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Journal articles on the topic '220208 History and Philosophy of the Social Sciences'

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Published: 10 December 2022
Last updated: 28 January 2023

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1

Gillispie, Charles C. "History of the social sciences." Revue de synthèse 109, no. 3-4 (July 1988): 379–85. http://dx.doi.org/10.1007/bf03189136.

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2

Oolapietro, Vincent. "A History and Philosophy of the Social Sciences." Newsletter of the Society for the Advancement of American Philosophy 16, no. 50 (1988): 11–12. http://dx.doi.org/10.5840/saap1988165011.

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3

Murphey, Murray G., and Peter T. Manicas. "A History and Philosophy of the Social Sciences." Journal of American History 75, no. 3 (December 1988): 890. http://dx.doi.org/10.2307/1901553.

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4

Fay, Brian, and Peter T. Manicas. "A History and Philosophy of the Social Sciences." History and Theory 27, no. 3 (October 1988): 287. http://dx.doi.org/10.2307/2504923.

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5

Kostyło, Piotr. "Philosophy, history, and the social commitment." Studies in East European Thought 71, no. 4 (November 15, 2019): 305–7. http://dx.doi.org/10.1007/s11212-019-09350-5.

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6

Stas, Igor. "Urban History: between History and Social Sciences." Sotsiologicheskoe Obozrenie / Russian Sociological Review 21, no. 3 (2022): 250–85. http://dx.doi.org/10.17323/1728-192x-2022-3-250-285.

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The article analyzes the formation and development of Urban History as a branch of historical science before and immediately after the era of the Urban Crisis of the 1950s and 1960s. The concept of the article suggests that urban history was formed in a constant dialogue with the social sciences. At the beginning, academic urban historians appeared in the 1930s as opponents of American “agrarian” and frontier histories. Drawing their ideas from the Chicago School of sociology, they reproduced the national history of civic local communities that expressed the achievements of Western civilization. However, in the context of the impending Urban Crisis, social sciences, together with urban historians, have declared the importance of generalizing social phenomena. A group of rebels soon formed among historians. They called their movement ‘New Urban History’ and advocated the return of historical context to urban studies, and were against social theory. However, in an effort to reconstruct history “from the bottom up” through a quantitative study of social mobility, new urban historians have lost the city as an important variable of their analysis. They had to abandon the popular name and recognize themselves as representatives of social history and interested in the problems of class, culture, consciousness, and conflicts. In this situation, some social scientists have tried to try on the elusive brand ‘New Urban History’, but their attempt also failed. As a result, only those who remained faithful to the national narrative or interdisciplinary approach remained urban historians, but continued to remain in the bosom of historical science, rushing around conventional urban sociology and its denial.
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7

Petitjean, Patrick. "Introduction: Science, Politics, Philosophy and History." Minerva 46, no. 2 (June 2008): 175–80. http://dx.doi.org/10.1007/s11024-008-9095-x.

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8

Sivin, Nathan. "Over the Borders: Technical History, Philosophy, and the Social Sciences." East Asian Science, Technology, and Medicine 10, no. 1 (June 25, 1991): 69–80. http://dx.doi.org/10.1163/26669323-01001008.

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9

Weinstein, Fred. "Psychohistory and the Crisis of the Social Sciences." History and Theory 34, no. 4 (December 1995): 299. http://dx.doi.org/10.2307/2505404.

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10

Dunbar, Robin I. M. "Evolution and the social sciences." History of the Human Sciences 20, no. 2 (May 2007): 29–50. http://dx.doi.org/10.1177/0952695107076197.

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11

Nicholas, Judge Frank W. "History And Philosophy of Juvenile Courts." Juvenile and Family Court Journal 12, no. 2 (July 30, 2009): 25–30. http://dx.doi.org/10.1111/j.1755-6988.1961.tb00189.x.

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12

Cohen, Lesley. "Doing philosophy is doing its history." Synthese 67, no. 1 (April 1986): 51–55. http://dx.doi.org/10.1007/bf00485509.

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13

Pitt, Joseph C. "Problematics in the history of philosophy." Synthese 92, no. 1 (July 1992): 117–34. http://dx.doi.org/10.1007/bf00413745.

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14

Tuomela, Raimo, and Harold Kincaid. "Philosophical Foundations of the Social Sciences: Analyzing Controversies in Social Research." Philosophy and Phenomenological Research 59, no. 4 (December 1999): 1086. http://dx.doi.org/10.2307/2653576.

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15

Day, Mark. "Explanatory Exclusion History and Social Science." Philosophy of the Social Sciences 34, no. 1 (March 2004): 20–37. http://dx.doi.org/10.1177/0048393103260777.

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16

Brick, Howard, Samuel Z. Klausner, and Victor M. Lidz. "The Nationalization of the Social Sciences." Journal of American History 74, no. 2 (September 1987): 554. http://dx.doi.org/10.2307/1900123.

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17

Barreiro, Adriana, and Léa Velho. "Social Sciences in the Periphery." Science & Technology Studies 11, no. 1 (January 1, 1998): 35–51. http://dx.doi.org/10.23987/sts.55112.

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18

Di Bernardo, Giuliano. "Explanation in the social sciences." EPISTEMOLOGIA, no. 2 (November 2012): 197–210. http://dx.doi.org/10.3280/epis2012-002002.

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This paper treats a classical topic of scientific epistemology from a new point of view. It considers biology to be a science intermediate between physics and sociology, and the transition from physics to biology as proceeding upwards. As a consequence, any type of reductionism will be avoided. The foundation of sociology can now be viewed as an extension of physics and biology. Indeed social reality is built by means of constitutive rules that create those social facts that have been denominated ‘institutional' (such as governments and all state institutions, marriage, and money). Having argued for the connection among values and norms (ought-to-be) and actions (is), the problem is that of justifying this connection. Can values and norms be reasons that explain action? Can reasons be understood as causes? In this paper the thesis is advocated that reasons are not sufficient for causally explaining actions. Taking up the classical analysis of ‘practical inference', I want to point out that, if from the reasons for action (understood as causes) logically followed the action itself, the reasons would be sufficient causes of the action: indeed, this would eliminate free will. For this reason, we must examine the problem of free will. My conclusion is in favor of the position of B. Libet, who has demonstrated free will experimentally, and therefore the nondeterministic nature of the practical-inferential model.
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19

Suzuki, Akihito, and Akinobu Takabayashi. "Life, Science, and Power in History and Philosophy." East Asian Science, Technology and Society 13, no. 1 (January 25, 2019): 9–16. http://dx.doi.org/10.1215/18752160-7338333.

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20

Fierlbeck, Katherine, and Pauline Marie Rosenau. "Post-Modernism and the Social Sciences: Insights, Inroads, and Intrusions." History and Theory 33, no. 1 (February 1994): 107. http://dx.doi.org/10.2307/2505655.

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21

Fain, Haskell, and Geoffrey Hawthorn. "Plausible Worlds; Possibility and Understanding in History and the Social Sciences." History and Theory 32, no. 1 (February 1993): 83. http://dx.doi.org/10.2307/2505331.

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22

Kincaid, Harold. "Global Arguments and Local Realism about the Social Sciences." Philosophy of Science 67 (September 2000): S667—S678. http://dx.doi.org/10.1086/392854.

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23

Matthews, Michael R. "History, philosophy and science teaching: A bibliography." Synthese 80, no. 1 (July 1989): 185–96. http://dx.doi.org/10.1007/bf00869954.

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24

Crowe, Michael J. "Duhem and history and philosophy of mathematics." Synthese 83, no. 3 (June 1990): 431–47. http://dx.doi.org/10.1007/bf00413427.

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25

Barnard, Robert. "Philosophy as continuous with social science?" Metascience 23, no. 1 (May 15, 2013): 153–56. http://dx.doi.org/10.1007/s11016-013-9806-2.

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26

Epstein, Brian. "History and the Critique of Social Concepts." Philosophy of the Social Sciences 40, no. 1 (November 25, 2009): 3–29. http://dx.doi.org/10.1177/0048393109350678.

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27

Ogilvie, Marilyn Bailey, and Lynn McDonald. "The Women Founders of the Social Sciences." Journal of American History 82, no. 2 (September 1995): 673. http://dx.doi.org/10.2307/2082202.

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28

Baert, Patrick. "Richard Rorty's Pragmatism and the Social Sciences." History of the Human Sciences 15, no. 1 (February 2002): 139–49. http://dx.doi.org/10.1177/0952695102015001121.

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29

Klein, Herbert S. "The “Historical Turn” in the Social Sciences." Journal of Interdisciplinary History 48, no. 3 (November 2017): 295–312. http://dx.doi.org/10.1162/jinh_a_01159.

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The first professional societies in the United States, from the 1880s to the 1910s, understood history to be closely associated with the other social sciences. Even in the mid-twentieth century, history was still grouped with the other social sciences, along with economics, sociology, political science, and anthropology. But in the past few decades, history and anthropology in the United States (though not necessarily in other countries) have moved away from the social sciences to ally themselves with the humanities—paradoxically, just when the other social sciences are becoming more committed to historical research.
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30

Letson, Ben. "History and philosophy of sport and physical activity." Journal of the Philosophy of Sport 46, no. 1 (July 18, 2018): 111–14. http://dx.doi.org/10.1080/00948705.2018.1497515.

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31

Ambrosio, Chiara. "Toward an Integrated History and Philosophy of Diagrammatic Practices." East Asian Science, Technology and Society 14, no. 2 (April 27, 2020): 347–76. http://dx.doi.org/10.1215/18752160-8538952.

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Abstract This article offers an overview of current approaches to the study of diagrams and their roles in scientific knowledge making. The discussion develops in three parts. The first investigates and questions historical and philosophical analyses of the suppression of diagrams in the nineteenth and twentieth centuries. It attempts to sketch an alternative historiography of diagrammatic practices in which the insights of advocates of diagrammatic reasoning in a time of “objectivity without images” take center stage. The second part turns to the American philosopher, scientist, and logician Charles Sanders Peirce as a representative defender of diagrammatic reasoning and diagrammatic representation in the late nineteenth century, and it investigates his legacy on current approaches to diagrams. The final part exposes a puzzling paradox in the literature, characterizing it as a false dichotomy between “the representational view” and the “object-based view” of diagrams. The article concludes that this dichotomy reveals more about the identities of scholars embracing particular disciplinary traditions than about diagrams themselves, and it suggests that this can be overcome by attending to diagramming as a practice at the intersections of representation, manipulation, and experimentation.
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32

Caillé, Alain. "Claude Lefort, the Social Sciences and Political Philosophy." Thesis Eleven 43, no. 1 (November 1995): 48–65. http://dx.doi.org/10.1177/072551369504300105.

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33

Johansson, Lars-Göran. "Induction, Experimentation and Causation in the Social Sciences." Philosophies 6, no. 4 (December 16, 2021): 105. http://dx.doi.org/10.3390/philosophies6040105.

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Inductive thinking is a universal human habit; we generalise from our experiences the best we can. The induction problem is to identify which observed regularities provide reasonable justification for inductive conclusions. In the natural sciences, we can often use strict laws in making successful inferences about unobserved states of affairs. In the social sciences, by contrast, we have no strict laws, only regularities which most often are conditioned on ceteris paribus clauses. This makes it much more difficult to make reliable inferences in the social sciences. In particular, we want knowledge about general causal relations in order to be able to determine what to do in order to achieve a certain state of affairs. Knowledge about causal relations that are also valid in the future requires experiments or so called ‘natural experiments’. Only knowledge derived from such experiences enable us to draw reasonably reliable inferences about how to act in order to achieve our goals.
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34

Woodward, William R. "Committed History and Philosophy of the Social Sciences in the Two Germanies." History of Science 23, no. 1 (March 1985): 25–72. http://dx.doi.org/10.1177/007327538502300102.

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35

Rosenberg, Alex. "Why do Spatiotemporally Restricted Regularities Explain in the Social Sciences?" British Journal for the Philosophy of Science 63, no. 1 (March 1, 2012): 1–26. http://dx.doi.org/10.1093/bjps/axr014.

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36

Boudon, Raymond. "The problems of the philosophy of history." Social Science Information 25, no. 4 (December 1986): 861–80. http://dx.doi.org/10.1177/053901886025004005.

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37

Smith Allen, James. "Navigating The Social Sciences: A Theory For The Meta-History Of Emotions." History and Theory 42, no. 1 (February 2003): 82–93. http://dx.doi.org/10.1111/1468-2303.00231.

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38

Downes, Stephen M. "From Philosophy of Biology to Social Philosophy." Biology & Philosophy 21, no. 2 (March 2006): 299–307. http://dx.doi.org/10.1007/s10539-005-2779-9.

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39

Matthews, Michael R. "History, philosophy, and science teaching: A brief review." Synthese 80, no. 1 (July 1989): 1–7. http://dx.doi.org/10.1007/bf00869945.

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40

Richardson, Sarah S. "Feminist philosophy of science: history, contributions, and challenges." Synthese 177, no. 3 (October 26, 2010): 337–62. http://dx.doi.org/10.1007/s11229-010-9791-6.

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41

Zygmont, Aleksei. "From Social Sciences to Philosophy and Back Again." Russian Journal of Philosophical Sciences, no. 6 (October 10, 2018): 151–55. http://dx.doi.org/10.30727/0235-1188-2018-6-151-155.

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The article is devoted to the problem of the demarcation of social sciences from social philosophy. The author proposes to model the relations between these two disciplines as a continuum instead of binary opposition - a continuum in which certain authors and concepts are located depending on the nature of their statements (descriptive or prescriptive/evaluative) and the amount of empirical data involved. To illustrate a number of this continuum’s positions and features, the concept of the sacred is brought: emerging in Modern history as a cultural idea, in the turn of the 19th and 20th centuries in the works of French sociologists it becomes an empirical model that describes both the effect of social solidarity and the particular forms of religious existence. However, later, in the College of Sociology and in the works of such thinkers as G. Bataille, R. Caillois, etc., the concept acquires value meanings and becomes socio-philosophical. The absence of a clear boundary between the two statement formats, it makes possible both the “drifting” from one to another over time (M. Eliade) and the ambiguity of any critics of social science from social philosophy’s position and vice versa. At the same time, the historical “load” of the concept could be discarded in order to use it within the framework of “pure” social science or philosophy.
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42

Sauer, Jim. "Philosophy and History in David Hume." Journal of Scottish Philosophy 4, no. 1 (March 2006): 51–62. http://dx.doi.org/10.3366/jsp.2006.4.1.51.

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In this paper, I argue that there is a recursive relationship between history and philosophy that provides the methodological basis for the moral (human) sciences in the work of David Hume. A grasp of Hume's use of history is integral to understanding his project which I believe to be the establishment of “moral science” (i.e., the social sciences) on an empirical basis by linking that history and philosophy as two sides of the same discourse about human beings.
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43

Matthews, Michael R. "History, philosophy, and science teaching — A bibliography." Interchange 20, no. 2 (June 1989): 99–111. http://dx.doi.org/10.1007/bf01807052.

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44

Remedios, Francis. "Fuller's project of humanity: social sciences or sociobiology?" History of the Human Sciences 22, no. 2 (April 2009): 115–20. http://dx.doi.org/10.1177/0952695108101289.

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45

Breivik, Gunnar. "From ‘philosophy of sport’ to ‘philosophies of sports’? History, identity and diversification of sport philosophy." Journal of the Philosophy of Sport 46, no. 3 (September 2, 2019): 301–20. http://dx.doi.org/10.1080/00948705.2019.1660882.

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46

Kincaid, Harold. "How should philosophy of social science proceed?" Metascience 21, no. 2 (June 28, 2011): 391–94. http://dx.doi.org/10.1007/s11016-011-9592-7.

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47

Świniarski, Janusz. "Philosophy and Social Sciences in a Securitological Perspective." Polish Political Science Yearbook 52 (2022): 1–23. http://dx.doi.org/10.15804/ppsy202302.

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The inspiration of this text is the belief of the Pythagoreans that the roots and source of complete knowledge is the quadruple expressed in the “arch-four”, also called as tetractys. Hence the hypothesis considered in this paper is: the basis of the philosophy of social sciences is entangled in these four valours, manifested in what is “general and necessary” (scientific) in social life, the first and universal as to the “principles and causes” of this life (theoretically philosophical) and “which can be different in it” (practically philosophical) and “intuitive”. The quadruple appears with different clarity in the history of human thought, which seeks clarification and understanding of the things being cognised, including such a thing as society. It is exposed in the oath of the Pythagoreans, the writings of Plato and Aristotle, who applied these four valours, among other things, in distinguishing the four types of knowledge and learning about the first four causes and principles. This fourfold division seems to be experiencing a renaissance in contemporary theological-cognitive holism and can be treated as an expressive, a “hard core”, and the basis of research not only of social but mainly of global society as a social system. This entanglement of the foundations of the philosophy of the social sciences leads to the suggestion of defining this philosophy as the knowledge of social being composed of “what is general and necessary” (scientific), genetically first, universal (theoretically philosophical) and “being able to be different” (philosophically practical) and intuitive.
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48

Steel, Daniel. "Federica RussoCausality and Causal Modelling in the Social Sciences: Measuring Variations." British Journal for the Philosophy of Science 63, no. 3 (September 1, 2012): 725–28. http://dx.doi.org/10.1093/bjps/axr030.

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49

Gooding-Williams, Robert. "Philosophy of history and social critique in The Souls of Black Folk." Social Science Information 26, no. 1 (March 1987): 99–114. http://dx.doi.org/10.1177/053901887026001006.

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50

Samsó, Julio. "Is a Social History of Andalusi Exact Sciences Possible?" Early Science and Medicine 7, no. 3 (2002): 296–99. http://dx.doi.org/10.1163/157338202x00199.

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