - sempre mantendo como foco a expressÃo dessas reivindicaÃÃes em termos acadÃmico-cientÃficos. Por fim, compÃs o quadro de anÃlise desse estudo a identificaÃÃo de quem foram os estudiosos que, no CearÃ, exerceram o papel de vanguarda na construÃÃo local do campo da afrodescendÃncia a fim de identificar e analisar os pontos de aproximaÃÃo e de afastamento do campo da afrodescendÃncia com a tradiÃÃo interpretativa anterior hegemÃnica no Brasil e no Cearà atà por volta da dÃcada de 1980 e que foi marcada pela defesa do ideal da mestiÃagem. Desse modo, a tese se encontra dividida em quatro partes, sendo que a primeira à dedicada à compreensÃo do campo da mestiÃagem, pois à a partir dele que o campo da afrodescendÃncia se constitui, e à nesse momento que analiso as principais obras de intelectuais brasileiros cujas obras produzidas a partir do fim do sÃculo 19 tinham como principal foco de debate o ideal de mestiÃagem e a figura do mestiÃo brasileiro. Na segunda parte, reflito sobre as primeiras iniciativas produzidas pela intelectualidade brasileira de questionamento sobre o campo da mestiÃagem, como foi o caso do chamado Projeto UNESCO. Na terceira parte, analiso o processo de formaÃÃo do campo da afrodescendÃncia de modo geral no Brasil, tanto refletindo sobre o contexto sÃcio-polÃtico brasileiro da Ãpoca quanto identificando quem foram os seus primeiros ideÃlogos; à nessa parte ainda que examino as principais formulaÃÃes conceituais produzidas nesse campo. E, por fim, na quarta parte, apresento analiticamente o processo de formaÃÃo do campo da afrodescendÃncia no CearÃ, identificando na Faculdade de EducaÃÃo o principal foco de produÃÃo acadÃmica desse campo. Como principal metodologia, utilizei-me da anÃlise bibliogrÃfica da produÃÃo acadÃmica do Programa de PÃs-GraduaÃÃo em EducaÃÃo Brasileira da Faculdade de EducaÃÃo (FACED) da Universidade Federal do Cearà (UFC), em especial as teses e dissertaÃÃes defendidas no Eixo TemÃtico âSociopoÃtica, Cultura e RelaÃÃes Ãtnicorraciaisâ da Linha de Pesquisa âMovimentos Socais, EducaÃÃo Popular e Escolaâ. Para refletir sobre a formaÃÃo desse enclave ideolÃgico dentro da universidade pÃblica brasileira foi fundamental a conceituaÃÃo elaborada por Pierre Bourdieu sobre o campo cientÃfico; foi dele que me apropriei da noÃÃo de campo para identificar a produÃÃo acadÃmica da afrodescendÃncia como um campo cientÃfico. Outros estudiosos me ajudaram a refletir melhor sobre os conceitos e as categorias produzidas no contexto do campo da afrodescendÃncia, por exemplo: de Paul Gilroy, me beneficiei de sua reflexÃo sobre a saturaÃÃo ideolÃgica produzida em torno da ideia de Ãfrica, da diÃspora africana e da afrodescendÃncia e de Homi Bhabha, me favoreci com suas formulaÃÃes sobre os conceitos de hibridez, de entre-lugar, de ambivalÃncia e de mÃmica. AlÃm deles, Thomas Khun e o seu conceito de paradigma me permitiram pensar melhor sobre o campo da mestiÃagem e suas particularidades.
This thesis has as main objective the analysis of the process of formation of a new academic niche here identified as "field of afro ancestry" whose expansion has occurred dramatically in Brazilian public universities from the 1980s, and the examination of their close relationship to cultural hegemony exercised by the United States, also identifying their main theoretical and ideological ingredients that support it. To do so, I also reflect on the process of strengthening of social movements, in particular the black movement, which from the 1980s left the purely political sphere and their demands were transformed into academic demands, fostering closer ties with universities; as well as on the process of national formation of the field of afro ancestry, identifying who were its first constructors and ideologues and what were their main demands - always keeping focused on the expression of these claims in academic-scientific terms. Finally, it composed the framework of analysis of this study the identification of the scholars who, in CearÃ, exercised leadership role in building the local afro ancestry field in order to identify and analyze the points of similarity and dissimilarity between the afro ancestry field and the previous hegemonic interpretative tradition in Brazil and Cearà until around the 1980s which was marked by defending the ideal of miscegenation. Thus, the thesis is divided into four parts: the first one is devoted to understanding the field of miscegenation, since it is from this that the field of afro ancestry is constituted, and that is when I analyze the major works of Brazilian intellectuals whose works produced from the late 19th century had as its main focus the debate about the miscegenation and the Brazilian hybrid. In the second part, I reflect on the first initiatives produced by Brazilian intellectuals questioning about the field of miscegenation, as was the case with the so-called Project UNESCO. In the third part, I analyze the process of formation of the field of afro ancestry generally in Brazil, both reflecting on the socio-political context of the Brazilian season as identifying who were its first ideologues, that part is still to examine the main conceptual formulations produced by this field. And finally, in the fourth part, I present analytically the process of formation of the field of afro ancestry in CearÃ, identifying the Faculty of Education as the main focus of academic research in this field. As principal methodology it was applied the literature review of academic production of the Post-Graduating Program in Education in the Faculty of Education (FACED) at the Federal University of Cearà (UFC), in particular the theses and dissertations produced by the "Sociopoetic, Culture and Race and Ethnic Relations" from the Line Research âSocial Movements, Popular Education and Schoolâ. In order to reflect about the ideological formation of this field within the Brazilian public university it was fundamental the conceptualization elaborated by Pierre Bourdieu on the scientific field; I appropriated his notion of field to identify the academic production of afro ancestry as a scientific field. Other scholars have helped me to better reflect on the concepts and categories produced in the context of the field of afro ancestry, for example: Paul Gilroy, I benefited from his reflection on the ideological saturation produced around the idea of Africa, African Diaspora and Afro ancestry, and Homi Bhabha, favored me with their formulations on the concepts of hybridity, of in-between place, of ambivalence and of mimicry. Besides them, Thomas Khun and his concept of paradigm allowed me to think more about the field of miscegenation and its particularities.
Meintjes, Stephané Ruth. "Facilitating and renegotiating Afrikaans youth identities: Die Antwoord phenomenon." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015655.
Full textMARIZ, Silviana Fernandes. "A Produção Acadêmica sobre as Relações Étnicorraciais no Brasil e no Ceará: a construção do afrodescendente." www.teses.ufc.br, 2012. http://www.repositorio.ufc.br/handle/riufc/7617.
Full textSubmitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2014-03-11T14:59:43Z No. of bitstreams: 1 2012-TESE-SFMARIZ.pdf: 1842931 bytes, checksum: 73f38332e303b715a27554c09870c97f (MD5)
Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2014-03-11T15:01:55Z (GMT) No. of bitstreams: 1 2012-TESE-SFMARIZ.pdf: 1842931 bytes, checksum: 73f38332e303b715a27554c09870c97f (MD5)
Made available in DSpace on 2014-03-11T15:01:55Z (GMT). No. of bitstreams: 1 2012-TESE-SFMARIZ.pdf: 1842931 bytes, checksum: 73f38332e303b715a27554c09870c97f (MD5) Previous issue date: 2012
This thesis has as main objective the analysis of the process of formation of a new academic niche here identified as "field of afro ancestry" whose expansion has occurred dramatically in Brazilian public universities from the 1980s, and the examination of their close relationship to cultural hegemony exercised by the United States, also identifying their main theoretical and ideological ingredients that support it. To do so, I also reflect on the process of strengthening of social movements, in particular the black movement, which from the 1980s left the purely political sphere and their demands were transformed into academic demands, fostering closer ties with universities; as well as on the process of national formation of the field of afro ancestry, identifying who were its first constructors and ideologues and what were their main demands - always keeping focused on the expression of these claims in academic-scientific terms. Finally, it composed the framework of analysis of this study the identification of the scholars who, in Ceará, exercised leadership role in building the local afro ancestry field in order to identify and analyze the points of similarity and dissimilarity between the afro ancestry field and the previous hegemonic interpretative tradition in Brazil and Ceará until around the 1980s which was marked by defending the ideal of miscegenation. Thus, the thesis is divided into four parts: the first one is devoted to understanding the field of miscegenation, since it is from this that the field of afro ancestry is constituted, and that is when I analyze the major works of Brazilian intellectuals whose works produced from the late 19th century had as its main focus the debate about the miscegenation and the Brazilian hybrid. In the second part, I reflect on the first initiatives produced by Brazilian intellectuals questioning about the field of miscegenation, as was the case with the so-called Project UNESCO. In the third part, I analyze the process of formation of the field of afro ancestry generally in Brazil, both reflecting on the socio-political context of the Brazilian season as identifying who were its first ideologues, that part is still to examine the main conceptual formulations produced by this field. And finally, in the fourth part, I present analytically the process of formation of the field of afro ancestry in Ceará, identifying the Faculty of Education as the main focus of academic research in this field. As principal methodology it was applied the literature review of academic production of the Post-Graduating Program in Education in the Faculty of Education (FACED) at the Federal University of Ceará (UFC), in particular the theses and dissertations produced by the "Sociopoetic, Culture and Race and Ethnic Relations" from the Line Research “Social Movements, Popular Education and School”. In order to reflect about the ideological formation of this field within the Brazilian public university it was fundamental the conceptualization elaborated by Pierre Bourdieu on the scientific field; I appropriated his notion of field to identify the academic production of afro ancestry as a scientific field. Other scholars have helped me to better reflect on the concepts and categories produced in the context of the field of afro ancestry, for example: Paul Gilroy, I benefited from his reflection on the ideological saturation produced around the idea of Africa, African Diaspora and Afro ancestry, and Homi Bhabha, favored me with their formulations on the concepts of hybridity, of in-between place, of ambivalence and of mimicry. Besides them, Thomas Khun and his concept of paradigm allowed me to think more about the field of miscegenation and its particularities.
A presente tese apresenta como objetivo principal tanto a análise do processo de formação de um novo nicho acadêmico aqui identificado como "campo da afrodescendência", cuja expansão tem ocorrido vertiginosamente nas universidades públicas brasileiras a partir da década de 1980, quanto o exame de sua estreita relação com a hegemonia cultural exercida pelos Estados Unidos, identificando ainda os seus principais ingredientes teóricos e ideológicos que lhe dão sustentação. Para tanto, também reflito sobre o processo de fortalecimento dos movimentos sociais, em particular o movimento negro, que a partir da década de 1980 saíram da esfera meramente política e tiveram suas demandas partidárias transformadas em demandas científicas, promovendo uma maior aproximação com as universidades; bem como sobre o processo de formação nacional do campo da afrodescendência, identificando quem foram seus primeiros construtores e ideólogos e quais eram as suas principais reivindicações - sempre mantendo como foco a expressão dessas reivindicações em termos acadêmico-científicos. Por fim, compôs o quadro de análise desse estudo a identificação de quem foram os estudiosos que, no Ceará, exerceram o papel de vanguarda na construção local do campo da afrodescendência a fim de identificar e analisar os pontos de aproximação e de afastamento do campo da afrodescendência com a tradição interpretativa anterior hegemônica no Brasil e no Ceará até por volta da década de 1980 e que foi marcada pela defesa do ideal da mestiçagem. Desse modo, a tese se encontra dividida em quatro partes, sendo que a primeira é dedicada à compreensão do campo da mestiçagem, pois é a partir dele que o campo da afrodescendência se constitui, e é nesse momento que analiso as principais obras de intelectuais brasileiros cujas obras produzidas a partir do fim do século 19 tinham como principal foco de debate o ideal de mestiçagem e a figura do mestiço brasileiro. Na segunda parte, reflito sobre as primeiras iniciativas produzidas pela intelectualidade brasileira de questionamento sobre o campo da mestiçagem, como foi o caso do chamado Projeto UNESCO. Na terceira parte, analiso o processo de formação do campo da afrodescendência de modo geral no Brasil, tanto refletindo sobre o contexto sócio-político brasileiro da época quanto identificando quem foram os seus primeiros ideólogos; é nessa parte ainda que examino as principais formulações conceituais produzidas nesse campo. E, por fim, na quarta parte, apresento analiticamente o processo de formação do campo da afrodescendência no Ceará, identificando na Faculdade de Educação o principal foco de produção acadêmica desse campo. Como principal metodologia, utilizei-me da análise bibliográfica da produção acadêmica do Programa de Pós-Graduação em Educação Brasileira da Faculdade de Educação (FACED) da Universidade Federal do Ceará (UFC), em especial as teses e dissertações defendidas no Eixo Temático “Sociopoética, Cultura e Relações Étnicorraciais” da Linha de Pesquisa “Movimentos Socais, Educação Popular e Escola”. Para refletir sobre a formação desse enclave ideológico dentro da universidade pública brasileira foi fundamental a conceituação elaborada por Pierre Bourdieu sobre o campo científico; foi dele que me apropriei da noção de campo para identificar a produção acadêmica da afrodescendência como um campo científico. Outros estudiosos me ajudaram a refletir melhor sobre os conceitos e as categorias produzidas no contexto do campo da afrodescendência, por exemplo: de Paul Gilroy, me beneficiei de sua reflexão sobre a saturação ideológica produzida em torno da ideia de África, da diáspora africana e da afrodescendência e de Homi Bhabha, me favoreci com suas formulações sobre os conceitos de hibridez, de entre-lugar, de ambivalência e de mímica. Além deles, Thomas Khun e o seu conceito de paradigma me permitiram pensar melhor sobre o campo da mestiçagem e suas particularidades.
Camilo, Christiane de Holanda. "Direitos humanos e relações étnico-raciais na rede municipal de educação de Goiânia – GO." Universidade Federal de Goiás, 2014. http://repositorio.bc.ufg.br/tede/handle/tede/5079.
Full textApproved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-01-08T11:21:46Z (GMT) No. of bitstreams: 2 Dissertação - Christiane de Holanda Camilo - 2014.pdf: 2511730 bytes, checksum: f1f25c4b79a158da1710c536883ce824 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)
Made available in DSpace on 2016-01-08T11:21:46Z (GMT). No. of bitstreams: 2 Dissertação - Christiane de Holanda Camilo - 2014.pdf: 2511730 bytes, checksum: f1f25c4b79a158da1710c536883ce824 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2014-02-27
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Based on route developed international and nationally on international treaties and conventions on Human Rights, was identified with the legal provisions of Education and Human Rights, going on about the requirements of Racial-Ethnic Relations in the Brazilian educational context to arrive in 2012 the National Guidelines on Human Rights Education. We analyzed the constitution of social relations in Brazil and the black and indian under the latin american paradigm Modernity and Coloniality and multiculturalist proposal, noting the ethnic-racial aspects of insertion and treatment of blacks and Indians in Brazilian education. Analyzed the proposed municipal Education of Adolescents, Young Adults and Adults in Goiânia - Goiás and Political Pedagogical Project for a school representative of this group , in addition to interviewing the teachers working in these space because since this is a qualitative and interdisciplinary research, had with the purpose to identify, describe and analyze the social representations on Human rights regarding the Racial-Ethnic Relations expressed by teachers and documents Municipal Education Network Goiânia – Goiás.
O desenvolvimento dos Direitos Humanos e com ele, a expansão da cultura de direitos no mundo prescinde do ancoramento e densificação do diálogo em diferentes esferas da sociedade, dentre elas, a escola. No Brasil um dos temas de Direitos Humanos imprescindíveis à compreensão sobre a formação da sociedade nacional são as Relações Étnico-Raciais que até hoje demonstram graves desigualdades que favorecem uma cidadania segregatória e uma democracia parcial, principalmente para negros e indígenas mediante a reprodução de uma racionalidade colonizada que reforça práticas discriminatórias inscritas na mentalidade dos brasileiros. Assim, tendo em vista a necessidade fática de contribuir com o diálogo sobre Direitos Humanos, Relações Étnico-Raciais, Educação em Direitos Humanos e a expansão da cultura de direitos, essa dissertação analisou as Representações Sociais sobre Direitos Humanos no tocante às Relações Étnico-Raciais, contidas nas falas de professores e nos documentos orientadores da Educação de Adolescentes, Jovens e Adultos de 5ª à 8ª séries da Secretaria Municipal de Educação de Goiânia – Goiás, visando observar, por meio do Discurso do Sujeito Coletivo, como essa Rede Municipal de Educação contribui com a implementação mediante políticas públicas específicas, apropriação teórica da temática, formação de professores e produção de materiais didáticos. Convém observar que apesar de recorrente na realidade brasileira e goiana, visto ainda a sua obrigatoriedade em razão dos Parâmetros Curriculares Nacionais sobre Pluralidade Cultural de 1997, das Diretrizes Curriculares Nacionais para a Educação das Relações Étnico-Raciais e para o Ensino de História e Cultura Afro-Brasileira e Africana em 2004 e finalmente, das Diretrizes Nacionais de Direitos Humanos (2012), ainda no século XXI, as Relações Étnico-Raciais carecem de profunda discussão e presença na pauta diária como política pública educacional, como garantia, proteção e defesa dos Direitos Humanos por meio da difusão da cultura de direitos que proporcione efetiva participação no exercício pleno da cidadania por parte da pluralidade étnico-racial dos cidadãos nacionais.