Journal articles on the topic '1925-2008 Criticism and interpretation'
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1
Salam, Abdul. "Samaun Bakri: Nationalist Portrait in 1925-1948." Yupa: Historical Studies Journal 2, no. 1 (May 31, 2018): 44–54. http://dx.doi.org/10.30872/yupa.v2i1.115.
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Samaun Bakri is one of many figures from Nagari Kurai Taji Pariaman West Sumatra, which enliven the national political stage. His movement in the Dutch Colonial period, began when he attended in Sumatra Thawalib Padang Panjang. The Kuminih movement, fronted by Communist propagandists, has changed its paradigm of thinking from moderate to radical. Sometimes Samaun is often the target of arrest with allegations of infidelity. This paper is compiled based on historical method, consist of; heuristics, criticism, interpretation, and historiography. The world of Islamic movement and modernization has indeed influenced the way of Samaun thinking. Several times, he was involved in the press, ranging from Persamaan, Sasaran, Penabur, and often wrote harsh criticisms of the Dutch government. After the Silungkang incident, he crossed over to the Partai Nasional Indonesia (PNI). During the Japanese occupation, he was involved in the management of PUTERA and Jawa Hokokai. His political career post-independence immediately dashed, when he served as Deputy Governor of West Java in 1946, KNIP members represent West Java, and became Deputy Resident of Banten in 1946-1948.
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Siregar, Fritz Edwadr. "Indonesia Constitutional Court Constitutional Interpretation Methodology (2003-2008)." Constitutional Review 1, no. 1 (March 28, 2016): 1. http://dx.doi.org/10.31078/consrev111.
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Nine Indonesian Constitutional Justices have the authority to annul a law drafted by 550 Parliament members and the President. The Constitutional Court of the Republic of Indonesia (“the Court”), particularly in deciding cases of judicial review, has the capability to declare words, sentences, paragraphs, articles or the law unconstitutional. Consequently, it is essential for the Court to take into account legal arguments. The fundamental element of these legal arguments is constitutional interpretation, which serves as a parameter in determining constitutionality of the laws. However, in exercising its authority, the Court needs to interpret the Constitution as a basis for deciding a case. The standards for determining the constitutionality of a law must be the text of the Constitution, not what the judges would prefer the Constitution to mean. Constitutional supremacy necessarily assumes that a superior rule is what the Constitution says it is, not what the judges prefer it to be. [Craig R. Ducat: E3]. The Court period 2003–2008 were the Court’s the formative years, and as such are important to understand the methodology and interpretative approaches adopted by the Court. Many observers of the Court’s early decisions are still unsure of the overarching approach and methodology adopted by the Court. Thus, there is a need for a close analysis and criticism of the Court’s early decisions to determine which methods and approaches it has adopted and whether these are appropriate in the Indonesian context. The Court has openly referred to the experiences of foreign jurisdiction in constitutional law, and therefore it would be appropriate to analyze the court’s decisions in a broader comparative context of constitutional interpretative approaches from around the world.
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Kholis Sofiah, Asri Nur, and Ajid Hakim. "Sejarah PLTA Lamajan Pangalengan Sebagai Situs Peninggalan Belanda di Kabupaten Bandung Tahun 1925." Historia Madania: Jurnal Ilmu Sejarah 4, no. 1 (July 30, 2020): 129–46. http://dx.doi.org/10.15575/hm.v4i1.9192.
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This study aims to determine how the history of the Lamajan Hydroelectric Power in 1925, both in terms of the geographical, demographic conditions of Pangalengan and also the components that still exist in Lamajan. Lamajan is a Dutch hydroelectric power plant (PLTA) which was built in 1924 in Pangalengan, Bandung and has been operating since 1925. Lamajan has three generator units, the engine used by Lamajan supplied from the Dutch factories Heemaf and Smit Slikkerveer, initiated by V.H Willem Smith & Co. and R.W.H. Hofstede Crull. The method used in this study is a qualitative method, namely by collecting data through literature and documentation. This method is carried out through four stages namely, heuristics, criticism, interpretation, and historiography. The results of this study show this hydroelectric power plant was built during the Dutch colonial era in 1920-1924 and operated in 1925. This power plant was initially built by a Dutch engineer named Willem Beyerinc K. for the electricity needs of sugar factories but over time was used to illuminate the area of Bandung and its surroundings, this power plant utilizes the flow of water from the Cisarua and Cisangkuy rivers.
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Mincheva, Elitsa. "Case Report on Kadzoev, 30 November 2009." European Journal of Migration and Law 12, no. 3 (2010): 361–71. http://dx.doi.org/10.1163/157181610x520418.
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AbstractThe detention periods authorized by Directive 2008/115 sparked significant criticism both within and without the EU. In its preliminary ruling of 30 November 2009, the Court of Justice countered concerns that a further erosion of the fundamental rights of irregular migrants might occur due to a broad interpretation of the directive by national courts.
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Carroll, Claire E. "Another Dodecade: A Dialectic Model of the Decentred Universe of Jeremiah Studies 1996—2008." Currents in Biblical Research 8, no. 2 (December 17, 2009): 162–82. http://dx.doi.org/10.1177/1476993x09346504.
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In the years since the publication of Robert Carroll’s ‘Surplus Meaning and the Conflict of Interpretations: A Dodecade of Jeremiah Studies (1984—95)’, in Currents 4 in 1996, major paradigm shifts in biblical studies have resulted in an unprecedented level of innovation. Increased engagements with the element of chaos in the text and the resultant innovative encounters with this problematic scriptural material include influential contributions from philosophy, cultural and literary theories. The present review surveys the current state of the field of Jeremiah studies by tracing the impact of post-structuralist methodologies of decentring on ways of thinking about and engaging with Jeremiah. It argues that in the aftermath of the widely acknowledged end of the hegemony of historical-criticism as the dominant paradigm of biblical interpretation articulated by Perdue as ‘the collapse of history’, Jeremiah studies has taken on the shape and nature of a dialectic between the principles of order and chaos.
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Ismarini, Ani. "KEDUDUKAN ELIT PRIBUMI DALAM PEMERINTAHAN DI JAWA BARAT (1925-1942)." Patanjala : Jurnal Penelitian Sejarah dan Budaya 6, no. 2 (June 1, 2014): 179. http://dx.doi.org/10.30959/patanjala.v6i2.193.
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AbstrakTerbentuknya Province West-Java lebih karena munculnya tuntutan dari masyarakat Hindia Belanda saat itu yang memang sudah mengalami dinamisasi, perkembangan, dan kemajuan dalam berbagai aspek kehidupan. Tuntutan yang mereka ajukan adalah otonomi yang lebih besar yang berkait aspek-aspek politik. Di samping itu, penduduk pun menuntut makin meningkatnya pelayanan pemerintah dalam berbagai aspek kehidupan yang mereka butuhkan. Guna menjawab tuntutan itu dibentuklah pemerintahan Province West-Java. Dalam rangka menjalankan roda pemerintahan diangkatlah sejumlah pejabat yang kebanyakan berasal dari penduduk bumi putera. Momentum ini merupakan kesempatan awal bagi elit pribumi terlibat dalam birokrasi pemerintahan modern. Selanjutnya pengalaman ini menjadi bekal mereka dalam mengelola pemerintahan pada masa-masa berikutnya. Penelitian ini menggunakan metode sejarah yang meliputi empat tahapan kerja: heuristik, kritik, interpretasi, dan historiografi. AbstractWest-Java Province is formed because emerging demands of Nederland-Indie society at that time who had dynamic, growth, and progress in various aspects of life. Their conspicuous demand was greater autonomy related to political aspects. Besides, the people also demanded better government service in many aspects of life. Therefore, West-Java Province government formed. To run the government, some officials who mostly come from native citizen appointed. This momentum is early oppurtunity for the indigenous elite to get involved in the bureaucracy of modern government. In addition, this experience into their stock in managing the government in the sequent periods. This research uses historical method includes four phases, that are heuristic, criticism, interpretation, and historiography.
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Aqimuddin, Jafar Tahmid, Fajriudin Fajriudin, and Dina Marliana. "Pemikiran Politik K.H. Moenawar Chalil (1908-1961)." Historia Madania: Jurnal Ilmu Sejarah 5, no. 2 (December 30, 2021): 193–209. http://dx.doi.org/10.15575/hm.v5i2.15324.
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K.H. Moenawar Chalil is an important figure who is almost forgotten in Indonesian history. He is one of the Indonesian scholars who existed in his time. He has several famous works that he has written since becoming a member of the Sarekat Islam in 1925 at the age of 17 years. Some of his works have been published in articles, newspapers, and the biggest one is in a book that is until now widely known, The Complete Date of the Prophet Muhammad. It turned out that he not only published books on the history of the Prophet Muhammad, but other books such as religious themes, and also politics. This research aims to reconstruct the political thought of K.H. Meonawar Chalil in Indonesia which is contained in his work, both from articles, newspapers and books. The study used four stages, namely Heuritics, Criticism, Interpretation and Historiography.
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Siti Heidi Karmela, Eva Meliana Magdalena Panggaribuan,. "AGAMA KATOLIK DI KOTA JAMBI 1925 – 2013." Istoria: Jurnal Ilmiah Pendidikan Sejarah Universitas Batanghari 4, no. 2 (April 23, 2021): 68. http://dx.doi.org/10.33087/istoria.v4i2.91.
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AbstractThis research is a historical research with the theme of religion which examines religion from an empirical point of view rather than from a normative point of view. As for what is being researched is about the growth and development of Catholicism in the city of Jambi. Therefore, the purpose of this research is to explain historically the dynamics of Catholicism in Jambi City from the initial process of its spread to its development since the Dutch colonial period, the Japanese occupation, to independence, and to describe the existence of missionary groups who were important figures in the process of its spread. The method used is the historical method starting from the heuristic, criticism, interpretation, and historiographic stages. Some of the theories used refer to the theory from E.B. Taylor on the "theory of the soul" or "anima", Stephen K, Anderson on the "theory of stages of religious development", and the theory of R.N. Bellah on the evolution of religion. In the end, the findings obtained after conducting field research were that the Catholic religion that developed in Jambi City has gone through a long process in its history, was carried and spread by missionary groups (priests, brothers, nuns), and contributed a lot to the lives of the population starting from field work. religious, social, and economic.Keywords: Religion, Catholicism, Missionary, Jambi City AbstrakPenelitian ini merupakan penelitian sejarah yang bertemakan bertemakan agama yang mengkaji agama dari sudut empiris bukan dari segi normatifnya. Adapun yang diteliti adalah tentang pertumbuhan dan perkembangan agama Katolik di Kota Jambi. Oleh karenanya tujuan penelitian ini adalah menjelaskan secara historis dinamika agama katolik di Kota Jambi mulai dari proses awal penyebaran hingga perkembangannya sejak periode Kolonial Belanda, Pendudukan Jepang, hingga kemerdekaan, serta mendeskripsikan keberadaan kelompok misionaris yang menjadi tokoh penting dalam proses penyebarannya. Metode yang digunakan adalah metode sejarah mulai dari tahapan heuristik, kritik, interpretasi, dan historiografi. Beberapa teori yang dipakai mengacu pada Teori dari E.B. Taylor tentang “teori jiwa” atau “anima”, Stephen K, Anderson tentang “teori tahapan perkembangan agama”, dan teori dari R.N. Bellah tentang evolusi agama. Pada akhirnya hasil temuan yang didapat setelah melakukan penelitian lapangan adalah bahwa agama Katolik yang berkembang di Kota Jambi telah melewati proses panjang dalam sejarahnya, dibawa dan disebarkan oleh kelompok misionaris (pastor, bruder, suster), dan banyak berkontribusi bagi kehidupan penduduk mulai dari karya bidang keagamaan, sosial, dan ekonomi.Kata Kunci : Agama, Katolik, Misionaris, Kota Jambi
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Mutiarani, Diana, Arif Permana Putra, and Ana Nurhasanah. "Perkembangan Untirta Tv Tahun 2008-2013." Reslaj : Religion Education Social Laa Roiba Journal 4, no. 4 (February 23, 2022): 940–58. http://dx.doi.org/10.47467/reslaj.v4i4.1024.
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This study aimed to determine the development of Untirta TV in 2008-2013. This research method is historical, includes heuristics (data collection), source criticism, interpretation, and historiography. Data collection techniques with interviews, observations, and documentation were carried out at Untirta TV. The results of this study indicate that the forerunner to the birth of Untirta TV campus community television in 2008 was community television as a laboratory facility for television broadcast production courses. Untirta TV aims to prepare human resources who excel in communication science and have academic insight to compete in the practical world in real life in society. In its development in 2009-2013, it went through a long process to obtain a broadcasting operation permit (IPP). In 2009 Untirta TV was inaugurated as a community television and was the first broadcast on electronic mass media screens, namely analog-based conventional television using Ultra High-Frequency transmitters. Furthermore, in 2010-2012 Untirta TV struggled to get a Broadcasting Operation Permit (IPP). In 2012 Untirta TV succeeded in obtaining the first stage of the Broadcasting Operation Permit (IPP) from the Ministry of Communication and Information, namely conducting a trial. one year for television broadcasts. Furthermore, in 2013, the trial period for the broadcasting license has ended. It can be extended once until a permanent broadcasting operation license (IPP) is obtained. In 2013, along with increasingly rapid technological developments, Untirta TV finally switched to using a new mass media, namely the online media YouTube. Untirta TV community television contributed to the field of education in 2009-2013, namely as a forum for the aspirations and information of the Untirta TV academic community that is educative by holding a program of activities both internal and external activities carried out by Untirta TV as a medium of communication for students of Sultan Ageng Tirtayasa University.
Keywords: Progress, Community Television, Untirta TV, YouTube
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Pusparani, Rina, Nuraida Kubangun, and Efilina Kissiya. "SISTEM PEMERINTAHAN NEGERI DI PULAU AMBON DAN PULAU-PULAU LEASE (1824-2008)." PEDAGOGIKA: Jurnal Pedagogika dan Dinamika Pendidikan 5, no. 2 (February 5, 2020): 69–90. http://dx.doi.org/10.30598/pedagogikavol5issue2page69-90.
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Government land on the island of Ambon and Lease Islands experienced changes very significantly in each period. For this study wanted to see how the development of the State Government in Central Maluku in the early 20th century until 1942. To get an answer to problems above do research using the historical method consists of four stages: heuristics, external and internal criticism, interpretation and historiography. In analyzing the dta applied to some of the concepts and theories of other social sciences to get a historical explanation. The results of this study concluded that the rules regulating government turns the country on the island of Ambon and Lease Islands is not just limited to 2004 because there are rules issued by the local government to better explain the procedures for land administration system on the island of Ambon and Lease Islands. From 1824 until now there have been changes in the lowest administration system in Indonesia, including Maluku, causing conflict between communities within a country on the island of Ambon and Lease Islands. For the archives of these rules will respont the problems that have been faced by people in Maluku.
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Muslim, Muslim, and Ihsan Ihsan. "The Role of Sheikh Dr. H. Abdul Karim Amrullah in Developing Muhammadiyah in Maninjau West Sumatera." IJECA (International Journal of Education and Curriculum Application) 1, no. 3 (December 30, 2018): 5. http://dx.doi.org/10.31764/ijeca.v1i3.2120.
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This study aims to describe the role of Sheikh Dr. Abdul Karim Amrullah in developing Muhammadiyah in Maninjau. This type of research is qualitative research with historical methods, and heuristic measures, source criticism, interpretation, and historiography. The theory and approach in this research is the phenomenological approach and the theory of study figures. The results obtained from this study first, Sheikh Dr. H. Abdul Karim was a scholar who was born in 1879 Ad and died in 1945 A.D. He was born to a religious family, since childhood he has received a religious education from both parents and then continued his education through non-formal course. Secondly, the role of Sheikh Dr. H. Abdul Karim Amrullah in developing Muhammadiyah in Maninjau, backed by the religious condition of Maninjau that time has been mixed only, is no longer distinguished where the teachings of pure Islam and which are mixed with bid'ah, and Khurafat. This is what prompted Sheikh Dr. H. Abdul Karim Amrullah to make updates to Islam that has been corrupted in Maninjau. Therefore, to accelerate this renewal. He was the pioneering establishment of Muhammadiyah in Maninjau, after his return from Java in 1925 A.D.
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Wardani, Dharyanto Tito. "PERANAN SURAT KABAR SOERAPATI DALAM PERLAWANAN INTELEKTUAL PRIBUMI DI JAWA BARAT TAHUN 1923-1925." Patanjala : Jurnal Penelitian Sejarah dan Budaya 8, no. 1 (March 1, 2016): 1. http://dx.doi.org/10.30959/patanjala.v8i1.54.
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AbstrakPerlawanan intelektual pribumi yang dilakukan oleh organisasi berideologi komunis menggunakan beberapa media, diantaranya surat kabar Soerapati. Metode yang digunakan adalah metode sejarah yang terdiri atas empat tahapan kerja: heuristik, kritik, interpretasi dan historiografi. Konsep dan teori yang digunakan adalah konsep ruang publik Habermas dan teori konflik Dahrendorf. Hasil penelitian ini menyimpulkan bahwa surat kabar Soerapati pertama terbit setelah kongres PKI dan SR di Sukabumi pada tahun 1923. Hal ini diawali dengan perpecahan SI saat kongres di Madiun yang menghasilkan disiplin partai. PKI dan SR menggunakan media surat kabar Soerapati untuk melakukan perlawanan terhadap pemerintah kolonial dan pemerintah lokal, selain itu surat kabar Soerapati menjadi media perdebatan ideologi di internal organisasi pergerakan. Simpulan dari penelitian ini adalah perlawanan yang dilakukan oleh PKI dan SR berakhir dengan penangkapan dan pembuangan yang diberitakan di surat kabar Soerapati. Hal ini menjadi salah satu faktor surat kabar Soerapati harus disita dan dilarang terbit pada tahun 1925. AbstractThe Indigenous intellectual resistance carried out by communist ideology organizations using multiple media, including Soerapati newspapers. By used the historical method consists of four stages of work: heuristics, criticism, interpretation and historiography. Concepts and theories used is the public sphere concept of Habermas and conflict theory of Dahrendorf. The results concluded that newspapers first published after the congress Soerapati PKI and SR in Sukabumi in 1923. It was preceded by a split time SI congress in Madiun who produce a discipline party. PKI and SR Soerapati using the press to fight against the colonial and local governments, in addition to the Soerapati newspaper became the ideological debates media movement organizations internally. The conclusions is carried out by the resistance of the PKI and SR ended with the capture and disposal by newspapers Soerapati. This is one factor newspaper Soerapati be confiscated and banned in 1925.
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Yati, Risa Marta. "Perempuan Minangkabau dalam Dunia Pers di Sumatra’sWestkust." Criksetra: Jurnal Pendidikan Sejarah 9, no. 2 (August 13, 2020): 142–61. http://dx.doi.org/10.36706/jc.v9i2.11293.
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Abstrak: Tulisan ini bertujuan untuk mengelaborasi dan menganalisis bagaimana perkembangan dunia pers di Sumatra’s Westkust? Seberapa besar perempuan Minangkabau mengambil bagian di dalam kemajuan pers Bumiputra di Sumatra’s Westkust? Apa kontribusi kemajuan pers ini bagi peningkatan kualitas kehidupan perempuan Minangkabau masa itu? Berpijak pada empat tahapan metode sejarah yakni heuristik, kritik, interpretasi dan historiografi, hasil penelitian menunjukkan bahwa keterlibatan perempuan Minangkabau dalam dunia pers di Sumatra’s Westkust ditandai dengan kemunculan mereka sebagai penulis, editor dan redaktur surat kabar seperti Roehana Koeddoes, Zoebeidah Ratna Djoewita, Saadah Alim, Rasoena Said, dan Rangkaja Ch. Sjamsoe isteri Datoek Toemenggoeng. Kehadiran perempuan Minangkabau dalam dunia pers ini semakin kokoh melalui penerbitan beberapa surat kabar khusus perempuan seperti Soenting Melajoe (1912), Soeara Perempoean (1917), ASJRAQ (1925), Soeara Kaoem Iboe Soematra (1925), Medan Puteri, Suara Puteri. Kemunculan surat kabar khusus perempuan ini berhasil menjadi pemantik yang sukses mengobarkan semangat kemajuan di antara perempuan Minangkabau saat itu dan menginiasiasi perempuan-perempuan lainnya di Hindia-Belanda untuk semakin sadar akan pentingnya eksistensi perempuan dalam kemajuan kaumnya serta pergerakan kemerdekaan bangsanya. Kata kunci: perempuan Minangkabau, pers, Sumatra’s Westkust.Abstract: This paper aims to elaborate and analyze how the development of the press world in Sumatra’s Westkust? How much the Minangkabau women had taken part in the progress of the Bumiputra’s press in Sumatra’s Westkust? What was the contribution of this press progress to improving the quality of life of the Minangkabau woman at that time? Based on four stages of historical methods namely heuristics, criticism, interpretation and historiography, the results showed that the involvement of Minangkabau women in the press world in Sumatra's Westkust was marked by their emergence as journalism, editor and newspapers editor in chief such as Roehana Koeddoes, Zoebeidah Ratna Djoewita, Saadah Alim, Rasoena Said and Rangkaja Ch. Sjamsoe. The presence of Minangkabau women in the press world was strengthened through the publication of several women’s newspapers such as Soenting Melajoe (1912), Soeara Perempoean (1917), ASJRAQ (1925), Soeara Kaoem Iboe Soematra (1925), Medan Puteri, Suara Puteri. The publication of this women's newspaper became a successful flintstone that fueled the spirit of progress among the Minangkabau women at the time and initiated other women in the Dutch East Indies to become increasingly aware of the importance of women's existence in the advancement of their people and the independence movement of their nation.Keywords: Minangkabau women, press, Sumatra’s Westkust.
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Ermayanti, Dewi. "KEPOLISIAN DAERAH JAMBI (1996 – 2008)." Istoria: Jurnal Ilmiah Pendidikan Sejarah Universitas Batanghari 5, no. 2 (January 11, 2022): 96. http://dx.doi.org/10.33087/istoria.v5i2.128.
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AbstrakPenelitian ini bertujuan untuk mengetahui, dan memberikan penjelasan tentang bagaimana peranan Kepolisian Daerah Jambi dalam memberikan pelayanan kepada masyarakat dalam kurun waktu 1996 – 2008. Metode penelitian yang digunakan adalah metode sejarah, meliputi tahapan heuristik, kritik sumber, interprestasi, dan historiografi. Sumber sejarah yang digunakan berupa dokumen ataupun laporan resmi, buku-buku, artikel makalah, lewat studi kepustakaan, serta ditambah dengan hasil wawancara. Pendekatan yang digunakan yaitu langkah-langkah dan arah analisisnya, oleh karena itu sebagai landasan konseptual penulis menggunakan konsep Kepolisian Daerah Jambi dalam kurun waktu 1996 – 2008. Perilaku individu dalam kesehariannya hidup bermasyarakat berhubungan erat dengan peran. Hasil penelitian menunjukkan bahwa demokratisasi dan civil society menjadi dambaan masyarakat. Masyarakat menginginkan Polisi yang profesional. Polisi sipil yang humanis dan bersahabat dengan masyarakat menjadi sesuatu yang mutlak. Polda Jambi dituntut melakukan berbagai perubahan dengan menghadirkan strategi perubahan dalam memberikan perlindungan, pengayoman, dan pelayanan kepada masyarakat. Apabila Polda Jambi tidak melakukan strategi perubahan mengikuti perkembangan masyarakat, maka sudah bisa dipastikan kamtibmas yang diinginkan oleh masyarakat Jambi sulit tercapai.Kata Kunci : Kepolisian, Daerah, JambiAbstractThis study aims to determine, and provide an explanation of how the role of the Jambi Regional Police in providing services to the community in the period 1996 – 2008. The research method used is the historical method, including heuristic stages, source criticism, interpretation, and historiography. The historical sources used are in the form of documents or official reports, books, paper articles, through literature studies, and added with the results of interviews. The approach used is the steps and direction of the analysis, therefore as a conceptual basis the author uses the Jambi Regional Police concept in the period 1996 - 2008. Individual behavior in daily life in society is closely related to roles. The results of the study show that democratization and civil society are the people's dreams. People want professional police. Civilian police who are humanist and friendly to the community are an absolute must. The Jambi Regional Police are required to make various changes by presenting a change strategy in providing protection, protection, and services to the community. If the Jambi Police do not implement a change strategy following the development of the community, it is certain that the Kamtibmas desired by the Jambi people will be difficult to achieve.Keywords: Police, Region, Jambi
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Mari, Lorenzo. "Old and New Names. Afropolitanism, Failed-State Fiction and World Literature." New Global Studies 13, no. 1 (April 24, 2019): 102–24. http://dx.doi.org/10.1515/ngs-2019-0004.
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AbstractSince its establishment more than a decade ago, the cultural and political debate on Afropolitanism has been characterized by several different positions. In particular, the Afropolitan opposition to any kind of essentialism (Eze 2014) has been counterweighed by the necessity of a connection to “knowable African communities, nations and traditions” (Gikandi 2011, 9). This debate has been reproducing a typical oscillation of postcolonial theory and criticism between the celebration of hybridity (Bhabha 1994) and the interpretation of postcolonial texts as “national allegories” (Jameson 1986). At the same time, Afropolitanism appears to be related to a more recent phenomenon, which has been defined as “national failure” in political analysis (Zartman 1995; Rotberg 2004) and “failed-state fiction” in literary criticism (Marx 2008). The latter sheds a different light on Afropolitanism, by showing its advantages and its limits both on a national and transnational level. In view of this, Afropolitan literature – including the paradigmatic works by Helon Habila (2002, 2007, 2010) and Chimamanda Ngozi Adichie (2006, 2013) here analyzed – appears to be based on the persistence of “old names,” or categories, in an uneven but fruitful coexistence with the “new” ones (Eze 2016).
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Petchey, Fiona, and Geoffrey Clark. "CLARIFYING THE AGE OF INITIAL SETTLEMENT HORIZON IN THE MARIANA ISLANDS AND THE IMPACT OF HARD WATER: A RESPONSE TO CARSON (2020)." Radiocarbon 63, no. 3 (April 30, 2021): 905–13. http://dx.doi.org/10.1017/rdc.2021.27.
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ABSTRACTThis paper is a response to criticism by Carson (2020) concerning the age of the Unai Bapot archaeological site in the Mariana Islands. Of specific contention are supposed errors in the marine radiocarbon (14C) research reported by Petchey et al. (2017). According to Carson, this work produced marine reservoir offsets (ΔR) of “suspiciously wide variance from each other … and those results were incompatible with the site’s reported stratigraphy and dating (Carson 2008) as well as with other previously calculated marine reservoir corrections in the Mariana Islands (Carson 2010: 3).” This statement is misleading on all three points. Our reply discusses the problems encountered when dating shells from near-shore “marine” environments where terrestrial input, in particular hard water, may complicate date interpretation. We outline a cautionary tale relevant to any researcher using “marine” shell dates to develop regional archaeological chronologies in regions dominated by limestone.
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Tomelleri, Vittorio Springfield. "E.D. Polivanov and the Georgian language: synchronic questions and diachronic perspectives." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 49 (August 28, 2016): 57–74. http://dx.doi.org/10.26034/la.cdclsl.2016.405.
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The present paper deals with a short contribution which E.D. Polivanov published in 1925 in the scientific journal of the Central Asia State University during his stay and work at the University of Taškent. Polivanov’s text presents a phonological analysis of the Georgian consonant system and aims at making the transcription system devised by the academician N.Ja. Marr for the rendering of Georgian sounds comparable with the better known and more useful alphabet of the International Phonetic Association.
In addition to the synchronic description and classification of Georgian con-sonants, in which, contrary to the customary interpretation, weak aspiration of voiceless plosives is claimed, Polivanov offers an interesting diachronic ex-planation of the defective postvelar (uvular) series, which in contemporary standard Georgian features only the voiceless ejective member; his reconstruction of the former system is based on typological assumptions about the different behaviour of voiced and voiceless obstruents with respect to lenition (spirantisation).
Some years later, the Georgian linguist G.S. Axvlediani provided ar-guments, based on internal reconstruction, which confirmed and further developed Polivanov’s hypothesis. Although he had reviewed Polivanov’s contribution for a Georgian journal in 1926, Axvlediani did not mention it in his later work, probably because Polivanov in the meanwhile had become persona non grata in Soviet lin-guistics for his open criticism of Marr’s linguistic theory.
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Naude, Tjakie, and Elizabeth De Stadler. ""Innovative Orders" Under the South African Consumer Protection Act 68 of 2008." Potchefstroom Electronic Law Journal 22 (April 25, 2019): 1–32. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a5108.
Full textAbstract:
This article considers section 4(2)(b) of the South African Consumer Protection Act 68 of 2008 (hereafter the CPA), which grants a power to courts and the National Consumer Tribunal to make "appropriate orders to give practical effect to the consumer's right of access to redress", including, but not limited to, "any innovative order that better advances, protects, promotes and assures the realisation by consumers of their rights" in terms of the CPA (in addition to any order provided for in the CPA). First, a brief overview of the provisions on interpretation of the CPA is given, to give context to the interpretation of the power of the courts to make innovative orders. Thereafter, instances are discussed where it is undoubtedly clear that innovative orders are needed, that is, where the CPA creates a right without a remedy. Examples are the consumer's right to receive delivery of the goods or performance of the services within a reasonable time where no time for performance was agreed upon, and the consumer's right to assume that "the supplier has the legal right, or the authority of the legal owner", to supply the goods. This part includes analysis and criticism of the only reported decision which discusses the delineation of the power to grant innovative orders, and which unjustifiably refused to grant such an order in respect of the consumer's right that the goods supplied "remain useable and durable for a reasonable time".
The article then considers situations where there is no clear gap in the CPA such as a right without a remedy, but the CPA is nevertheless ambiguous and policy considerations call for an innovative order. This part gives an example of a case where the National Consumer Tribunal briefly referred to section 4(2)(b) on innovative orders in support of a new rule on the suspension of prescription (time limitation) not recognised in the text of the CPA. Part 5 of the article considers the types of orders that were probably envisaged by the legislature when drafting section 4(2)(b) on innovative orders, such as publicity and compliance programme orders, which serve to increase the effectiveness and preventative effect of orders on prohibited conduct. This part of the article considers legislation from the United Kingdom on such orders, which is referred to as "enhanced consumer measures".
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Yusran, Yusran, Jamil Jamil, and Muhammad Azmi. "Kehidupan Masyarakat Pulau Salissingan Sulawesi Barat (1994-2009)." Amarthapura: Historical Studies Journal 1, no. 1 (June 30, 2022): 14–22. http://dx.doi.org/10.30872/amt.v1i1.1046.
Full textAbstract:
This study aims to explain the history of the development of the life of the people of Salissingan Island which is seen in three aspects, namely the political aspect, the economic aspect, and the social aspect. Then the type of research used is historical research which consists of Heuristics, Criticism, Interpretation and Historiography. The focus of this research is community life and the development of community life on Salissingan Island. The results of this study indicate that the development of community life on Salissingan Island refers to three aspects, namely the Political Aspect regarding the formation of the first village in 1994 and then in 2008 the second village was formed. next On the economic aspect of people's lives seen in the work as fishermen and fishermen's income in the form of sea cucumbers and lobster shrimp. as for the social aspect regarding the development and population growth of Salissingan Island since 1994-2009
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Van Niekerk, Jacomien. "Afrika-oraliteit by Eugène Marais: die wisselwerking tussen enkele “Sangedigte” en Dwaalstories." Tydskrif vir Letterkunde 59, no. 3 (September 18, 2022): 73–95. http://dx.doi.org/10.17159/tl.v59i3.12069.
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In this article I analyse the criticism surrounding two songs from a well-known collection of oral prose narratives told by a San performer, transcribed by the white Afrikaans author Eugène Marais and published as Dwaalstories (Wandering tales) first in 1921 as magazine stories and then in 1927 as a book. The songs, “Die towenares” (The sorceress) and “Hart-van-die-dagbreek” (Heart-of-the-daybreak), both form part of the oral prose narrative “Die Reënbul” (The Rain Bull). Designating these lyrical texts as ‘songs’ is a conscious choice, considering that they have been interpreted as poems ever since Marais extracted them from the Dwaalstories and included them in his collected poems in 1925 and later collections. My argument is that these lyrical texts function in the same way in “Die Reënbul” as songs do in most oral prose narratives (or, folktales) from Africa. Their designation as poems hashowever resulted in attempts at analysis in which their oral origin is ignored, misunderstood, or undervalued. One such study is the text-immanent ‘structural analysis’ performed by Merwe Scholtz. I briefly critique a few other studies about (the songs in) “The Rain Bull”, finding that while they are more sophisticated than that of Scholtz, there are still significant inaccuracies. Though the scope of my article is limited, I also make the case for a context-driven interpretation of all the songs contained in the Dwaalstories.
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Handoko, Susanto T. "BOVEN DIGOEL DALAM PANGGUNG SEJARAH INDONESIA: Dari Pergerakan Nasional Hingga Otonomi Khusus Papua." Jurnal Sejarah Citra Lekha 1, no. 2 (December 12, 2016): 81. http://dx.doi.org/10.14710/jscl.v1i2.12084.
Full textAbstract:
This study focuses on the role Boven Digoel for the Indonesian nation in the struggle for independence. The research method is a method of history to the stage of research, searches historical sources, source criticism, interpretation, and writing of history. Boven Digoel selected as a place of exile of the movement because of factors: the more intense the radical movement (communists) in Indonesia period 1925-1927 which manifests itself in a variety of labor strikes and revolts; Holland is a minor colonial power compared with the Spanish, Portuguese, French and English - that is to say, only the Dutch East Indies (Indonesia) which has a strategic significance for the survival of colonialism; Boven Digoel very far away from the center of government in Batavia covered by dense woods, filled with swamps and deserted-silent with various wild animals, ferociously malaria mosquitoes, and the original is still cannibals; Boven Digoel as the 'Land of Hope' or the future of the movement who did not return origin region. With discarded in Boven Digoel of the movement 'disconnected' at all with the people, so that they can not spread the ideas and the ideas of nationalism. Boven Digoel instrumental in the Stage History of Modern Indonesia, in particular, the national movement. Now in the Era of Reform and Special Autonomy for Papua, the existence of historical sites in Boven Digoel must be managed properly to the benefit of education and tourism development.
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Абдоков, Ю. Б. "Eduard Serov as Interpreter of Boris Tchaikovsky’s First Symphony: On the Problem of Style Authenticity." OPERA MUSICOLOGICA, no. 4 (November 15, 2020): 19–40. http://dx.doi.org/10.26156/om.2020.12.4.002.
Full textAbstract:
В статье впервые в отечественном искусствознании рассматривается феномен творческого взаимодействия одного из крупнейших оркестровых композиторов ХХ столетия Бориса Александровича Чайковского (1925–1996) и выдающегося российского дирижера, профессора Санкт-Петербургской консерватории Эдуарда Афанасьевича Серова (1937–2016). Основным предметом анализа является интерпретация, запечатленная в премьерной студийной записи Первой симфонии Б. Чайковского, осуществленной Серовым в июне 2006 года. Масштабный оркестровый опус, сочиненный Б. Чайковским, когда он был студентом в консерваторском классе Д. Д. Шостаковича, никогда прежде не исследовался в российском музыкознании. Тембровая поэтика и архитектоника самой ранней циклической партитуры Б. Чайковского осмыслены в контексте изучения авторского оркестрового стиля и его слагаемых, включая те, которые обозначены самим композитором («тембровая оптика», «перспективные планы», «атмосферная среда» и т. д.). Принципиально важным в оценке дирижерской трактовки Серова является анализ стилевой адекватности, проявляющейся в исполнительской расшифровке того, что Б. Чайковский, анализируя музыку других авторов, называл «темброво-поэтическим кодом» оркестровой партитуры. В статье впервые публикуется уникальный эпистолярный документ — послание Шостаковича своему ученику (после показа симфонии на композиторской кафедре Московской консерватории); также приводятся суждения самого Б. Чайковского, в которых он оценивает профессиональные качества Серова-дирижера и делится личными представлениями о стилевом аутентизме в дирижерском и шире — исполнительском искусстве. The article represents the first attempt in the Russian art criticism to deal with the phenomenon of creative interaction between one of the greatest orchestral composers of the twentieth century — Boris A. Tchaikovsky (1925–1996) and an outstanding Russian conductor — professor of Saint Petersburg Conservatoire Eduard A. Serov (1937–2016). The main subject of the analysis is the interpretation of B. Tchaikovsky’s First Symphony performed by Serov in June 2006, provided in the premiere studio record. This large-scale orchestral opus composed by B. Tchaikovsky while being a student in the Conservatory class of Dmitri D. Shostakovich has never been studied in Russian musicology before. Timbre poetics and architectonics of the earliest cyclic score by B. Tchaikovsky are conceptualized in the context of the author’s orchestral style and its components, including those designated by the composer himself (“timbre optics”, “perspective plans”, “atmospheric environment”, etc.). The analysis of stylistic adequacy, which B. Tchaikovsky called the “timbral-poetic code”, is fundamentally important in the conductor’s interpretation of the score by Serov. B. Tchaikovsky himself used this term while analyzing the music of other authors. This article is the first to publish a unique epistolary document — Shostakovich’s letter to his pupil (written after the performance of the Symphony at the Moscow Conservatory’s composition department), as well as the previously unpublished judgements of B. Tchaikovsky himself concerning Serov’s professional qualities as a conductor, and style authenticity in conducting and — more widely — in the performance practice.
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Nilsson, Ola. "Legislative pressure and credit rating agency behavior." Risk Governance and Control: Financial Markets and Institutions 11, no. 2 (2021): 58–70. http://dx.doi.org/10.22495/rgcv11i2p5.
Full textAbstract:
This study investigates whether legislative pressure influences credit rating agency (CRA) behavior. It covers a time period in which the European Union moves from exerting minimal to intense legislative pressure on CRAs, providing an almost ideal context for analyzing if and how CRAs are affected by this pressure. Two possible outcomes are discussed: 1) more timeliness in the flow of information and 2) more stickiness in the flow of information. The analysis is based on an examination of market reactions following CRA announcements between 2000 and 2019. The results show that the market reactions after CRA announcements decrease when legislative pressure increases. The interpretation is that as legislative pressure increases, the flow of information from CRAs becomes stickier. This confirms that legislative initiatives that put pressure on CRAs have an effect, evidence that legislators’ intention to change behavior by threatening or initiating new regulations works, which confirms assumptions underlying the theory of legislative threats (Halfteck, 2008). A reasonable interpretation of legislators’ push for changes in this context is that they want to see a faster flow of information. The results, however, show the opposite. A plausible explanation for this is increased caution on the part of CRAs because if in retrospect, the information in an announcement turns out to be wrong or misleading, the ensuing criticism could lead to additional pressure.
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Noor Enfendi bin Desa, Noor A’yunni binti Muhamad, Syed Alwi Syed Abu Bakar, and Azian Tahir. "ASAS APRESIASI SENI DARI PERSPEKTIF FORMALISTIK, RUPA DAN MAKNA." Jurnal Gendang Alam (GA) 11, no. 2 (December 15, 2021): 97–112. http://dx.doi.org/10.51200/ga.v11i2.3576.
Full textAbstract:
Penyelidikan ini adalah mengenai cara untuk mengamati atau menghayati karya seni. Sebuah karya seni mempunyai nilai estetika tersendiri bagi sesuatu karya seni itu bergantung pada falsafah atau gaya berfikir seseorang seniman dalam menyampaikan kepada masyarakat tentang makna karyanya. Estetika merupakan cabang falsafah yang mengkaji tentang keindahan yang terzahir di muka bumi ini (Kamus Dewan Edisi Keempat, 2007). Penyelidikan ini terbahagi kepada dua bahagian utama iaitu menghuraikan definisi terhadap istilah dan memperincikan karya seni yang dipilih. Penghuraian ini akan dibahagikan kepada tiga bahagian iaitu definisi terhadap istilah, definisi terhadap gaya, idea dan konteks. Penyelidikan ini menggunakan kaedah teori kritikan seni yang diperkenalkan oleh Edmund Burke Feldman (1994) untuk mentafsir maksud dan konteks yang disampaikan dalam karya seni seseorang artis. Menurut Barret (1994), kritikan seni adalah merujuk kepada makna dan pertimbangan yang kritikal terhadap karya seni yang dipertontonkan. Menurut Ahmad Suhaimi Mohd Noor dan Jamilah Omar (2008), karya seni akan lebih bermakna dengan sentuhan maksud yang ingin disampaikan dalam karya tersebut. The purpose of this study is to understand how to perceive and appreciate works of art. A work of art has its unique aesthetic worth, which is determined by the artist’s philosophy or manner of thought when transmitting to society the meaning of his work. Aesthetics is a subfield of philosophy concerned with the study of the beauty found on this globe (Kamus Dewan Edisi Keempat, 2007). This research is divided into the two sections, the first of which discusses the phrase in further detail, and the second of which analyzes the chosen artwork. This description will be separated into three sections: terminology definition, style, and idea definition, and context definition. The purpose of this research is to interpret the message and context communicated by an artist’s artwork using the approach of art criticism theory introduced by Edmund Burke Feldman (1994). According to Barret (1994), art criticism is a term that refers to the interpretation and analysis of the artwork on exhibition. According to Ahmad Suhaimi Mohd Noor and Jamilah Omar (2008), artworks that have a message will be more meaningful.
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Budiman, Hary Ganjar. "PERKEMBANGAN TAMAN KOTA DI BANDUNG MASA HINDIA BELANDA (1918-1942)." Patanjala : Jurnal Penelitian Sejarah dan Budaya 7, no. 2 (June 2, 2015): 185. http://dx.doi.org/10.30959/patanjala.v7i2.91.
Full textAbstract:
AbstrakPenelitian ini berusaha menguraikan tentang perkembangan taman kota serta analisis persebarannya di Bandung pada masa pemerintahan Hindia Belanda. Penelitian ini penting untuk dilakukan agar diketahui contoh pola perancangan taman kota yang baik dalam perkembangan kota. Penelitian ini menggunakan metode sejarah (heuristik, kritik, interpretasi, dan historiografi) dengan pendekatan sosio-spatial. Adapun konsep yang digunakan adalah “dialektika sosiospatial”, yaitu di suatu sisi masyarakat menciptakan dan memodifikasi ruang-ruang perkotaan namun di sisi lain, pada saat bersamaan, berbagai ruang berusaha disesuaikan agar sesuai dengan ruang-ruang tempat mereka tinggal dan kerja. Melalui penelitian ini diketahui bahwa pembangunan taman-taman kota dipengaruhi oleh peranan elit Eropa (Preangerplanters dan pejabat pemerintah) di Bandung. Pembangunan taman kota terjadi sepanjang tahun 1918 hingga 1925 bersamaan dengan rencana perpindahan ibu kota Hindia Belanda ke Bandung. Taman kota dibangun sebagai fasilitas publik yang berada di dekat lingkungan pendidikan, perumahan, dan pemerintahan. Pengambil kebijakan di masa itu menyadari pentingnya penyediaan ruang hijau ketika jumlah penduduk dan kehidupan kota semakin berkembang. AbstractThis study tried to describe the development of the city park and the analysis of their distribution in Bandung during the reign of the Dutch East Indies. This research is important to do in order to know the examples of design pattern of a city park in both of the development of the city. This study uses historical methods (heuristic, criticism, interpretation, and historiography) with socio-spatial approach. The concept used in this research is the "dialectic sosiospatial" ; a society creates and modifies the urban spaces, but on the other hand, at the same time, a variety of space is tried to be adjusted to fit the spaces where they live and work.Through this research, can be inferred that the construction of city parks affected by the role of the European elite (Preangerplanters and government officials) in Bandung. City park development occurs throughout the 1918 to 1925 along with plans to transfer the capital of the Dutch East Indies to Bandung. City Park was built as a public facility that was located near an educational environment, housing, and governance. Policy makers at the time realized that the importance of providing green space when the population of city life is growing.
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Ćwik, Bogdan. "Concept of threat model in systems warning of organizations." Zeszyty Naukowe Wyższej Szkoły Humanitas Zarządzanie 19, no. 2 (June 30, 2018): 231–46. http://dx.doi.org/10.5604/01.3001.0012.2050.
Full textAbstract:
Warning systems in organizations standing before the requirement of efficiency and re¬liability of the issuing of warnings, they must have sufficient theoretical and methodological reso¬urces to carry out their tasks. Used until now the theoretical resources and methods, have based mainly on the theory and methodology of risk, which is based on data resources on the repeatabi¬lity of monitored events. Their effectiveness is significantly reduced in the so-called nondetermini¬stic situations. The limitation in the implementation of these tasks may be lack of consistency and incomplete interpretation of basic concepts in this area. One such concept is the threat. The aim of the article is to present a concept of universal approach to interpretation of the concept of threat, allowing for more effective perception of warning signals, and to develop a more effective metho¬dology for their reading and recognition. This work uses the following scientific methods: analysis and criticism of literature, analysis and logical construction, as well as the heuristic methods: “new look” method and the analogue transfer method. Most of the analyzes were based on the results of own research obtained during the financial crisis in 2008-2010 and on the basis of research among members of the dispositional groups. The work resulted in the concept of threat model, providing division into causal and consequential threats, as well as partial models: the model of threat deve¬lopment and the model of perception of consequential threats.
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., Adeng. "SEJARAH SOSIAL KABUPATEN LEBAK." Patanjala : Jurnal Penelitian Sejarah dan Budaya 5, no. 2 (June 2, 2013): 264. http://dx.doi.org/10.30959/patanjala.v5i2.137.
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AbstrakTulisan mengenai Sejarah Sosial Daerah Kabupaten Lebak menggambarkan kehidupan masyarakat yang mencakup aspek geografi, pemerintahan, penduduk, budaya sinkretisme dan masyarakat adat, budaya, dan pendidikan. Untuk merekontruksi kembali menggunakan metode sejarah yang meliputi empat tahap, yaitu: heuristik, kritik, interpretasi, dan historiogarfi. Lebak menjadi bagian dari wilayah Kesultanan Banten dan masyarakatnya menganut ajaran agama Islam. Pada abad ke-19 terjadilah perubahan politik di daerah tersebut. Perubahan itu seiring dengan semakin meluasnya kekuasaan Belanda di wilayah Banten yang ditandai oleh penghapusan Banten tahun 1808 oleh Daendels. Perkembangan selanjutnya pada masa pemerintahan Letnan Gubernur Jenderal Thomas Stamford Raffles (1811-1816), Banten dibagi menjadi empat daerah setingkat kabupaten, yaitu: Kabupaten Banten Lor, Banten Kulon, Banten Tengah, dan Banten Kidul. Setelah kekuasaan dipegang kembali oleh Belanda, maka wilayah Banten dibagi menjadi 3 kabupaten yaitu: Kabupaten Serang, Caringin, dan Lebak. Perubahan berikutnya terjadi pada tanggal 14 Agustus 1925, Lebak menjadi sebuah kabupaten otonom. Kemudian, pada tahun 1950 mengenai pembentukan daerah-daerah dalam lingkungan Provinsi Jawa Barat. Kabupaten Lebak dimasukkan ke dalam 25 Daerah Tingkat II di provinsi tersebut. Pada tahun 2003 Kabupaten Lebak menjadi bagian dari Provinsi Banten. Penduduk Kabupaten Lebak dari tahun ke tahun mengalami perkembangan yang signifikan, begitu pula di bidang sosial budaya dan pendidikan berkembang cukup dinamis.AbstractThis study illustrates aspects of community life in Kabupaten Lebak in the 19th century. Then, Lebak was part of the Sultanate of Banten and most of the people embraced Islam. In the 19th century Lebak faced a political change due to the expanding power of theDutch in Banten. Daendels eliminated the Sultanate of Banten in 1808. During the reign of Lieutenant Governor-General Thomas Stamford Raffles (1811-1816) Banten was divided into four districts: Banten Lor (Northern Banten), Banten Kulon (Western Banten), Banten Tengah (Central Banten), and Banten Kidul (Southern Banten). When the Dutch regained its power in Banten, the region was divided into three disctricts: Serang, Caringin, and Lebak. In August 14, 1925 Lebak became an autonomous district. In 1950 District of Lebak was part of 25 districts in the Province of West Java, and since 2005 the district became part of the Province of Banten. Today, the population of Lebak has been increasing significantly every year and the educational and socio-cultural life has been developed quite dynamically. To reconstruct this history the author conducted method in history: heuristic, criticism, interpretation, and historiography.
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Lamoureux, Denis O. "The Bible & Ancient Science: Principles of Interpretation." Perspectives on Science and Christian Faith 73, no. 3 (September 2021): 164–66. http://dx.doi.org/10.56315/pscf9-21lamoureux.
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THE BIBLE & ANCIENT SCIENCE: Principles of Interpretation by Denis O. Lamoureux. Tullahoma, TN: McGahan Publishing, 2020. 218 pages. Paperback; $15.99. ISBN: 9781951252052. *"Simply stated, I believe the literary genre of Genesis 1-3 is an ancient account of origins. Notably, it is deeply rooted in ancient science" (p. 195). *Denis O. Lamoureux is Professor of Science and Religion at St. Joseph's College at the University of Alberta. He possesses three earned doctorates (dentistry, theology, and biology) and tells of an intellectual and spiritual journey out of atheism, through fundamentalism, and to his current position. Consequently, if there was ever a model voice that displays the academic and personal experience necessary to speak formidably about the hermeneutical issues associated with Genesis 1-3 and the other creation texts of the Bible, it is Lamoureux. *The study begins with what seems like a simple question, "Is the Bible a book about science?" However, before the opening chapters are completed, the reader understands that the question is anything but simple. In fact, the difficulty of the conversation is poignantly displayed when he offers answers to his leading question from two giant figures within the evangelical tradition. Henry M. Morris answers in the affirmative, but Billy Graham answers negatively. Yet, to his credit, Lamoureux does not dwell on this disagreement. He quickly emphasizes that a proper answer to his question requires an entanglement with issues of hermeneutics, or principles of interpretation (p. 13). Consequently, the remainder of the book is a journey through the wild and woolly world of biblical hermeneutics on the way to answering the question of whether the Bible is a book about science. *Lamoureux guides the reader toward his answer by discussing twenty-two hermeneutical principles that range from the mundane topics of "literalism," "literary genre," and "historical criticism" to the more complex, such as "cognitive competence," "accommodation," and "concordism." Each chapter is devoted to one principle, and all the chapters are organized similarly. They discuss the principle and then specific applications to the creation texts. This approach produces manageable-sized chapters that can be pondered without a fear of being overwhelmed by complex arguments; however, presenting an argument by a series of propositional statements can obfuscate how each proposition interacts with the others and how they all cooperate. In Lamoureux's defense, however, he does well to minimize any dissonance. *Ultimately, Lamoureux finds himself landing between Morris and Graham when answering his leading question. According to Lamoureux, the Bible contains science, but it's ancient science. And that qualification makes all the difference. The biblical writers are indeed talking about the origins of the universe, but they are doing so in terms of an Iron Age worldview while using Iron Age concepts. Therefore, their "science" is incompatible with the scientific inquiry and discourse of today. This conviction implies that concordism neither does justice to the text and its message nor frames a useful conversation. *In pushing back against any simplistic appropriation of the Bible's message upon the demands of modern scientific discourse, Lamoureux offers a very nuanced proposal. But at its heart is a respect for the ancient worldview of the biblical authors with all its frustrating peculiarities. For example, Lamoureux emphasizes how things such as the rhetoric and ahistorical symbolism of parables must be respected. Simple enough; however, Lamoureux also recognizes that ancient Israel perceived the universe through a three-tiered concept, a reality that finds itself alongside flat-earth theories in the hall of fame of modern-day cosmological ludicrousness. Similarly, ancient Israel's botanical awareness was clearly ignorant of the data we have today. Therefore, Lamoureux's discussions eventually bring the reader to a crossroad. How can a reader respect the Bible if it is invoking principles of, say, botany or any other field of science, in ways that run counter to contemporary scientific discourse? Is the reader confronted with the terrible situation in which they must support the Bible's claims despite the contradictory scientific evidence? Are they forced to abandon any notion of inerrancy? *It is at this point that the integrity of Lamoureux's argument reaches a critical point. His argument cannot work without certain hermeneutical principles. First, the principle of accommodation argues that God accommodates himself to humanity--through language, culture, concepts, etc.--in order to ensure effective communication. So, in the example of Israel's botanical awareness, God is "using the botany-of-the-day" to ensure that the audience would understand the message. Similarly, this should also be applied to Israel's three-tiered universe and other cosmological concepts. Second, the message-incident principle argues that the mode of communication is incidental to the core message. To be clear, "Incidental has the meaning of that which happens to be alongside and happening in connection with something important" (p. 46). Therefore, applied to the creation texts, ancient science is incidental but important to delivering spiritual truths (p. 47). Third, Lamoureux champions incarnational inspiration. According to Lamoureux, the incarnation, as understood in Jesus, becomes the analogy par excellence for understanding the nature of scripture. It is fully divine and fully human. The Bible, like Jesus, transcends time and history. And God's perfect message comes through finite and imperfect humanity. *Many of Lamoureux's arguments echo similar arguments made by biblical scholars in recent memory. For example, Kenton Sparks, in God's Word in Human Words: An Evangelical Appropriation of Critical Biblical Scholarship (2008), emphasized accommodation in his attempt to balance a conviction that the Bible contains factual errors but is also inerrant. Peter Enns systematically argued for incarnational inspiration, as in Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament (2005). John Walton and Brent Sandy display affinities to Lamoureux's message-incident principle in their work The Lost World of Scripture: Ancient Literary Culture and Biblical Authority (2013). Consequently, the pitfalls that face these scholars face Lamoureux as well. If accommodation explains the scientific ignorance of the biblical writers, is inerrancy the best description of scripture? Or, because the incarnation is unique to the realities of Jesus, how appropriate is it to invoke it as an analogy for something else? At what point does it break down (cf. Ben Witherington, The Living Word of God [Waco: Baylor University Press, 2007], 35-49)? *I wholeheartedly agree with Lamoureux that it is paramount for the interpreter to dutifully consider the text on its own terms, particularly since I take seriously the notion that God used ancient Israel to communicate his redemptive plan. Thus, the interpreter should yield to Israel's concepts, conventions, and philosophies on the way to understanding the message before they move to appropriation for theological discourse. Nevertheless, several elements in The Bible and Ancient Science could be fine tuned. These include Lamoureux's framing of the discussion of translating Genesis 1:1 (pp. 75-81) as a text-critical issue, when it is more of a translation problem. Lamoureux also presents a generic, almost flat, portrait of the classic criticisms of biblical studies (e.g., textual criticism, literary criticism, historical criticism) that does not support a nuanced understanding of their results for the creation texts. *A little more significant is Lamoureux's understanding of Paul's typological argument in Romans 5. He struggles with the possibility that Paul's argument appears historical in nature. He states, *"As a consequence, Paul undoubtedly believed Adam was a historical person and that the events of Genesis 2-3 really happened. However, it must be emphasized that Paul's belief in the reality of Adam and the events in the Garden of Eden does not necessarily mean they are historical" (p. 175). *Thus, he is forced to wrestle with the implications of his argument as it confronts the semantics of the text. He may well have been influenced by Enns in how he tries to navigate this, but a difficult tension remains (Peter Enns, The Evolution of Adam: What the Bible Does and Doesn't Say about Human Origins [2012]). For Lamoureux, and Enns for that matter, it is difficult to advocate a framework-like typology which usually interprets historical figures in the context of history as, in this instance, functioning with a significant level of historical ignorance. *A deeper commitment to comparative investigations would also have enhanced Lamoureux's argument. He is certainly aware of non-Israelite texts and how they help us understand the concepts, conventions, and message of the biblical text, for he references them in his discussions of worldview and ancient conceptions of the universe. However, reading Genesis 1-2 in the shadow of texts such as the "Enuma Elish" and the "Memphite Theology" crystalizes the form and function of the genre as well as the Old Testament's theological emphases. *Nevertheless, overall Lamoureux gets far more right than wrong and this work is valuable. It makes potentially complicated concepts accessible and applies them to the very important debate about what "inerrant" means when describing the nature of scripture. *Reviewed by David B. Schreiner, Associate Dean and Associate Professor of Old Testament, Wesley Biblical Seminary, Ridgeland, MS 39157.
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Afifatul, Asmi, and Asep Sulaiman. "Perkembangan Persatuan Ummat Islam (Pui) di Cianjur Tahun 1935-2014." Historia Madania: Jurnal Ilmu Sejarah 3, no. 2 (July 29, 2020): 183–200. http://dx.doi.org/10.15575/hm.v3i2.9175.
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PUI is a fusion (combined) organization of two other organizations, namely the Islamic Community Engagement of Majalengka led by KH Abdul Halim and the Indonesian Islamic Community Association (PUII) of Sukabumi led by KH Ahmad Sanusi. In this research, the writer focuses on PUI Cianjur regency because Cianjur has a fairly long history with this organization and Cianjur has also become one of the PUI branches that has the most members. To find out the problems in this study, there are several points that will be explained, namely the social and religious conditions of the people of Cianjur district and the development of PUI in Cianjur starting from 1935-2014. To be able to understand the problems in this study, the writer uses institutional social theory. The method used in this research is the historical research method, while the steps of the research are, heuristics (search and collection of sources), criticism (external and internal), interpretation (interpretation), and historiography. The results of this study can be said that over time PUI in Cianjur experienced ups and downs in running the wheels of its organization, caused by factors that influence it. Both internal and external factors. The social and religious conditions of the Cianjur community at that time were able to accept PUI well, because PUI came with good Islamic teachings and good ways. So that in a fairly long span of time PUI Cianjur experienced a vacuum, a transition period and a revival or development period. Especially in 2008 until 2014, even now. PUI is still alive and well known in the community.
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Nilova, Anna. ""POETICS" OF ARISTOTLE IN RUSSIAN TRANSLATIONS." Проблемы исторической поэтики 19, no. 4 (December 2021): 7–39. http://dx.doi.org/10.15393/j9.art.2021.9822.
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The article presents an overview of the existing translations of Aristotle's “Poetics”, characterizes the features of each of them. In the preface to his translation of Aristotle's “Poetics”, V. Zakharov characterized the work of the Greek philosopher as a “dark text.” Each translation of this treatise, which forms the basis of European and world literary theory, is also its interpretation, an attempt to interpret the “dark places.” The first Russian translation of “Poetics” was made by B. Ordynsky and published in 1854, however, the Russian reader was familiar with the contents of the treatise through translations into European languages and its expositions in Russian. For instance, in the “Dictionary of Ancient and New Poetry” Ostolopov sets out the Aristotelian theory of drama and certain other aspects of “Poetics” very close to the original text. Ordynsky translated the first 18 chapters of “Poetics”, focusing on the theory of tragedy. The translator presented his interpretation of Aristotle’s concept in an extensive preface, commentaries and a lengthy “Statement.” This translation set off a critical analysis by Chernyshevsky, and influenced his dissertation “Aesthetic relations of art to reality”, in which the author polemicizes with the aesthetics of German romanticism. In 1885 V. Zakharov published the first complete Russian translation of “Poetics”, in which he offered his own interpretation of Aristotle's teaching on language and epic. The author of this translation returns to the terminology of romantic aesthetics, therefore the translation itself is outside the main line of perception of the teachings of Aristotle by domestic literary theory, which is clearly manifested in the translations of V. G. Appelrot (1893), N. N. Novosadsky (1927) and M. L. Gasparov (1978). The subject of discussion in these translations was the interpretation of the notions of μῦϑος and παθος, the concepts of mimesis and catharsis, the source of suffering and the tragic, the possibility of modernizing terminology. An important milestone in the perception and assimilation of Aristotle's treatise by Russian literary criticism was its translation by A. F. Losev, which was not published, but was used by the author in his theoretical works and in criticizing other interpretations of “Poetics”. M. M. Pozdnev penned one of the last translations of “Poetics” (2008). The translator does not seek to preserve the peculiarities of the original style and interprets “Poetics” within the framework and terms of modern literary theory, focusing on its English translations. The main subject of the translator's reflection is Aristotle's understanding of the essence and phenomenon of poetic art. Translations of the Greek philosopher's treatise reflect the history of the formation and development of the domestic theory of literature, its main topics and terminological apparatus.
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Rhazzali, Mohammed Khalid, and Valentina Schiavinato. "Reflections on prevention of violent radicalization processes in the school context: An intercultural and critical approach." EDUCATIONAL REFLECTIVE PRACTICES, no. 1 (October 2021): 159–73. http://dx.doi.org/10.3280/erp1-special-2021oa12484.
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The article discusses the issue of the prevention of violent radicalization processes (Khosrokhavar, 2014) in schools, in the Italian context, focusing on their jihadist-type declination, and it intends to propose an interpretation based on the intercultural approach (Schiavinato & Mantovani 2005; Mantovani, 2008; Schiavinato 2015) to the difference management in public contexts (Rhazzali, 2016). This perspective allows us to move the scientific debate away from the predominantly securitarian and emergency perspective, widely adopted by public policies, that removes from the political agenda the issue of an effective and fair management of cultural and religious plurality in the society and in the public space, by adopting an approach which is defined in the literature as "policed multiculturalism" (Ragazzi, 2015). Moreover, the securitarian discourse is a leading argument of some political parties and, encouraged by the mass media, is still dominant in common sense discourses. The intercultural perspective, on the other hand, proposes a more complex interpretation that includes not only the issue of immigration, but also allows to question the changes affecting society and everyone lives, in relation to the interconnections and exchanges that characterise the current era. It therefore considers personal and individual experience within a web of relationships co-constructed in everyday interactions, that are in turn situated in a wider social and cultural framework, which gives sense and influences them and, at the same time, is signified and influenced by them. The intercultural approach, in this respect, does not renounce taking a position of criticism and questioning of exclusion or inferiorisation dynamics, that operate both on interpersonal level and in everyday relationships, and on the broader level of the social processes that frame them.
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Kusumastuti, Fenty. "Polysemy in and of the Science Fiction Film Arrival (2016)." Research in Social Sciences and Technology 4, no. 1 (May 20, 2019): 73–91. http://dx.doi.org/10.46303/ressat.04.01.4.
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Polysemy has always become a significant issue in interdisciplinary studies, mainly because particular words or phrases tend to have multiple meanings and the way to decide on the intended meanings involves cultural understanding that may be problematic for different groups of people. This paper divides the main research questions into two inquiries: (1) What is the meaning of the micro-unit polysemy in the science fiction film Arrival (2016)? and (2) What is the interpretation of the macro-level of polysemy in the film? The purpose of this research is to describe the interrelation between the polysemy in the film and the polysemy of the film. It is assumed that revealing the phenomena of polysemy found in the film helps to construct a better comprehension of the objective of the polysemy of the film. This has been done by implementing two stages of procedures in this research: (1) identifying the translation of the most significant polysemous words, phrases, clauses, and sentences found in the film by using meaning patterns and contextual patterns (Schmidt, 2008) and (2) discovering the three potential themes of polysemy of the film that include resistive reading, strategic ambiguity, and hermeneutic depth (Ceccarelli, 1998). The analysis shows that examining the phenomena of cognitive linguistic meanings from the 30 micro-unit polysemy to the rhetorical criticism of the polysemous text opens up multiple interpretive possibilities that may go unnoticed.
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Hristova, Nina. "The Book of Academician Kiril Hristov "The Struggle of Ideas in the Science – Clash of Ideas"." Scientific knowledge - autonomy, dependence, resistance 29, no. 2 (May 30, 2020): 181–87. http://dx.doi.org/10.37708/bf.swu.v29i2.13.
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Kiril Vasilev was born on 23rd May 1918 and died in 2014 in Sofia. In 1938 he was a member of the Bulgarian Communist Party (BCP). During the Second World War he was a partisan in the Second Rhodope Brigade ‘”Vasil Kolarov”. Kiril Vasilev attended major Thompson from Greece to Bulgaria. After 9th September 1944 he was one of the main opponents against the organization “Friendship Motherland”, which tried to change names of the Bulgarians, who professed the Islam.Kiril Vasilev studied Philosophy at Sofia University. He was a lecturer at the University and read lectures on Historical Materialism. He was a head of the department of “Dialectical and Historical Materialism”. Kiril Vasilev laid the foundations of the Empiric Sociology in Bulgaria.Kiril Vasilev was not a conformist. He came into conflict with many leaders of the BCP. His clashes with Todor Zhivkov were frequent. He leveled criticism at all existing political models. Kiril Vasilev was not flattering in his interpretation on present-day political, economical, and social data, too. The special features of Kiril Vasilev`s character, his direct statement, and his experience give us an additional clearness in relation to the fate of his book. The monograph, according to his own words, was written about 1978, but it was accessible to the reading public only in 2008. In this work we can notice some inconvenient ideas, for the sake of that this book probably cames off the press approximately 30 years later.
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Ishak, Wahyudi, Ahmadin Ahmadin, and Najamuddin Najamuddin. "Pesona Objek Wisata Sejarah di Kabupaten Sinjai." PUSAKA (Journal of Tourism, Hospitality, Travel and Business Event) 2, no. 2 (May 3, 2020): 98–110. http://dx.doi.org/10.33649/pusaka.v2i2.54.
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This study aims to determine the potential of historical attractions in Sinjai Regency, the development of historical tourism in Sinjai Regency 2008-2016, and the impact of historical tourism on the communities around the site, the government and tourists. The method used in the research and writing of this thesis is a historical research method, which includes: heuristics, source criticism, interpretation and historiography. The techniques used in data collection are observation, interview and literature study techniques. The results of this study indicate that Sinjai as a Level II Region in South Sulawesi has tourism potential that is not inferior to other regions. The Batupake Gojeng Archaeological Park, the Karampuang Indigenous Area, and the Balangnipa Fort are one of the historical tourist destinations offered by Sinjai Regency. Although the Tourism and Culture Office of Sinjai Regency was only established in 2017, activities in the tourism sector will continue to be carried out in previous years. The three historical attractions have their respective developments both in terms of facilities and infrastructure to the number of visitors. The contribution of each element in the development of the historical tourism sector in Sinjai Regency is something that needs to be improved. Based on the results of this study it can be concluded that the historical attractions in Sinjai Regency have an impact on the socio-cultural, educational and economic sectors for the local government and the people who live around the site.
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Mugubi, John, and William Mureithi Maina. "Concomitants of socio-cultural exigencies on narrative preferences in the Kenyan “Riverwood” film." Nairobi Journal of Humanities and Social Sciences 1, no. 1 (March 15, 2017): 7–36. http://dx.doi.org/10.58256/njhs.v1i1.14.
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In a report commissioned by the World Story Organization in 2008, Justine Edwards points out that storyline lies at the centre of problems that Kenyan films face in trying to “break down the wall preventing Kenyan films from being shown and celebrated beyond Kenyan borders” (2). This paper goes a step further to interrogate this observation through an analysis of three works by three representative Kenyan home grown film makers: Wandahuhu’s Njohera (Forgive Me), Simon Nduti’s Kikulacho (What Bites You) and Simiyu Barasa’s Toto Millionaire. These film makers have made films under the banner of a Kenyan film industry that has come to be informally known as Riverwood—the Kenyan filmindustry associated with Nairobi’s River Road Street where cheaply produced independent home videos are made in mass mainly by Kenyan film makers working with a Kenyan crew and cast. By measuring their works against narrative conventions established in classical cinema, this paper evaluates Kenyan home grown film standards as defined by the narrative choices made by the film makers. In so doing, it is essentially guided by narratological theories developed by the constructivist school of film criticism. Constructivist film theory is founded on the tenet that it is the reader (viewer) of the film text that constructs the story and meanings in the story using the clues that the film maker puts before him or her on the screen. Other relevant theoretical positions are applied as need arises to cater for the multidisciplinary nature of film as an art. The methodology used is textual analysis and interpretation, therefore qualitative in nature.
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Poulsom, Michael W. "S.62 LPA 1925: restating the case for reform." International Journal of Law in the Built Environment 9, no. 1 (April 10, 2017): 79–91. http://dx.doi.org/10.1108/ijlbe-09-2016-0012.
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Purpose The purpose of this paper is to explore how S.62 LPA 1925 and its equivalent provisions in other jurisdictions have been interpreted as having the capacity to create new easements. It is intended to identify that the theoretical justification for this interpretation can be viewed as flawed, and that its practical implications are unsatisfactory. It intends to restate the need for reform and to challenge arguments that this interpretation is correct and justified. Design/methodology/approach This paper examines and analyses the origins of the principle that S.62 LPA 1925 can create new legal rights, consider similar provisions from other jurisdictions, examine recent attempts to justify the creative effect of the section and offer observations on proposals for reform. Findings It is found that the ability of S.62 LPA 1925 to create legal easements from precarious rights has been replicated in many jurisdictions, has been widely criticised as both incorrect in principle and problematic in practice and has been the subject of well-reasoned and workable proposals for reform for more than 40 years. Originality/value From both theoretical and property practitioner perspectives, this paper highlights the lack of justification for the principle that S.62 LPA can create easements from precarious rights, challenges the arguments for retaining the principle and offers practical proposals drawn from several jurisdictions as to how the section and its equivalent provisions abroad could be reformed.
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Høirup, Henning. "Nekrolog over Uffe Hansen." Grundtvig-Studier 46, no. 1 (January 1, 1995): 18–25. http://dx.doi.org/10.7146/grs.v46i1.16174.
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Uffe Hansen 14.12. 1894 - 11.9. 1994By Henning HøirupThe obituary begins with a description of Uffe Hansen’s background as an Independent Congregation clergyman (from 1925) to the Grundtvigian Independent Congregation (Danish valgmenighed, i.e. a congregation within the National Church, claiming the right to employ their own minister) of Ubberup, where the prominent clergymen V.J.Hoff and Carl Koch were his predecessors. Carl Koch’s extensive writings, theologically erudite, but .popular. in their language, and thus accessible to the layman, were to become the model for Uffe Hansen’s studies in Grundtvig’s hymnwriting. Through his membership of the Hymn Book Commission of the free Grundtvigian congregations (HYMNS. Independent Congregations and Free Church Congregations, 1935), Uffe Hansen was motivated to realize his plan of a complete account of the whole of Grundtvig’s hymn writing in the book Grundtvig’s Hymn Writing. Its History and Content I. 1810-1837, published in 1937. In the following years Uffe Hansen was absorbed in organizational work (Grundtvigian Convent, the »No More War« organization) and by his membership of the Grundtvigian Hymn Book Committee (The Danish Hymn Book. A Grundtvigian Proposal, 1944). In the 1940s efforts were made to unite the hymn tradition of the re-united Southern Jutland with the traditions of the Kingdom, i.e. the old Danish treasury of hymns and the Grundtvigian hymns. Uffe Hansen became a member of the Hymn Book Commission which published the proposal The Danish Hymn Book in 1951. More than anybody else, Uffe Hansen is responsible for the large number of Grundtvig hymns in this proposal, often with verses from the original versions of the hymns added to them. In spite of vehement criticism on this point The Danish Hymn Book was authorized in 1953. Grundtvig remained the predominant contributor, even though significant Grundtvig hymns, expressing his church view, were omitted, much to Uffe Hansen’s regret. The Hymn Book includes Uffe Hansen’s own translation of the Latin antiphone Oh, Grant Us Peace, Our Lord. While this debate was going on, the continuation of Uffe Hansen’s work, Grundtvig9s Hymn Writing II. 1837-1850 appeared in 1951, an important contribution to a comprehensive interpretation of Grundtvig’s work to renew the Danish hymnody. However, Uffe Hansen’s main achievement as a hymn researcher was his work as a co-editor of Grundtvig’s Song-Work I-VI, 1944-1964. This new edition was worked out on scientific principles, and the hymns were brought in chronological order, as far as it was possible. The edition included a critical variant apparatus, compiled by Uffe Hansen. Concurrently with this work, Uffe Hansen participated in the compilation of a Register of Grundtvig’s Posthumous Papers 1-IXXX, 1956-1964, and, while engaged on this, found several hitherto unknown hymns, which were included in the new edition of the Song-Work.Here Uffe Hansen’s abilities as a researcher and scholar were amply demonstrated. Then, in 1966, came his finalwork, Grundtvig’s Hymn Writing III. 1851-1872, which, like the other volumes, testify to Uffe Hansen’s talent for combining erudition with easy comprehensibility. In his last years Uffe Hansen lived in Holland; he was laid to rest from the Independent Congregation Church of Ubberup.
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Seddon, Fred. "Rejoinder to Roderick T. Long, "Interpreting Plato's Dialogues: Aristotle versus Seddon" (Fall 2008): Long on Interpretation." Journal of Ayn Rand Studies 10, no. 1 (2008): 231–33. http://dx.doi.org/10.2307/41560381.
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Abstract In this essay, Seddon provides a brief rejoinder to Long's reply to his review of the monograph Reason and Value: Aristotle versus Rand. Despite his criticisms, Seddon maintains that reading Long's monograph will pay rewards for all those interested in the history of philosophy as it impacts Ayn Rand's thought.
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Seddon, Fred. "Rejoinder to Roderick T. Long, "Interpreting Plato's Dialogues: Aristotle versus Seddon" (Fall 2008): Long on Interpretation." Journal of Ayn Rand Studies 10, no. 1 (2008): 231–33. http://dx.doi.org/10.5325/jaynrandstud.10.1.0231.
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Abstract In this essay, Seddon provides a brief rejoinder to Long's reply to his review of the monograph Reason and Value: Aristotle versus Rand. Despite his criticisms, Seddon maintains that reading Long's monograph will pay rewards for all those interested in the history of philosophy as it impacts Ayn Rand's thought.
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Salcedo González, Cristina. ""At Least I Have the Flowers of Myself": Revisionist Myth-Making in H.D.'s "Eurydice"." Miscelánea: A Journal of English and American Studies 62 (January 25, 2021): 69–89. http://dx.doi.org/10.26754/ojs_misc/mj.20205152.
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Taking its cue from the rediscovery of H.D.’s works initiated in the 1980s, this article aims to advance the efforts destined to recover the modernist poet’s revisionist legacy and, in particular, her revisionary myth-making. To this end, adopting a myth-criticism interpretative approach, I will analyse one of the most relevant examples of H.D.’s work in this respect: her lyric poem “Eurydice” (1925). In particular, I will examine H.D.’s ‘tactics of revisionary mythopoesis’, that is, narrative strategies which distance her poem from the dominant account of the myth and that enable the poet to contest the established classical tradition. The examination will ultimately bring to the surface H.D.’s invaluable contribution to the re-shaping and re-writing of myth from a female perspective and the way in which she created a different, subverted, version of the classical account.
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Maciel, Antônio Carlos, and Cintia Adélia da Silva. "NA TRILHA DO CONCEITO DE EDUCAÇÃO INTEGRAL NO BRASIL – 1925/1996." Cadernos de Pesquisa 28, no. 1 (January 7, 2021): 143. http://dx.doi.org/10.18764/2178-2229.v28n1p143-164.
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O advento da Portaria Interministerial 17/2007-MEC intensificou, no Brasil, o debate sobre a natureza e a finalidade do que seja educação integral. O debate se concentra na concepção, nos fundamentos epistemológicos, políticos e pedagógicos, e, ainda, na crítica às políticas educacionais e suas experiências pedagógicas malsucedidas. Este artigo, que não segue nenhuma dessas direções; tem por objetivo buscar definições para o conceito educação integral, tendo por base as políticas e as experiências pedagógicas, visando sintetizá-las em modalidades. Para tanto, utiliza-se a análise histórico-crítica (SAVIANI, 2003; MACIEL e BRAGA, 2008), metodologicamente fundamentada no materialismo histórico-dialético (MARX, 1983) para percorrer, no período entre 1925 e 1996, a trilha das políticas e das experiências pedagógicas, em busca de definições para o conceito educação integral. Como resultado dessa busca, chega-se à conclusão de que as inúmeras experiências pedagógicas em educação integral no Brasil podem ser sintetizadas em duas modalidades: educação integral liberal e tempo integral.Palavras-chave: Educação integral. Educação integral liberal. Tempo integral. Políticas educacionais. Experiências pedagógicas.ON THE TRAIL OF THE INTEGRAL EDUCATION CONCEPT IN BRAZIL - 1925/1996AbstractThe advent of Interministerial Ordinance 17/2007-MEC has intensified, in Brazil, the debate on the nature and purpose of what is integral education. The debate focuses on the conception, on the epistemological, political and pedagogical foundations, and also on the criticism of educational policies and their unsuccessful pedagogical experiences. This article, which does not follow any of these directions; aims to seek definitions for the concept of integral education, based on policies and pedagogical experiences, aiming to synthesize them in modalities. To this end, we used historical-critical analysis (SAVIANI, 2003; MACIEL and BRAGA, 2008), methodologically founded on historical-dialectical materialism (MARX, 1983) to walk, in the period between 1925 and 1996, the trail of policies and pedagogical experiences, in search of definitions for the concept of integral education. As a result of this search, it is concluded that the innumerable pedagogical experiences in integral education in Brazil can be synthesized in two modalities: integral liberal education and integral time.Keywords: Integral education. Liberal integral education. Full-time education. Educational policies. Pedagogical experiences.EN LA PISTA CONCEPTUAL DE EDUCACIÓN INTEGRAL EN BRASIL - 1925/1996Resumen La llegada de la Ordenanza Interministerial 17/2007-MEC ha intensificado, en Brasil, el debate sobre la naturaleza y finalidad de lo que es la educación integral. El debate se centra en la concepción, en los fundamentos epistemológicos, políticos y pedagógicos, y también en la crítica a las políticas educativas y sus fracasadas experiencias pedagógicas. Este artículo, que no sigue ninguna de estas instrucciones; tiene como objetivo buscar definiciones del concepto de educación integral, a partir de políticas y experiencias pedagógicas, con el objetivo de sintetizarlas en modalidades. Para tanto, se utiliza el análisis histórico-crítica (SAVIANI, 2003; MACIEL y BRAGA, 2008), metodológicamente basado en el materialismo histórico-dialéctico (MARX, 1983) para seguir, entre 1925 y 1996, el camino de las políticas y las experiencias pedagógicas, en busca de definiciones para el concepto de educación integral. Como resultado de esta búsqueda, se concluye que las innumerables experiencias pedagógicas en educación integral en Brasil se pueden sintetizar en dos modalidades: educación integral liberal y tiempo integral.Palabras clave: Educación integral. Educación integral liberal. Tiempo integral. Políticas educativas. Experiencias pedagógicas.
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NEMÉSIO, ANDRÉ. "Nomenclatural availability of nomina of new species should always require the deposition of preserved specimens in collections: a rebuttal to Donegan (2008)." Zootaxa 2045, no. 1 (March 18, 2009): 1–14. http://dx.doi.org/10.11646/zootaxa.2045.1.1.
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Recently, a paper (Dubois & Nemésio 2007) expressed general views regarding the deposition of vouchers in public collections to serve as onomatophores (name-bearing type specimens), and it was suggested that deposition should be made explicitly compulsory in the Code, to avoid the growing number of descriptions that skip this process opportunistically based on some apparent ambiguities of the Code. Donegan (2008) made several criticisms to that paper, defending a “liberal approach” of the Code concerning the nature of type specimens. Here I present my rebuttal to Donegan (2008), showing point by point that his criticisms are the sum of misunderstandings of the Code and of the ideas presented in Dubois & Nemésio (2007), allied to some biased and very subjective personal interpretations. The arguments used to allow description without the deposition of voucher(s) are once more demonstrated to be based on articles of the Code that do not serve to this end and the suggestions of amendment of the Code presented by Dubois & Nemésio (2007) are shown to adequately accommodate the concerns of conservationists regarding descriptions of species found on the brink of extinction.
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Bidie, Simphiwe S. "Re-Acquisition by a Company of Own Issued Shares under Sections 48 and 114(1) of the Companies Act 71 of 2008: A Critical Assessment through Capprec." South African Mercantile Law Journal 34, no. 1 (2022): 52–87. http://dx.doi.org/10.47348/samlj/v34/i1a3.
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Since the Companies Act 2008 came into being, there has been no clear direction regarding the interpretation to be given to the provisions regulating buy-back transactions. Recently, the provisions finally received some concrete attention in the judgment of Windell J in First National Nominees (Pty) Limited v Capital Appreciation Limited (Capprec). The judgment is important because it has since provided a measure of clarity on the potent interdependence between sections 48 and 114 of the 2008 Act, and how these must be interpreted. What is of interest is how Windell J set out and interpreted the operation and interdependence between section 48(2)(a), section 48(8)(b) and section 114 of the 2008 Act. Overall, the arguments from both parties in Capprec presented Windell J with a solid foundation that enabled the court to proffer a succinct and illuminating direction on the interpretation and operation of the provisions. This article attempts to extricate whether the course Windell J adopted in her judgment is consistent with what the 2008 Act contemplates, and if not, what would have been the appropriate course to take. The article demonstrates that Windell J did not seize the opportunity to thoroughly engage with section 114(1)(e) regulating buy-back schemes of arrangement and to ascertain what a scheme entails. This is despite the fact that in Capprec both parties’ arguments were underpinned by whether or not the proposed arrangement was a scheme. In this regard, Windell J’s approach is disappointing and is criticised because her interpretation means that the provisions of the 2008 Act have still not been clarified, although we have been waiting for 13 years for clarification. This is an unnecessary oversight by the judge.
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Mitre, Maya. "O OLHAR DE JANUS: AS DUAS FACES DA CRÍTICA DE NIETZSCHE À METAFÍSICA." Síntese: Revista de Filosofia 35, no. 112 (April 13, 2010): 255. http://dx.doi.org/10.20911/21769389v35n112p255-270/2008.
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Este artigo consiste em uma reflexão sobre o caráter dual e complexo da interpretação de Nietzsche sobre a metafísica. Argumenta-se que as críticas do filósofo não têm por alvo a metafísica em si, mas sua subsistência anacrônica e continuada nos valores e instituições do mundo moderno. A dicotomia entre o mundo sensível e uma dimensão transcendente e superior, embora de incontestável valia em certo momento da história humana, passou a se constituir, na era moderna, num formidável entrave à expressão da vontade de poder do homem e, portanto, à sua sobrevivência enquanto tal.Abstract: This article reflects upon the dual and complex character of Nietzsche’s interpretation of metaphysics. It is argued that the philosopher’s criticisms are not directed at metaphysics as such, but rather at its anachronistic and continued presence in the values and institutions of the modern world. The dichotomy between the world of sense experience and a transcendent and superior realm, though of unquestionable value at a certain point in human history, came to be, in the modern era, a fearsome obstacle to the expression of man’s will to power, and, hence, to his very survival.
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Aguilar-González, Luz Rugenia. "Transverse readings: how to build critical audiences." Comunicar 16, no. 31 (October 1, 2008): 27–33. http://dx.doi.org/10.3916/c31-2008-01-003.
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The main point in this article is to discuss the development of the critical reception. The method establishes an analysis of the codes and cultural sources of a specific television show, (that analysis understood as transverse readings), to identify the intertextualities in the show. The purpose is to develop the intertextual competence and the critical vision of the children. The main goal is to make children acquire a critical capacity that enables them to criticize the consumption, the rejection or the interpretation of different television shows.En el presente artículo se realiza una propuesta para el desarrollo de la recepción crítica. El método propone que, por medio del análisis de los códigos y fuentes culturales de un programa televisivo determinado (lo que se entiende como lecturas transversales), se identifiquen las intertextualidades presentes en el mismo. La finalidad es desarrollar la competencia intertextual y la visión crítica de los niños. Ello puede contribuir a que los niños adquieran elementos para que puedan fundamentar críticamente el consumo, el rechazo o la interpretación compleja de programas de televisión.
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Aulia Anastasya Putri Permana and Shafarina Intan Khomsah. "Penafsiran Restriktif Atas Pasal 28 Ayat (2) UU ITE." JURNAL YUSTIKA: MEDIA HUKUM DAN KEADILAN 24, no. 01 (November 24, 2021): 25–36. http://dx.doi.org/10.24123/yustika.v24i01.4603.
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The purpose this paper to interpret the content of a law, namely is the regulation regarding the ethics of delivering criticism through social media as regulated in the ITE Law. Article 28 Paragraph (2) of the UU ITE is considered to limit constitusional rights of opinin and expression. The explanation of Article 28 Paragraph (2) transctional and electronic information law is gives different interpretations as fragments of paragraph “spreading informaton” and “causing a sense of hatred/hostility”. This considered an unclear limitation on the right to freedom opinion and expression on social media. The problem in study is how to interpret the restrictive and application the law solving problem of hate speech on social media. The method used in this study, normative juridical approach, is the carried out based on the main legal material by examining theories, concepts, legal principles and laws regulations. It can be concluded in Indonesia a legal state where every action citizens is regulated in laws, the regulatin of submitting criticism through social media which is regulated in Law no. 11 of 2008 UU ITE. The Article 28 Paragraph (2) transactional and electronic information law, gives rise to the vage normen (blurred norms). It is can be abused silencing freedom of opinion and even becoming a political weapon. In the application of this law, it is indicated that there is duplication of criminal acts which are actually vulnerable to legal uncertainty so that it has the potential to cause turmoil in society.
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Bidie, Simphiwe S. "Dismantling obstacles impeding better governance in companies: Affirming the expansion of the interpretation of "shareholder and director" under section 163 of the 2008 Act." Law, Democracy and Development 25 (December 14, 2021): 1–34. http://dx.doi.org/10.17159/2077-4907/2021/ldd.v25.13.
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Impediments to corporate accountability have over the recent years manifested in diverse forms. What took place in Peel v Hamon J&C Engineering (Pty) Ltd is a case in point. The aim of this article is in two forms. First, from the commentaries and cases consulted, it is clear that the character of who must qualify in terms of the section 163 criterion is not settled. Moreover, this can be gleaned from the criticisms against Moshidi J's judgment in Peel for having extended/expanded the section 163 remedy to afford relief to shareholders and directors whom the legislature may not have contemplated to cover under the relief. The aim here is to argue in support of this expansion as promoting accountability. Secondly, it is to make some comments on the criterion that it is only a shareholder and a director who are accorded locus standi to invoke the remedy. From the discussion, the paper makes numerous commendable observations. First, the complaint raised in Peel was not an abuse of process; it was a genuine complaint/application seeking to address genuine and novel issues which often arise between the parties in company law. Second, Moshidi J's judgment demonstrates evolution/progress for its contextual approach to the section 163 remedy's interpretation. The judgment heralds/foreshadows colossal principles/practices within company law aimed at balancing stakeholder interests. Third, the judgment potently disentangles hurdles which normally impede accountability by company directors. Lastly, the paper recommends that other stakeholders be considered for relief under the remedy.
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Qu, Hsueh. "Hume’s (Ad Hoc?) Appeal to the Calm Passions." Archiv für Geschichte der Philosophie 100, no. 4 (November 28, 2018): 444–69. http://dx.doi.org/10.1515/agph-2018-4003.
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Abstract Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised as ad hoc (e. g. Stroud 1977 and Cohon 2008). In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume (Stroud 1977), or as an interpretation or rational reconstruction (Bricke 1996). I argue that conceptual accounts face a dilemma: either they render the conativist thesis trivial, or they violate Hume’s thesis that ‘a priori, any thing may produce any thing’ (THN 1.4.5.30). I defend an empirical construal of Hume’s conativist thesis. I provide two theoretical frameworks within which Hume’s appeal to the calm passions may be justified: first, by the framework of theoretical virtues, and secondly, by lights of his own “rules by which to judge of causes and effects” (THN 1.3.15).
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Wang, Wenrui. "The Ways that Digital Technologies Inform Visitor's Engagement with Cultural Heritage Sites: Informal Learning in the Digital Era." GATR Global Journal of Business Social Sciences Review 10, no. 4 (December 30, 2022): 237–48. http://dx.doi.org/10.35609/gjbssr.2022.10.4(3).
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Johnston, Adrian. "The true Thing is the (w)hole: Freudian-Lacanian Psychoanalysis and Derridean Chronolibidinal Reading – Another Friendly Reply to Martin Hägglund." Derrida Today 6, no. 2 (November 2013): 146–68. http://dx.doi.org/10.3366/drt.2013.0061.
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This article is an installment in an ongoing debate between me and Hägglund. Both here and throughout our exchanges, I argue on behalf of Freud and Lacan against Hägglund's Derrida-inspired critique of psychoanalysis. Prior to the appearance of Hägglund's 2012 book Dying for Time, the back-and-forth between us centered primarily around the issue of just how atheistic Freudian-Lacanian analysis really is in light of the Derridean-Hägglundian ‘radical atheism’ delineated by Hägglund's 2008 book of that title. In this piece, which focuses on the final chapter of Dying for Time, I carry out two interrelated tasks. First, I highlight what I allege to be certain limitations to Hägglund's Derridean ‘chronolibidinalism’ preventing it from doing full justice to the multiple dimensions of psychoanalysis both theoretical and clinical. Second, I offer interpretations of Freud and Lacan sharply contrasting with the readings of these two figures presented by Hägglund in Dying for Time as well as his other texts engaging with analysis. Moreover, in the process, I defend my version of Freudian-Lacanian drive theory as per my 2005 book Time Driven: Metapsychology and the Splitting of the Drive in the face of Hägglund's explicit criticisms of it.