Dissertations / Theses on the topic '1908-2001 Criticism and interpretation'
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David, Lucie. "La fortune critique de Paul Morin, 1908-1958 /." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56946.
Full textThis thesis focuses on the critical reception of Paul Morin's first two published books: Le Paon d'email (1911) and Poemes de cendre et d'or (1922), and attempts as well to retrace their critical fortunes up until the beginning of the sixties.
Fudge, Heather Lynn. "L' autobiographie et le personnage de fiction chez Simone de Beauvoir." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22587.
Full textA memoir is not simply the reconstruction of the author's past, but a personal interpretation of this past which often includes discrepancies between the narrative and the reality of his or her life. The autobiographer's primary objective is not to deliver the historical facts of his or her existence, but to show a self beneath the person that appears to the world. In our research, we have found that the value and truth of Simone de Beauvoir's autobiography arise from her creation of a character she sees as embodying her own distinct personality.
Shah, Uttamlal T. "The solo songs of Edward MacDowell : an examination of style and literary influence." Virtual Press, 1987. http://liblink.bsu.edu/uhtbin/catkey/515624.
Full textTaylor, Bruce. "All natural shapes : symbolism in the poetry of Theodore Roethke." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65327.
Full textSimpson, Beverly Hurley. "Discovering the heart's truth : female initiation in the novels of Eudora Welty." Virtual Press, 1988. http://liblink.bsu.edu/uhtbin/catkey/546128.
Full textDepartment of English
Jones, Ariane. "Giacomo Manzù as a religious artist." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=55606.
Full textEpstein, Heidi. "The nature of the relationship between music and theology according to Oskar Söhngen and Oliver Messiaen /." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59296.
Full textIt should be emphasized, however, that the main focus of the paper is upon the "particulars," since the primary objective of this study is to demonstrate the remarkable similarity of thought which exists between the theory of Sohngen and the musical practice of Messiaen. After an exposition of Sohngen's three categories of relationship between music and theology (music as science, as worship, and as creatura) there is an extensive examination of Messiaen's compositional techniques which reveals the latter's implicit use of these same three categories.
In the final chapter of this work, after a discussion of several problems which are inherent in each of the particular approaches to music and theology, there is a return to the universal question, in response to which a precise, working definition is finally established.
Aecherli, Claire-Line. "L'opera di Vittorini : uno studio strutturale." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66020.
Full textNeithamer, Julie, and Julie Neithamer. "Paul Taffanel: the man and his work." Diss., The University of Arizona, 1989. http://hdl.handle.net/10150/624858.
Full textMarion, Carol A. v. "Distorted Traditions: the Use of the Grotesque in the Short Fiction of Eudora Welty, Carson Mccullers, Flannery O'connor, and Bobbie Ann Mason." Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc4591/.
Full textStessuk, Sílvio José [UNESP]. "Introdução ao rosário magmático de Guimarães Rosa." Universidade Estadual Paulista (UNESP), 2002. http://hdl.handle.net/11449/99168.
Full textMagma é o volume de poemas que marcou a estréia de João Guimarães Rosa, tendo no entanto permanecido inédito por mais de sessenta anos. O presente trabalho tem como objetivo realizar uma introdução ao universo simbológico desse livro através da análise dos três primeiros poemas que o compõem.
Magma is the poems volume that set out the debut of João Guimarães Rosa, although have been inedited over sixty years. The aim of the present work is to realize an introduction to the symbological universe of that book troughout the analysis of the three first poems that compose it.
Gearside, Anne Louise History & Philosophy Faculty of Arts & Social Sciences UNSW. "Meaning, agency, and corporeal identity: "simultaneity" as a condition of Butler's performativity and Merleau-Ponty's bodily interntionality." Awarded by:University of New South Wales. History & Philosophy, 2007. http://handle.unsw.edu.au/1959.4/40600.
Full textRoets, Kristel. "'n Vergelykende studie van twee jeugromans : Winterijs (2001) deur Peter van Gestel en Roepman (2004) deur Jan van Tonder." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/2528.
Full textThis thesis is a comparative literature study of a Dutch and an Afrikaans novel that can be read by the youth and adults alike and display similarities with regard to genre, content, structure and theme. The novels are Winterijs (2001) by Peter van Gestel and Roepman (2004) by Jan van Tonder. Chapter 1 serves as an introduction. In chapter 2 concepts such as “crossover literature”, “cross publication”, “dual audience authors” and “dual audience literature” are discussed. Chapter 3 presents an overview of the theory that provides a conceptual framework for this study. The method of investigation that is followed by Helma Van Lierop-Debrauwer and Neel Bastiaansen-Harks (2005) in their study of the similarities and differences between an adolescent novel for the youth and an adolescent novel for adults is used, as well as the theory of Victor Turner (1969) on the concept of liminality. As it provides a useful method for approaching and analyzing the two texts, the above mentioned theories are applied to Winterijs and Roepman in Chapters 4 and 5, with specific reference to the representation of a male child narrator with liminal characteristics. In chapter 6 the similarities and differences between the two novels are pointed out and summarized. Conclusions are drawn and possibilities for further research are presented in chapter 7.
Moraes, ádamo Guedes Santos de. "O cosmopolitismo e a insensatez (1860-1882): a loucura como conformidade cultural no Rio de Janeiro de Machado de Assis." Universidade Federal da Paraíba, 2008. http://tede.biblioteca.ufpb.br:8080/handle/tede/6026.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This dissertation discusses why and how Machado de Assis, in The Alienist , registers a certain cultural proximity among Carioca Imperial Court, French Court and the English one, between 1881 and 1882. For that, it was considered in our study that some narrative resources showed in this short story are developed into socio-cultural circumstances experienced by the author, between the 1860 s and 1880´s. Actually, it s in the process of his accommodation related to the job opportunities which are offered to him, in a condition of a chronicler and French and English translator, that the irony, the dialogal tone, the imaginary theater and the skepticism, are developed and elaborated by Machado de Assis in The Alienist . From this short story on, Machado de Assis addresses, as madness, the consumption without limit of hand-made products imported from France and England as well as the project of national identity, under influence of the relation between Rousseau s Romanticism and Positivism, of the Historical and Geographical Brazilian Institute (IHGB), and some political propositions made by intellectuals linked to Recife Faculty of Law, supported not only by Evolutionism and Social Darwinism, and from São Paulo Faculty of Law, but also by Positivism and Liberalism, as solution to promote the cultural progress of Brazil. Therefore, it s in the context of the second reign, characterized by a marked triumph of the cosmopolitism in the court, that Machado de Assis organizes characters to do ironies with this feature from a hidden methodology; learnt with Poe (1981), with an engaged posture under Hugo s influence (1982) and with a proposition of reflexion guided by Pirro s skeptical philosophy (2007). To sum up, to dramatize the life of the court from The Alienist , Machado de Assis seems to suggest that the supposed cause of Brazil s cultural backwardness, when compared to France and England, is not racial, but moral and political.
Essa dissertação discute porque e como Machado de Assis, em O Alienista, registra uma certa proximidade cultural da corte carioca com a França e com a Inglaterra, entre 1881 e 1882. Para isso, consideramos, em nosso estudo, que alguns recursos narrativos, trabalhados nesse conto, são desenvolvidos nas circunstâncias socioculturais vivenciadas pelo autor, entre as décadas 1860 e 1880. De fato, é no processo de sua acomodação ás oportunidades de trabalho que lhes são oferecidas, na condição de cronista e de tradutor da literatura francesa e inglesa, que a ironia, o tom dialogal, o teatro imaginário e o ceticismo são desenvolvidos e trabalhados por Machado de Assis, em O Alienista. A partir desse conto, Machado de Assis trata, como loucura, o consumo sem limites de manufaturas importadas da França e da Inglaterra, bem como o projeto de identidade nacional, sob a influência da relação entre o Romantismo rousseauniano e o Positivismo, do Instituto Histórico e Geográfico Brasileiro (IHGB), e algumas propostas políticas de intelectuais ligados a Faculdade de Direito do Recife, apoiado no Evolucionismo e no Darwinismo Social, e da Faculdade de Direito de São Paulo, amparado por idéias oriundas do Positivismo e do Liberalismo, como solução para promover o progresso cultural do Brasil. Desse modo, é no contexto do Segundo Reinado, caracterizado por um triunfo marcante do cosmopolitismo na corte, que Machado de Assis organiza personagens para ironizar com essa característica a partir de uma metodologia velada, aprendida com Poe (1981), com uma postura engajada sob a influência de Hugo (1982), e com uma proposta de reflexão orientada pela filosofia cética de Pirro (2007). Enfim, ao dramatizar a vida da corte a partir de O Alienista, Machado de Assis parece sugerir que a suposta causa do atraso cultural do Brasil, quando comparado com a França e a Inglaterra, não é racial, mas moral e político.
Hough, Lucelle. "Taal en kulturele identiteit in Mamma Medea van Tom Lanoye (2001) en Antjie Krog (2002)." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20134.
Full textENGLISH ABSTRACT: This study examines the construction of cultural identity in Mamma Medea by Tom Lanoye (2001) and it’s translation by Antjie Krog (2002) by employing various theories as well as exhausting binary oppositions, and analysing the way it relates to the difference in language use between the conflicting individuals and groups in the drama. Mamma Medea is based predominantly on two versions of the Greek myth of Medea and her shocking tale of infanticide in order to wound her deceitful spouse, Jason. It follows the long tradition in literature and art wherein Medea is used to comment on the subjugation and oppression of women and non-dominant groups, as well as on the formation of the Other. Lanoye uses the details of the Ancient account, but broadens the spectrum to include commentary on contemporary themes in order to seek an alternative motivation for her premeditated infanticide. The drama does not stay within the details of the intertexts, however, and is altered so that both Medea and Jason each kill one of their children. A context-relevant approach is followed to examine how Lanoye’s drama challenges modern myths surrounding cultural identity in the Flemish-Dutch context. The latter interpretation is warranted by linking Flemish en Dutch with the groups in the drama, in accordance with the real language tension between the two language regions. In contrast to this Krog makes use of much more dialectal forms of Afrikaans reflecting the multicultural and multilingual South-African context. Her translation is not studied from a purely translational, theoretical perspective, considering that the focus of the study is on differences in cultural identity and on the differences in context wherein the respective drama and translation is produced.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die konstruksie van kulturele identiteit in Mamma Medea van Tom Lanoye (2001) en in die vertaling daarvan deur Antjie Krog (2002) aan die hand van verskeie teorieë, asook met behulp van binêre opposisies, en analiseer die wyse waarop dit onder meer saamhang met die verskille in taalgebruik tussen konflikterende individue en groepe in die drama. Mamma Medea ontgin veral twee weergawes van Griekse mites oor Medea, wat haar twee seuns op skokkende wyse vermoor om haar verraderlike eggenoot, Jason, leed aan te doen, in aansluiting by ’n lang tradisie in die literatuur en kunste waarin dié figuur veral gebruik is om kommentaar te lewer op die uitbuiting en onderdrukking van vroue en nie-dominante groepe, asook die formasie van die die Ander in verhoudinge. Lanoye verruim in sy drama die onderwerp van die konvensionele huweliksdrama en betrek hedendaagse kwessies ten einde ’n geldige eietydse motivering te verskaf vir Medea se optrede. Hy wyk onder meer doelbewus af van die brontekste deurdat hy Medea en Jason elk ’n seun laat vermoor. ’n Gemeenskapsrelevante benadering word gevolg om na te gaan hoe Lanoye se drama in die proses moderne mites rondom kulturele identiteit uitdaag binne ’n Vlaamse-Nederlandse konteks. Laasgenoemde interpretasie word ondersteun deur onderskeidelik Vlaams en Nederlands te verbind met die hoofgroepe in die drama, in ooreenstemming met reële taalspanninge tussen die twee taalgebiede. Hierteenoor maak Krog van veel meer dialektiese taalvorme gebruik in aansluiting by die multikulturele Suid-Afrikaanse konteks. Haar vertaling word nie soseer vanuit ʼn vertaalwetenskaplike perspektief nagevors nie, aangesien die hooffokus val op sowel die verskille in kulturele identiteit as op verskille rakende die konteks waarin onderskeidelik die drama en die vertaling geproduseer is.
Sperb, Paula. "A recepção de Jorge Amado no New York Times (1945-2001)." reponame:Repositório Institucional da UCS, 2017. https://repositorio.ucs.br/handle/11338/3560.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior, CAPES
This work aims to investigate the reception of the brazilian writer Jorge Amado in the United States, more specifically in the north-american newspaper New York Times. For this objective, one hundred and fifty-one articles published in the newspaper were found, between 1945 and 2001. For a better understanding of the author's reception, we presente the history of political and cultural relations between Brazil and United States during the period before World War II until the end of it. With the so-called "good neighbor policy", both countries have approached. The narrowing of ties is a factor that contributed to Jorge Amado's entry into the north-american literary polysystem in 1945, with the book The violent land. The debut book was published by the prestigious publisher Alfred Knopf. The writer's editorial trajectory, which went through Avon Books and Bantam, is also presented. The communist militancy of Jorge Amado was monitored and registered by the CIA (Central Intelligence Agency), fact verified in twenty-two reports produced by the organ during the Cold War. The documents corroborate the hypothesis that the writer's political ties caused him to occupy a peripheral position in the polysystem for seventeen years. Only in 1962, a second book by the author, Gabriela, was published in the United States, resulting in a commercial success and placing the writer in a position of centrality in the polysystem. From the 1960s to the 1980s, Jorge Amado was often associated with the boom of latin american literature. In this last decade, the writer was rediscovered: the book Showdown received the largest amount, until then, by the authors rights for a foreign book. Throughout his reception, Jorge Amado has always been mentioned in the New York Times as a synonym and symbol of Brazil.
Neves, Larissa de Oliveira 1978. "As comedias de Artur Azevedo : em busca da historia." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269841.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Nesta tese analisamos nove comédias de Artur Azevedo, escritas entre 1897 e 1908: ACapital Federal, O Badejo, O Retrato a Óleo, A Fonte Castália, O Mambembe, O Dote, O Oráculo, O Cordão e Vida e Morte. Estudamos as peças a partir da análise da recepção de crítica e de público obtida por elas em suas primeiras representações, somada às concepções teóricas do autor, a fim de sublinhar sua relevância para o período em que foram escritas e de iluminar o conhecimento sobre a personalidade intelectual de Artur Azevedo. Em especial, nosso trabalho voltou-se para a relação do comediógrafo com os espectadores para os quais elaborou cada comédia, porque constatamos que a compreensão de sua dramaturgia centra-se nesse relacionamento. Refletimos sobre os elementos literários e teatrais (aspectos formais, construção das personagens, linguagem, enredos), a fim de comprovar o valor estético e a perenidade de alguns textos, assim como os problemas estruturais de outros. Verificamos que os elementos textuais também receberam interferência do gosto do público, o que enfatiza o caráter de Artur Azevedo como homem de teatro, não apenas como dramaturgo
Abstract: In this thesis we study nine of Artur Azevedo¿s comedies, written between 1897 and 1908: A Capital Federal, O Badejo, O Retrato a Óleo, A Fonte Castália, O Mambembe, O Dote, O Oráculo, O Cordão and Vida e Morte. We examined the reception of the plays¿ first presentations and Artur Azevedo¿s ideas to base our research, in order to emphasize it¿s importance in the historical period and to enlighten the knowledge about the author¿s intellectual personality. In especial, our work was directed to the relation between the writer and the spectators towards whom he created each comedie, because we ascertained that the comprehension of his dramaturgy is centered in this relationship. We studied the literary and theatrical elements (composition, language, characters, plot) of the plays with the purpose of assuring the esthetical value of some texts, as well as the structural problems of others. We verified that the text elements received interference from the audience¿s taste, which emphasizes the aspect of Artur Azevedo¿s character as a man of theater, not only a playwright
Doutorado
Literatura Brasileira
Doutor em Teoria e História Literária
Calderón, Jorge. "Configurations aporétiques, fiction de l'histoire et historicité de la fiction : Simone de Beauvoir, Albert Camus et Jean-Paul Sartre." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85134.
Full textOn one hand I consider literature as an object which can be described by the methodologies of history. On the other hand I suggest an analysis of the historicity of the text that is constituted by the dynamic system generated by the interaction, the interdependence, and the correlation of the poetic and aesthetic parameters and the factors of the historical context. My aim is to set off the poetic and aesthetic mecanism of stability and of transformation of literary creation according to the dynamic relation between the vector of the project associated to realism and the one of the prototype associated to the novel. I think that late modernism produces paradoxical configurations of the novel because it is the period in which the project of realism becomes lapsed and the prototype of the realist novel becomes dilapidated.
Among the works that are exemplary of the tension between fiction and history and between project and prototype in the framework of the representation of reality and of the inscription of history in novels, I identified Albert Camus' La Peste, Simone de Beauvoir's Les Mandarins and Jean-Paul Sartre's Les Chemins de la liberte . I conclude that the enterprise of committed literature was an aporias because it was generated from the impoverishment of the project of realism and the obsolescence of the prototype of the novel. Later literature was extricated, firstly, by the radically and extremely metafictional writing of the Nouveau Roman and, secondly, it was changed by postmodern historiographic metafiction. The crisis of history and of the writing of history was solved by works in which there is the acknowledgement and the use of sophisticated mediations to evoke and inscribe history in different ways.
Taggart, Emma. "Corporeal identification in selected works by Berni Searle." Thesis, Rhodes University, 2008. http://hdl.handle.net/10962/d1004576.
Full textLancaster, Daniel. "A Futile Quest for a Sustainable Relationship in Welty's Short Fiction." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc3652/.
Full textSalmon, H. L. "Martha Gellhorn and Ernest Hemingway: A Literary Relationship." Thesis, University of North Texas, 2003. https://digital.library.unt.edu/ark:/67531/metadc4183/.
Full textArima, Hiroko 1959. "The Theme of Isolation in Selected Short Fiction of Kate Chopin, Katherine Anne Porter, and Eudora Welty." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278060/.
Full textSeekins, M. Elizabeth. "L'importance d'autrui : une etude des themes existentialistes dans le roman Tous les hommes sont mortels par Simone de Beauvoir = The importance of others: a study of existential themes in the novel All men are mortal by Simone de Beauvoir /." Fogler Library, University of Maine, 2007. http://www.library.umaine.edu/theses/pdf/SeekinsME2007.pdf.
Full textLima, Djalma Espedito de. "Jogo de mestre: as formas do lúdico no romance de Machado de Assis." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8149/tde-25042013-103614/.
Full textThis study reveals the main ludic structures found in the novels of Machado de Assis and describes the imaginative modes of representation of playfulness constructed by the novelist. In the authors prose, the sociability of the depicted historical matters is exposed in fictional situations that require an integrative interpretation one that takes into account his playful point of view. The ludic structure in Machados fiction sometimes involves a scenic object and sometimes functions as a metaphor of social relations. Furthermore, the game can boost interaction among several fictional instances of production and reception. The term game is understood here primarily as a vector of playfulness or, in other words, as a component capable of relating textual elements with game images metaphors which underpin the methods of writing invention. Thus, the proposed objective of this study is to contemplate the various strategies of fictionalization in Machados texts. Playful relations define the primary motivations of the characters, such as the game of seduction, the game of trickery, and the game of prediction. Further, they establish parameters for the text style, through literary devices such as parody, pastiche, quotation, charade, self-referencing, metaphor, typographic iconization, and the game between the narrator and reader. The reading of these play structures allows for the discovery of new interpretive paths. Thus, this study focuses on the playful fictional situations in Machados novels that contribute multiple levels of meaning to each narrative. The unfolding of these issues sheds light on formative traits of human beings and of the represented society, as one begins to appreciate the irony guiding the authors judgment in his rendering of the interaction between fictional writers, readers and storytellers.
Riepma, Lindsy. "Mor' better, mor' worse : the effects of marriage on the valuing of art." Honors in the Major Thesis, University of Central Florida, 1998. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/49.
Full textBachelors
Arts and Sciences
Art History
Teixeira, Jorgemar. "Graças a Deus, tudo é mistério : a religiosidade como regionalidade em Sagarana, de Guimarães Rosa." reponame:Repositório Institucional da UCS, 2017. https://repositorio.ucs.br/handle/11338/3109.
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This master’s thesis analyzes short stories of Sagarana, written by João Guimarães Rosa, from the perspective of religiosity and regionality. It aims to demonstrate how religiosity contributes to the construction of the characters, the ambience and the plot, revealing traces of the regionality of the Brazilian countryside known as “sertão”. The culture of the “sertão” imagined by Guimarães Rosa is connected to the elements of the religious culture, so that the religiosity comes out of the most different circumstances in the work. In the nine short stories of Rosa's first book, the religiosity erupts in the collective imaginary. This can be observed in places and people’s names, superstitions, rituals, popular festivals and mentions of God and saints found in Sagarana. Thus, religiosity becomes one of the cultural components that best contributes to the composition of the regionality represented in the work, because it dialogues directly with the local beliefs and traditions, using the emotional aspects that often act as a force of the characters and maintain the dynamicity of the plots. During the analysis, the observations of this research are based on studies of literature, culture, regionality and religiosity. It is believed that religiosity, as a cultural manifestation, favors the structuring of the ambience of the “sertão” in Guimarães Rosa’s fiction and the way in which the characters deal with religiosity collaborates to substantiate the cultural field represented in the work.
Ferreira, Fernando Dias de Souza. "Sagarana em pauta: a canção e a voz nos primeiros cantos de Guimarães Rosa." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21565.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This master's thesis analyzes the presence of the popular song in the prose of Sagarana, first book by João Guimarães Rosa. It tries to understand how the song (sung word), hybrid genre, literary and musical, can infect the pen of the author, the voices of characters and narrators, and lead his prose to present special, singular aesthetic matter. The research starts investigating Rosa's biography and the correspondences between him and his translators, literary critics and friends, searching for quotes and access keys that are essentially poetic and musical - Haroldo de Campos, with his concept of transcreation, the German critic Günter Lorenz and Rosa himself emphasize and define theories that enrich the work. The literary product that springs from the "traveling Rosa", from his knowledge of many foreign languages and from the confluence of the Cordisburgo oral tradition, is observed. Paul Zumthor's work "Performance, réception, lecture", marks and guides our research in his second act, which weaves the rapprochement between the song-form and Sagarana. In the final act, the work seeks the "musical score" underlying the prose of Guimarães Rosa, governing the diction of the characters, the narrator, the reader. This research presents possible scores and melodies for excerpts from Sagarana. From this analysis, which constructs and deconstructs the literary-musical discourse of moments of the book, the work reveals the music that possibly precedes and incorporates all work with aesthetic and poetic quality and brings the creative process of the songwriter closer to that of the writers
Esta dissertação é leitura-escuta que analisa a presença da canção no fazer literário da prosa de Sagarana, livro de estreia de João Guimarães Rosa. Procura entender como a canção (palavra cantada), gênero híbrido, literário e musical pode contagiar a pena do autor, as vozes de personagens e narradores, e conduzir o corpo da prosa a apresentar matéria estética especial, singular. Em primeiro momento, a pesquisa investiga a biografia de Rosa e as correspondências entre este e seus tradutores, críticos literários e amigos, em busca de citações, revelações e chaves de leitura que soem essencialmente poéticas e musicais – Haroldo de Campos, sua ideia de transcriação literária, o crítico alemão Günter Lorenz e o próprio Rosa sublinham e definem propostas teórico-críticas que fudamentam o trabalho. O produto literário que brota de Rosa vaqueiro e viajante, de seu domínio de idiomas estrangeiros, da confluência da cultura oral de Cordisburgo, das cantigas e aboios dos vaqueiros, é observado, e é refrão presente, em cada capítulo. O trabalho de Paul Zumthor sobre leitura, performance e recepção marca e orienta a pesquisa em seu segundo ato, que tece a aproximação entre a forma-canção e Sagarana. Em ato final, a dissertação busca a "partitura musical" subjacente à prosa rosiana, a reger a dicção dos personagens, do narrador, do leitor, e cria possíveis melodias para trechos da prosa de Sagarana. O projeto constrói e desconstrói o discursoliterário- musical de momentos da obra, forja a estrutura musical no corpo do texto e revela a música que possivelmente antecede e incorpora toda escrita com qualidade estética e poética, aproximando o processo criativo do compositor de canção popular ao do escritor de literatura
Masutti, Fernanda Alliatti. "Charque e cacau : um estudo sociorregional do coronelismo em Pedro Wayne e Jorge Amado." reponame:Repositório Institucional da UCS, 2015. https://repositorio.ucs.br/handle/11338/1062.
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This work performs a study of the coronelismo representation on the narratives of the Pedro Wayne’s fiction Xarqueada, published in 1937, and Jorge Amado’s Gabriela, cravo e canela, from 1958, settled, respectively, in the south and northeast regions of Brazil. Understanding that the cultural and socioeconomic aspects are inherit parts of a regional historical configuration, the research aims at discussing the way that distinct areas contribute to the coronels fictional construction in the cocoa and charque (jerked meat) production regions. Furthermore, the study proposes to analyze how charque and cocoa activities are related to power disputes and also how the modernity, in both economical and cultural levels, consists in an important factor in the reorganization of the oligarchies game of power in the regional and national scenario. As a result, the present study intends to contribute with the socioregional studies which deal with the coronelismo and its relations of power under the literature and history scope.
Montinegro, Maria do Socorro Suzano. "Missa do Galo, de Machado de Assis, e a avaliatividade implícita: um enfoque da linguística sistêmico-funcional." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21000.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Missa do Galo is a tale by Machado de Assis (1893) that deals with the dialogue between Nogueira, a young pensioner, and Conceição, the hostess, on a Christmas night. The focus of the narrative is not on actions, but on an unusual approach, in which a simple conversation can present a sublime and indirect game, apparently banal, but that intrigues Nogueira. It is assumed that nothing happened between the two, but the genius of Machado de Assis invites us to read the text in its underlings. By the way, the search for an implicit meaning in the text, but perhaps present in the discourse, requires the support of theories that make possible this relation, to reveal a camouflaged intention. In this sense, this study has the support of Systemic-Functional Linguistics (SLF), which offers a specific analytical instrument for the systematic examination of the motivations, purposes, assumptions and interest of the text producers. The objective of this dissertation is the critical analysis of the lexicographic choices made in the Missa do Galo tale in order to unravel what underlies the dialogue between Conceição and Nogueira. Guided by proposals from Critical Linguistics and with the support of the analytical context offered by SLF, the research examines two dimensions of the grammar of prayer: transitivity and Appraisal, associated respectively with the ideational and interpersonal functions of language, complemented by frame and intersubjectivity theories. In order to do so, the research tries to answer the following questions: (a) what can the lexicographic choices made by Machado de Assis in Missa do Galo, in terms of ideational and interpersonal metafunctions, reveal about the dialogue between Conceição and Nogueira? (b) what is the role of relational reading and meta-relations in this process? (c) how important is frame theory to explain the behavior of the protagonists? The analysis reveals a problem for the attribution of positive or negative attitude, since the same situation - say a tremor - is interpreted by Conceição as resulting from the physical contact with the boy, while for him, the tremor would be the result of the cold of the environment. And it is precisely this misunderstanding of interpretations that intrigues and arrests the reader
Missa do Galo é um conto de Machado de Assis (1893) que trata do diálogo entre Nogueira, um jovem pensionista, e Conceição, a hospedeira, em uma noite de Natal. O foco da narrativa não está nas ações, mas numa aproximação inusitada, em que uma simples conversa pode apresentar um jogo sublime e indireto, aparentemente banal, mas que intriga Nogueira. Supõe-se que nada aconteceu entre os dois, mas a genialidade de Machado de Assis convida-nos a ler o texto nas suas subjacências. A propósito, a procura de um sentido implícito no texto, mas talvez presente no discurso, exige o apoio de teorias que possibilitem essa relação, para revelar uma camuflada intenção. Nesse sentido, este estudo tem o apoio da Linguística Sistêmico-Funcional (LSF), que oferece um instrumento analítico específico para o exame sistemático das motivações, propósitos, suposições e interesse dos produtores do texto. O objetivo desta dissertação de mestrado é a análise crítica das escolhas lexicogramaticais feitas no conto Missa do Galo com o fim de desvendar o que subjaz ao diálogo entre Conceição e Nogueira. Guiada por propostas da Linguística Crítica e com o apoio do contexto analítico oferecido pela LSF, a pesquisa examina duas dimensões da gramática da oração: transitividade e avaliatividade, associadas respectivamente com as funções ideacional e interpessoal da linguagem, complementadas pelas teorias de frame e de intersubjetividade. Para tanto, a pesquisa procura responder às seguintes perguntas: (a) o que podem as escolhas lexicogramaticais feitas por Machado de Assis em Missa do Galo, em termos das metafunções ideacional e interpessoal, revelar sobre o diálogo entre Conceição e Nogueira? (b) qual é o papel da leitura relacional e das metarrelações nesse processo? (c) que importância tem a teoria do frame para explicar o comportamento dos protagonistas? A análise revela um problema para a atribuição de atitude positiva ou negativa, já que uma mesma situação – digamos um tremor – é interpretada por Conceição como resultante do contato físico com o rapaz, enquanto para ele, o tremor seria resultado do frio do ambiente. E é justamente esse desencontro de interpretações que intriga e prende o leitor
Nogueira, Erich Soares 1971. "Vocalidade em Guimarães Rosa." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269873.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Esta tese de doutorado investiga a vocalidade na obra de Guimarães Rosa. O conceito de vocalidade, definido a partir dos trabalhos de Paul Zumthor, considera a voz não apenas como suporte ou veículo sonoro da palavra, mas também como manifestação de sentido que reverbera aquém e além da palavra. No texto literário de Guimarães Rosa, a dimensão da vocalidade é trabalhada no próprio corpo sensório da palavra poética, que produz feixes de sentido que escapam às determinações da linguagem e, dessa maneira, conseguem aludir ao que seria indizível no sertão rosiano. Além disso, as mais variadas e estranhas vozes escutadas nesse sertão ocupam um lugar central no desenvolvimento de algumas narrativas, como "Meu tio o Iauaretê", "Buriti" e "O recado do morro", que são detidamente analisadas. Em "Meu tio o Iauaretê", a vocalidade alia-se à questão da animalidade no decorrer da metamorfose do narrador em onça, cuja fala é continuamente atravessada por ruídos aquém do humano, quando a linguagem corre o risco de ser devorada pela irrupção de uma voz animal. Em "Buriti", a voragem sonora das noites do sertão é apreendida pela escuta hipersensível da personagem Chefe Zequiel, capaz de alcançar um núcleo insondável da noite, uma "voz de criatura" que mal resvala o sentido, mas que será revertida no erotismo pujante dessa novela. Em "O recado do morro", um recado enviado pelo Morro da Garça vai se formulando de modo fragmentado e confuso, à medida que é passado e alterado por sete mensageiros. Essa transmissão depende do entusiasmo (enthousiasmós, em grego = com um deus dentro de si) que se manifesta na voz das personagens para além das palavras do recado, até ele se organizar e se revelar na forma de um poema cantado. Por fim, essas questões são retomadas e expandidas com o objetivo de mostrar como a vocalidade ganha extensão em outras narrativas de Guimarães Rosa e elabora a seu modo importantes eixos temáticos dessa obra ficcional
Abstract: This doctoral thesis investigates the vocality in the work of Guimarães Rosa. The concept of vocality, defined from the works of Paul Zumthor, considers the voice not just as a support or a sonorous vehicle of the word, but also as a manifestation of meaning that reverberates beneath and beyond the word. In Guimarães Rosa¿s literary text, the dimension of vocality is crafted into the sensory body of the poetic word itself, which produces sheafs of meaning that escape the determinations of language and thus can allude to what would be unspeakable in Rosa¿s backlands. Furthermore, the most varied and strange voices heard in this backlands occupy a central place in the development of some narratives, such as "Meu tio o Iauaretê" ["My uncle the Iauaretê"], "Buriti" and "O recado do morro" ["The message of the hill"], which are analyzed in detail here. In "Meu tio o Iauaretê", the vocality blends with the question of animality throughout the metamorphosis of the narrator in a jaguar, whose speech is continually punctuated by noises short of the humanity, when language is in danger of being devoured by the irruption of an animal voice. In "Buriti", the sonorous maelstrom of the nights in the backlands is grasped by the hypersensitive hearing of the character Chefe Zequiel, able to reach an unfathomable core of the night, a "creature¿s voice" that barely brushes meaning but that will be converted in the vigorous eroticism of this novella. In "O recado do morro", a message sent by the Morro da Garça [Heron Hill] formulates itself in a fragmented and confused fashion along the way as it passes through and is altered by seven messengers. This transmission depends on the enthusiasm (in Greek, enthousiasmós = having a god within you) that manifests itself in the voices of the characters beyond the words of the message, until it is organized and unfolds in the form of a sung poem. Finally, these issues are taken up and expanded with the goal of showing how the vocality gains amplitude in other narratives of Guimarães Rosa and elaborates in its own way important thematic axes of this fictional work
Doutorado
Teoria e Critica Literaria
Doutor em Teoria e História Literária
Adriano, Geisy Nunes. "Das sereias ao canto do jaguar em “Meu tio o Iauaretê”, de Guimarães Rosa." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20626.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This dissertation investigates the presence of the song of the sirens by Homer in "Meu tio o Iauaretê ", by Guimarães Rosa, using as theoretical reference the studies of Blanchot (2005), Oliveira (2008),), Agamben (2014) and Nogueira (2014), among others. In the wake of the interpretation of Blanchot, which traces an analogy between the song of the sirens and the literature making, every writer repeats the deed of Homeric’s character, since the narrative is an unpredictable and infinite searching movement, which makes present the navigation from the actual song to the imaginary song. We question whether there is a resumption of the song of the sirens in the studied narrative, with the goal of specifying how it happens and what its significance is, assuming that the jaguanhenhém song erupts from the threshold experience of metamorphosis between human and inhuman voice/song; portuguese, tupi and animal noise; articulated and unarticulated language. After analysis, we have come to the conclusion that this narrative stages the act of narrating itself, using a language between human-inhuman, in the process of enchantment, seduction and perdition of the triad author-narrator-reader
Esta dissertação investiga a presença do canto das sereias homéricas em “Meu Tio o Iauaretê”, de Guimarães Rosa, tendo como referencial teórico os estudos de Blanchot (2005), Oliveira (2008),), Agamben (2014) e Nogueira (2014), dentre outros. Na esteira da interpretação blanchotiana, que traça uma analogia entre o canto das sereias e o fazer literário, todo escritor repetiria o feito da personagem homérica, uma vez que a narrativa é um movimento imprevisível e infinito de busca, que presentifica a navegação do canto real ao canto imaginário. Questionamos se há uma retomada do canto das sereias na narrativa estudada, com o objetivo de elencar como isto se dá e qual o seu significado, partindo da hipótese de que o canto jaguanhenhém irrompe da experiência liminar de metamorfose entre voz/canto humano e inumano; português, tupi e ruído animal; língua articulada e não articulada. A conclusão a que chegamos, após a análise, é a de que, nesta narrativa roseana, encena-se o gesto do próprio ato de narrar, em uma linguagem entre humano-inumano, no processo de encantamento, sedução e perdição da tríade autor-narrador-leitor
Salvaia, Priscila 1987. "Diálogos possíveis : o folhetim Helena (1876), de Machado de Assis, no jornal O Globo." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270015.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Em nossa dissertação sugerimos uma reinterpretação do romance Helena, de Machado de Assis, a partir da leitura em seu formato original de publicação, o folhetim nas páginas do jornal fluminense O Globo no ano 1876. Dessa forma, buscamos ler o romance em interlocução com seu próprio tempo, a fim de reconhecermos possíveis inspirações, diálogos e debates com o meio que envolveu o escritor e a sua obra. Nesse processo, nos debruçamos sobre um discurso jornalístico pretensamente moderno, que de maneira recorrente, abordava a temática das lutas femininas e feministas no Brasil e no mundo. Assim, tendo-se em vista o recorte de gênero, acreditamos na premissa de que o público-leitor da folha se deparava com percepções que dialogavam com o universo fictício proposto por Machado. E em busca dessas interpenetrações entre imprensa e literatura, conduzimos nossa trajetória de pesquisa
Abstract: In our dissertation we suggest a reinterpretation of the novel Helena, by Machado de Assis, from the readout of its original publication format, the feuilleton in the pages of the O Globo journal in the year of 1876. Thus, we sought to read the novel in interlocution with its own time, in order to identify feasible inspirations, dialogues and debates with the environment that involved the writer and his work. In this process, we concentrated in an allegedly modern journalistic discourse, which in a recurrent manner would approach the theme of the feminine and feminist struggles in Brazil and in the world. Therefore, in view of the gender focus, we believe in the premise that the readership would encounter perceptions that dialogued with the fictitious universe proposed by Machado. And searching for these interpenetrations between the press and literature, we lead our research trajectory
Mestrado
Historia e Historiografia Literaria
Mestra em Teoria e História Literária
Lopes, Marcia do Santos. "Os discursos sobre o trabalho em Memórias Póstumas de Brás Cubas: o honesto tear do romance machadiano." Universidade Tecnológica Federal do Paraná, 2017. http://repositorio.utfpr.edu.br/jspui/handle/1/2544.
Full textThis thesis is a Dialogical Discourse Analysis (DDA), from Bakhtin’s perspective, about the discourses on work, in Machado de Assis’ work Posthumous Memories of Brás Cubas, published in 1881. The investigation was an integral part of the research project “The discursive formalization of the universe of work and technology in literary texts” and the discussions of the research group “Discourse on Technology, Work and National Identities”, inserted in the research line Technology and Work, of the Post-Graduate Program in Technology and Society, at the Federal University of Technology - Paraná, of an interdisciplinary bias. Initially we presented some discourses about work as an employed activity or not, since the nineteenth century: Marx’s voices, by Karl Marx, Friedrich Engels and Paul Lafargue, followed by György Lukács, Herbert Marcuse, André Gorz, Richard Sennett, Christophe Dejours, Zigmund Baumann, Ricardo Antunes and Danièle Linhart, contemporary authors. The dialogical analysis followed the theoretical line of Bakhtin and the Circle: dialogicity, alterity, ideological sign, intersubjetivity, plurilingualism, romanesque genre and enunciation. We drew a profile of labor relationships in nineteenth-century Brazil, discussing history with authors such as Boris Fausto, Sidney Chalhoub, Maria Sylvia C. França, Gilberto Freyre, Sergio B. de Holanda, among others. As for the social and cultural horizon of the author from Rio de Janeiro, his biography and his critical fortune, there were dialogues among critics such as Antonio Candido, Roberto Schwarz, among others. The objective was to bring for analysis, from the ideology of everyday life formalized in the novel, the dialogues, the contradictions and the clashes that occur among the discourses, as well as to perceive the positivity, the damnation or the denial of the work from the language, in the author’s ironic architectural form and in the compositional elements pertinent to the novel, such as hybrid constructions, alternating styles and tones, the early response, reduced laughter and the menipeaen satire. The methodological perspective of DDA led to a corpus composed by three discursive dimensions, is composed of Machado de Assis´s enunciation on work: the discourse of ‘favor’ represented by the character Dona Plácida; the discourse of ‘slavery’ represented by the character Prudêncio and the discourse of ‘immaterial work’ or ‘non-work’, represented by the characters Brás Cubas and Quincas Borba. The following conclusions were reached: Machado’s language vehemently discourses on work in the nineteenth century. Its enunciation transits between positivizing it or denying it, reinforcing the distinction between material work and immaterial work. The immaterial activities are seen as positive by the elite, because, besides being redundant in non-work, they represent prestige and ascension. The slave practiced most of the work and the aggregate played the role of mediator, since it belonged to no one, but he needed to find ways to support himself. In Machado’s discourse, work is not ontological; it is a form of survival, including a discourse, which maintains a social order.
Bittencourt, Rodrigo do Prado 1984. "Lina e o poder do erro : ensinamentos de uma personagem de João Guimarães Rosa." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270105.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Este texto busca estudar os aspectos políticos, históricos e sociais trabalhados por João Guimarães Rosa em "A estória de Lélio e Lina", texto presente em Corpo de Baile. Para isso, se analisará como as palavras e ações de Lina servem para resgatar a ordem de um mundo em transformação. Ao se perceber em pleno encontro do moderno com o tradicional na zona rural de Minas Gerais no final do século XIX e início do XX, Lélio sente-se perdido. Ele precisa de Lina para se situar em meio ao dinamismo da História e poder formular/reformular seu papel enquanto agente e sujeito de sua vida. As referências que o texto faz aos processos de transformação histórica são o objeto da pesquisa. O que insere este trabalho na linha de análise dos componentes históricos e sociais presentes na obra de Rosa e, sem desprezar os outros enfoques analíticos, busca analisar tal obra em meio à cultura e à época em que ela se desenvolveu e ver o que ela tem a dizer a respeito de seu mundo
Abstract: This text aims to study the political, historical and social aspects worked by João Guimarães Rosa in his novel "A estória de Lélio e Lina", present in the book Corpo de Baile. To achieve this, it going to analyze how the words and actions of Lina serve to rescue the order of a changing world. Finding himself in full meeting of modern and traditional in rural Minas Gerais in the late nineteenth and early twentieth centuries, Lelio feels disoriented. He needs Lina to keep strong himself amid the dynamism of the History and can to formulate / reformulate its role as agent and leader of his life. The references that this text makes to the processes of historical transformation are the object of the research. So, this study falls in line with the analysis of social and historical components present in the books of Rosa and, without neglecting the other analytical approaches, this article seeks to analyze these works in the contexts of the Culture and the History in which his Literature developed itself and see what she has to say about their world
Mestrado
Teoria e Critica Literaria
Mestre em Teoria e História Literária
Simes, Peter A. "Literature in the Age of Science: Technology and Scientists in the Mid-Twentieth Century Works of Isaac Asimov, John Barth, Arthur C. Clarke, Thomas Pynchon, and Kurt Vonnegut." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30511/.
Full text"文化的疏離與文化的融合: 徐訏、劉以鬯論." 2001. http://library.cuhk.edu.hk/record=b5895938.
Full text"2001年6月"
論文 (歷史學碩士)--香港中文大學, 2001.
參考文獻 (leaves 69-74)
附中英文摘要.
"2001 nian 6 yue"
Chen Tong.
Lun wen (li shi xue shuo shi)--Xianggang Zhong wen da xue, 2001.
Can kao wen xian (leaves 69-74)
Fu Zhong Ying wen zhai yao.
論文提要 --- p.3
Abstract --- p.5
Chapter 一 ´Ø --- 引言:文化互動一一文化人-----作家 --- p.7
Chapter 二 ´Ø --- 來港前的社會文化背景及寫作經歷 --- p.11
Chapter 1 ´Ø --- 徐劉早年的社會文化背景 --- p.11
Chapter 1 ´Ø 1 --- 徐訏:多元的背景…浙江、上海、北京、法國 --- p.11
Chapter 1 ´Ø 2 --- 劉以鬯:在商業都市的文化氛圍中 --- p.14
Chapter 1 ´Ø 3 --- 不同文化背景的影響 --- p.15
Chapter 2´Ø --- 在上海的寫作生涯 --- p.18
Chapter 2 ´Ø 1 --- 徐訏:一個聲名漸起的小說家 --- p.18
Chapter 2 ´Ø 2 --- 劉以鬯:走在探索、尋求的路上 --- p.21
Chapter 三´Ø --- 移民香港的文化角色 --- p.24
Chapter 1 ´Ø --- 上海與香港社會文化特點的比較 --- p.24
Chapter 1 ´Ø 1 --- 滬港社會文化的差異 --- p.24
Chapter 1´Ø2 --- 滬港城市發展的共同點及其聯繫 --- p.28
Chapter 1´Ø3 --- 來港文人的感受 --- p.31
Chapter 2 ´Ø --- 徐與劉:不盡相同的社會文化角色 --- p.35
Chapter 2 ´Ø 1 --- 徐訏的困惑 --- p.35
Chapter 2 ´Ø 2 --- 劉以鬯的兩種創作 --- p.40
Chapter 2 ´Ø 3 --- 簡要的分析 --- p.45
Chapter 四 ´Ø --- 文本解讀 --- p.47
Chapter 1´Ø --- 本理論---對話理論 --- p.47
Chapter 1 ´Ø 1 --- 對話交流中說者與聽者的互動關係 --- p.48
Chapter 1 ´Ø 2 --- 文學文本的對話關係 --- p.49
Chapter 2 ´Ø --- 作者眼中的上海與香港形象 --- p.50
Chapter 2 ´Ø 1 --- 徐訏:與鄉村對立的上海都市 --- p.50
Chapter 2 ´Ø 2 --- 劉以鬯:商業化的香港 --- p.55
Chapter 3 ´Ø --- 适應與間離:徐劉作品比較 --- p.58
Chapter 3 ´Ø 1 --- 使用的語言 --- p.58
Chapter 3 ´Ø 2 --- 對現實的反映 --- p.59
Chapter 4 ´Ø --- 作者´Ø作品´Ø讀者 --- p.61
Chapter 4 ´Ø 1 --- 作品與讀者:以熱銷小說爲參照 --- p.62
Chapter 5 ´Ø 1 --- 作者與讀者:文學價値與閱讀需求 --- p.66
Chapter 五´Ø --- 結語 --- p.68
參考書目 --- p.69
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Full text"2013年9月".
"2013 nian 9 yue".
Thesis (M.Phil.)--Chinese University of Hong Kong, 2013.
Includes bibliographical references (leaves 120-129).
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
Abstract in Chinese and English.
Guang Wenfeng.
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Full textOld Testament and Ancient Near Eastern Studies
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