Journal articles on the topic '1974 Boot Camp'
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1
Daykin, C. D., and A. G. Young. "The Effect of Demographic Factors and Indexation on the Long term Financing of the State Earnings-Related Pension Scheme." Journal of the Staple Inn Actuarial Society 30 (December 1987): 181–98. http://dx.doi.org/10.1017/s0020269x00010136.
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In September 1974 Barbara Castle published her proposals for a new earnings-related State pension scheme in her White Paper “Better Pensions”. This followed a succession of attempts by previous Secretaries of State for Social Services to change State pension arrangements radically. Unlike the ill-fated Crossman and Joseph schemes, however, the Castle scheme succeeded both in reaching the statute book and in coming into operation. A Bill was introduced in February 1975 and on 7 August 1975 the Social Security Pensions Act 1975 received the Royal Assent. The State earnings-related pension scheme (SERPS) came into operation on 6 April 1978. It provided State pensions related to earnings, but also offered to employers with good occupational pension schemes the possibility of ‘contracting-out’ and providing equivalent or better earnings-related benefits through their own scheme.
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Golovin, Nikolay, and Roman Vissonov. "At the Onset of P.A. Sorokin’s Sociology Gaining International Recognition: Commentary on the Publication of his Correspondence with the Publisher G. Salomon-Delatour (1925–1932)." Sociological Journal 28, no. 4 (December 28, 2022): 139–50. http://dx.doi.org/10.19181/socjour.2022.28.4.9319.
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The published correspondence reveals the professional ties of the RussianAmerican sociologist P.A. Sorokin (1889–1968) and the German publisher and sociologist Salomon (1892–1964, Salomon-Delatour since 1947). It substantially complements the knowledge about Sorokin’s priorities in professional contacts and scientific interests. In addition to the most complete version of Sorokin’s article “Russian Sociology in the Twentieth Century” (1926), published in the Yearbook of Sociology released by Salomon, the accompanying correspondence introduces Sorokin’s plans to participate in the preparation of the German editions of the books Leaves from a Russian Diary (1924), The Sociology of Revolution (1925), Social Mobility (1925), Modern Sociological Theories (1928, the German edition came out in 1932), Principles of Rural and Urban Sociology (1929) and Readers on Rural Sociology (1930–1932). Sorokin’s plans and articles on the study of genius and leadership, the role of the intelligentsia in society, and issues of book review are discussed. The letters are a testament to Sorokin’s sociology starting to receive actual international recognition. The correspondence tells of the impact of the Great Depression (1929–1939) on sociologists’ contacts.
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Schulze-Hagen, Karl, and Tim R. Birkhead. "Nikolaas Tinbergen’s children’s book Kleew (1947): the story of a herring gull." Archives of Natural History 49, no. 2 (October 2022): 231–48. http://dx.doi.org/10.3366/anh.2022.0787.
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In September 1942, the pioneering ethologist Nikolaas (Niko) Tinbergen (1907–1988), together with other intellectuals who had protested against the expulsion of Jewish academics from Leiden University, The Netherlands, by the invading Nazi forces, was incarcerated in Beekvliet hostage camp in North Brabant. In his weekly letters home Tinbergen wrote Klieuw, the serialized story of a herring gull ( Larus argentatus), based on his previous field work, for his three children. Another inmate in the camp, Louis (L. J. C.) Boucher, a publisher, encouraged Tinbergen to publish the story as a book. Tinbergen and his fellow prisoners were released in September 1944 and with academic life returning to normal, Tinbergen went on a three-month lecture tour to the United States in 1946. It was there that the book, translated into English, was first published in 1947 under the title Kleew. The Dutch edition titled appeared a year later and was more successful than the English version, with many adults and children reading and memorizing the book’s contents. Because of Tinbergen’s extraordinary clarity of expression, Klieuw was considered one of the best Dutch children’s books of its time.
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Strozier, Charles B., Konstantine Pinteris, Kathleen Kelley, Deborah Mart, and David L. Strug. "Heinz Kohut's Ideas of Self." Psychoanalytic Review 108, no. 2 (June 2021): 197–213. http://dx.doi.org/10.1521/prev.2021.108.2.197.
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The authors explore Heinz Kohut's ideas of self, including its nuclear and virtual forms, in the critical period from the late 1960s to about 1975. Kohut's creative process, it is argued, has not been fully appreciated. The authors establish the baseline of Kohut's ideas about the self in his first book, The Analysis of the Self in 1971. His ideas then evolved significantly in the next few years, as he came to define the self as the center of psychological experience and then to consider what he came to call the nuclear self and the virtual self as extensions of his core ideas about the self-selfobject system. The authors trace the specific sequence of conceptual steps that Kohut took in his reexamination of what he meant by self. Kohut's thinking in this area proceeded unevenly and not always chronologically. His pathbreaking work in the early 1970s on fragmentation, on the cohesion and continuity of the self, and on the mutable nature of the nuclear self and the virtual self represents a seminal development in the understanding of these psychoanalytic concepts.
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Wasąg, Magdalena. "“Ja już podarłem kilka swoich sztuk…”. From the personal archive of Adam Tarn." Acta Universitatis Lodziensis. Folia Litteraria Polonica 64, no. 1 (June 30, 2022): 255–75. http://dx.doi.org/10.18778/1505-9057.64.09.
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The personal archive of Adam Tarn (1902–1975), the first editor-in-chief of the Dialog monthly and a translator, critic, novelist, and playwright, includes notes with loose ideas for plays, notes to his unfinished book on Chekhov, and minor literary attempts, which he corrected, set aside and later expanded. This material, which Tarn’s heirs kindly offered me for study, constitutes a valuable proof the creative process and the evolution of the writing of the Dialog’s editor-in-chief. In the context of Obraz ojca w czterech ramach [Father’s Image in Four Frames] (1934), Tarn’s début novel and the only one he completed, the novel Kameleon [Chameleon] is an intriguing item in the author’s collection of unfinished works. In this article I shall discuss the material contained in Tarn’s personal archive. This study offers an insight into his “internal laboratory” of writing and enables one to read it from, e.g., the biographical perspective. The dating of the collected material can be only approximated. The earliest surviving prose attempt written in French probably came from the interwar period, while the final notes were composed during his émigré period after 1968, when Tarn was working on his unfinished book on Chekhov.
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Chakrabarti, Debaarati, Parminderjit Bajwa, and Anup Adhikari. "Anthropometric Characteristics and Somatotype of Dragon Boat Paddlers." International Journal of Kinanthropometry 3, no. 2 (December 30, 2023): 105–11. http://dx.doi.org/10.34256/ijk23212.
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Introduction: Dragon Boating is a paddle-driven water sport that originated in China over 2000 years ago. Dragon Boat racing was a part of Chinese traditional culture .Dragon Boat racing has become a popular folk sport across the world. Methods: 29 Female and 36 male paddlers of the Indian National Dragon Boat team who participated in the 16th IDBF World Dragon Boat Racing Championship 2023 at Pattaya, Thailand were measured for their physical characteristics and body composition before their participation at a national training camp at Kolkata, India. Heath-Carter method(1967) was followed for Somatotyping. Durnin and Womersley (1974) equation was used to calculate body composition and Siri (1956) equation was followed for calculation of Fat %. Results: Average age, height, weight , Fat % and Somatotype of male Dragon Boat paddlers were 26.6(±6.9), 170.1(±5.2), 68.1(±9.1),16.9 %, and 3.4(±1.4)-5.0(±0.9)-2.1(±1.0) respectively whereas those of Female Dragon Boat paddlers were 21.9(±4.5) , 162.0(±6.5), 58.9(±12.8), 29.7(±4.9), and 5.6(±1.5)-3.5(±1.2)-2.4(±1.4) respectively. Conclusion: Indian National Female Dragon Boat Racing paddlers were Endomorphic with low muscularity in average whereas the Male National Dragon Boat Racing paddlers were Mesomorphic with more adiposity in average.
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Morris, Gay. "The Institutes for Dance Criticism and the Emergence of an Alternative Critical Writing." Dance Research Journal 38, no. 1-2 (2006): 89–93. http://dx.doi.org/10.1017/s0149767700007373.
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First I would like to thank Deborah Jowitt and CORD for inviting me to participate in this panel. I have known Marcia for many years and I am delighted to be here today to honor her. This also gives me a chance to speak about the Institutes for Dance Criticism (sometimes unofficially called the critics' conferences) started by Selma Jeanne Cohen in 1971 at Connecticut College and then expanded to the West Coast for several years in the mid-1970s. I met Marcia at the 1974 West Coast institute, which she was directing at Mills College. The next year I attended the East Coast branch at Connecticut College, which Deborah [Jowitt] directed and where Marcia served on the faculty.In their early years the institutes were of tremendous importance to dance criticism. Nothing like them had ever been attempted. They came at the beginning of the dance boom, when publications were suddenly expected to cover what, for many editors and writers, was a little-known art form. The institutes were sponsored by the National Endowment for the Arts specifically to train dance critics. A number of people passed through the institutes who went on to important careers in criticism and academe, including Sally Banes, Janice Ross, and Mindy Aloff.
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Kelley, Erin L., Magda Javakhishvili, and Alexander T. Vazsonyi. "Book Review: Female SS guards and workaday violence: The Majdanek concentration camp, l942–1944." International Criminal Justice Review 26, no. 2 (November 9, 2015): 206–7. http://dx.doi.org/10.1177/1057567715615189.
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Wank, Solomon. "Desperate Counsel in Vienna in July 1914: Berthold Molden's Unpublished Memorandum." Central European History 26, no. 3 (September 1993): 281–310. http://dx.doi.org/10.1017/s0008938900009146.
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Webegan the war, not the Germans and even less the Entente— that I know.” So begins a recently discovered and published account of the events of July 1914,Der Kriegsbeginn, written in December 1918 by Baron Leopold von Andrian–Werburg, the respected and influential Austro-Hungarian Consul-General in Warsaw (1911–1914). He was in Vienna after the assassination of Archduke Francis Ferdinand on 28 June 1914, and belonged to that small circle of diplomats privy to the discussions in the Ballhausplatz that followed that event. Andrian-Werburg's ringing confession of Austro-Hungarian responsibility for the outbreak of World War I is much more direct than one that first came to light more than a decade ago: that of Count Alexander Hoyos, Foreign Minister Count Leopold Berchtold's chef-de-cabinet. Andrian-Werburg's avowal of Austro-Hungarian responsibility is paradoxical in the context of the controversy over German policy in July 1914 sparked by the publication of Fritz Fischer's 1964 book on Germany's war aims. As Fritz Fellner pointed out in an essay on Hoyos's mission to Berlin to garner benützt werden, urn die Rechnung zu prasentieren. Entgegenkornmen so lange wie möglich, aber zurückschlagen beirn nächsten Schlag. Dieser nächste Schiag ist jetzt da—alle Welt sieht, weiche Gesinnungen in Serbien die Führung an sich gerissen haben. Nicht urn Rache handelt es sich, sondern urn Sicherung für die Zukunft. Rache mag das, für das Gefühl der einfachsten Menschen in unserern Volke verständlichste Motiv sein, für viele andere wird es heissen, dass Serbien uns sein böses Trachten jetzt enthüllt hat—die Politik aber hat Bürgschaft oder Unterwerfung zu fordern.
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Khalidi, Rashid. "The United States and the Palestinians, 1977–2012." Journal of Palestine Studies 42, no. 4 (2013): 61–72. http://dx.doi.org/10.1525/jps.2013.42.4.61.
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This essay, based on the author’s talk presenting a recent book, Brokers of Deceit: How the U.S. Has Undermined Peace in the Middle East, examines the dynamics of U.S. policy formation on Palestine, mainly through the lens of three “clarifying moments” in the history of U.S. involvement in the Arab-Israeli conflict. The first of these moments concerns efforts to revive and modify the Palestinian autonomy provisions of the 1978 Camp David Accords as an element of the 1982 Reagan Plan. The second examines Israeli-U.S. connivance during 1991–93 Madrid/Washington Palestinian-Israeli negotiations as revealed in confidential documents, and the third focuses on President Barack Obama’s retreat during the second half of his first term from positions staked out earlier. More generally, the essay looks at the underpinnings and continuity of U.S. policy and how it has evolved.
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Nyang, Sulayman S. "The Arabs and Africa." American Journal of Islam and Society 4, no. 2 (December 1, 1987): 321–23. http://dx.doi.org/10.35632/ajis.v4i2.2734.
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Since the beginning of decolonization in Africa in the late 1950’s Arabcountries have found it necessary to re-establish links with Africa south ofthe Sahara. An Arab leader like Gamal Abdel Nasser argued in his Philosophyof the Revolution (1954) that Africa constitutes the second circle in Egypt’sthree concentric circles of identity. The other two were the Arab and theIslamic. Nasser’s preoccupation with what he and his fellow Arab nationalistscalled the “Israeli menace”, was another factor which drove him to seek alliesand friends in Africa. But Nasser was not the first Arab leader to establishclose relations with the Africans. The Magrebians and the Arabians to theeast also forged links with Africa in the years before the primacy of Europein African political life.The book under review is one of a series of studies that have come outin the last decade. What distinguishes this work from those before it is itsfocus and its authors. In the early 1970’s when the Afro-Arab caravan beganto move rapidly along the pathways of international politics, many Westernand Third World intellectuals and scholars began to examine the nature ofwhat was then believed by many as a new phenomenon in international politics.Africa and the Middle Eastern states coexisted in the Bandung Movement;they journeyed together to the United Nations General Assembly, but up untilthe mid-1970’s closer bonds, which resulted in the greater coordination ofpolicies on major international issues, did not develop. In fact prior to the1973 massive defection of African states from the Israeli camp, most of theindependent African states were locked in diplomatic and political embracewith the Jewish state. Indeed, Africa was unique in the sense that it was theonly part of the Afro-Asian world where the Israelis received warm welcome.Israeli leaders tried hard to win friends and influence people in Asia but withoutsuccess. It is indeed against this background that the present book can beadequately reviewed.The work consists of the proceedings of a major conference held in Amman,Jordan on 24-29 April, 1983. Organized by the Centre for Arab UnityStudies, it brought together some sixty participants. Though the conferenceitself was conducted in Arabic, many of the participants suggested that theproceedings be published in English and French. This book is the English ...
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Petrič, Jerneja. "Louis Adamic and The Book-of-the-Month Club." Acta Neophilologica 37, no. 1-2 (December 1, 2004): 9–15. http://dx.doi.org/10.4312/an.37.1-2.9-15.
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To Slovene readers the honoring of Louis Adamic's book The Native's Return as the Book of-the-Month Club selection for February 1934 came as a surprise. This article, however, provides an overview of events and actions that culminated in the decision of the Club's judges in order to show that the whole success story had been carefully planned by Louis Adamic who bad put an enormous amount of effort into making his book a bestseller, and succeeded.
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OGOT, BETHWELL A. "BRITAIN'S GULAG Histories of the Hanged: Britain's Dirty War in Kenya and the End of Empire. By DAVID ANDERSON. London: Weidenfeld and Nicolson, 2005. Pp. viii+406 (ISBN 0-297-84719-8). Britain's Gulag: The Brutal End of Empire in Kenya. By CAROLINE ELKINS (London: Jonathan Cape, 2005). Pp. xiv+475. £20 (ISBN 0-224-07363-X)." Journal of African History 46, no. 3 (November 2005): 493–505. http://dx.doi.org/10.1017/s0021853705000939.
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GULAG is the Russian acronym for the Chief Administration of Corrective Labour Camps made famous and permanently inscribed into the English vocabulary through the genius of Alexander Solzhenitsyn in his classic, The Gulag Archipelago 1918–1956: An Experiment in Literary Investigation, published in 1974. The author used the testimony of 227 survivors as well as recollections of his own 11 years of labour camps and exiles. The Archipelago of Solzhenitsyn's work is that system of secret police installations, camp prisons, transit centers, communication facilities, transport systems and espionage organizations which, in his view, was a state within a state holding about 15 million people. The book shows how ordinary people, who are referred to by their own names, can be turned into planners and executives of oppression, brutality and torture.
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Levine, Daniel. "The Danish Connection: A Note on the Making of British Old Age Pensions." Albion 17, no. 2 (1985): 181–85. http://dx.doi.org/10.2307/4049215.
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In the continuous discussion of how and how much Lloyd George was influenced by Germany in formulating Old Age Pensions and National Insurance, attention seems to have been almost wholly diverted from the degree to which the Danish example was discussed, recommended and clearly present in the consciousness of those who made the British Old Age Pension Act of 1908. There is no discussion of the issue in the standard work on the subject, Bentley B. Gilbert's The Evolution of National Insurance in Great Britain, (London, 1966) nor even any mention of “Denmark” in the index. The subject is likewise missing from Francis H. Stead's How Old Age Pensions Came to Be, (London [? 1910]), which Gilbert calls “indispensible.” Patricia Mary Williams barely mentions the subject in her detailed dissertation, “The Development of Old Age Pension Policy in Great Britain, 1878-1925” (University of London, 1970), and does not even do that much in the book she wrote under the name Pat Thane, Foundations of the Welfare State (Essex, 1982) nor in the chapter on old age pensions in the book she edited, Origins of British Social Policy (London, 1978). Hugh Heclo in Modern Social Politics in Britain and Sweden (New Haven, 1974) mentions (p. 167) that the proposals of the commission in 1899 “resembled” the Danish system, but Heclo does not say how or why, and then never mentions the subject again. John Grigg, in his biography of Lloyd George is concerned with the man more than the issue, and does not analyze the source of the ideas behind the old age pension bill of 1908 in his Lloyd George, The People's Champion (Berkeley, 1978).
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Høirup, Henning. "Nekrolog over Uffe Hansen." Grundtvig-Studier 46, no. 1 (January 1, 1995): 18–25. http://dx.doi.org/10.7146/grs.v46i1.16174.
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Uffe Hansen 14.12. 1894 - 11.9. 1994By Henning HøirupThe obituary begins with a description of Uffe Hansen’s background as an Independent Congregation clergyman (from 1925) to the Grundtvigian Independent Congregation (Danish valgmenighed, i.e. a congregation within the National Church, claiming the right to employ their own minister) of Ubberup, where the prominent clergymen V.J.Hoff and Carl Koch were his predecessors. Carl Koch’s extensive writings, theologically erudite, but .popular. in their language, and thus accessible to the layman, were to become the model for Uffe Hansen’s studies in Grundtvig’s hymnwriting. Through his membership of the Hymn Book Commission of the free Grundtvigian congregations (HYMNS. Independent Congregations and Free Church Congregations, 1935), Uffe Hansen was motivated to realize his plan of a complete account of the whole of Grundtvig’s hymn writing in the book Grundtvig’s Hymn Writing. Its History and Content I. 1810-1837, published in 1937. In the following years Uffe Hansen was absorbed in organizational work (Grundtvigian Convent, the »No More War« organization) and by his membership of the Grundtvigian Hymn Book Committee (The Danish Hymn Book. A Grundtvigian Proposal, 1944). In the 1940s efforts were made to unite the hymn tradition of the re-united Southern Jutland with the traditions of the Kingdom, i.e. the old Danish treasury of hymns and the Grundtvigian hymns. Uffe Hansen became a member of the Hymn Book Commission which published the proposal The Danish Hymn Book in 1951. More than anybody else, Uffe Hansen is responsible for the large number of Grundtvig hymns in this proposal, often with verses from the original versions of the hymns added to them. In spite of vehement criticism on this point The Danish Hymn Book was authorized in 1953. Grundtvig remained the predominant contributor, even though significant Grundtvig hymns, expressing his church view, were omitted, much to Uffe Hansen’s regret. The Hymn Book includes Uffe Hansen’s own translation of the Latin antiphone Oh, Grant Us Peace, Our Lord. While this debate was going on, the continuation of Uffe Hansen’s work, Grundtvig9s Hymn Writing II. 1837-1850 appeared in 1951, an important contribution to a comprehensive interpretation of Grundtvig’s work to renew the Danish hymnody. However, Uffe Hansen’s main achievement as a hymn researcher was his work as a co-editor of Grundtvig’s Song-Work I-VI, 1944-1964. This new edition was worked out on scientific principles, and the hymns were brought in chronological order, as far as it was possible. The edition included a critical variant apparatus, compiled by Uffe Hansen. Concurrently with this work, Uffe Hansen participated in the compilation of a Register of Grundtvig’s Posthumous Papers 1-IXXX, 1956-1964, and, while engaged on this, found several hitherto unknown hymns, which were included in the new edition of the Song-Work.Here Uffe Hansen’s abilities as a researcher and scholar were amply demonstrated. Then, in 1966, came his finalwork, Grundtvig’s Hymn Writing III. 1851-1872, which, like the other volumes, testify to Uffe Hansen’s talent for combining erudition with easy comprehensibility. In his last years Uffe Hansen lived in Holland; he was laid to rest from the Independent Congregation Church of Ubberup.
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Rabinowitz, Paula. "It’s Still There." boundary 2 47, no. 1 (February 1, 2020): 115–43. http://dx.doi.org/10.1215/01903659-7999532.
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Daniel Blaufuks’s video Als Ob/As If formally interrogates the history of Holocaust imagery using a close visual examination of the 1944 “Staged Nazi Film” shot in Thereseinstadt. Layering his footage from present-day Terezín with a number of earlier films and television shows shot at or about the Nazi concentration camp, he contemplates the role of the image, both still and moving, in the creation of memory and history of the Holocaust. His video and phototextual book connect to literary explorations of the Czech concentration camp—by Georges Perec, W. G. Sebald, and Jiří Weil—as well as cinematic documentaries about the Nazi murder of European Jews by Alain Resnais, Claude Lanzmann, and Jean-Luc Godard. By focusing on contemporary Terezín, Blaufuks also brings to light aspects of memorialization within post-totalitarian societies investigated by filmmakers Petra Epperlein and Chantal Akerman, as well as by scholars of the Holocaust and post-Soviet Eastern Europe.
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Valentine, David. "Special Book Review Section: Reviewing Mother Camp (Fifty Years Late) Newton, Esther. 1972. Mother Camp: Female Impersonators in America . Chicago: University of Chicago Press." American Anthropologist 120, no. 4 (November 15, 2018): 850–51. http://dx.doi.org/10.1111/aman.13132.
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Coester, Lee Anne. "Measurement from the Bottom of the World to the Middle School Classroom." Mathematics Teaching in the Middle School 9, no. 8 (April 2004): 407–11. http://dx.doi.org/10.5951/mtms.9.8.0407.
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Take an incredible true adventure; add a lot of estimation and hands-on measurement; stir in parts of reading, writing, history, geography, and science; and one has the recipe for a powerful mathematics lesson. Shipwreck at the Bottom of the World is an extraordinary true story by Jennifer Armstrong. The book follows the story of Ernest Shackleton and 27 men who set out in 1914 to become the first people to cross Antarctica. Instead, their ship, the Endurance, became trapped in the ice and sank, leaving the crew who had no way to communicate with the outside world to find a way back to civilization. They made their way across ice floes and wild seas to an island where 22 of the men made camp to wait. Shackleton and 5 of his crew then set out in a 20-foot boat to cross 800 miles of ocean to find help. Nearly 2 years after the expedition began, the last of the crew were rescued, and all 28 men survived! For a week, in lieu of regular mathematics class and the time when teacher Karen Grokett normally reads to her sixth-grade students at Chase County Middle School in Strong City, Kansas, we went on a daily mathematics adventure. By doing a little planning and by inviting questions to encourage student inquiry, the lesson took on a remarkable life of its own.
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Van Caenegem, R. C. "Sound Ideas and Absurd Consequences: Reflections of a Legal Historian." European Review 19, no. 1 (February 2011): 93–104. http://dx.doi.org/10.1017/s1062798710000384.
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During the 60 years that I have been writing – and speculating – on public law (my first book on medieval criminal law came out in 1954), I have been repeatedly struck by a particular phenomenon to which I would now like to draw attention: that sound ideas and useful innovations eventually – when relentlessly taken to their extreme consequences and pushed along the abstract lines of their inner logic – lead to absurd or even nefarious results, defeating the original intention.
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Diggins, John P. "America's Two Visitors: Tocqueville and Weber." Tocqueville Review 17, no. 2 (January 1996): 165–82. http://dx.doi.org/10.3138/ttr.17.2.165.
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A common assumption holds that the best and most reliable guide to an interpretation of America came from the Frenchman Alexis de Tocqueville and his great classic, Democracy in America. Max Weber never wrote a book on America; in fact, all his writings first appeared as articles in scholarly journals and were only later to find shape in the form of a book. But many of his: thoughts on America, some based on his trip to the U.S. in 1904, can be culled from his various writings, wartime journalism, and correspondance, most of which is being published with such commendable Germanic editorial and annotational thoroughness that his œuvre will be unavailable for years to come.
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Elmore, A. E. "Fitzgerald's High IQ: An Interview with Colonel Benjamin W. Venable, 45th Regiment, U.S. Army." F. Scott Fitzgerald Review 17, no. 1 (December 1, 2019): 1–17. http://dx.doi.org/10.5325/fscotfitzrevi.17.1.00001.
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Abstract This interview was conducted in 1973 with Colonel Benjamin Wilson Venable (1894–1980), who served as a captain in the same 45th Regiment in which F. Scott Fitzgerald was a lieutenant. Venable's lively recollections of Fitzgerald and Zelda Sayre in Camp Sheridan outside Montgomery, Alabama, offer insight into daily life and military protocol at the time; his claim that Fitzgerald ranked highest in IQ in the regiment helps substantiate the belief that Fitzgerald's intelligence has been highly underrated—something as true today as it was during the years Elmore spent working on his book-length study of The Great Gatsby from which this is an excerpt. It is published with the permission of both the Elmore and Venable families. We also thank John Kuhnle for his work on the manuscript.
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Magnusson, Roger S. "The Devil's Choice: Re-Thinking Law, Ethics, and Symptom Relief in Palliative Care." Journal of Law, Medicine & Ethics 34, no. 3 (2006): 559–69. http://dx.doi.org/10.1111/j.1748-720x.2006.00070.x.
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In 1982, cinemas around the world screened Sophie's Choice, a film starring Meryl Streep and Kevin Kline, adapted from the book by William Styron. The film opens with Stingo, a young journalist from the South, who arrives in New York in 1947 and rents a room in Brooklyn. Stingo is drawn into a relationship with Sophie and Nathan, the couple who live upstairs. Sophie is a Polish concentration camp survivor; Nathan is the man who saved her when she arrived in America. Nathan is charismatic, schizophrenic, and violent.In one of the film's flashbacks, a German soldier imposes a terrible choice on Sophie, a young mother who arrives at Auschwitz with other prisoners from Krakow. Sophie is ordered to choose which of her two children will be sent to the ovens, and which will live.
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Bandieri, Susana. "Reflexiones acerca del oficio del historiador o el arte de hacer historia." Cliocanarias, no. 5 (2023): 307–17. http://dx.doi.org/10.53335/cliocanarias.2023.5.11.
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This short opinion piece was inspired by reading a little-known book by Fernand Braudel, The Ambitions of History, published by his family several years after his death, which contains the texts of the talks that the famous author shared with his fellow prisoners in the Mainz concentration camp (1941-1942). The notes of those talks, written down in notebooks handwritten by the prisoners, were reviewed by Braudel in 1944, a few months before the end of the war, but they were never published. These texts show very clearly the difference between history understood as the simple account of the facts and that which penetrates the much more complex processes. Such differences then became the axis on which these reflections on the profession of historian and the art of making history revolve.
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Gevorkyan, Armen V., and Mikhail V. Stroganov. "On the Truth and Ethics of the Obituary: V.G. Korolenko and M.A. Protopopov in 1904." Literary Fact, no. 3 (29) (2023): 238–65. http://dx.doi.org/10.22455/2541-8297-2023-29-238-265.
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The article deals with the relationship between V.G. Korolenko and M.A. Protopopov and their controversy over the heritage of N.K. Mikhailovsky. This controversy unfolded at a transitional moment in the history of “Russian Wealth,” when Korolenko became the main face of the magazine and had to establish himself as a leader. The article examines an early attempt to publish a revealing article by Protopopov about Mikhailovsky, proposed to A.S. Suvorin in 1898, in this context. The critic was refused, but later used it in an obituary about Mikhailovsky, in which, with all the objectivity, there was indifference to the memory of the deceased. Korolenko remembered how much Mikhailovsky did for the writer and objected to Protopopov from the point of view of everyday ethics. In his response, Protopopov claimed that he first criticized Mikhailovsky in 1878: this was the first critical article about Mikhailovsky from a friendly camp. He refuted accusations that for a quarter of a century he accumulated resentment against Mikhailovsky. After that, Korolenko did not continue the polemic. The article introduces into scientific circulation previously unpublished diary entries by Protopopov on the margins of his book “Literary Critical Characteristics” (1896), as well as his letter to Suvorin, revealing Protopopov’s identity.
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Neumann, Franz L. "Anxiety and Politics." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 15, no. 2 (June 27, 2017): 612–36. http://dx.doi.org/10.31269/triplec.v15i2.901.
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The English version of this article was first published in 1957. The journal tripleC: Communication, Capitalism & Critique republished it 60 years later in 2017. In this essay, Franz L. Neumann discusses the role of anxiety in politics. The article asks: How does it happen that the masses sell their souls to leaders and follow them blindly? On what does the power of attraction of leaders over masses rest? What are the historical situations in which this identification of leader and masses is successful, and what view of history do the men have who accept leaders? For answering these questions, the author suggests a combination of political economy, Freudian political psychology, and ideology critique. He sees anxiety in the context of alienation. Alienation is analysed as a multidimensional phenomenon consisting of economic, political, social and psychological alienation. Neumann introduces the notions of Caesaristic identification, institutionalised anxiety and persecutory anxiety. The essay shows that fascism remains an actual threat in capitalist societies.Acknowledgement: The editors of tripleC express their gratitude to the Neumann and Marcuse families for their support in republishing this essay, to Simon & Schuster for granting us the rights, and to Denise Rose Hansen for her invaluable editorial assistance. Original source: From the book “The Democratic and the Authoritarian State” by Franz Neumann. Copyright © 1957 by the Free Press. Copyright renewed © 1985 by the Free Press, a division of Macmillan, Inc. Reprinted by permission of Free Press, a Division of Simon & Schuster, Inc. Originally delivered as a lecture before the Free University of Berlin and published in the series “Recht und Staat,” Tübingen,1954. Translated by Professor Peter Gay. This article is published in tripleC without a CC licence.About the AuthorFranz Leopold Neumann (1900-1954) was a political theorist associated with the Frankfurt School. He obtained a doctoral degree in legal studies at the University of Frankfurt with the dissertation „Rechtsphilosophische Einleitung zu einer Abhandlung über das Verhältnis von Staat und Strafe“ (A Legal-Philosophical Introduction to A Treatise on the Relationship between the State and Punishment). Neumann became the German Social Democratic Party’s (SPD) main legal advisor at a time when the Nazis and Hitler gained strength in Germany. At the time when Hitler came to power in 1933, the legal office had to be closed and Neumann had to flee from Germany. In London, he in 1936 obtained his second doctoral degree from the London School of Economics with the work “The Governance of the Rule of Law” under the supervision of Harold Laski and Karl Mannheim. Neumann moved to New York in 1936, where he became a member of the Institute of Social Research (also known as the “Frankfurt School”) that was then in exile in the USA. In 1942, he started working for the Office of Strategic Service (OSS), where he together with Herbert Marcuse and Otto Kirchheimer analysed Nazi Germany. In 1942, Neumann published his main book is Behemoth: The Structure and Practice of National Socialism, 1933–1944 (2nd, updated edition published in 1944), one of the most profound analyses of Nazi Germany’s political economy and ideology. Franz L. Neumann died in 1954 in a car accident.
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Lu, Dawei, and Qing Liu. "Some new hardy inequalities in probability." Filomat 37, no. 21 (2023): 7311–18. http://dx.doi.org/10.2298/fil2321311l.
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Hardy et al. (1934) came up with Hardy?s inequality in their book. Klaassen andWellner (2021) gave the probability version of the Hardy inequality when the parameter p > 1. Based on their work, in this paper, we assign the randomness to variables as well. When p > 1, we give some extensions of Hardy?s inequality. When 0 < p < 1, we provide the corresponding Hardy inequality in probability language. Also, we show that in some circumstances, our results contain the integral form of Hardy?s inequality. We give a reversed Hardy inequality for random variables as well.
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Kouznetsov, Andrey. "Review of the Historian V. T. Pashuto on the Book by N. N. Voronin about Prince Andrei Bogolyubsky." ISTORIYA 13, no. 5 (115) (2022): 0. http://dx.doi.org/10.18254/s207987840021542-5.
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In 1945, N. N. Voronin, a specialist in the material culture and architecture of Old Rus’ and the Vladimir-Suzdal’ Principality, wrote a book about Prince Andrei Bogolyubsky of Vladimir (1157—1174). In 1946—1954, the book could not be published. In the history of historical science, the prevailing opinion is that the book was not published because of inconsistency with the ideological requirements of Soviet historical science. It is believed that this mood was most fully expressed by the historian V. T. Pashuto in his review. The author of the article argues that N. N. Voronin himself developed a prejudice under the influence of D. S. Likhachev, who supported him. The study of historical sources shows that V. T. Pashuto, on the contrary, proposed to publish the book as a historical monograph after a serious revision. V. T. Pashuto's criticism of the discrepancy between the historical research procedures of N.N. Voronin's book came into conflict with the representation of the past by supporters of the proto-culturological approach in comprehending the past. The present article uses documents studied by I.V. Kovalev, Yu.V. Krivosheev and published by Yu. V. Krivosheev.
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Segal, Nancy L. "The Rare Sides of Twin Research: Important to Remember/Twin Research Reviews: Representation of Self-Image; Twins With Kleine–Levin Syndrome; Heteropaternal Lemur Twins; Risk of Dental Caries/In the Media: High-Society Models; ‘Winkelevii’ Super Bowl Twins; Multiple Birth × Three; Twin Sister Surrogate; A Presidential Twin?" Twin Research and Human Genetics 22, no. 5 (October 2019): 419–24. http://dx.doi.org/10.1017/thg.2019.84.
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AbstractThis article explores some rare sides of twin research. The focus of this article is the sad plight of the Dionne quintuplets, born in Canada in 1934. However, several other studies belong in this category, such as Dr Josef Mengele’s horrifying twin research conducted at the Auschwitz concentration camp, Dr John Money’s misguided attempt to turn an accidentally castrated male twin into a female, Russian scientists’ cruel medical study of conjoined female twins and Dr Peter Neubauer’s secret project that tracked the development of separated twins. Reviews of current twin research span twins’ representation of self-image, twins with Kleine–Levin Syndrome, heteropaternal twinning in lemurs and factors affecting risk of dental caries. Media coverage includes a pair of high-society models, a book about the ‘Winkelevii’ twins, Super Bowl twin teammates, a family with three sets of fraternal twins, a twin sister surrogate and a near presidential twin.
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Mennes, Frauke, John P. Hayes, David Kloos, Martha Lagace, Morten Koch Andersen, Somdeep Sen, Matthew Porges, and Sa’ed Atshan. "Book Reviews." Conflict and Society 4, no. 1 (June 1, 2018): 288–306. http://dx.doi.org/10.3167/arcs.2018.040121.
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Poverty and the Quest for Life: Spiritual and Material Striving in Rural India By Bhrigupati Singh. Chicago: University of Chicago Press, 2015. xii + 335 pp. Paperback. ISBN 978-0-226-19454-7.Los Zetas Inc.: Criminal Corporations, Energy, and Civil War in Mexico. By Guadalupe Correa-Cabrera. Austin: University of Texas Press, 2017. 400 pp. Paperback. ISBN 978-1-4773-1275-9.Resilience and the Localisation of Trauma in Aceh, Indonesia By Catherine Smith. Singapore: NUS Press, 2017. 232 pp. Paperback. ISBN 978-9-8147-2260-5.After Rape: Violence, Justice, and Social Harmony in Uganda By Holly Porter. Cambridge: Cambridge University Press, 2016. 255 pp. Hardback. ISBN 978-1-3168-4129-7.The Spectral Wound: Sexual Violence, Public Memories, and the Bangladesh War of 1971 By Nayanika Mookherjee. Durham, NC: Duke University Press, 2015. 352 pp. Hardback. ISBN 978-0-8223-5949-4.The Revolution Has Come: Black Power, Gender, and the Black Panther Party in Oakland By Robyn C. Spencer. Durham, NC: Duke University Press, 2016. ix + 260 pp. Paperback. ISBN 978-0-8223-6286-9.Sovereignty in Exile: A Saharan Liberation Movement Governs By Alice Wilson. Philadelphia: University of Pennsylvania Press, 2016. 312 pp. Hardback. ISBN 978-0-8122-4849-4.Occupied Lives: Maintaining Integrity in a Palestinian Refugee Camp in the West Bank By Nina Gren. Cairo: American University in Cairo Press, 2015. 250 pp. Hardback. ISBN 978-9-7741-6695-2.
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Bellenger, Dominic Aidan. "Dom Bede Camm (1864-1942), Monastic Martyrologist." Studies in Church History 30 (1993): 371–81. http://dx.doi.org/10.1017/s0424208400011839.
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One of the soldiers asked him what religion he was of. He readily answered, ‘I am a Catholic’ ‘What!’ said the other, ‘a Roman Catholic?’ ‘How do you mean a Roman?’ said Father Bell, ‘I am an Englishman. There is but one Catholic Church, and of that I am a member.’These words of a Franciscan priest, Arthur Bell, executed at Tyburn in 1643, could have been taken as his own by Dom Bede Camm, the Benedictine martyrologist, who was one of the great propagandists of those English and Welsh Catholic martyrs who died in the period from the reign of Elizabeth to the Popish Plot. The lives of the martyrs were familiar to English Catholics through the writings of Richard Challoner (1691–1781), whose Memoirs of Missionary Priests had been available in various forms since its publication, as a kind of Catholic reply to Foxe’s Book of Martyrs, in two volumes in 1741–2, but in the late nineteenth century, as the English Catholics, reinforced by many converts from the Church of England, grew more combative in controversy following the relative calm of the Georgian period, the martyrs came more to the forefront. The church authorities sought recognition of the English martyrs’ heroic virtue. In 1874 Cardinal Manning had put under way an ‘ordinary process’, a preliminary judicial inquiry, to collect evidence to elevate the ‘venerable’ martyrs to the status of ‘beati’. In 1895, and again in 1929, large batches of English martyrs were declared blessed. In 1935 Thomas More and John Fisher were canonized. It was not until 1970 that forty of the later martyrs, a representative group, were officially declared saints.
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TREITEL, CORINNA. "WHAT THE OCCULT REVEALS." Modern Intellectual History 6, no. 3 (November 2009): 611–25. http://dx.doi.org/10.1017/s1479244309990205.
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Where does occultism fit on the map of modernity? Frank Miller Turner proposed an intriguing answer in his 1974 study Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England. The book examined the lives and struggles of six Victorian men: the philosophers Henry Sidgwick and James Ward, the scientists Alfred Russel Wallace and George John Romanes, and the writers Frederic W. H. Myers and Samuel Butler. Of the six, three cultivated a serious and sustained interest in the occult. Sidgwick and Myers engaged in psychical research, while Wallace immersed himself in phrenology and spiritualism. Raised as Christians, all of them came to find Christian belief inadequate. Yet the scientific naturalism that might have provided an alternative pole for their allegiance, that was the alternative pole of allegiance for much of their generation, failed to entice them. All had ethical qualms about its refusal to comment on God's existence or on life after death. All, too, wondered about the soul and bemoaned the reluctance of scientists to investigate the immaterial and subjective aspects of human nature. Caught between the Christianity of their upbringing and the scientific naturalism of their adulthood, Turner argued, these men “came to dwell between the science that beckoned them and the religion they had forsaken.”
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Lieberman, Stuart. "Psychotherapy by Reciprocal Inhibition: Joseph Wolpe." British Journal of Psychiatry 149, no. 4 (October 1986): 518–19. http://dx.doi.org/10.1192/bjp.149.4.518.
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I first came across this particular book during my training at Boston City Hospital in 1970. It was by that time 12 years old. Skinnerian operant conditioning was the rage in the psychological and psychiatric circles; reciprocal inhibition seemed at the time to be considered passe. The psychoanalysts had already discounted any suggestion that the only effect of insight-oriented therapy was to provide a therapeutic setting in which reciprocal inhibition took place. Behaviour therapists were busy working out complex positive and negative reinforcement schedules for illnesses as diverse as schizophrenia and alcoholism. Dr Laing put in an appearance in Boston at that particular time, extolling the virtues of the existential benefits of madness. But, I imagine that in its day, this book was highly controversial, since it challenges the central premise of psychoanalysis-that the essence of psychotherapy is uncovering and expression of the repressed.
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SCHMELZ, PETER J. "What Was ““Shostakovich,”” and What Came Next?" Journal of Musicology 24, no. 3 (2007): 297–338. http://dx.doi.org/10.1525/jm.2007.24.3.297.
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The title of this article is borrowed from anthropologist Katherine Verdery's 1996 study What Was Socialism, and What Comes Next? In her book Verdery surveyed the recent changes in Eastern Europe, and specifically Romania, from her vantage point in the uncertain period following the momentous events from 1989 to 1991 in the former Soviet bloc. Similarly, this article explores how Shostakovich, widely perceived in 1975 as the musical representative of socialism, influenced what came after him. It details how Soviet composers from the younger generations, including Edison Denisov, Mieczysłław Weinberg, Boris Tishchenko, Alfred Schnittke, and Valentin Sil'vestrov, dealt with Shostakovich's legacy in their compositions written in his memory, including Denisov's DSCH, Weinberg's Symphony no.12, Tishchenko's Symphony no. 5, Schnittke's Prelude In Memoriam Dmitri Shostakovich and Third String Quartet, and Sil'vestrov's Postludium DSCH. In their memorial works, as they wrestled with the legacy of Shostakovich and his overwhelming influence, these composers also grappled with the shifting nature of the Soviet state, changing musical styles both foreign and domestic, and fundamental issues of aesthetic representation and identity associated with the move from modernism to postmodernism then affecting all composers in the Western art music tradition. The 1970s came at the heels of a decade of remarkable change in Soviet music and society, but at the time of Shostakovich's death, change in Soviet life began to seem increasingly unlikely. Despite recent interpretations by scholars such as anthropologist Alexei Yurchak that emphasize the fundamental immutability of the 1970s, however, these memorial compositions show that audible and significant developments were indeed occurring in the musical styles of the 1970s and early 1980s. Examining Shostakovich's legacy therefore also reveals the larger changes of the Soviet 1970s and early 1980s, both musical and otherwise.
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Hinkelmann, Frank. "Saving the Overlooked Continent. American Protestant Missions in Western Europe 1940-1975 Hans Krabbendam." European Journal of Theology 30, no. 1 (March 1, 2021): 237–40. http://dx.doi.org/10.5117/ejt2021.1.026.hink.
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Summary This book presents research into North-American evangelical missionary initiatives in Europe between 1940 and 1975. It investigates the motives and aims of the American interest in Europe and describes the further development of the American-European relationship among evangelicals. Regarding the first decades, the author deals with the competition within the conservative American camp between traditional fundamentalists and evangelicals for influence in Europe (which the fundamentalists lost) and contrasts developments in the evangelical space with those of traditional inter-church relations in the context of the World Council of Churches between North America and Europe. Krabbendam makes an important contribution to the history of the evangelical movement in Europe and the influence of North America. Zusammenfassung Dieses Buch präsentiert nordamerikanische evangelikale Missionsinitiativen in Europa in den Jahren zwischen 1940 und 1975. Es erarbeitet Motive und Ziele des amerikanischen Missionsinteresses an Europa und schildert die verschiedenen Phasen der weiteren Entwicklung des amerikanisch-europäischen Verhältnisses unter Evangelikalen. Dabei geht der Autor hinsichtlich der ersten Jahrzehnte auf den Wettstreit innerhalb des konservativen US-amerikanischen Lagers zwischen traditionellen Fundamentalisten und Evangelikalen um Einfluss in Europa ein (den das fundamentalistische Lager verlor) und stellt die Entwicklungen im evangelikalen Raum denen traditioneller zwischenkirchlicher Beziehungen im Umfeld des Weltkirchenrates zwischen Nordamerika und Europa gegenüber. Krabbendam legt einen wichtigen Beitrag zur Geschichte der evangelikalen Bewegung in Europa und des Einflusses Nordamerikas in diesen Jahrzehnten vor. Résumé Ce livre traite des initiatives missionnaires évangéliques nord-américaines en Europe entre 1940 et 1975. Il examine les motifs et les objectifs de l’intérêt américain pour l’Europe et décrit le développement de la relation américano-européenne dans la sphère évangélique. S’intéressant aux premières décennies, l’auteur étudie la compétition opposant, au sein même du camp américain conservateur, fondamentalistes traditionnels et évangéliques pour le gain d’une influence prépondérante en Europe (compétition perdue par les fondamentalistes) et compare les développements perceptibles dans l’espace évangélique à ceux des relations inter-Églises traditionnelles dans le cadre du Conseil Œcuménique des Églises entre l’Amérique et l’Europe. Krabbendam apporte une contribution importante à l’histoire du mouvement évangélique en Europe et de l’influence nord-américaine.
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Aragão Maciel, Marta Maria. "Reflexões acerca do marxismo “herético” de Ernst Bloch." Trilhas Filosóficas 11, no. 3 (April 17, 2019): 139–55. http://dx.doi.org/10.25244/tf.v11i3.3544.
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Resumo: O presente texto objetiva uma abordagem, no interior do pensamento de Ernst Bloch (1885/1977), acerca da relação entre marxismo e utopia: um vínculo incomum no interior do marxismo, comumente tido numa oposição inconciliável. Daí a apropriação do termo “herético” em referência ao marxismo do autor alemão: a expressão é usada não em sentido pejorativo, mas apenas para situar seu distanciamento do marxismo vulgar, bem como sua intenção de crítica radical dessa tradição. Aqui entendemos que é, em particular, por meio da relação entre marxismo e utopia que o pensamento de Ernst Bloch aparece como um projeto inelutavelmente político com vistas a uma filosofia da práxis concreta na principal obra do autor: O Princípio esperança (Das Prinzip Hoffnung) [1954/1959]. Neste livro encontramos, com efeito, a tentativa de pensar a atualidade do marxismo para o contexto do século XX, a era das catástrofes, conforme definição do historiador Eric Hobsbawm. Palavras-chave: Marxismo. Utopia. Dialética. Crítica social. Cultura. Abstract: This paper presents an approach within the thinking of Ernst Bloch (1885/1977) about the relation between Marxism and Utopia: an unusual link within Marxism, commonly held in an irreconcilable opposition. Hence the appropriation of the term "heretical" in reference to the German author's Marxism: the expression is used not in a pejorative sense, but only to situate its distancing from vulgar Marxism, as well as its intention of a radical critique of this tradition. Here we understand that it is particularly through the relationship between Marxism and Utopia that Ernst Bloch's thought appears as an ineluctably political project with a view to a philosophy of concrete praxis in the principal work of the author: The Principle Hope (Das Prinzip Hoffnung) [1954/1959]. In this book we find, in effect, the attempt to think the actuality of Marxism in the context of the age of catastrophe - as defined by Eric Hobsbawm - that is, the long twentieth century that experienced the extreme barbarism of the concentration camp, of which the thinker in question, Jewish and Communist, managed to escape. Keywords: Marxism. Utopia. Dialectics. Social criticismo. Culture. REFERÊNCIAS ALBORNOZ, Suzana. O enigma da Esperança: Ernst Bloch e as margens da história do espírito. Petrópolis, RJ: Vozes, 1995. ALBORNOZ, Suzana. Ética e utopia: ensaio sobre Ernst Bloch. 2ª edição. Porto Alegre: Movimento; Santa Cruz do Sul: EdUSC, 2006. BICCA, Luiz. Marxismo e liberdade. São Paulo: Loyola, 1987. BLOCH, Ernst. Filosofia del Rinascimento. Trad. it. de Gabriella Bonacchi e Katia Tannenbaum. Bologna: il Mulino, 1981. BLOCH, Ernst. Héritage de ce temps. Trad. Jean Lacoste. Paris: Payot, 1978. BLOCH, Ernst. O Princípio Esperança [1954-1959]. Vol. I. Trad. br. Nélio Schneider. Rio de Janeiro: EdUERJ; Contraponto, 2005. BLOCH, Ernst. O Princípio Esperança [1954-1959]. Vol. II. Trad. br. Werner Fuchs. Rio de Janeiro: EdUERJ; Contraponto, 2006. BLOCH, Ernst. O Princípio Esperança [1954-1959]. Vol. III. Trad. br. Nélio Schneider. Rio de Janeiro: EdUERJ; Contraponto, 2006. BLOCH, Ernst. Du rêve à l’utopie: Entretiens philosophiques. Textos escolhidos e prefaciados por Arno Münster. Paris: Hermann, 2016. BLOCH, Ernst. Thomas Münzer, Teólogo da Revolução [1963]. Trad. br. Vamireh Chacon e Celeste Aída Galeão. Rio de Janeiro: Tempo Brasileiro, 1973. BLOCH, Ernst. L’esprit de l’utopie, [1918-1023]. Trad. fr. de Anne Marie Lang e Catherine Tiron-Audard. Paris: Gallimard, 1977. BLOCH, Ernst. El pensamiento de Hegel. Trad. esp. de Wenceslao Roces. Mexico; Buenos Aires: Fondo de Cultura Economica, 1963. BOURETZ, Pierre. Testemunhas do futuro: filosofia e messianismo. Trad. J. Guinsburg. São Paulo: Perspectiva, 2011, p. 690. FREUD, Sigmund. Los sueños [1900-1901]. Trad. Luis Lopez-Ballesteros et al., Madrid: Biblioteca Nueva, 1981. FREUD, Sigmund. A Interpretação dos sonhos. Vol. I. Trad. Jayme Salomão. Rio de Janeiro: Imago, 2006. HORKHEIMER, Max. Filosofia e teoria crítica. In: Textos escolhidos. Trad. de José Lino Grünnewald. São Paulo: Abril Cultural, 1980, p. 155 (Coleção Os Pensadores.). MÜNSTER, Arno. Ernst Bloch: filosofia da práxis e utopia concreta. São Paulo: UNESP, 1993. MÜNSTER, Arno. Utopia, Messianismo e Apocalipse nas primeiras de Ernst Bloch. Trad. br. de Flávio Beno Siebeneichler. São Paulo: UNESP, 1997. PIRON-AUDARD, Catherine. Anthropologie marxiste et psychanalyse selon Ernst Bloch. In: RAULET, Gérard (org.). Utopie-marxisme selon Ernst Bloch: un système de l'inconstructible. Payot: Paris, 1976. VIEIRA, Antonio Rufino. Princípio esperança e a “herança intacta do marxismo” em Ernst Bloch. In: Anais do 5° Coloquio Internacional Marx-Engels. Campinas: CEMARX/Unicamp. Disponível em: <www.unicamp.br / cemarx_v_coloquio_arquivos_arquivos /comunicacoes/gt1/sessao6/Antonio_Rufi no.pdf>. VIEIRA, Antonio Rufino. Marxismo e libertação: estudos sobre Ernst Bloch e Enrique Dussel. São Leopoldo: Nova Harmonia, 2010. RAULET, Gérard (Organizador). Utopie - marxisme selon Ernst Bloch: un sistème de l’inconstructible. Paris: Payot, 1976. ZECCHI, Stefano. Ernest Bloch: Utopia y Esperanza en el Comunismo [1974]. Trad. esp. de Enric Pérez Nadal, Barcellona: Península, 1978.
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McLeod, Hugh. "Building the “Catholic Ghetto”: Catholic Organisations 1870–1914." Studies in Church History 23 (1986): 411–44. http://dx.doi.org/10.1017/s0424208400010731.
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It was a ghetto, undeniably,’ concluded the American political journalist, Garry Wills, when recalling from the safe distance of 1971 his ‘Catholic Boyhood’. ‘But not a bad ghetto to grow up in.’ Wills’s ghetto was defined by the great body of shared experiences, rituals, relationships, which gave Catholics a strongly felt common identity, and separated them from their Protestant and Jewish neighbours who knew none of these things. Wills talked about priests and nuns, incense and rosary beads, cards of saints and statues of the Virgin, but in this essay said very little about Catholic organisations (apart from a brief reference to the Legion of Decency). In many European countries, by contrast, any reference to the ‘ghetto’ from which many Catholics were seeking to escape in the 1960s and ’70s inevitably focused on the network of specifically Catholic organisations which was so characteristic of central and north-west European societies in the first half of the twentieth century. The Germans even have a pair of words to describe this phenomenon, Vereins- or Verbandskatholizismus, which can be defined as the multiplication of organisations intended to champion the interests of Catholics as a body, and to meet the special needs, spiritual, economic or recreational, of every identifiable group within the Catholic population. So when in 1972 the Swiss historian Urs Altermatt wrote a book on the origins of the highly self-conscious and disciplined Swiss Catholic sub-culture, the result was an organisational history, as stolid and as soberly objective as Wills’s book was whimsical and partisan. Its purpose was to determine how it came about that so many a Catholic ‘was born in a Catholic hospital, went to Catholic schools (from kindergarten to university), read Catholic periodicals and newspapers, later voted for candidates of the Catholic Party and took part as an active member in numerous Catholic societies’, being also ‘insured against accident and illness with a Catholic benefit organisation, and placing his money in a Catholic savings bank’.
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Кашкин, Алексей Сергеевич. "Journal for the Study of the Old Testament. Bibliographical Review. Part 3: 1979." Библия и христианская древность, no. 4(12) (December 15, 2021): 141–67. http://dx.doi.org/10.31802/bca.2021.12.4.007.
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«Журнал для исследования Ветхого Завета» - один из ведущих научных журналов по библеистике. В этом библиографическом обзоре мы рассмотрим все публикации журнала, содержащиеся в выпусках с 10 по 14; все эти пять выпусков вышли в 1979 г. Особенно следует отметить интересные статьи, посвящённые следующим темам: возвышение Давида, поэтический характер Иер. 25, 15-29 (№ 10), богословие Ветхого Завета, наказания за прелюбодеяние в Ветхом Завете (№ 11), критика Пятикнижия, Иез. 18, комментарий Иер. 31, 15-22 (№ 12), книга Ионы, Втор. 21, 18-21, «сыны Божии» и «дочери человеческие» (№ 13), текстологический анализ 4QSama (№ 14). «The Journal for the Study of the Old Testament» is one of the leading scientific journals in biblical studies. In this bibliographic review we will consider all the publications of the journal, contained in issues from 10 to 14; all these 5 issues came out in 1979. Especially the interesting articles should be marked on the following topics: David’s rise, poetic character of Jer. 25, 15-29 (iss. 10), Old Testament theology, sanctions against adultery in Old Testament (iss. 11), Pentateuchal criticism, Ez. 18, commentary Jer. 31, 15-22 (iss. 12), book of Jonah, Deut. 21, 18-21, «sons of God» and «daughters of men» (iss. 13), textual analisis of 4QSama (iss. 14).
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Leatherbarrow, David, and Richard Wesley. "Performance and style in the work of Olgyay and Olgyay." Architectural Research Quarterly 18, no. 2 (June 2014): 167–76. http://dx.doi.org/10.1017/s1359135514000475.
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The sun control device has to be on the outside of the building, an element of the facade, an element of architecture. And because this device is so important a part of our open architecture, it may develop into as characteristic a form as the Doric column.Victor Olgyay (1910–1970), a Hungarian architect who came to the United States in 1947 with his twin brother and collaborator, Aladár (1910–1963), is best known today as the author of Design with Climate: Bioclimatic Approach to Architectural Regionalism (1963), an important book often referenced in the environmental building design field [1]. As leaders in research in bioclimatic architecture from the early 1950s to the late 1960s, the Olgyay brothers could be considered the ‘fathers’ of contemporary environmental building design. Their research and publications laid the foundation for much of the building simulation software in use today. Other than the difference between working on graph paper and using computer-generated graphics, there is little difference between Autodesk's Ecotect Analysis (simulation and building energy analysis software) and the Olgyays' techniques for the analysis of environmental factors and graphical representation of climate. The manner in which the Olgyays established connections between building design and the science of climate laid the foundation for the development of environmental simulation, one of contemporary architecture's leading methods of form generation. Victor Olgyay's teaching, however, represents another kind of thinking, a broader concern for architecture, beyond energy performance. ‘The primary task of architecture,’ Olgyay announced to his students, ‘is to act in man's favour; to interpose itself between man and his natural surroundings in order to remove the environmental load from his shoulders.
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Pluta, Karol. "Into That Darkness – Nostalgia for a Lost World." Jednak Książki. Gdańskie Czasopismo Humanistyczne, no. 9 (April 24, 2018): 21–32. http://dx.doi.org/10.26881/jk.2018.9.02.
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The subject of the Holocaust is an extremely sensitive issue today. This applies especially to such controversial figures as Franz Stangl. The aim of the article is to show the unusual personality of Franz Stangl through an interpretation of historical facts. The main research material is the book by Gitta Sereny, Into That Darkness: From Mercy Killing to Mass Murder. The method used by the author was a series of interviews, which were given by Stangl at II trial of Treblinka in 1971. The basis for the analysis is a kind of melancholy returns to the past of the camp, by Stangl, which created a sentimental image of the lost world different from what is described in archival materials. Everything he was talking about was in part a product of his imagination, and in part, an attempt to treat these events rationally. He somehow deliberately used means that are specific to a nostalgic coverage of past events, such as colourful metaphors or peculiar descriptions of personal experiences. Stangl manipulated the events in order to justify his own behaviour or escape from the responsibility.
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Tucker, Judith E. "John Ruedy 1927–2016." Review of Middle East Studies 50, no. 2 (August 2016): 235–37. http://dx.doi.org/10.1017/rms.2016.143.
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John “Jack” Ruedy was an illustrious historian of Algeria, an inspiring mentor, a teacher of great gifts, the founding director of a long-flourishing M.A. program, and a man for whom principle was not a matter of convenience. A Francophile who came to the study of French colonialism in Algeria as the result of an impromptu sail from the south of France to that country while still a student. Jack then engaged deeply with the Maghreb, an interest and commitment that began with his book Land Policy in Colonial Algeria (1967), and ultimately culminated in the writing of Modern Algeria: The Origins and Development of a Nation in 1992. This latter book has endured as a seminal account of the theories and practices of settler colonialism in Algeria, often cited and serving as the springboard for much later work on Algerian history. His research interests in colonial land policies also led him to make an early and signal contribution to Palestine studies in a chapter, “The Dynamics of Land Alienation,” he contributed to Ibrahim Abu-Lughod's The Transformation of Palestine in 1971.
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Regourd, Anne. "Eighteenth-Century Identified Copies of MāšāʾAllāh’s Kitāb Qiyām al-Ḫulafāʾ from Yemen: Text Edition and Contextualization." Quaderni di Studi Arabi 15, no. 1-2 (December 22, 2020): 270–91. http://dx.doi.org/10.1163/2667016x-15010215.
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Abstract A copy of the Kitāb Qiyām al-Ḫulafāʾ (Book on the reign of Rulers), identified in Ḏamār, Yemen, in 1993, is dated 8 Ǧumādā Awwal 1150 AH (= Sept. 1737 AD). Under the name of the famous Jewish astrologer MāšāʾAllāh, who practised at the early ʿAbbasid Court together with the Banū Nawbaḫt, this book displays the horoscopes of the Prophet Muhammad and of the caliphs up to Hārūn al-Rašīd. E.S. Kennedy & D. Pingree offered an English translation of the Kitāb Qiyām al-Ḫulafāʾ in The Astrological History of MāšāʾAllāh, Cambridge (MA), Harvard U. Press, 1971, Appendix 2, on the basis of “two late manuscripts”, one from Berlin, the other at the Biblioteca Apostolica Vaticana. Since then, K. Yamamoto & Ch. Burnett have edited the text on the basis of three manuscripts, adding one from Bursa, and offered a revised English translation. Meanwhile, I came upon a second copy of the book in Ṣanʿāʾ. The copy preserved at the Waqf Library of Ḏamār belonged to the personal collection of a Yemeni cadi, who was a divinatory practitioner (munaǧǧim). At the intersection of textual studies and field work, this paper, following an introduction to the text, will concentrate on the circulation of the 1150/1737 manuscript and its potential uses.
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Spurling, Thomas H., and Barry N. Noller. "Robert (Robin) Harold Stokes 1918–2016." Historical Records of Australian Science 30, no. 1 (2019): 42. http://dx.doi.org/10.1071/hr18018.
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Robin Stokes was born in the village of Southsea, on Portsea Island, UK, on 24 December 1918 and died in Armidale, NSW, Australia, on 15 November 2016. He came from a long line of distinguished scientists and mathematicians. Robin was educated at Auckland Grammar School, Auckland University College and the University of Cambridge. He commenced his academic career at the University of Western Australia in 1945 during the post-war reconstruction period, left there to pursue his PhD at Cambridge in 1947 and returned as a senior lecturer in 1950. He took the chair of chemistry at the University of New England in 1955 and remained there for the rest of his career. He made outstanding contributions to our understanding of electrolyte solutions. His book with R. A. Robinson has more than 12,000 citations.
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Pawlikowski, Tomasz. "Jakub hr. Potocki i jego dar dla Biblioteki Publicznej m.st. Warszawy z 1934 roku." Roczniki Biblioteczne 64 (April 6, 2021): 179–99. http://dx.doi.org/10.19195/0080-3626.64.7.
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The aim of this article is to present the little recognized, but meritorious person figure of J. Potocki and his family in historical context, as well as to characterize the gift given to the Warsaw Public Library. The biographical findings presented below, critical references to some information contained in modest studies, as well as the indication of certain facts related to the condition of the collection of books and its transfer to the Public Library, were based on reviewed archival materials, partially preserved old catalogues, 19th and 20th century press releases, literature on history and library science. The method used was mainly a comparative analysis of materials encountered in the course of queries, with a preference for sources.
Jakub Count Potocki (1863–1934) came from a well-known aristocratic family. He contributed to the Republic of Poland mainly through philanthropic activities. Shortly before his death, he was awarded the Great Ribbon of the Order of Polonia Restituta. Undoubtedly, his most important work was the bequest of almost all assets worth over 37 million PLN for the Jakub Count Potocki Foundation (September 1934), which was to finance research on cancer and tuberculosis by statute. In the same document, he donated paintings, tapestries, sculptures and furniture to the National Museum in Warsaw, and the book collection of about 11,900 volumes gathered in Helenów near Pruszków, to the Warsaw Public Library. As a whole, this collection, through provenance records and established information about its gradual accumulation by Stanisław and Jakub Potocki, as well as by the earlier owners of the book collections that joined it, proves the involvement of some representatives of the Polish intellectual elite of the 19th century in maintaining the memory of the former Polish Republic and thus maintaining the national spirit. The deliberate thematic selection is indicated by the nature of the literature collected by Sapieha, Potocki, Ignacy Count Łoś, Bentkowski, Jerzy Samuel Bandtkie or Jan Wincenty Stężyński Bandtkie, Kazimierz Stronczyński, Pruszyński. The analysis of the contents of this book collection leads to a closer acquaintance with the history of these figures, sometimes forgotten and meritorious for the Polish culture of the partition period.
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Khan, M. Ali. "On the Finding of an Equilibrium: Düpp e–Weintraub and the Problem of Scientific Credit." Journal of Economic Literature 59, no. 2 (June 1, 2021): 590–633. http://dx.doi.org/10.1257/jel.20191247.
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In this review article, I read a book that revolves around two papers published in 1954, one by Lionel McKenzie, and the other by Kenneth Arrow and Gérard Debreu—Till Düppe and E. Roy Weintraub’s Finding Equilibrium: Arrow, Debreu, McKenzie and the Problem of Scientific Credit (2014). Under a tripartite categorization of people, context, and credit, this book advances the claim that “by being applied, interpreted, shaped, and reshaped, [these] proofs came to symbolize a new intellectual culture in American economics and help reconstruct the body of economic knowledge” (Düppe and Weintraub 2014, p. 204). My reading leads me to contest this claim, and also to contest whether a history of economic analysis, much less a history of economic thought, can be written by taking refuge in the vernacular of ancillary discourses orthogonal to the subject matter whose history is being written, and without the disciplinary criteria that these discourses operate under. An unintended consequence of my reading is the identification of lacunae in the reception of these proofs, an underscoring of Paul A. Samuelson’s panoramic vision, and a reemphasis of the sterling contributions of David Gale, Thomas Kuhn, Hukukane Nikaido, and Hirofumi Uzawa. (JEL A14, B23, B30, C60)
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da Silva, Filipe Carreira, and Mónica Brito Vieira. "Books and canon building in sociology: The case of Mind, Self, and Society." Journal of Classical Sociology 11, no. 4 (November 2011): 356–77. http://dx.doi.org/10.1177/1468795x11415148.
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This paper discusses the canonization process of George Herbert Mead (1863–1931) in sociology through a recounting of the history of the book Mind, Self, and Society (1934). The relation between Mead and this particular work has no parallel in the history of sociological theory. Although the book was not written by Mead, or even organized under his direction, it has been through it that generations of academics and students have come in contact with Mead’s ideas. There are two main goals behind this exercise in historical reconstruction. First, the study of how Mind, Self, and Society came into existence and acquired classical standing offers an insightful view of the contingency and the complexity of canon formation. It is on this continuous process of reception, through which certain texts and authors acquire classical value, which the second part of the article focuses. It discusses the extent to which the history of the reception of Mead’s ideas would have been very different, and the impact of his ideas for theory building substantially larger, if it had been based, not on a posthumously published transcript, but on his own work.
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POLE, JACK. "Notes and Comments On C. Vann Woodward." Journal of American Studies 32, no. 3 (December 1998): 503–5. http://dx.doi.org/10.1017/s002187589800601x.
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C. Vann Woodward, who is ninety on 13 November 1998, is the author of perhaps the most famous work of history every to have rocked the Southern United States. The Strange Career of Jim Crow, first presented as the James W. Richard lectures at the University of Virginia, appeared in 1955: only one year after the Supreme Court's celebrated decision in Brown v. Board of Education, that racially segregated schools violated the equal protection clause of the Fourteenth Amendment because separate facilities were “inherently unequal.” White Southern publicists and politicians stormed and raged that racial separation was in the order of nature, the segregation laws were from time immemorial, and that Chief Justice Warren ought to be impeached; and now came a soft-spoken, professionally respected historian, himself from Arkansas, to tell them, and, worse, to tell the world, that the South's universal segregation or “Jim Crow” laws in fact dated at most only from the 1890s – well within the lifetime of many who were still expressing their opinions.The controversy was intense and prolonged. And it came to involve less politically motivated questions of historical interpretation because Woodward was often taken to have been referring more generally to the substance of race relations as well as the segregation laws. He accepted that some of his formulations required reconsideration, and the book, in constant demand, went through several revisions and four editions, the last appearing in 1974. But the core of the argument has survived to leave an enduring legacy in Southern historiography.
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Anderson, David M., and Julianne Weis. "The Prosecution of Rape in Wartime: Evidence from the Mau Mau Rebellion, Kenya 1952–60." Law and History Review 36, no. 2 (February 26, 2018): 267–94. http://dx.doi.org/10.1017/s0738248017000670.
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In July 2012, a landmark hearing before the High Court in London found that the British government had a case to answer concerning human rights abuses, including torture and rapes, allegedly perpetrated by British colonialists in Kenya, during the Mau Mau counterinsurgency of the 1950s. Among the four elderly Kenyan claimants in court that day was a Kikuyu woman, Jane Mara, whose testimony related the sexual abuses she had suffered. Jane had been only 15 years of age, in 1954, when she was accused of being a Mau Mau sympathizer, and along with other villagers, she was taken for interrogation. The experience Jane Mara recounted was horrific. Beaten repeatedly by her inquisitors, she was then pinned to the floor by four African guards who held her thighs apart, while another guard forced a glass bottle into her vagina, using the sole of his boot to direct the bottle deeply into her. The pain was excruciating, and Jane realized that the bottle had been heated. When this ordeal came to an end, she was compelled to sit and watch as the three other young women were subjected to the same torture.
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Andrushchenko, Elena A. "Forms of the presence of L. Tolstoy’s name in the “Southern Edge” newspaper in 1904–1905." Philological Sciences. Scientific Essays of Higher Education, no. 1 (January 2023): 62–68. http://dx.doi.org/10.20339/phs.1-23.062.
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The article examines the forms in which L. Tolstoy’s name is present in the major provincial newspaper “Southern Edge” in 1904–1905. These are indicative of the writer’s role in the Russian collective consciousness of that period. L. Tolstoy is perceived as a norm-breaker whose statements and actions invariably attract everyone’s attention. A famous writer, he ceased publishing his works, while news about his literary conceptions was reported by visitors and eyewitnesses. A count and member of an esteemed noble family, he cared about the Russian people, mused on its needs and ploughed his land himself. Having survived the edict about his departure from the church, he called for religious self-improvement and opposed the overthrow of the government. During the Russo-Japanese War, as the press was full of patriotic publications, he spoke out as a pacifist. In 1904–1905 “Southern Edge” captured the process of L. Tolstoy’s transformation into a pop culture character, which came to an end in our age. It was reflected in newspapers, with depictions of L. Tolstoy appearing as a man with no trousers (in N. Bunin’s painting “Fishing”, 1903), in hell (in a church fresco described in “Southern Edge”), as a gymnast, friend of the Bashkirs, consciousness of the nation, a patriot and so forth. These images were compiled in the book “Gr. Leo Tolstoy, the great writer of the Russian land: in portraits, engravings, paintings, sculptures, caricatures, etc.” (1903) and grew ever more numerous and diverse in the 20th century.
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Berkan, Krystyna. "Ewa z Rościszewskich Lorentowiczowa (1869–1943)." Studia Historica Gedanensia 14 (December 21, 2023): 281–311. http://dx.doi.org/10.4467/23916001hg.23.018.18819.
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This article discusses the life and work of Ewa Rościszewska‑Lorentowiczowa, painter and book‑binder, and her relationship with her daughter, painter and stage‑designer Irena Lorentowicz. Rościszewska came from a traditional, gentry family, impoverished after the January Uprising. Although initially, like many girls in her world, she was meant to become a governess or teacher, she decided to take up an artistic training. She studied painting in Warsaw and Paris. At the same time, she started to work as a book‑binder. She did not give up her artistic career after her marriage to the celebrated writer Jan Lorentowicz (1903) or after the birth of her daughter (1904). I analyze the creative personality of Rościszewska‑Lorentowicz, her oeuvre as well as texts relating to her, especially those pertaining to family life. In the biographies of women artists, there is often information about the negative influence of the subject’s mother. If the artists themselves became mothers, they have been seen as cold, neurotic, putting art and their own careers first, to the detriment of children. The relationship between Ewa Rościszewska‑Lorentowicz and Irena Lorentowicz has been described in this way. I point out the stereotypical nature of these beliefs and the much more complex nature of the relationship between the two artists, mother and daughter.
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Chang, Kyoung-Ho. "The Background of the writing glycometabolism of Henry De Young and his reality perception." Korean Society of the History of Historiography 45 (June 30, 2022): 169–207. http://dx.doi.org/10.29186/kjhh.2022.45.169.
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The goal of this research is to learn about Henry De Young’s persperctive on history through his published book. Henry De Young is an independence activist in America. Henry De Young who was born in 1890, moved to America and earned a master's degree in Nebraska University and a PhD from American University.
His master's thesis, titled "The Oriental Policy of the United States," criticized the United States' East Asian policy and Japan's assertive diplomacy. It is notable in that Korea was the first country to reveal to the U.S that it had made treaties with numerous countries before to the Japanese colonial era, and that the invasion of Japan had severed ties with them. In addition, his dissertation based on 5,000 pamphlets and 10,000 magazines was created on the Japanese colonial era “The Case of Korea” which promotes March 1st Movement and Japan's actual colonial control. The despotic Korean colonial rule of Japan was explained with particular examples based on data gathered by Western missionaries in Korea and data published in the journal. Henry De Young not only gave a speech on the subject of the book at her Ph.D. graduation, but also distributed it across the United States. The independence petition made by Henry De Young, the mandate petition, and the brochure issued during the first Korean Congress in Philadelphia all include common terms and expressions.
He published “The Russian Came to Korea” in 1947, praising the United States' military presence in Korea while denouncing the Soviet Union's military presence in North Korea. Furthermore, while the military administration of the United States ruled South Korea in a fairly democratic manner, the Soviet Union ruled North Korea in a very oppressive manner, and it held a negative view of communism in South Korea and North Korea's Kim Il-sung. He wrote the original book The American Came to Korea, which he experienced directly, from 1958 to 1963, and it was published after his death in 2000. His critical views on democracy and military rule are presented in this work.