Journal articles on the topic '1903-1974'

В статье освещается начало исполнительской деятельности одного из выдающихся русских арфистов XX столетия — М. П. Мчеделова (1903–1974). Впервые рассматриваются его воспоминания, относящиеся к 1934 году, которые помогают детализировать творческий портрет музыканта, а также дают возможность составить представление о состоянии отечественного арфового искусства первой половины прошлого века. The article highlights the beginning of the performing activities of one of the prominent Russian harpists of the 20th century — Mikhail P. Mchedelov (1903–1974). The memories of the harper, presented for the first time ever and dating back to 1934, help to detail the musician’s creative portrait, and also give an opportunity to get an idea of the condition of the Russian harp art of the first half of the past century.

Adamussium colbecki is one of the dominant members of the nearshore benthic community around Antarctica (Nicol 1966, Dell 1974). It has been studied from a systematic and biogeographic point of view since the beginning of this century (Smith 1902, Pelseneer 1903). However, detailed knowledge of its biology and ecology has been only acquired during the last decade (Stockton 1984, Berkman 1990, Berkman et al. 1991, Mauri et al. 1990, Nigro et al. 1992, Nakajima et al. 1982).

Herein we add twelve first country records to Panama’s macrocaddisfly fauna (Insecta: Trichoptera): Calamoceratidae—Banyallarga acutiterga (Denning & Hogue 1983); Glossosomatidae—Protoptila bicornuta Flint 1963 and Protoptila jolandae Holzenthal & Blahnik 2006; Helicopsychidae—Helicopsyche rentzi Denning & Blickle 1979; Hydropsychidae—Calosopsyche sandrae (Flint 1967) and Smicridea acuminata Flint 1974; Leptoceridae—Oecetis hastapulla Quinteiro & Holzenthal 2017; Philopotamidae—Chimarra angustipennis Banks 1903; Polycentropodidae—Polyplectropus exilis Chamorro-Lacayo & Holzenthal 2004; and Xiphocentronidae—Caenocentron immaculatum Flint 1991, Caenocentron lausus Schmid 1982, and Xiphocentron alcmeon Schmid 1982.

Este artigo explora a produção de scholars americanos e alemães como Albert SchMfle (1 831-1903); Karl Knies (1821-1898); Karl Bücher (1847-1930); Ferdinand Tõnnies (1835-1936); Albion Small (1854-1926); Edward Ross (1856-1951); Max Weber (1864-1920); Robert Park (1864-1944) and Walter Lippmann (1889-1974). Recupera essas epistemes exógenas situando-as no interior do quadro dos diferentes limiares que caracterizam a constituição do pensamento jornalístico (Foucault, 1995) para visibilizá-las em sua exterioridade original mesma e, com o seu deslocamento ao presente, ilumina a zona de sombra que ocupam nos conceitos contemporâneos das teorias do jornalismo como agenda-setting e gatekeeper.

A Balkan checklist of the millipede genus Megaphyllum Verhoeff, 1894 has been compiled on the basis of literature data, new collections, and reexamination of type and non-type material. Forty-seven species and subspecies are represented in the peninsula, including four species new to science: M. chiosense Lazanyi & Korsos sp. n. from Chios Island, M. cygniforme Lazanyi & Korsos sp. n. from East Macedonia, M. danyii Lazanyi & Korsos sp. n. and M. digitatum Lazanyi & Korsos sp. n. both from the Peloponnese, Greece. The following new synonymies are established: M. monticola (Verhoeff, 1898) syn. n. of M. carniolense (Verhoeff, 1897); M. latesquamosum (Attems, 1903) syn. n. and M. macedonicum (Strasser, 1976) syn. n. of M. montivagum (Verhoeff, 1901). M. species inquirenda is posed from Andros Island, Greece, on the basis of gonopod slide preparations, labeled by Strasser but never published. M. mueggenburgi (Verhoeff, 1901) comb. nov. is suggested, from the genus Cerabrachyiulus Verhoeff, 1901, previously Chromatoiulus Verhoeff, 1894. Species new to the fauna are: M. bosniense (Verhoeff, 1897) new to the fauna of Greece; M. imbecillum (Attems, 1935) and M. montivagum new to the Republic of Macedonia; and M. lictor (Attems, 1904) new to the fauna of Turkey (European part). The following species have been found and localities are published for the first or second time since their original description: M. euphorbiarum (Verhoeff, 1900), M. lamellifer (Strasser, 1974), M. loebli (Strasser, 1974), M. metsovoni (Strasser, 1976), M. recticauda recticauda (Attems, 1903), and M. taygeti (Strasser, 1976). Thirty-nine species and subspecies are endemic to the Balkan Peninsula, they can be grouped as: (1) species having a wide distribution range; (2) strict endemics of smaller regions; (3) species inhabiting the Peloponnese; and (4) species inhabiting the Greek islands. The Peloponnese and the Rhodopes seem to be remarkably important regions for speciation.

A new amphiboreal gamasid mite genus, Thalassogamasus gen. n. is described, characterised by two distinct dorsal shields (opisthonotum hypotrichous, usually with ten pairs of setae); peritrematal shield reduced and posteriorly free; setae al1, al2 on palp genu and al on palp femur entire; dorsal chaetome homogenous; opisthosoma laterocaudally hypertrichous; in female, epigynium whip-like anteriorly, endogynium with two thick sclerotic masss; in male, tritosternum fully lost, hypostome deeply cleft, cheliceral arthrodial membrane fringelike. The new genus includes T. sidortschukae sp. nov. (Chukotka and Okhotsk coast), T. kurilensis sp. nov. (Kuril Islands) and T. lindrothi (Sellnick, 1974) (Iceland) comb. nov. The female of T. lindrothi (Sellnick, 1974) is considered conspecific with the male of Parasitus (Neogamasus) anderssoni Sellnick, 1974, comb. nov., syn. nov. All three Thalassogamasus species are seaside dwellers, inhabiting sandy beaches, salt marshes, and seaweed accumulations. Keys to the species (females and males) are presented. Peculiar morphological aspects of the dorsal shields, peritremes, and leg tarsi of the new genus are discussed. For another littoral species of Parasitidae, Parasitus kempersi Oudemans, 1902, a new combination is established, Phorytocarpais kempersi (Oudemans, 1902) comb. nov. Three littoral species of Uropoda (Phaulodinychus) Berlese, 1903 are first recorded from Russia: U. (P.) japanorepleta Hiramatsu, 1980 (northern and eastern Chukotka, Magadan Region, Kuril Islands), U. (P.) maritima Hiramatsu, 1977, and U. (P.) marihirschmanni Hiramatsu, 1977 (Kuril Islands).

A number of changes to the status of genus group names in water mites are proposed to foster a more consistent and phylogenetically defensible approach to the ranking of taxa at this level of the classification. The water mite taxa Acercopsis Viets, 1926 (Pionidae: Tiphyinae), Madawaska Habeeb, 1954 (Pionidae: Foreliinae), Brachypodopsis Piersig, 1903, Cubanaxonopsis Orghidan & Gruia, 1981, Hexaxonopsis Viets, 1926, Paraxonopsis Motaş & Tanasachi, 1947, Vicinaxonopsis Cook, 1974, Parabrachypoda Viets, 1929, and Ocybrachypoda Cook, 1974 (Aturidae: Axonopsinae), Ameribrachypoda Smith, 1991 (Aturidae: Aturinae), and Allomideopsis Smith, 1990 (Nudomideopsidae) are elevated in rank from subgenera to full genera to reflect current knowledge of their species diversity, morphological distinctness, relationships and apparent age. In light of the above changes in the subfamily Axonopsinae, the subgenera Kalobrachypoda Viets, 1929 and Navinaxonopsis Cook, 1967 are transferred from the genus Axonopsis to the genus Brachypodopsis, the subgenus Plesiobrachypoda Viets, 1942 is transferred from the genus Axonopsis to the genus Hexaxonopsis, and the species formerly placed in the subgenus Hemibrachypoda Viets, 1937 are transferred from the genus Brachypoda to the genus Parabrachypoda Viets, 1929, and Hemibrachypoda is placed in synonymy with Parabrachypoda. The family group taxa to which all of these genera belong are reviewed to provide context for the proposed changes.

As cotas do rio Negro vem sendo medidas, diariamente, desde setembro de 1902. O presente trabalho baseou-se em dados colhidos entre os anos de 1903 a 1999. As cinco maiores enchentes aconteceram em: 1953 (29,69m), 1976 (29,61m), 1989 (29,42m), 1922 (29,35m) e 1909 (29,17m). As cinco maiores vazantes aconteceram em: 1963 (13,65m), 1906 (14,20m), 1997 (14,34m), 1916 (14,42m) e 1926 (14,54m). Os cinco menores valores de cotas máximas foram em: 1926 (21,77m), 1912 (24,84m), 1992 (25,42m), 1964 (25,91m) e 1980 (26,00m) e os cinco de cotas mínimas foram em: 1926 (21,77m), 1912 (24,84m), 1992 (25,42m), 1964 (25,91m) e 1980 (26,00m). As cinco maiores diferenças alcançadas em um mesmo ano entre as cotas máximas e mínimas aconteceram em: 1997 (14,62m), 1909 (14,13m), 1953 (12,62m), 1952 (12,44m) e 1916 (12,21 m) e as menores aconteceram em: 1912 (05,45m), 1968 (06,10m), 1985 (06,53m), 1974, (06,62m) e 1986 (06,74m).

Entocythere cambaria was described by William S. Marshall in 1903 as the first species in what would later become family Entocytheridae. Designated as the type species of Entocythere both by original designation and monotypy, E. cambaria is integral to understanding relationships within the genus. Yet, a type series for E. cambaria was not designated, and specimens used by Marshall to describe the species have since been deemed no longer extant. C.W. Hart Jr. and Dabney Hart assigned a neotype for E. cambaria in 1974, but this specimen was not catalogued into the Invertebrate Zoology Collection at the Smithsonian Institution’s National Museum of Natural History, and subsequently disappeared. A specimen, which we believe to be Hart and Hart’s intended neotype, was recently discovered, giving us the opportunity to clarify the neotype designation of E. cambaria, and provide a complete description based on modern standards for podocopid ostracods. In addition, based on careful scrutiny of numerous specimens, including the types, we synonymize Entocythere illinoisensis with E. cambaria, and describe in full for the time the adult female of the species.

A list comprising 236 species in the family Gelechiidae from the southern Ural Mountains is presented. The material was collected during 1996–2007 on 21 different Finnish-Russian expeditions. The following new combinations are proposed: Caulastrocecis interstratella (Christoph, 1873) comb. n., Megacraspedus balneariellus (Chrétien, 1907) comb. n., Megacraspedus fallax (Mann, 1867) comb. n., Megacraspedus lagopellus Herrich-Schäffer, 1860 comb. rev., Megacraspedus niphorrhoa (Meyrick, 1926) comb. n., Scrobipalpa adaptata (Povolný, 2001) comb. n., Scrobipalpa dorsoflava (Povolný, 1996) comb. n., Scrobipalpa notata (Povolný, 2001) comb. n. and Scrobipalpa punctata (Povolný, 1996) comb. n. Neofriseria mongolinella Piskunov, 1987 stat. rev. is raised to the species rank (from subsp. of N. sceptrophora (Meyrick, 1926)). Previously unknown females of four species are described: Megacraspedus niphorrhoa (Meyrick, 1926), Monochroa nomadella (Zeller, 1868), Ivanauskiella psamathias (Meyrick, 1891) and Filatima zagulajevi Anikin & Piskunov, 1996. Trichembola neurophanes (Meyrick, 1926) syn. n. is shown to be a synonym of Megacraspedus fallax (Mann, 1867). Three separate species complexes are briefly discussed: Stomopteryx mongolica Povolný, 1975, Stomopteryx remissella (Zeller, 1847) and Aristotelia subericinella (Duponchel, 1843); each of them seems to contain unresolved taxonomic problems. Three species are reported for the first time from Europe: Neofriseria mongolinella Piskunov, 1987, Stomopteryx mongolica Povolný, 1975, and Anarsia sibirica Park & Ponomarenko, 1996. The following species are newly recorded from Russia: Apatetris kinkerella (Snellen, 1876), Catatinagma trivittellum Rebel, 1903, Megacraspedus balneariellus (Chrétien, 1907), Megacraspedus niphorrhoa (Meyrick, 1926), Chrysoesthia falkovitshi Lvovsky & Piskunov, 1989, Metzneria diffusella Englert, 1974, Ptocheuusa paupella (Zeller, 1847), Ptocheuusa abnormella (Herrich-Schäffer, 1854), Monochroa parvulata Gozmány, 1957, Eulamprotes plumbella (Heinemann, 1870), Aroga aristotelis (Millière, 1876), Filatima transsilvanella Z. Kovács & S. Kovács, 2001, Scrobipalpa adaptata (Povolný, 2001), Scrobipalpa dorsoflava (Povolný, 1996), Scrobipalpa halonella (HerrichSchäffer, 1854), Scrobipalpa lutea Povolný, 1977, Scrobipalpa magnificella Povolný, 1967, Scrobipalpa notata (Povolný, 2001), Scrobipalpa plesiopicta (Povolný, 1969), Scrobipalpa pulchra (Povolný, 1967), Scrobipalpa punctata (Povolný, 1996), Scrobipalpula diffluella (Frey, 1870), Caryocolum amaurella (M. Hering, 1924), Caryocolum repentis Huemer & Luquet, 1992, Syncopacma incognitana Gozmány, 1957, Syncopacma azosterella (Herrich-Schäffer, 1855), Syncopacma polychromella (Rebel, 1902), Brachmia procursella Rebel, 1903.

Abstract ‘Self-editing’ refers to the practice of translators who edit their own earlier translations. Self-editions have been less investigated than retranslations. No attempt has been made so far to formulate a hypothesis concerning self-edition. Therefore, the present piece of research was conducted to fill the gap. The corpus of the study includes the modern Persian novella The Blind Owl written by Sadeq Hedayat (1903–1951) and translated (and self-edited) by Iraj Bashiri (in 1974, 2013 and 2016). The findings showed that self-edited versions appeared to be more target-oriented than their original translations. Therefore, although they appeared after the original translation, and could somehow be thought of as ‘retranslations’, they do not seem to confirm the Retranslation-Hypothesis (RH). The main principle of the tentative ‘Self-edition Hypothesis’ is contrary to that of the Retranslation-Hypothesis. It was also found that a self-edited translation is more ‘natural’, ‘accurate’, and ‘expanded’, but slightly less clear than its original translation. It should, however, be underscored that the reduction in clarity of self-edited versions was not so significant. Future researchers are encouraged to focus their study on ‘comparing strategies used by translators with those adopted by editors’ and ‘taking into account socio-cultural factors involved in the production of new editions’. Prospective researchers can test the hypothesis by concentrating on various language pairs and other text-types.

This article focuses on informal practices and, in particular, hunting, which was perhaps the most important ‘extra-curricular’ activity of the nomenklatura. Hunting became an excellent platform for a new secretary to establish his authority in consolidating the nomenklatura, which was quite fragmented for many years after the death of the head of Soviet Lithuania A. Sniečkus (1903–1974). This article analyses the composition of the hunting clubs of the authorities, their organisation and their leadership in informal activities, and claims that the hunt served the interests of the Soviet Lithuanian nomenklatura, because it allowed the leader of the Soviet republic to structure and consolidate his clientele. By manipulating the composition of the most important – first – hunting club, into which people close to him were introduced, but ignoring the possible contenders for the informal leaders, Griškevičius took over control of the members of this hunting club. He first introduced the regulations of the first club of nomenklatura hunters. The ‘normalisation’ of hunting was an effective strategy which allowed Griškevičius to establish his authority and power, limiting and restricting the potential of the grouping of the Lithuanian nomenklatura. The consolidation of the nomenklatura not only served to strengthen Griškevičius in the post of the new leader, but also lowered the possibilities for the centre’s intervention in the management of the republic.

Six rare or little-known genera from the shrimp family Alpheidae are reported from French Polynesia, five of them for the first time. Distribution ranges are significantly extended for the recently described Acanthanas pusillus Anker, Poddoubtchenko & Jeng, 2006 and Richalpheus palmeri Anker & Jeng, 2006, previously known only from two and one type specimens, respectively, from the Philippines. The original description of A. pusillus, based on two females, is completed with the description and illustration of the male cheliped and pleopod; accordingly, the diagnosis of Acanthanas is slightly emended. The genus Leptalpheus Williams, 1965 was not known from French Polynesia before, but is represented there by two species: L. denticulatus Anker & Marin, 2009, previously known from Vietnam, the Philippines and Fiji; and L. pacificus Banner & Banner, 1974, previously considered as a Hawaiian endemic. The genus Prionalpheus Banner & Banner, 1960 is represented in French Polynesia by two species: P. triarticulatus Banner & Banner, 1960, reported for the first time, and P. brachytomeus Banner & Banner, 1971, reported with some doubts (P. cf. brachytomeus) for the first time since the original description. Rugathanas borradailei (Coutière, 1903), a widespread but rather uncommon and easily overlooked species, is also reported for the first time from French Polynesia. Colour patterns are illustrated for all species, this being for the first time for R. palmeri, L. pacificus, P. triarticulatus and P. cf. brachytomeus.

ObjectiveTo examine the more than 70-year history of a connection between University and Institutional Psychiatry.MethodRelevant archival material as well as primary and secondary literature were examined.ResultsAs early as 1818 Johann Michael Leupoldt (1794–1874) held a seminar on “madness” as an assistant professor in Erlangen. But the University Psychiatric Clinic did not begin until 1903 within the association of the mental asylum founded on a contract agreement between the Friedrich-Alexander, University Erlangen and the County Senate of Middle-Franconia. The history of the “Hochschulpsychiatrie Erlangen” reflects part of the history of German psychiatry. The plans to accomplish independence were doomed to impracticability by the social-political situation before, during and after the First and also Second World Wars. Clinic patients were registered as “Institutional residents”, the Clinic had no income of its own, the Head of Department and Director of the Clinic was formally considered as the “senior doctor of the asylum”.DiscussionThe complicated duty dependence of the Head of Department on the Director of the asylum undoubtedly contributed to their decades spanning “mésalliance tradition”. A public scandal arose in 1978 from an accusation of dereliction of duty to the government of Middle-Franconia because of lacking protection of patient documentation and medications during the relocation of the former institution departments to the newly constructed Regional Hospital on the Europakanal.OutlookCooperation between the University Clinic and the Regional Hospital exists in altered form today. The Psychiatric Clinic can thus include patients from the Regional Hospital in scientific studies.Disclosure of interestThe authors have not supplied their declaration of competing interest.

A tree-ring width chronology was developed from the Chinese pine (Pinus tabuliformis) in northern North China. To acquire a long-term perspective on the history of droughts in this region, the Standardized Precipitation Evapotranspiration Index (SPEI) from August of the previous year to February of the current year was reconstructed for the period of 1903–2012 AD. The reconstruction explained 46.6% of the instrumental records over the calibration period of 1952–2012. Five dry periods (1916–1927, 1962–1973, 1978–1991, 1994–1999 and 2002–2005) and three wet periods (1908–1915, 1928–1961 and 1974–1977) were found in the reconstructed period, and most of the dry years (periods) in the reconstruction were supported by historical records. Comparisons between the reconstruction and other nearby dryness/wetness indices and precipitation reconstructions demonstrated a good repeatability and high reliability in our reconstruction. Spatial correlation implied that the reconstruction could represent regional hydroclimatic characteristics on a larger regional scale. Significant periodicities and correlations were observed between the reconstructed data and the quasi-biennial oscillation (QBO), El Niño–Southern Oscillation (ENSO) and Pacific Decadal Oscillation (PDO), which suggested that the hydroclimatic variation in northern North China may be closely connected to remote oceans. The significant and high correlation between the reconstructed series and sea surface temperatures (SSTs) in the eastern equatorial and Southeast Pacific Ocean indicated that ENSO may be the main factor influencing the regional climate.

A new subgenus of the issid genus Bubastia Emeljanov, 1975 is erected – Capititudes subgen. n. (type species: Bubastia jatagana Dlabola, 1980) and subgeneric arrangement of the species is proposed. Hysterodus Dlabola, 1980 is placed in synonymy with Quadriva Ghauri, 1965 and Parahiracia Ôuchi, 1940 with Fortunia Distant, 1909 (Issidae). The following species names (Issidae) are placed in synonymy: Issus quadriguttatus Walker, 1851 with I. coleoptratus (Fabricius, 1781), Issus furtivus Walker, 1857 with I. praecedens Walker, 1857, Bubastia libanotica Dlabola, 1987 with B. ephialtes (Linnavuori, 1971), B. quadracuta Dlabola, 1980 with B. suturalis (Fieber, 1877), and Tshurtshurnella zebrina Dlabola, 1987 with T. trifasciata (Linnavuori, 1965). Hysteropterum maroccanum Lethierry, 1877 is transferred to the genus Bergevinium Gnezdilov, 2003, Mycterodus tunicatus Logvinenko, 1974 and M. allotrius Lukjanova, 1991 to the genus Quadriva Ghauri, 1965, Kervillea insulana (Dlabola, 1982) to the genus Rhissolepus Emeljanov, 1971, Prosonoma viridis Lallemand, 1942 to the genus Fortunia Distant, 1909, Colpoptera memnonia Fennah, 1955 to the genus Neocolpoptera Dozier, 1931 (Issidae), and Hysteropterum truncatellum Walker, 1851 to the genus Bilbilicallia Jacobi, 1928 (Nogodinidae). The genera Fortunia Distant, 1909, Scantinius Stеl, 1866, Pterygoma Melichar, 1903, Prosonoma Melichar, 1906, and Bardunia Stеl, 1863 are transferred to the tribe Parahiraciini Cheng & Yang, 1991 (Issidae). The genera Eupilis Walker, 1857, Tempsa Stеl, 1866, Gabaloeca Walker, 1870, Cheiloceps Uhler, 1895, and Ugoa Fennah, 1945 are transferred to the tribe Colpopterini Gnezdilov, 2003 (Issidae). New data on distribution of some species of the families Issidae, Caliscelidae, and Tropiduchidae are provided.

CONTEXT AND OBJECTIVE: Taking the outcome of mortality into consideration, there is controversy about the beneficial effects of neuraxial anesthesia for orthopedic surgery. The aim of this study was to compare the effectiveness and safety of neuraxial anesthesia versus general anesthesia for orthopedic surgery. DESIGN AND SETTING: Systematic review at Universidade Federal de Alagoas. METHODS: We searched the Cochrane Central Register of Controlled Trials (Issue 10, 2012), PubMed (1966 to November 2012), Lilacs (1982 to November 2012), SciELO, EMBASE (1974 to November 2012) and reference lists of the studies included. Only randomized controlled trials were included. RESULTS: Out of 5,032 titles and abstracts, 17 studies were included. There were no statistically significant differences in mortality (risk difference, RD: -0.01; 95% confidence interval, CI: -0.04 to 0.01; n = 1903), stroke (RD: 0.02; 95% CI: -0.04 to 0.08; n = 259), myocardial infarction (RD: -0.01; 95% CI: -0.04 to 0.02; n = 291), length of hospitalization (mean difference, -0.05; 95% CI: -0.69 to 0.58; n = 870), postoperative cognitive dysfunction (RD: 0.00; 95% CI: -0.04 to 0.05; n = 479) or pneumonia (odds ratio, 0.61; 95% CI: 0.25 to 1.49; n = 167). CONCLUSION: So far, the evidence available from the studies included is insufficient to prove that neuraxial anesthesia is more effective and safer than general anesthesia for orthopedic surgery. However, this systematic review does not rule out clinically important differences with regard to mortality, stroke, myocardial infarction, length of hospitalization, postoperative cognitive dysfunction or pneumonia.

Two new and three known species of the genera Aponema Jensen, 1978, Molgolaimus Ditlevsen, 1921, Sabatieria Rouville, 1903, and Terschellingia De Mann, 1888 were found at the deep-sea Håkon Mosby Mud Volcano, at a depth of 1250m, in the Norwegian Sea. Aponema ninae sp. n. is characterized by short body length, short spicules, gubernaculum with wide apophyses, which are bevelled on the top, and long narrowed tail with drop-shape thickened tip and caudal setae. The new species most resembles Aponema torosa (Lorenzen, 1973). Molgolaimus haakonmosbiensis sp. n. differs from all other species of Molgolaimus by shape and length of spicules; relations of spicule length to the anal body diameter; presence of two supplements. Spicules of the new species are short (30.5 µm), slender, twisted with amplate and excurved proximal parts. The appearance of our specimen of Sabatieria ornata fits well with the original description of Ditlevsen, 1918. Specimens of Terschellingia distlamphida Juario, 1974 also fit the original description based on nematodes sampled from the sub littoral of the German Bight. However, the Norwegian specimens have a shorter (1010 µ m vs. 1343 µ m) and thicker body (a=64.6 µ m vs. a=32.0 µm). The Håkon Mosby specimens of Terschellingia longicaudata De Mann, 1907 differ from the original description in body length and thickness: 1094 µm vs. 1429 µm, and a=22.3 µm vs. 49.0 µm correspondingly, but agree with descriptions by other authors, especially with the one by Chitwood (1951).

Mayat Valentin Sergeevich - surgeon, doctor of medical sciences (1946), professor (1950), Honored Worker of Science of the Russian Federation, Hero of Socialist Labor (1969), laureate of the USSR State Prize (1976, 1987).Mayat Valentin Sergeevich was born in 1903. After the termination of the 2nd Moscow University he worked in a hospital surgical clinic (since 1925), served in the Red Army (since 1939). During the Great Patriotic War - the leading surgeon of the Penza evacuation hospital No. 1649 (since October 1941), the chief surgeon of the evacuation hospitals in the Penza region (from August 1942 to August 1945). In 1949, V.S. Majat worked in the People's Republic of China (PRC) in the surgical department of the government hospital, while lecturing at Peking University. After returning from the PRC, he was elected the head of the Department of Hospital Surgery of the 2nd Moscow Medical Institute (1953), simultaneously (1952-1964) was deputy chief surgeon and then chief surgeon of the 4th Main Directorate of the Ministry of Health of the USSR (until 1974). He developed a new method of phalloplasty, the classification of gunshot joint injuries. He prepared 14 doctors and 47 candidates of medical sciences, published over 250 scientific papers, author of 3 monographs, including on the topic: "Carotid artery surgery" (1966), which was awarded the NN Prize. Burdenko. Honorary member of the Moscow (1973), Georgian (1976), All-Union (1978) scientific surgical societies, a member of the International Society of Surgeons. He was awarded the Order of Lenin, the Red Banner of Labor, the Second World War, several foreign orders and medals.

Eight Western Palaearctic Euura species are here assigned to the bergmanni group (bergmanni, brevivalvis, dispar, glutinosae, leptocephalus, respondens, sylvestris, and viridis) and two species to the oligospila group (frenalis and oligospila). Euura pallens (Konow, 1903) (bergmanni group) is removed from the list of West Palaearctic taxa. Euura pyramidalis (Hellén, 1948) is treated as incertae sedis within the bergmanni group. Definitions of the bergmanni and oligospila groups are primarily based on genetic sequence data (mitochondrial COI and nuclear NaK and POL2). We report likely occurrence of heteroplasmy and amplification of NUMTs among some of the treated species, complicating the use of DNA barcoding in species discrimination. Based on morphological and genetic evidence, we establish that the correct name for the invasive willow sawfly in the southern hemisphere (South America, southern Africa, Australia, New Zealand), known there only in the female sex, is Euura respondens (Förster, 1854). The species is probably native to the Palaearctic (or even Holarctic) where males are common: possibly as common as females (examined from Europe and Central Asia). The name Euura oligospila (Förster, 1854) has been incorrectly used for the species in the southern hemisphere. The examination of type material and reliable association of males and females based on genetics revealed that females of E. oligospila are morphologically extremely similar to E. respondens (and to some other E. bergmanni group species), but male penis valves and genetics enable reliable separation of these species. Morphological separation of females of E. oligospila and E. respondens is possible, but challenging. Identification keys for males and females of the bergmanni and oligospila groups are provided. The following 15 new synonymies are proposed: Nematus validicornis Förster, 1854, syn. nov. with Euura bergmanni (Dahlbom, 1835); Pteronidea woollatti Lindqvist, 1971, syn. nov. and Nematus turgaiensis Safjanov, 1977, syn. nov. with Euura brevivalvis (Thomson, 1871); Pteronidea pseudodispar Lindqvist, 1969, syn. nov. with Euura dispar (Zaddach, 1876); Nematus (Pteronidea) fastosus var. ponojense Hellén, 1948, syn. nov. and N. (P.) fastosus var. punctiscuta Hellén, 1948, syn. nov. with Euura frenalis (Thomson, 1888); Nematus declaratus Muche, 1974, syn. nov. and N. desantisi D.R. Smith, 1983, syn. nov. with Euura respondens (Förster, 1854); Pteronidea straminea Lindqvist, 1958, syn. nov., P. angustiserra Lindqvist, 1969, syn. nov., and P. disparoides Lindqvist, 1969, syn. nov. with Euura sylvestris (Cameron, 1884); Pteronidea breviseta Lindqvist, 1946, syn. nov., P. breviseta Lindqvist, 1949, syn. nov., P. abscondita Lindqvist, 1949, syn. nov., and P. lauroi Lindqvist, 1960, syn. nov. with Euura viridis (Stephens, 1835). Lectotypes are designated for 18 nominal taxa: Amauronematus longicornis Konow, 1897; A. spurcus Konow, 1904; Nematus bergmanni Dahlbom, 1835; N. brevivalvis Thomson, 1871; N. curtispina Thomson, 1871; N. (Pteronidea) fastosus var. ponojense Hellén, 1948; N. (P.) fastosus var. punctiscuta Hellén, 1948; N. glutinosae Cameron, 1882; N. microcercus Thomson, 1871; N. polyspilus Förster, 1854; N. prasinus Hartig, 1837; N. respondens Förster, 1854; N. salicivorus Cameron, 1882; N. validicornis Förster, 1854; N. virescens Hartig, 1837; Pteronidea curtispina var. luctuosa Enslin, 1916; Pteronus fastosus Konow, 1904; and P. pallens Konow, 1903.

شهدت الدراسات الاستشراقية في العقود الأخيرة من القرن العشرين اهتماما اكبر من الفترة السابقة بموضوع اليهود فظهرت العديد من الدراسات التي ركزت على موضوع اليهود وعلاقتهم بالعرب ونشاطاتهم الفكرية والاقتصادية والاجتماعية فتناول العديد من المستشرقين ومن جنسيات مختلفة هذا الموضوع بشئ من التفصيل ومنهم - وليام ميور (1819- 1905) الذي وصفه عبد الرحمن بدوي بأنه: "مستشرق ومبشّر وموظف إداري إنجليزي، تعلم العربية في أثناء عمله في الهند واهتم بالتاريخ الإسلامي شارك في أعمال جمعية تنصيرية في الهند. وألف ميور كتاباً يناصر الجهود التنصيرية بعنوان ( شهادة القرآن على الكتب اليهودية والمسيحية) ومن أهم مؤلفات ميور كتابه في سيرة الرسول “ص”في أربعة مجلدات وكتابه حول الخلافة كما ألف كتاباً حول القرآن الكريم بعنوان"( القرآن تأليفه وتعاليمه.) تولى ميور منصب رئيس جامعة أد نبرة في الفترة من عام 1885حتى عام 1903." (1) وكتب المستشرق البريطاني ديفيد صموئيل مرجليوث (1858 - 1940) الذي بدا حياته العلمية بدراسة اليونانية واللاتينية ثم اهتم بدراسة اللغات السامية فتعلم العربية كتابه عن العلاقات بين العرب واليهود. ولكن هذه الكتابات اتسمت بالتعصب والتحيز والبعد الشديد عن الموضوعية كما وصفها عبد الرحمن بدوي. ولكن يحسب له اهتمامه بالتراث العربي كنشره لكتاب معجم الأدباء لياقوت الحموي، ورسائل أبي العلاء المعري وغير ذلك من الأبحاث ولويس برنارد(1916) الذي عيّن مديراً مشاركاً لمعهد أنانبرج اليهودي للدراسات اليهودية والشرق أوسطية في مدينة فيلادلفيا بولاية بنسلفانيا. يعد لويس من أغزر المستشرقين إنتاجاً وقد تنوعت اهتماماته من التاريخ الإسلامي ، كما قدم استشارته للكونجرس الأمريكي أكثر من مرة. وفي إحدى المرات(8 مارس 1974) ألقى محاضرة في أعضاء لجنة الشؤون الخارجية بالكونجرس الأمريكي حول قضية الشرق الأوسط ولأهمية هذه المحاضرة نشرتها وزارة الخارجية الإسرائيلية بعد أسبوعين من إلقائها. والاسباني أرنت فنسنك و 1882 -1939الذي حصل على الدكتوراه في بحثه ( محمد واليهود في المدينة ) عام 1908. ونعتقد إن هذا الانفتاح من قبل المدارس الاستشراقية فتح الباب بمصراعيه أمام اليهود أنفسهم سواء أكانوا من يهود الشتات أم ممن عاشوا في إسرائيل ان يؤسسوا لأنفسهم مدرسة استشراقية خاصة يمكن أن نطلق عليها اسم مدرسة الاستشراق اليهودي التي أصبحت فيما بعد نواة لتأسيس مدرسة الاستشراق الإسرائيلي.

Anolis nigropunctatus is herein synonymized with Anolis jacare. We redescribe A. jacare on the basis of 40 specimens from Trujillo, Mérida and Táchira states in Venezuela as well as from Norte De Santander in Colombia, thus greatly expanding the known distribution of the species. We describe A. anatoloros n. sp., a new species of Anolis lizard from the Andes of Venezuela that is closely related to A. jacare. This species inhabits the premontane wet forests of the eastern Andean piedmont in the states of Barinas, Portuguesa and Trujillo and is likely a vicariant of A. jacare. The two species differ in dewlap and body coloration as well as in certain details of the head squamation. A. anatoloros sp. nov. is characterized by a turquoise green dewlap, large scales bordering the inner margin of the supraciliar series, usually a higher number of suboculars in contact with supralabials and large scales around the interparietal.

North-Western Palaearctic species ofPristiphoraLatreille, 1810 are revised. Altogether, 90 species are treated, two of which are described as new:P.caraganaeVikberg & Prous,sp. n.from Finland andP.dedearaListon & Prous,sp. n.from Germany. Host plant ofP.caraganaeisCaraganaarborescensLam.Pristiphoradasiphorae(Zinovjev, 1993) (previously known from East Palaearctic) andP.cadmaWong & Ross, 1960 (previously known from North America) are recorded for the first time from Europe.NematusnigricansEversmann, 1847 [=Pristiphoranigricans(Eversmann, 1847),comb. n.],N.breviusculusEversmann, 1847 [=Euuramelanocephalus(Hartig, 1837)], andN.caudalisEversmann, 1847 [=E.caudalis(Eversmann, 1847),comb. n.] are removed from synonymy withP.pallidiventris(Fallén, 1808),N.paralellusHartig, 1840 [=P.paralella(Hartig, 1840),comb. n.] is removed from synonymy withP.bufo(Brischke, 1883), andP.mesatlanticaLacourt, 1976 is removed from synonymy withP.insularisRohwer, 1910. The following 29 new synonymies are proposed:P.nigropuncticepsHaris, 2002,syn. n.withP.albitibia(Costa, 1859);LygaeonematuskarvoneniLindqvist, 1952,syn. n.withP.alpestris(Konow, 1903); P. (P.) anivskiensis Haris, 2006,syn. n.withP.appendiculata(Hartig, 1837);NematuscanaliculatusHartig, 1840,syn. nwithP.carinata(Hartig, 1837);P.nigrogroenblomiHaris, 2002,syn. n.withP.cinctaNewman, 1837;TenthredoflavipesZetterstedt, 1838,syn. n.,NematuscongenerW.F. Kirby, 1882,syn. n., andP.thomsoniLindqvist, 1953,syn. n.withP.dochmocera(Thomson, 1871);P.atrataLindqvist, 1975,syn. n.withP.friesei(Konow, 1904);P.gelidaWong, 1968,syn. n.withP.frigida(Boheman, 1865);PachynematusnigricorpusTakagi, 1931,syn. n.withP.laricis(Hartig, 1837); Nematus (Pikonema) piceae Zhelochovtsev in Zhelochovtsev and Zinovjev, 1988,syn. n.and P. (P.) hoverlaensis Haris, 2001,syn. n.withP.leucopodia(Hartig, 1837);MesoneuraarcticaLindqvist, 1959,syn. n.,PachynematusincisusLindqvist, 1970,syn. n.,PachynematusintermediusVerzhutskii, 1974,syn. n., andP.mongololaricisHaris, 2003,syn. n.withP.malaisei(Lindqvist, 1952);NematusanderschiZaddach, 1876,syn. n.,P.inocreataKonow, 1902,syn. n., andP.discolorLindqvist, 1975,syn. n.withP.nigricans(Eversmann, 1847);LygaeonematustenuicornisLindqvist, 1955,syn. n.withP.paralella(Hartig, 1840);LygaeonematusconcolorLindqvist, 1952,syn. n.withP.pseudocoactula(Lindqvist, 1952);P.flavipictaLindqvist, 1975,syn. n.,P.flavopleuraHaris, 2002,syn. n.,P.mongoloexiguaHaris, 2002,syn. n., andP.mongolofaustaHaris, 2003,syn. n.withP.punctifrons(Thomson, 1871);P.listoniLacourt, 1998,syn. n.withP.sootryeniLindqvist, 1955;P.gaunitziLindqvist, 1968,syn. n.withP.testacea(Jurine, 1807); andNematusbreviusculusEversmann, 1847,syn. n.withEuuramelanocephalus(Hartig, 1837). The valid name of Pachynematus (Pikonema) carpathiensis Haris, 2001 isNematinuscarpathiensis(Haris, 2001)comb. n.Lectotypes are designated for 43 taxa. An illustrated electronic key made with Lucid and a traditional dichotomous key are provided to facilitate identification of the species. Species belonging to thecarinata(previouslyLygaeotus),micronematica(previouslyLygaeophora), andrufipes(also known asthalictrioraquilegiae) groups are not keyed to the species level, because additional research is needed to delimit the species more reliably in these groups. Phylogeny ofPristiphorais reconstructed based on one mitochondrial (COI) and two nuclear (NaK and TPI) genes. Remarkably, around 50–60% (depending on the exclusion or inclusion of thecarinata,micronematica, andrufipesgroups) of the species cannot be reliably identified based on COI barcodes. Limited data from nuclear genes indicate a better identification potential (about 20% remain problematic).

North-Western Palaearctic species ofPristiphoraLatreille, 1810 are revised. Altogether, 90 species are treated, two of which are described as new:P.caraganaeVikberg & Prous,sp. n.from Finland andP.dedearaListon & Prous,sp. n.from Germany. Host plant ofP.caraganaeisCaraganaarborescensLam.Pristiphoradasiphorae(Zinovjev, 1993) (previously known from East Palaearctic) andP.cadmaWong & Ross, 1960 (previously known from North America) are recorded for the first time from Europe.NematusnigricansEversmann, 1847 [=Pristiphoranigricans(Eversmann, 1847),comb. n.],N.breviusculusEversmann, 1847 [=Euuramelanocephalus(Hartig, 1837)], andN.caudalisEversmann, 1847 [=E.caudalis(Eversmann, 1847),comb. n.] are removed from synonymy withP.pallidiventris(Fallén, 1808),N.paralellusHartig, 1840 [=P.paralella(Hartig, 1840),comb. n.] is removed from synonymy withP.bufo(Brischke, 1883), andP.mesatlanticaLacourt, 1976 is removed from synonymy withP.insularisRohwer, 1910. The following 29 new synonymies are proposed:P.nigropuncticepsHaris, 2002,syn. n.withP.albitibia(Costa, 1859);LygaeonematuskarvoneniLindqvist, 1952,syn. n.withP.alpestris(Konow, 1903); P. (P.) anivskiensis Haris, 2006,syn. n.withP.appendiculata(Hartig, 1837);NematuscanaliculatusHartig, 1840,syn. nwithP.carinata(Hartig, 1837);P.nigrogroenblomiHaris, 2002,syn. n.withP.cinctaNewman, 1837;TenthredoflavipesZetterstedt, 1838,syn. n.,NematuscongenerW.F. Kirby, 1882,syn. n., andP.thomsoniLindqvist, 1953,syn. n.withP.dochmocera(Thomson, 1871);P.atrataLindqvist, 1975,syn. n.withP.friesei(Konow, 1904);P.gelidaWong, 1968,syn. n.withP.frigida(Boheman, 1865);PachynematusnigricorpusTakagi, 1931,syn. n.withP.laricis(Hartig, 1837); Nematus (Pikonema) piceae Zhelochovtsev in Zhelochovtsev and Zinovjev, 1988,syn. n.and P. (P.) hoverlaensis Haris, 2001,syn. n.withP.leucopodia(Hartig, 1837);MesoneuraarcticaLindqvist, 1959,syn. n.,PachynematusincisusLindqvist, 1970,syn. n.,PachynematusintermediusVerzhutskii, 1974,syn. n., andP.mongololaricisHaris, 2003,syn. n.withP.malaisei(Lindqvist, 1952);NematusanderschiZaddach, 1876,syn. n.,P.inocreataKonow, 1902,syn. n., andP.discolorLindqvist, 1975,syn. n.withP.nigricans(Eversmann, 1847);LygaeonematustenuicornisLindqvist, 1955,syn. n.withP.paralella(Hartig, 1840);LygaeonematusconcolorLindqvist, 1952,syn. n.withP.pseudocoactula(Lindqvist, 1952);P.flavipictaLindqvist, 1975,syn. n.,P.flavopleuraHaris, 2002,syn. n.,P.mongoloexiguaHaris, 2002,syn. n., andP.mongolofaustaHaris, 2003,syn. n.withP.punctifrons(Thomson, 1871);P.listoniLacourt, 1998,syn. n.withP.sootryeniLindqvist, 1955;P.gaunitziLindqvist, 1968,syn. n.withP.testacea(Jurine, 1807); andNematusbreviusculusEversmann, 1847,syn. n.withEuuramelanocephalus(Hartig, 1837). The valid name of Pachynematus (Pikonema) carpathiensis Haris, 2001 isNematinuscarpathiensis(Haris, 2001)comb. n.Lectotypes are designated for 43 taxa. An illustrated electronic key made with Lucid and a traditional dichotomous key are provided to facilitate identification of the species. Species belonging to thecarinata(previouslyLygaeotus),micronematica(previouslyLygaeophora), andrufipes(also known asthalictrioraquilegiae) groups are not keyed to the species level, because additional research is needed to delimit the species more reliably in these groups. Phylogeny ofPristiphorais reconstructed based on one mitochondrial (COI) and two nuclear (NaK and TPI) genes. Remarkably, around 50–60% (depending on the exclusion or inclusion of thecarinata,micronematica, andrufipesgroups) of the species cannot be reliably identified based on COI barcodes. Limited data from nuclear genes indicate a better identification potential (about 20% remain problematic).

This books offers an appreciation of the life and work of Father Mon Van Genechten, a Belgian artist-priest who was a missionary in China from 1930 to 1946. It presents Father Van Genechten as an open-hearted and creative man of faith, and also makes the rather dramatic claim that Van Genechten, whose art combined Chinese styles with Christian iconography, should be seen as a Chinese artist.The book contains two essays: one by De Ridder, on the art-historical context of Van Genechten's work; and the other by Swerts, giving fuller biographical detail. It also includes a brief memoir of Van Genechten by a former student; reproductions of his paintings, woodcuts and photographs; a list of his exhibitions; and a catalog of his known works. This catalogue is, unfortunately, less useful than it might be as it gives neither the current location of a work nor where it is reproduced.Van Genechten is no neglected genius, but he is potentially interesting to students of Christian missionary work in China, of the modern development of Christian art, and also to students of modern Chinese art. His career – which encompassed decorating churches in Inner Mongolia, teaching at the Catholic University of Peking, and being prisoner of war in Shandong – offers a fresh perspective on East–West artistic interchange. But while the book introduces a worthwhile subject, it falls short in analysis and historical contextualization.

Abrantes, E.A., Bellini, B.C., Bernardo, A.N., Fernandes, L.H., Mendonça, M.C., Oliveira, E.P., Queiroz, G.C., Sautter, K.D., Silveira, T.C. & Zeppelini, D. (2010) Synthesis of Brazilian Collembola: an update to the species list. Zootaxa, 2388, 1–22.Ågren, H. (1903) Diagnosen einiger neuen Achorutiden aus Schweden (Vorläufige Mittheilungen). Entomologisk Tidskrift, 24, 126–128.Arlé, R. (1959) Collembola Arthropleona do Brasil oriental e central. Arquivos do Museu Nacional, 49, 155–211.Bellinger, P.F., Christiansen, K.A. & Janssens, F. (2010) Checklist of the Collembola of the World. Available from: http://www.collembola.org (Accessed 25 November 2010).Bonet, F. (1930) Remarques sur les hypogastruriens cavernicoles avec descriptions d’espèces nouvelles (Collembola). Eos Madrid, 6, 113–139.Börner, C. (1906) Das System der Collembolen nebst Beschreibung neuer Collembolen des Hamburger Naturhistorischen Museums. Mitteilungen aus den Naturhistorischen Museum in Hamburg, 23, 147–188.Cassagnau, P. & Rapoport, E.H. (1962) Collemboles d’Amérique du Sud, I Poduromorphes. Biologie de la Amérique Australe, 1, 139–184.Denis, J.R. (1931) Collemboles de Costa Rica avec une contribution au spèces d’lordre. Bolletino del Laboratorio di Zoologia Generale e Agraria della Facoltà Agraria in Portici, 25, 69–170.Fernandes, L.H. & Mendonça, M.C. (2004) Collembola Poduromorpha do litoral de Maricá, Rio de Janeiro, Brasil. Revista Brasileira de Zoologia, 21, 15–25.Massoud, Z. (1967) Monographie des Neanuridae, Collemboles Poduromorphes à pièces buccales modifiées. Biologie de l'Amérique Australe, Éditions du Centre National de la Recherche Scientifique, Volume III, Paris, pp.7–399.Mendonça, M.C. & Fernandes, L.H. (1997) A new genus of Brachystomellinae from Brazil (Collembola: Neanuridae). Boletim do Museu Nacional, nova seérie, zoologia, Rio de Janeiro, 379, 1–7.Najt, J. & Massoud, Z. (1974) Contribution à l’étude des Brachystomellinae (Insectes, Collemboles). I.—Nouvelles espèces récoltées en Argentine. Revue d’Ecologie et de Biologie du Sol, 11 (3), 367–372.Najt, J. & Palacios-Vargas, J.G. (1986) Nuevos Brachystomellinae de Mexico (Collembola, Neanuridae). Nouvelle Revue d’Entomologie, 3 (4), 457–471.Najt, J. & Weiner, W.M. (1996) Geographical distribution of Brachystomellinae (Collembola: Neanuridae). Pan-Pacific Entomologist, 72 (2), 61–69.Najt, J., Weiner, W.M. & Grandcolas, P. (2005) Phylogeny of the Brachystomellidae (Collembola) — were the mandibles ancestrally absent and did they re-appear in this family? Zoologica Scripta, 34, 305–312.Rapoport, E.H. & Rubio, I. (1963) Fauna collembologica de Chili. Investigaciones Zoologicas Chilenas, 9, 95–124.Schäffer, C. (1896) Die Collembolen der Umgebung von Hamburg und benachbarter Gebiete. Mitteilungen aus dem Naturhistorischen Museum in Hamburg, 13, 149–216.Weiner, W.M. & Najt, J. (2001) Species of Brachystomella (Collembola: Brachystomellidae) from the Neotropical region. European Journal of Entomology, 98 (3), 387–413.Wray, D.L. (1953) New Collembola from Puerto Rico. Journal of Agriculture of the University of Puerto Rico, 37 (2), 140–150.

In January 1986, a 133 m ice core, with an estimated age at the bottom of 300-350 years, was collected (using an electromechanical drill) on Dolleman Island (70° 35.2′S, 60°55.5′ W; 398 ma.s.l.; 10 m temperature −16.75°C). The site lies on the east coast of the Antarctic Peninsula and has a continental-type climate dominated by perennial sea ice in the Weddell Sea. The core is being analysed for a range of chemical impurities, in order to assess their potential as indicators of past climate.High-resolution (10-15 samples a−1) continuous profiles of the anionic species Cl−1, NO3− and SO42−, together with the cation Na+, have been measured on a section of the core from 26 to 71 m depth. The core has previously been dated between 0 and 32 m depth using the δ18O profile (Peel and others 1988). Lack of δ18O data for the section 32-71 m forced us to seek an alternative method of dating.Biogenic outgassing of sulphurous gases from the ocean and subsequent photochemical oxidation contribute an excess of sulphate over that derived from the marine aerosol. We show that excess sulphate, calculated as(concentrations in Eq. 1−1 and assuming that all measured Na+ is derived from sea salt), is highly seasonal in character, and annual horizons are well preserved over the whole of the core. This enabled us to determine the chronology to 71 m depth, and date the bottom of this section as 1844 ± 5 years.Cl− is derived mainly from sea salt. Its profile in the core is also seasonal in character, with peaks that tend to occur in late summer, reflecting the period of minimum sea-ice extent in the Weddell Sea, and therefore maximum source area for the uptake of sea salt. From instrumental meteorological records, Limbert (1974) showed that there were three extended periods of warm or cold weather in the Antarctic Peninsula between 1903 and 1944. During the two 4 year cold periods, when the summer break-up of sea ice in the Weddell Sea is likely to have been reduced, we found that the annual flux of Cl− to the Dolleman Island snow-pack was lower than the average. Conversely, the 3 year warm period showed a peak in the values of annual flux of Cl−. We therefore propose that Cl− can be used as a palaeoclimatic indicator for sea-ice extent.Extending our chloride data into the latter half of the nineteenth century (before the earliest continuous instrumental records for the Antarctic), we found three distinct peaks in the values of annual flux of Cl−. We suggest that the period 1850-60 was marked by a decrease in Weddell Sea ice extent (due perhaps to a warm period), followed by an extended period of increased sea ice. There were then two periods of much-reduced sea ice during (approximately) 1885-1890 and 1895-1900, with an intervening period of greatly increased ice coverage. These events are in good agreement with the warm and cold periods which Aristarain and others (1986) identified in the deuterium profile from James Ross Island.

In January 1986, a 133 m ice core, with an estimated age at the bottom of 300-350 years, was collected (using an electromechanical drill) on Dolleman Island (70° 35.2′S, 60°55.5′ W; 398 ma.s.l.; 10 m temperature −16.75°C). The site lies on the east coast of the Antarctic Peninsula and has a continental-type climate dominated by perennial sea ice in the Weddell Sea. The core is being analysed for a range of chemical impurities, in order to assess their potential as indicators of past climate. High-resolution (10-15 samples a−1) continuous profiles of the anionic species Cl−1, NO3 − and SO4 2−, together with the cation Na+, have been measured on a section of the core from 26 to 71 m depth. The core has previously been dated between 0 and 32 m depth using the δ18O profile (Peel and others 1988). Lack of δ18O data for the section 32-71 m forced us to seek an alternative method of dating. Biogenic outgassing of sulphurous gases from the ocean and subsequent photochemical oxidation contribute an excess of sulphate over that derived from the marine aerosol. We show that excess sulphate, calculated as (concentrations in Eq. 1−1 and assuming that all measured Na+ is derived from sea salt), is highly seasonal in character, and annual horizons are well preserved over the whole of the core. This enabled us to determine the chronology to 71 m depth, and date the bottom of this section as 1844 ± 5 years. Cl− is derived mainly from sea salt. Its profile in the core is also seasonal in character, with peaks that tend to occur in late summer, reflecting the period of minimum sea-ice extent in the Weddell Sea, and therefore maximum source area for the uptake of sea salt. From instrumental meteorological records, Limbert (1974) showed that there were three extended periods of warm or cold weather in the Antarctic Peninsula between 1903 and 1944. During the two 4 year cold periods, when the summer break-up of sea ice in the Weddell Sea is likely to have been reduced, we found that the annual flux of Cl− to the Dolleman Island snow-pack was lower than the average. Conversely, the 3 year warm period showed a peak in the values of annual flux of Cl−. We therefore propose that Cl− can be used as a palaeoclimatic indicator for sea-ice extent. Extending our chloride data into the latter half of the nineteenth century (before the earliest continuous instrumental records for the Antarctic), we found three distinct peaks in the values of annual flux of Cl−. We suggest that the period 1850-60 was marked by a decrease in Weddell Sea ice extent (due perhaps to a warm period), followed by an extended period of increased sea ice. There were then two periods of much-reduced sea ice during (approximately) 1885-1890 and 1895-1900, with an intervening period of greatly increased ice coverage. These events are in good agreement with the warm and cold periods which Aristarain and others (1986) identified in the deuterium profile from James Ross Island.

Since ancient times India has been a multilingual society and languages in India have thrived though at times many races and religions came into conflict. The states in modern India were reorganised on linguistic basis in 1956 yet in contrast to the European notion of one language one nation, majority of the states have more than one official language. The Linguistic Survey of India (LSI) conducted by Grierson between 1866 and 1927 identified 179 languages and 544 dialects. The first post-independence Indian census after (1951) listed 845 languages including dialects. The 1991 Census identified 216 mother tongues were identified while in 2001 their number was 234. The three-language formula devised to maintain the multilingual character of the nation and paying due attention to the importance of mother tongue is widely accepted in the country in imparting the education at primary and secondary levels. However, higher education system in India impedes multilingualism. According the Constitution it is imperative on the “Union to promote the spread of the Hindi language, to develop it so that it may serve as a medium of expression for all the elements of the composite culture of India … by drawing, wherever necessary or desirable, for its vocabulary, primarily on Sanskrit and secondarily on other languages.” However, the books translated into Hindi mainly from English have found favour with neither the students nor the teachers. On the other hand the predominance of English in various competitive examinations has caused social discontent leading to mass protests and cases have been filed in the High Courts and the Supreme Court against linguistic imperialism of English and Hindi. The governments may channelize the languages but in a democratic set up it is ultimately the will of the people that prevails. Some languages are bound to suffer a heavy casualty both in the short and long runs in the process. References Basil, Bernstein. (1971). Class, Codes and Control: Theoretical Studies Towards a Sociology of Language. London: Routledge & Kegan Paul. Bialystok, E. (2001). Bilingualism in Development: Language, Literacy, and Cognition. Cambridge: Cambridge UP. Chambers, J. K. (2009). Sociolinguistic Theory: Linguistic Variation and Its Social Significance. Malden: Wiley Blackwell. Constitution of India [The]. (2007). Retrieved from: http://lawmin.nic.in/ coi/coiason29july08.pdf. Cummins, J. (2000). Language, Power and Pedagogy. Clevedon: Multilingual Matters. Dictionary of Quotations in Communications. (1997). L. McPherson Shilling and L. K. Fuller (eds.), Westport: Greenwood. Fishman, J. A. (1972). The Sociology of Language. An Interdisciplinary Social Science Approach to Language in Society. Rowley, MA: Newbury House. Gandhi, M. K. (1917). Hindi: The National Language for India. In: Speeches and Writings of Mahatma Gandhi, (pp.395–99). Retrieved from http://www.mkgandhi.org/ towrds_edu/chap15.htm. Gandhi, M. K. Medium of Instruction. Retrieved from http://www.mkgandhi.org/towrds_edu/chap14.htm. Giglioli, P. P. (1972). Language and Social Context: Selected Readings. Middlesex: Penguin Books. Gumperz, J. J., Dell H. H. (1972). Directions in Sociolinguistics: The Ethnography of Communication. New York: Holt, Rinehart and Winston. Haugen, E. (1966). Language Conflict and Language Planning: The Case of Modern Norwegian, Cambridge, MA: Harvard University Press. Hymes, D. (1974). Foundations in Sociolinguistics: An Ethnographic Approach. Philadelphia: University of Pennsylvania Press. Hymns of the Atharva-Veda. Tr. Maurice Bloomfield. In: Sacred Books of the East, 42, 1897. Retrieved from: http://www.archive.org/stream/ SacredBooksEastVariousOrientalScholarsWithIndex.50VolsMaxMuller/42.SacredBooks East.VarOrSch.v42.Muller.Hindu.Bloomfield.HymnsAtharvaVed.ExRitBkCom.Oxf.189 7.#page/n19/mode/2up. Jernudd, B. H. (1982). Language Planning as a Focus for Language Correction. Language Planning Newsletter, 8(4) November, 1–3. Retrieved from http://languagemanagement.ff.cuni.cz/en/system/files/documents/Je rnudd_LP%20as%20 LC.pdf. Kamat, V. The Languages of India. Retrieved from http://www.kamat.com/indica/diversity/languages.htm. King, K., & Mackey, A. (2007). The Bilingual Edge: Why, When, and How to Teach Your Child a Second Language. New York: Collins. Kosonen, K. (2005). Education in Local Languages: Policy and Practice in Southeast Asia. First Languages First: Community-based Literacy Programmes for Minority Language Contexts in Asia. Bangkok: UNESCO Bangkok. Lewis, E. G. (1972). Multilingualism in the Soviet Union: Aspects of Language Policy and Its Implementation. Mouton: The Hague. Linguistic Survey of India. George Abraham Grierson (Comp. and ed.). Calcutta: Office of the Superintendent of Government Printing, India, 1903–1928. PDF. Retrieved from http://dsal.uchicago.edu/books/lsi/. Macaulay, T. B. (1835). Minute dated the 2nd February 1835. Web. Retrieved from http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_ed uca tion_1835.html. Mansor, S. (2005). Language Planning in Higher Education. New York: Oxford University Press. Mishra, Dr Jayakanta & others, PIL Case no. CWJC 7505/1998. Patna High Court. Peñalosa, F. (1981). Introduction to the Sociology of Language. New York: Newbury House Publishers. Sapir, E. in “Mutilingualism & National Development: The Nigerian Situation”, R O Farinde, In Nigerian Languages, Literatures, Culture and Reforms, Ndimele, Ozo-mekuri (Ed.), Port Harcourt: M & J Grand Orbit Communications, 2007. Simons, G., Fennig, C. (2017). Ethnologue: Languages of the World, Twentieth edition. Dallas, Texas: SIL International. Retrieved from http://www.ethnologue.com/country/IN. Stegen, O. Why Teaching the Mother Tongue is Important? Retrieved from https://www.academia.edu/2406265/Why_teaching_the_mother_tongue_is_important. “The Tower of Babel”. Genesis 11:1–9. The Bible. 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A different name than English literature, ‘Anglo-Indian Literature’, was given to the body of literature in English that emerged on account of the British interaction with India unlike the case with their interaction with America or Australia or New Zealand. Even the Indians’ contributions (translations as well as creative pieces in English) were classed under the caption ‘Anglo-Indian’ initially but later a different name, ‘Indo-Anglian’, was conceived for the growing variety and volume of writings in English by the Indians. However, unlike the former the latter has not found a favour with the compilers of English dictionaries. With the passage of time the fine line of demarcation drawn on the basis of subject matter and author’s point of view has disappeared and currently even Anglo-Indians’ writings are classed as ‘Indo-Anglian’. Besides contemplating on various connotations of the term ‘Indo-Anglian’ the article discusses the related issues such as: the etymology of the term, fixing the name of its coiner and the date of its first use. In contrast to the opinions of the historians and critics like K R S Iyengar, G P Sarma, M K Naik, Daniela Rogobete, Sachidananda Mohanty, Dilip Chatterjee and Gayatri Chakravorty Spivak it has been brought to light that the term ‘Indo-Anglian’ was first used in 1880 by James Payn to refer to the Indians’ writings in English rather pejoratively. However, Iyengar used it in a positive sense though he himself gave it up soon. The reasons for the wide acceptance of the term, sometimes also for the authors of the sub-continent, by the members of academia all over the world, despite its rejection by Sahitya Akademi (the national body of letters in India), have also been contemplated on. References Alphonso-Karkala, John B. (1970). Indo-English Literature in the Nineteenth Century, Mysore: Literary Half-yearly, University of Mysore, University of Mysore Press. Amanuddin, Syed. (2016 [1990]). “Don’t Call Me Indo-Anglian”. C. D. Narasimhaiah (Ed.), An Anthology of Commonwealth Poetry. Bengaluru: Trinity Press. B A (Compiler). (1883). Indo-Anglian Literature. Calcutta: Thacker, Spink and Co. PDF. Retrieved from: https://books.google.co.in/books?id=rByZ2RcSBTMC&pg=PA1&source= gbs_selected_pages&cad=3#v=onepage&q&f=false ---. (1887). “Indo-Anglian Literature”. 2nd Issue. Calcutta: Thacker, Spink and Co. PDF. Retrieved from: http://www.jstor.org/stable/60238178 Basham, A L. (1981[1954]). The Wonder That Was India: A Survey of the History and Culture of the Indian Sub-Continent before the Coming of the Muslims. Indian Rpt, Calcutta: Rupa. PDF. Retrieved from: https://archive.org/details/TheWonderThatWasIndiaByALBasham Bhushan, V N. (1945). The Peacock Lute. Bomaby: Padma Publications Ltd. Bhushan, V N. (1945). The Moving Finger. Bomaby: Padma Publications Ltd. Boria, Cavellay. (1807). “Account of the Jains, Collected from a Priest of this Sect; at Mudgeri: Translated by Cavelly Boria, Brahmen; for Major C. Mackenzie”. Asiatick Researches: Or Transactions of the Society; Instituted In Bengal, For Enquiring Into The History And Antiquities, the Arts, Sciences, and Literature, of Asia, 9, 244-286. PDF. Retrieved from: https://archive.org/details/in.ernet.dli.2015.104510 Chamber’s Twentieth Century Dictionary [The]. (1971). Bombay et al: Allied Publishers. Print. Chatterjee, Dilip Kumar. (1989). Cousins and Sri Aurobindo: A Study in Literary Influence, Journal of South Asian Literature, 24(1), 114-123. Retrieved from: http://www.jstor.org/ stable/40873985. Chattopadhyay, Dilip Kumar. (1988). A Study of the Works of James Henry Cousins (1873-1956) in the Light of the Theosophical Movement in India and the West. Unpublished PhD dissertation. Burdwan: The University of Burdwan. PDF. Retrieved from: http://ir.inflibnet. ac.in:8080/jspui/bitstream/10603/68500/9/09_chapter%205.pdf. Cobuild English Language Dictionary. (1989 [1987]). rpt. London and Glasgow. Collins Cobuild Advanced Illustrated Dictionary. (2010). rpt. Glasgow: Harper Collins. Print. Concise Oxford English Dictionary [The]. (1961 [1951]). H. W. Fowler and F. G. Fowler. (Eds.) Oxford: Clarendon Press. 4th ed. Cousins, James H. (1921). Modern English Poetry: Its Characteristics and Tendencies. Madras: Ganesh & Co. n. d., Preface is dated April, 1921. PDF. Retrieved from: http://hdl.handle.net/ 2027/uc1.$b683874 ---. (1919) New Ways in English Literature. Madras: Ganesh & Co. 2nd edition. PDF. Retrieved from: https://archive.org/details/in.ernet.dli.2015.31747 ---. (1918). The Renaissance in India. Madras: Madras: Ganesh & Co., n. d., Preface is dated June 1918. PDF. Retrieved from: https://archive.org/details/in.ernet.dli.2015.203914 Das, Sisir Kumar. (1991). History of Indian Literature. Vol. 1. New Delhi: Sahitya Akademi. Encarta World English Dictionary. (1999). London: Bloomsbury. Gandhi, M K. (1938 [1909]). Hind Swaraj Tr. M K Gandhi. Ahmedabad: Navajivan Publishing House. PDF. Retrieved from: www.mkgandhi.org/ebks/hind_swaraj.pdf. Gokak, V K. (n.d.). English in India: Its Present and Future. Bombay et al: Asia Publishing House. PDF. Retrieved from: https://archive.org/details/in.ernet.dli.2015.460832 Goodwin, Gwendoline (Ed.). (1927). Anthology of Modern Indian Poetry, London: John Murray. PDF. Retrieved from: https://archive.org/details/in.ernet.dli.2015.176578 Guptara, Prabhu S. (1986). Review of Indian Literature in English, 1827-1979: A Guide to Information Sources. The Yearbook of English Studies, 16 (1986): 311–13. PDF. Retrieved from: https://www.jstor.org/stable/3507834 Iyengar, K R Srinivasa. (1945). Indian Contribution to English Literature [The]. Bombay: Karnatak Publishing House. PDF. Retrieved from: https://archive.org/details/ indiancontributi030041mbp ---. (2013 [1962]). Indian Writing in English. New Delhi: Sterling. ---. (1943). Indo-Anglian Literature. Bombay: PEN & International Book House. PDF. Retrieved from: https://archive.org/details/IndoAnglianLiterature Longman Dictionary of Contemporary English. (2003). Essex: Pearson. Lyall, Alfred Comyn. (1915). The Anglo-Indian Novelist. Studies in Literature and History. London: John Murray. PDF. Retrieved from: https://archive.org/details/in.ernet. dli.2015.94619 Macaulay T. B. (1835). Minute on Indian Education dated the 2nd February 1835. HTML. Retrieved from: http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/ txt_minute_education_1835.html Mehrotra, Arvind Krishna. (2003). An Illustrated History of Indian Literature in English. Delhi: Permanent Black. ---. (2003[1992]). The Oxford India Anthology of Twelve Modern Indian Poets. New Delhi: Oxford U P. Minocherhomji, Roshan Nadirsha. (1945). Indian Writers of Fiction in English. Bombay: U of Bombay. Modak, Cyril (Editor). (1938). The Indian Gateway to Poetry (Poetry in English), Calcutta: Longmans, Green. PDF. Retrieved from http://en.booksee.org/book/2266726 Mohanty, Sachidananda. (2013). “An ‘Indo-Anglian’ Legacy”. The Hindu. July 20, 2013. Web. Retrieved from: http://www.thehindu.com/features/magazine/an-indoanglian-legacy/article 4927193.ece Mukherjee, Sujit. (1968). Indo-English Literature: An Essay in Definition, Critical Essays on Indian Writing in English. Eds. M. K. Naik, G. S. Amur and S. K. Desai. Dharwad: Karnatak University. Naik, M K. (1989 [1982]). A History of Indian English Literature. New Delhi: Sahitya Akademi, rpt.New Shorter Oxford English Dictionary on Historical Principles [The], (1993). Ed. Lesley Brown, Vol. 1, Oxford: Clarendon Press.Naik, M K. (1989 [1982]). A History of Indian English Literature. New Delhi: Sahitya Akademi, rpt. Oaten, Edward Farley. (1953 [1916]). Anglo-Indian Literature. In: Cambridge History of English Literature, Vol. 14, (pp. 331-342). A C Award and A R Waller, (Eds). Rpt. ---. (1908). A Sketch of Anglo-Indian Literature, London: Kegan Paul. PDF. Retrieved from: https://ia600303.us.archive.org/0/items/sketchofangloind00oateuoft/sketchofangloind00oateuoft.pdf) Advanced Learner’s Dictionary of Current English. (1979 [1974]). A. S. Hornby (Ed). : Oxford UP, 3rd ed. Oxford English Dictionary [The]. Vol. 7. (1991[1989]). J. A. Simpson and E. S. C. Weiner, (Eds.). Oxford: Clarendon Press, 2nd ed. Pai, Sajith. (2018). Indo-Anglians: The newest and fastest-growing caste in India. Web. Retrieved from: https://scroll.in/magazine/867130/indo-anglians-the-newest-and-fastest-growing-caste-in-india Pandia, Mahendra Navansuklal. (1950). The Indo-Anglian Novels as a Social Document. Bombay: U Press. Payn, James. (1880). An Indo-Anglian Poet, The Gentleman’s Magazine, 246(1791):370-375. PDF. Retrieved from: https://archive.org/stream/gentlemansmagaz11unkngoog#page/ n382/mode/2up. ---. (1880). An Indo-Anglian Poet, Littell’s Living Age (1844-1896), 145(1868): 49-52. PDF. Retrieved from: https://archive.org/stream/livingage18projgoog/livingage18projgoog_ djvu.txt. Rai, Saritha. (2012). India’s New ‘English Only’ Generation. Retrieved from: https://india.blogs.nytimes.com/2012/06/01/indias-new-english-only-generation/ Raizada, Harish. (1978). The Lotus and the Rose: Indian Fiction in English (1850-1947). Aligarh: The Arts Faculty. Rajan, P K. (2006). Indian English literature: Changing traditions. Littcrit. 32(1-2), 11-23. Rao, Raja. (2005 [1938]). Kanthapura. New Delhi: Oxford UP. Rogobete, Daniela. (2015). Global versus Glocal Dimensions of the Post-1981 Indian English Novel. Portal Journal of Multidisciplinary International Studies, 12(1). Retrieved from: http://epress.lib.uts.edu.au/journals/index.php/portal/article/view/4378/4589. Rushdie, Salman & Elizabeth West. (Eds.) (1997). The Vintage Book of Indian Writing 1947 – 1997. London: Vintage. Sampson, George. (1959 [1941]). Concise Cambridge History of English Literature [The]. Cambridge: UP. Retrieved from: https://archive.org/details/in.ernet.dli.2015.18336. Sarma, Gobinda Prasad. (1990). Nationalism in Indo-Anglian Fiction. New Delhi: Sterling. Singh, Kh. Kunjo. (2002). The Fiction of Bhabani Bhattacharya. New Delhi: Atlantic Publishers and Distributors. Spivak, Gayatri Chakravorty. (2012). How to Read a ‘Culturally Different’ Book. An Aesthetic Education in the Era of Globalization, Cambridge, Mass: Harvard University Press. Sturgeon, Mary C. (1916). Studies of Contemporary Poets, London: George G Hard & Co., Retrieved from: https://archive.org/details/in.ernet.dli.2015.95728. Thomson, W S (Ed). (1876). Anglo-Indian Prize Poems, Native and English Writers, In: Commemoration of the Visit of His Royal Highness the Prince of Wales to India. London: Hamilton, Adams & Co., Retrieved from https://books.google.co.in/ books?id=QrwOAAAAQAAJ Wadia, A R. (1954). The Future of English. Bombay: Asia Publishing House. Wadia, B J. (1945). Foreword to K R Srinivasa Iyengar’s The Indian Contribution to English Literature. Bombay: Karnatak Publishing House. Retrieved from: https://archive.org/ details/indiancontributi030041mbp Webster's Encyclopedic Unabridged Dictionary of the English Language. (1989). New York: Portland House. Yule, H. and A C Burnell. (1903). Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical and Discursive. W. Crooke, Ed. London: J. Murray. Retrieved from: https://archive.org/ details/hobsonjobsonagl00croogoog Sources www.amazon.com/Indo-Anglian-Literature-Edward-Charles-Buck/dp/1358184496 www.archive.org/stream/livingage18projgoog/livingage18projgoog_djvu.txt www.catalog.hathitrust.org/Record/001903204?type%5B%5D=all&lookfor%5B%5D=indo%20anglian&ft= www.en.wikipedia.org/wiki/B.L._Indo_Anglian_Public_School,_Aurangabad www.everyculture.com/South-Asia/Anglo-Indian.html www.solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?fn=search&ct=search&initialSearch=true&mode=Basic&tab=local&indx=1&dum=true&srt=rank&vid=OXVU1&frbg=&tb=t&vl%28freeText0%29=Indo-Anglian+Literature+&scp.scps=scope%3A%28OX%29&vl% 28516065169UI1%29=all_items&vl%281UIStartWith0%29=contains&vl%28254947567UI0%29=any&vl%28254947567UI0%29=title&vl%28254947567UI0%29=any www.worldcat.org/title/indo-anglian-literature/oclc/30452040

Volumes of this journal typically include one or two historical articles, many of which celebrate the life and impact in fluid mechanics of a recently deceased contributor to the field. The Editorial Committee recently stepped beyond this model to examine whom might have been missed over the years. Naturally, even when a candidate is identified, the passing of time makes it hard to find authors with living memory of the subject. Fortunately, in the case of Professor Dr. Irmgard Flügge-Lotz there is a rare opportunity: An appropriate article appeared in the collection Women in Mathematics, coauthored by her first PhD student John Spreiter and her husband Wilhelm Flügge, both her colleagues at Stanford University. We republish this article to share her remarkable story and contributions in fluid mechanics, as she worked with Prandtl, led a research group at ONERA ( Office national d’études et de recherches aérospatiales), and eventually became the first woman professor of engineering at Stanford. Expected final online publication date for the Annual Review of Fluid Mechanics, Volume 55 is January 2023. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.

Zusammenfassung Einleitung Erst 1974 erfolgte die endgültige Trennung der Erlanger Universitätspsychiatrie von der Bezirkspsychiatrie. Im vorliegenden Aufsatz wird die über 70-jährige Geschichte einer speziellen Verbindung von Universitäts- und Anstaltspsychiatrie näher analysiert. Methode Relevantes archivarisches Material sowie Primär- und Sekundärliteratur wurden ausgewertet. Ergebnisse Obwohl die Universität Erlangen mit Johann Michael Leupoldts (1794–1874) psychiatrischen Vorlesungen ab 1818 eine frühe Pflegstätte der Psychiatrie ist, wurde erst 1903 eine Psychiatrische Klinik gegründet und zwar innerhalb des Verbandes der Heil- und Pflegeanstalt (HuPflA). Die Klinikpatienten wurden verwaltungstechnisch als „Anstaltsinsassen“ geführt, die Klinik hatte keine eigenen Einnahmen. Insbesondere bemerkenswert ist, dass der Direktor der psychiatrischen Universitätsklinik formal als „Abteilungsarzt der Anstalt“ betrachtet wurde. Die Autonomiebestrebungen der universitären Psychiatrie in Erlangen konnten aufgrund der sozialpolitischen Situation bis zur Mitte der 1970er-Jahre nicht verwirklicht werden. Diskussion Neben persönlichen Unstimmigkeiten mag die vertragsbedingt komplizierte dienstliche Abhängigkeit des Klinikdirektors vom Anstaltsdirektor die jahrzehntelange „mésalliance-Tradition“ zwischen Klinikvorstand und Anstaltsleiter entscheidend mitbedingt haben. Zum regelrechten öffentlichen Skandal gereichte 1978 eine Dienstaufsichtsbeschwerde bei der Regierung von Mittelfranken wegen mangelnder Sicherung von Patientenunterlagen und Medikamenten im Rahmen des Umzuges der ehemaligen Anstaltsabteilungen in den Bezirkskrankenhaus-Neubau am Europakanal. Diesen Vorgängen mag das Fehlen der Trennungsunterlagen zwischen Universität und Bezirk geschuldet sein. Ausblick In gewandelter Form besteht gegenwärtig eine Zusammenarbeit der beiden Erlanger psychiatrischen Institutionen. So kann die Psychiatrische Klinik stationäre Patienten des Bezirkskrankenhauses am Europakanal in wissenschaftliche Untersuchungen einbeziehen. Darüberhinausgehend kann der vorliegende Aufsatz die aktuelle Diskussion um eine Form der bedarfsangepassten integrierten Patientenversorgung in Zusammenschluss von Universitäts- und Anstaltspsychiatrie bereichern und aufzeigen, wie eine interinstitutionelle psychiatrische Therapie gelingen kann.

Авенир Генрихович Монфред (1903 1974) композитор, пианист, органист, теоретик. В силу эмиграции из России во Францию и США, он стал носителем нескольких музыкальнотеоретических традиций. В статье уделяется внимание страницам творческой биографии Монфреда, определившим истоки изобретенного им нового диатонического модального принципа относительной музыки (НДМ принципа). В частности, речь идет об обучении Монфреда в Петрограде и Париже под руководством А. К. Глазунова и В. дЭнди. Первое теоретическое осмысление НДМ принципа в виде статьи относится к 1951 году, в дальнейших работах Монфреда его концепция менялась. Цель настоящей публикации проследить этапы формирования НДМ принципа, соотнести их теоретической итог с композиторской практикой Монфреда. Avenir H. de Monfred (1903 1974) is a composer, pianist, organist, and theorist. Due to circumstances connected with his emigration from Russia to France and the USA, he became the bearer of several musicaltheoretical traditions. The article pays attention to the events that determined the origins and stages of the formation of a new diatonic modal principle of relative music, namely, his studying in Petrograd and Paris with two famous teachers А. К. Glazunov and V. dAndy. The first theoretical understanding of the NDM principle in the form of an article dates back to 1951, being changed in his further works. The purpose of the present publication is to follow the stages of the formation of the NDM principle, to correlate their result in theory with the composing practice.

O objetivo deste artigo é analisar a trajetória da Companhia Colonial de Navegação (CCN), uma empresa de navegação portuguesa fundada em 1922 e extinta em 1974, quando foi adquirida pela Companhia Portuguesa de Transportes Marítimos (CPTM). O artigo está dividido em cinco tópicos: 1) uma breve introdução sobre as prisões do tempo, do espaço e das liberdades individuais na trajetória de empresas; 2) uma sistematização do debate em torno do “problema” da marinha mercante portuguesa publicado em manifestos de especialistas do setor naval entre 1903 e 1939; 3) a formação do opressor complexo agrário-mercantil colonial, cujo participação da CCN era fundamental na estruturação da rede de transportes; 4) a trajetória da CCN apresentando os seguintes dados: evolução e renovação da frota, abertura de linhas, movimento comercial, resultados financeiros e composição do capital social; 5) por fim, a troca de favores entre a CCN e o estado corporativista que lhe garantia acesso a benefícios financeiros.

Resumo: Este artigo tem por objetivo discutir a mobilização do esporte no processo de “reconstrução” de Niterói (1895-1904), cidade que foi muito atingida pelos conflitos da Revolta da Armada. Especificamente, são abordadas as iniciativas de agremiações náuticas, com especial interesse pelas ações do Grupo de Regatas Gragoatá e do Clube de Regatas Icaraí. Debate-se também os posicionamentos de cronistas acerca dessas atividades, suas considerações sobre a importância do remo. O recorte temporal tem em conta o período em que a modalidade esportiva náutica melhor se estruturou, chamando a atenção de lideranças intelectuais e políticas. Para o alcance desse objetivo, foram utilizados como fontes periódicos publicados em Niterói e no Distrito Federal, notadamente O Fluminense, um dos jornais mais influentes do estado do Rio de Janeiro na ocasião. Espera-se lançar um olhar original não só sobre a história do esporte, argumentando-se que a prática esteve articulada com outros âmbitos no contexto em tela, como também sobre a história de Niterói, sobre a qual poucos estudos foram desenvolvidos, a despeito de sua importância, inclusive por ter sido por décadas capital da província/estado do Rio de Janeiro (entre 1835-1893 e 1903-1974).

This paper contains the results of research on a large assemblage of jumping spiders collected by J.-C. Ledoux from Ivory Coast in 1974–75. In total, 105 species are included. Three new genera are erected Pulcherula gen. nov., Sphericula gen. nov. and Vicirionessa gen. nov. Two generic names are synonymized, Polemus Simon, 1902 with Baryphas Simon, 1902 and Brancus Simon, 1902 with Thyene Simon, 1885. Twenty eight new species are described: Afraflacilla albopunctata sp. nov. (♀), Ansienulina lamottei sp. nov. (♂), Asemonaea pusilla sp. nov. (♀), Detalik cavally sp. nov. (♀), Evarcha zougoussi sp. nov. (♀), Heliophanus (Heliophanus) minimus sp. nov. (♂♀), Hyllus ignotus sp. nov. (♀), Hyllus solus sp. nov. (♀), Hyllus unicolor sp. nov. (♀), Icius bandama sp. nov. (♂♀), Langona recta sp. nov. (♂), Malizna zabkai sp. nov. (♀), Menemerus niangbo sp. nov. (♀), Myrmarachne galea sp. nov. (♀), Phintella brevis sp. nov. (♂), Phintella globosa sp. nov. (♀), Phintella occidentalis sp. nov. (♂), Phintella transversa sp. nov. (♂), Pochytoides mirabilis sp. nov. (♂♀), Pochytoides tonkoui sp. nov. (♀), Pochytoides tournieri sp. nov. (♂), Pulcherula magna gen. et sp. nov. (♂), Rhene ferkensis sp. nov. (♀), Sonoita ledouxi sp. nov. (♂♀), Sphericula globulifera gen. et sp. nov. (♀), Thiratoscirtus silvestris sp. nov. (♂♀), Tusitala bandama sp. nov. (♀) and Tusitala cornuta sp. nov. (♂). Five specific names are synonymized: Polemus chrysochirus Simon, 1902 with Baryphas jullieni Simon, 1902, Viciria mondoni Berland & Millot, 1941with Malloneta guineensis Simon, 1902, Brancus lacrimosus Wesołowska & Edwards 2008 with Vicirionessa fuscimana (Simon, 1903), Viciria monodi Berland & Millot, 1941 and Viciria equestris pallida Berland & Millot, 1941 with Vicirionessa equestris (Simon, 1903). Hyllus natali peckhamorum Berland & Millot, 1941 is removed from synonymy of Hyllus brevitarsis Simon, 1902, revalidated and its rank is raised as Hyllus peckhamorum Berland & Millot, 1941 stat. nov. Also rank of Telamonia aequipes minor Lessert, 1925 is elevated as Phintella minor (Lessert, 1925) stat. nov. Menemerus dubius Berland & Millot, 1941 is removed from nomina dubia. This species is considered valid and is redescribed. A lectotype is designated for it. The male of Mexcala torquata Wesołowska, 2009 and females of Hyllus tuberculatus Wanless & Clark, 1975, Iranattus principalis (Wesołowska, 2000), Myrmarachne eidmanni Roewer, 1942 and Thiratoscirtus tentativus (Szűts & Jocqué, 2001) are described for the first time. Many new combinations are proposed. Twenty ex Brancus are recombined: Hyllus nigeriensis (Wesołowska & Edwards, 2012) comb. nov., Thyene blaisei (Simon, 1902) comb. nov., Thyene calebi (Kanesharatnam & Benjamin, 2018) comb. nov., Thyene mutica (Simon, 1902) comb. nov., Thyene verdieri (Berland & Millot, 1941) comb. nov., Vicirionessa besanconi (Berland & Millot, 1941) gen. et comb. nov., Vicirionessa fuscimana (Simon, 1903) gen. et comb. nov., Vicirionessa mustela (Simon, 1902) gen. et comb. nov., Vicirionessa niveimana (Simon, 1902) gen. et comb. nov., Vicirionessa occidentalis (Wesołowska & Russell-Smith, 2011) gen. et comb. nov., Vicirionessa peckhamorum (Lessert, 1927) gen. et comb. nov., Vicirionessa signata (Dawidowicz & Wesołowska, 2016) gen. et comb. nov. Four ex Viciria are recombined: Vicirionessa chabanaudi (Fage, 1923) gen. et comb. nov., Vicirionessa equestris (Simon, 1903) gen. et comb. nov., Vicirionessa prenanti (Berland & Millot, 1941) gen. et comb. nov., Vicirionessa tergina (Simon, 1903) gen. et comb. nov. and one species ex Hyllus: Vicirionessa albocincta (Thorell, 1899) gen. et comb. nov. Furthermore, the following two new combinations are proposed: Thiratoscirtus tentativus (Szűts & Jocqué, 2001) comb. nov. (ex Bacelarella) and Baryphas galeatus (Simon, 1902) comb. nov. (ex Polemus). For 11 species known so far from single records new data are presented: Heliophanus butemboensis Wesołowska, 1986, Hyllus lwoffi Berland & Millot, 1941, Hyllus tuberculatus Wanless & Clark, 1975, Menemerus dubius Berland & Millot, 1941, Mexcala torquata Wesołowska, 2009, Neaetha maxima Wesołowska & Russell-Smith, 2011, Pachyballus miniscutulus Wesołowska, Azarkina & Wiśniewski 2020, Phintella paludosa Wesołowska & Edwards, 2012, Thiratoscirtus gambari Wesołowska & Russell-Smith, 2011, Tusitala guineensis Berland & Millot, 1941 and Tusitala lutzi Lessert, 1927.

IntroductionCulinary education in Ireland has long been influenced by culinary education being delivered in catering colleges in the United Kingdom (UK). Institutionalised culinary education started in Britain through the sponsorship of guild conglomerates (Lawson and Silver). The City & Guilds of London Institute for the Advancement of Technical Education opened its central institution in 1884. Culinary education in Ireland began in Kevin Street Technical School in the late 1880s. This consisted of evening courses in plain cookery. Dublin’s leading chefs and waiters of the time participated in developing courses in French culinary classics and these courses ran in Parnell Square Vocational School from 1926 (Mac Con Iomaire “The Changing”). St Mary’s College of Domestic Science was purpose built and opened in 1941 in Cathal Brugha Street. This was renamed the Dublin College of Catering in the 1950s. The Council for Education, Recruitment and Training for the Hotel Industry (CERT) was set up in 1963 and ran cookery courses using the City & Guilds of London examinations as its benchmark. In 1982, when the National Craft Curriculum Certification Board (NCCCB) was established, CERT began carrying out their own examinations. This allowed Irish catering education to set its own standards, establish its own criteria and award its own certificates, roles which were previously carried out by City & Guilds of London (Corr). CERT awarded its first certificates in professional cookery in 1989. The training role of CERT was taken over by Fáilte Ireland, the State tourism board, in 2003. Changing Trends in Cookery and Culinary Textbooks at DIT The Dublin College of Catering which became part of the Dublin Institute of Technology (DIT) is the flagship of catering education in Ireland (Mac Con Iomaire “The Changing”). The first DIT culinary award, was introduced in 1984 Certificate in Diet Cookery, later renamed Higher Certificate in Health and Nutrition for the Culinary Arts. On the 19th of July 1992 the Dublin Institute of Technology Act was enacted into law. This Act enabled DIT to provide vocational and technical education and training for the economic, technological, scientific, commercial, industrial, social and cultural development of the State (Ireland 1992). In 1998, DIT was granted degree awarding powers by the Irish state, enabling it to make major awards at Higher Certificate, Ordinary Bachelor Degree, Honors Bachelor Degree, Masters and PhD levels (Levels six to ten in the National Framework of Qualifications), as well as a range of minor, special purpose and supplemental awards (National NQAI). It was not until 1999, when a primary degree in Culinary Arts was sanctioned by the Department of Education in Ireland (Duff, The Story), that a more diverse range of textbooks was recommended based on a new liberal/vocational educational philosophy. DITs School of Culinary Arts currently offers: Higher Certificates Health and Nutrition for the Culinary Arts; Higher Certificate in Culinary Arts (Professional Culinary Practice); BSc (Ord) in Baking and Pastry Arts Management; BA (Hons) in Culinary Arts; BSc (Hons) Bar Management and Entrepreneurship; BSc (Hons) in Culinary Entrepreneurship; and, MSc in Culinary Innovation and Food Product Development. From 1942 to 1970, haute cuisine, or classical French cuisine was the most influential cooking trend in Irish cuisine and this is reflected in the culinary textbooks of that era. Haute cuisine has been influenced by many influential writers/chefs such as Francois La Varenne, Antoine Carême, Auguste Escoffier, Ferand Point, Paul Bocuse, Anton Mosiman, Albert and Michel Roux to name but a few. The period from 1947 to 1974 can be viewed as a “golden age” of haute cuisine in Ireland, as more award-winning world-class restaurants traded in Dublin during this period than at any other time in history (Mac Con Iomaire “The Changing”). Hotels and restaurants were run in the Escoffier partie system style which is a system of hierarchy among kitchen staff and areas of the kitchens specialising in cooking particular parts of the menu i.e sauces (saucier), fish (poissonnier), larder (garde manger), vegetable (legumier) and pastry (patissier). In the late 1960s, Escoffier-styled restaurants were considered overstaffed and were no longer financially viable. Restaurants began to be run by chef-proprietors, using plate rather than silver service. Nouvelle cuisine began in the 1970s and this became a modern form of haute cuisine (Gillespie). The rise in chef-proprietor run restaurants in Ireland reflected the same characteristics of the nouvelle cuisine movement. Culinary textbooks such as Practical Professional Cookery, La Technique, The Complete Guide to Modern Cooking, The Art of the Garde Mange and Patisserie interpreted nouvelle cuisine techniques and plated dishes. In 1977, the DIT began delivering courses in City & Guilds Advanced Kitchen & Larder 706/3 and Pastry 706/3, the only college in Ireland to do so at the time. Many graduates from these courses became the future Irish culinary lecturers, chef-proprietors, and culinary leaders. The next two decades saw a rise in fusion cooking, nouvelle cuisine, and a return to French classical cooking. Numerous Irish chefs were returning to Ireland having worked with Michelin starred chefs and opening new restaurants in the vein of classical French cooking, such as Kevin Thornton (Wine Epergne & Thorntons). These chefs were, in turn, influencing culinary training in DIT with a return to classical French cooking. New Classical French culinary textbooks such as New Classical Cuisine, The Modern Patisserie, The French Professional Pastry Series and Advanced Practical Cookery were being used in DIT In the last 15 years, science in cooking has become the current trend in culinary education in DIT. This is acknowledged by the increased number of culinary science textbooks and modules in molecular gastronomy offered in DIT. This also coincided with the launch of the BA (Hons) in Culinary Arts in DIT moving culinary education from a technical to a liberal education. Books such as The Science of Cooking, On Food and Cooking, The Fat Duck Cookbook and Modern Gastronomy now appear on recommended textbooks for culinary students.For the purpose of this article, practical classes held at DIT will be broken down as follows: hot kitchen class, larder classes, and pastry classes. These classes had recommended textbooks for each area. These can be broken down into three sections: hot kitche, larder, and pastry. This table identifies that the textbooks used in culinary education at DIT reflected the trends in cookery at the time they were being used. Hot Kitchen Larder Pastry Le Guide Culinaire. 1921. Le Guide Culinaire. 1921. The International Confectioner. 1968. Le Repertoire De La Cuisine. 1914. The Larder Chef, Classical Food Preparation and Presentation. 1969. Patisserie. 1971. All in the Cooking, Books 1&2. 1943 The Art of the Garde Manger. 1973. The Modern Patissier. 1986 Larousse Gastronomique. 1961. New Classic Cuisine. 1989. Professional French Pastry Series. 1987. Practical Cookery. 1962. The Curious Cook. 1990. Complete Pastrywork Techniques. 1991. Practical Professional Cookery. 1972. On Food and Cooking. The Science and Lore of the Kitchen. 1991. On Food and Cooking: The Science and Lore of the Kitchen. 1991 La Technique. 1976. Advanced Practical Cookery. 1995. Desserts: A Lifelong Passion. 1994. Escoffier: The Complete Guide to the Art of Modern Cookery. 1979. The Science of Cooking. 2000. Culinary Artistry. Dornenburg, 1996. Professional Cookery: The Process Approach. 1985. Garde Manger, The Art and Craft of the Cold Kitchen. 2004. Grande Finales: The Art of the Plated Dessert. 1997. On Food and Cooking: The Science and Lore of the Kitchen. 1991. The Science of Cooking. 2000. Fat Duck Cookbook. 2009. Modern Gastronomy. 2010. Tab.1. DIT Culinary Textbooks.1942–1960 During the first half of the 20th century, senior staff working in Dublin hotels, restaurants and clubs were predominately foreign born and trained. The two decades following World War II could be viewed as the “golden age” of haute cuisine in Dublin as many award-wining restaurants traded in the city at this time (Mac Con Iomaire “The Emergence”). Culinary education in DIT in 1942 saw the use of Escoffier’s Le Guide Culinaire as the defining textbook (Bowe). This was first published in 1903 and translated into English in 1907. In 1979 Cracknell and Kaufmann published a more comprehensive and update edited version under the title The Complete Guide to the Art of Modern Cookery by Escoffier for use in culinary colleges. This demonstrated that Escoffier’s work had withstood the test of the decades and was still relevant. Le Repertoire de La Cuisine by Louis Saulnier, a student of Escoffier, presented the fundamentals of French classical cookery. Le Repertoire was inspired by the work of Escoffier and contains thousands of classical recipes presented in a brief format that can be clearly understood by chefs and cooks. Le Repertoire remains an important part of any DIT culinary student’s textbook list. All in the Cooking by Josephine Marnell, Nora Breathnach, Ann Mairtin and Mor Murnaghan (1946) was one of the first cookbooks to be published in Ireland (Cashmann). This book was a domestic science cooking book written by lecturers in the Cathal Brugha Street College. There is a combination of classical French recipes and Irish recipes throughout the book. 1960s It was not until the 1960s that reference book Larousse Gastronomique and new textbooks such as Practical Cookery, The Larder Chef and International Confectionary made their way into DIT culinary education. These books still focused on classical French cooking but used lighter sauces and reflected more modern cooking equipment and techniques. Also, this period was the first time that specific books for larder and pastry work were introduced into the DIT culinary education system (Bowe). Larousse Gastronomique, which used Le Guide Culinaire as a basis (James), was first published in 1938 and translated into English in 1961. Practical Cookery, which is still used in DIT culinary education, is now in its 12th edition. Each edition has built on the previous, however, there is now criticism that some of the content is dated (Richards). Practical Cookery has established itself as a key textbook in culinary education both in Ireland and England. Practical Cookery recipes were laid out in easy to follow steps and food commodities were discussed briefly. The Larder Chef was first published in 1969 and is currently in its 4th edition. This book focuses on classical French larder techniques, butchery and fishmongery but recognises current trends and fashions in food presentation. The International Confectioner is no longer in print but is still used as a reference for basic recipes in pastry classes (Campbell). The Modern Patissier demonstrated more updated techniques and methods than were used in The International Confectioner. The Modern Patissier is still used as a reference book in DIT. 1970s The 1970s saw the decline in haute cuisine in Ireland, as it was in the process of being replaced by nouvelle cuisine. Irish chefs were being influenced by the works of chefs such as Paul Boucuse, Roger Verge, Michel Guerard, Raymond Olivier, Jean & Pierre Troisgros, Alain Senderens, Jacques Maniere, Jean Delaveine and Michel Guerard who advanced the uncomplicated natural presentation in food. Henri Gault claims that it was his manifesto published in October 1973 in Gault-Millau magazine which unleashed the movement called La Nouvelle Cuisine Française (Gault). In nouvelle cuisine, dishes in Carème and Escoffier’s style were rejected as over-rich and complicated. The principles underpinning this new movement focused on the freshness of ingredients, and lightness and harmony in all components and accompaniments, as well as basic and simple cooking methods and types of presentation. This was not, however, a complete overthrowing of the past, but a moving forward in the long-term process of cuisine development, utilising the very best from each evolution (Cousins). Books such as Practical Professional Cookery, The Art of the Garde Manger and Patisserie reflected this new lighter approach to cookery. Patisserie was first published in 1971, is now in its second edition, and continues to be used in DIT culinary education. This book became an essential textbook in pastrywork, and covers the entire syllabus of City & Guilds and CERT (now Fáilte Ireland). Patisserie covered all basic pastry recipes and techniques, while the second edition (in 1993) included new modern recipes, modern pastry equipment, commodities, and food hygiene regulations reflecting the changing catering environment. The Art of the Garde Manger is an American book highlighting the artistry, creativity, and cooking sensitivity need to be a successful Garde Manger (the larder chef who prepares cold preparation in a partie system kitchen). It reflected the dynamic changes occurring in the culinary world but recognised the importance of understanding basic French culinary principles. It is no longer used in DIT culinary education. La Technique is a guide to classical French preparation (Escoffier’s methods and techniques) using detailed pictures and notes. This book remains a very useful guide and reference for culinary students. Practical Professional Cookery also became an important textbook as it was written with the student and chef/lecturer in mind, as it provides a wider range of recipes and detailed information to assist in understanding the tasks at hand. It is based on classical French cooking and compliments Practical Cookery as a textbook, however, its recipes are for ten portions as opposed to four portions in Practical Cookery. Again this book was written with the City & Guilds examinations in mind. 1980s During the mid-1980s, many young Irish chefs and waiters emigrated. They returned in the late-1980s and early-1990s having gained vast experience of nouvelle and fusion cuisine in London, Paris, New York, California and elsewhere (Mac Con Iomaire, “The Changing”). These energetic, well-trained professionals began opening chef-proprietor restaurants around Dublin, providing invaluable training and positions for up-and-coming young chefs, waiters and culinary college graduates. The 1980s saw a return to French classical cookery textbook such as Professional Cookery: The Process Approach, New Classic Cuisine and the Professional French Pastry series, because educators saw the need for students to learn the basics of French cookery. Professional Cookery: The Process Approach was written by Daniel Stevenson who was, at the time, a senior lecturer in Food and Beverage Operations at Oxford Polytechnic in England. Again, this book was written for students with an emphasis on the cookery techniques and the practices of professional cookery. The Complete Guide to Modern Cooking by Escoffier continued to be used. This book is used by cooks and chefs as a reference for ingredients in dishes rather than a recipe book, as it does not go into detail in the methods as it is assumed the cook/chef would have the required experience to know the method of production. Le Guide Culinaire was only used on advanced City & Guilds courses in DIT during this decade (Bowe). New Classic Cuisine by the classically French trained chefs, Albert and Michel Roux (Gayot), is a classical French cuisine cookbook used as a reference by DIT culinary educators at the time because of the influence the Roux brothers were having over the English fine dining scene. The Professional French Pastry Series is a range of four volumes of pastry books: Vol. 1 Doughs, Batters and Meringues; Vol. 2 Creams, Confections and Finished Desserts; Vol. 3 Petit Four, Chocolate, Frozen Desserts and Sugar Work; and Vol. 4 Decorations, Borders and Letters, Marzipan, Modern Desserts. These books about classical French pastry making were used on the advanced pastry courses at DIT as learners needed a basic knowledge of pastry making to use them. 1990s Ireland in the late 1990s became a very prosperous and thriving European nation; the phenomena that became known as the “celtic tiger” was in full swing (Mac Con Iomaire “The Changing”). The Irish dining public were being treated to a resurgence of traditional Irish cuisine using fresh wholesome food (Hughes). The Irish population was considered more well-educated and well travelled than previous generations and culinary students were now becoming interested in the science of cooking. In 1996, the BA (Hons) in Culinary Arts program at DIT was first mooted (Hegarty). Finally, in 1999, a primary degree in Culinary Arts was sanctioned by the Department of Education underpinned by a new liberal/vocational philosophy in education (Duff). Teaching culinary arts in the past had been through a vocational education focus whereby students were taught skills for industry which were narrow, restrictive, and constraining, without the necessary knowledge to articulate the acquired skill. The reading list for culinary students reflected this new liberal education in culinary arts as Harold McGee’s books The Curious Cook and On Food and Cooking: The Science and Lore of the Kitchen explored and explained the science of cooking. On Food and Cooking: The Science and Lore of the Kitchen proposed that “science can make cooking more interesting by connecting it with the basic workings of the natural world” (Vega 373). Advanced Practical Cookery was written for City & Guilds students. In DIT this book was used by advanced culinary students sitting Fáilte Ireland examinations, and the second year of the new BA (Hons) in Culinary Arts. Culinary Artistry encouraged chefs to explore the creative process of culinary composition as it explored the intersection of food, imagination, and taste (Dornenburg). This book encouraged chefs to develop their own style of cuisine using fresh seasonal ingredients, and was used for advanced students but is no longer a set text. Chefs were being encouraged to show their artistic traits, and none more so than pastry chefs. Grande Finale: The Art of Plated Desserts encouraged advanced students to identify different “schools” of pastry in relation to the world of art and design. The concept of the recipes used in this book were built on the original spectacular pieces montées created by Antoine Carême. 2000–2013 After nouvelle cuisine, recent developments have included interest in various fusion cuisines, such as Asia-Pacific, and in molecular gastronomy. Molecular gastronomists strive to find perfect recipes using scientific methods of investigation (Blanck). Hervè This experimentation with recipes and his introduction to Nicholos Kurti led them to create a food discipline they called “molecular gastronomy”. In 1998, a number of creative chefs began experimenting with the incorporation of ingredients and techniques normally used in mass food production in order to arrive at previously unattainable culinary creations. This “new cooking” (Vega 373) required a knowledge of chemical reactions and physico-chemical phenomena in relation to food, as well as specialist tools, which were created by these early explorers. It has been suggested that molecular gastronomy is “science-based cooking” (Vega 375) and that this concept refers to conscious application of the principles and tools from food science and other disciplines for the development of new dishes particularly in the context of classical cuisine (Vega). The Science of Cooking assists students in understanding the chemistry and physics of cooking. This book takes traditional French techniques and recipes and refutes some of the claims and methods used in traditional recipes. Garde Manger: The Art and Craft of the Cold Kitchen is used for the advanced larder modules at DIT. This book builds on basic skills in the Larder Chef book. Molecular gastronomy as a subject area was developed in 2009 in DIT, the first of its kind in Ireland. The Fat Duck Cookbook and Modern Gastronomy underpin the theoretical aspects of the module. This module is taught to 4th year BA (Hons) in Culinary Arts students who already have three years experience in culinary education and the culinary industry, and also to MSc Culinary Innovation and Food Product Development students. Conclusion Escoffier, the master of French classical cuisine, still influences culinary textbooks to this day. His basic approach to cooking is considered essential to teaching culinary students, allowing them to embrace the core skills and competencies required to work in the professional environment. Teaching of culinary arts at DIT has moved vocational education to a more liberal basis, and it is imperative that the chosen textbooks reflect this development. This liberal education gives the students a broader understanding of cooking, hospitality management, food science, gastronomy, health and safety, oenology, and food product development. To date there is no practical culinary textbook written specifically for Irish culinary education, particularly within this new liberal/vocational paradigm. There is clearly a need for a new textbook which combines the best of Escoffier’s classical French techniques with the more modern molecular gastronomy techniques popularised by Ferran Adria. References Adria, Ferran. Modern Gastronomy A to Z: A Scientific and Gastronomic Lexicon. London: CRC P, 2010. Barker, William. The Modern Patissier. London: Hutchinson, 1974. Barham, Peter. The Science of Cooking. Berlin: Springer-Verlag, 2000. Bilheux, Roland, Alain Escoffier, Daniel Herve, and Jean-Maire Pouradier. Special and Decorative Breads. New York: Van Nostrand Reinhold, 1987. Blanck, J. "Molecular Gastronomy: Overview of a Controversial Food Science Discipline." Journal of Agricultural and Food Information 8.3 (2007): 77-85. Blumenthal, Heston. The Fat Duck Cookbook. London: Bloomsbury, 2001. Bode, Willi, and M.J. Leto. The Larder Chef. Oxford: Butter-Heinemann, 1969. Bowe, James. Personal Communication with Author. Dublin. 7 Apr. 2013. Boyle, Tish, and Timothy Moriarty. Grand Finales, The Art of the Plated Dessert. New York: John Wiley, 1997. Campbell, Anthony. Personal Communication with Author. Dublin, 10 Apr. 2013. Cashman, Dorothy. "An Exploratory Study of Irish Cookbooks." Unpublished M.Sc Thesis. Dublin: Dublin Institute of Technology, 2009. Ceserani, Victor, Ronald Kinton, and David Foskett. Practical Cookery. London: Hodder & Stoughton Educational, 1962. Ceserani, Victor, and David Foskett. Advanced Practical Cookery. London: Hodder & Stoughton Educational, 1995. Corr, Frank. Hotels in Ireland. Dublin: Jemma, 1987. Cousins, John, Kevin Gorman, and Marc Stierand. "Molecular Gastronomy: Cuisine Innovation or Modern Day Alchemy?" International Journal of Hospitality Management 22.3 (2009): 399–415. Cracknell, Harry Louis, and Ronald Kaufmann. Practical Professional Cookery. London: MacMillan, 1972. Cracknell, Harry Louis, and Ronald Kaufmann. Escoffier: The Complete Guide to the Art of Modern Cookery. New York: John Wiley, 1979. Dornenburg, Andrew, and Karen Page. Culinary Artistry. New York: John Wiley, 1996. Duff, Tom, Joseph Hegarty, and Matt Hussey. The Story of the Dublin Institute of Technology. Dublin: Blackhall, 2000. Escoffier, Auguste. Le Guide Culinaire. France: Flammarion, 1921. Escoffier, Auguste. The Complete Guide to the Art of Modern Cookery. Ed. Crachnell, Harry, and Ronald Kaufmann. New York: John Wiley, 1986. Gault, Henri. Nouvelle Cuisine, Cooks and Other People: Proceedings of the Oxford Symposium on Food and Cookery 1995. Devon: Prospect, 1996. 123-7. Gayot, Andre, and Mary, Evans. "The Best of London." Gault Millau (1996): 379. Gillespie, Cailein. "Gastrosophy and Nouvelle Cuisine: Entrepreneurial Fashion and Fiction." British Food Journal 96.10 (1994): 19-23. Gisslen, Wayne. Professional Cooking. Hoboken: John Wiley, 2011. Hanneman, Leonard. Patisserie. Oxford: Butterworth-Heinemann, 1971. Hegarty, Joseph. Standing the Heat. New York: Haworth P, 2004. Hsu, Kathy. "Global Tourism Higher Education Past, Present and Future." Journal of Teaching in Travel and Tourism 5.1/2/3 (2006): 251-267 Hughes, Mairtin. Ireland. Victoria: Lonely Planet, 2000. Ireland. Irish Statute Book: Dublin Institute of Technology Act 1992. Dublin: Stationery Office, 1992. James, Ken. Escoffier: The King of Chefs. Hambledon: Cambridge UP, 2002. Lawson, John, and Harold, Silver. Social History of Education in England. London: Methuen, 1973. Lehmann, Gilly. "English Cookery Books in the 18th Century." The Oxford Companion to Food. Oxford: Oxford UP, 1999. 227-9. Marnell, Josephine, Nora Breathnach, Ann Martin, and Mor Murnaghan. All in the Cooking Book 1 & 2. Dublin: Educational Company of Ireland, 1946. Mac Con Iomaire, Máirtín. "The Changing Geography and Fortunes of Dublin's Haute Cuisine Restaurants, 1958-2008." Food, Culture and Society: An International Journal of Multidisiplinary Research 14.4 (2011): 525-45. ---. "Chef Liam Kavanagh (1926-2011)." Gastronomica: The Journal of Food and Culture 12.2 (2012): 4-6. ---. "The Emergence, Development and Influence of French Haute Cuisine on Public Dining in Dublin Restaurants 1900-2000: An Oral History". PhD. Thesis. Dublin: Dublin Institute of Technology, 2009. McGee, Harold. The Curious Cook: More Kitchen Science and Lore. New York: Hungry Minds, 1990. ---. On Food and Cooking the Science and Lore of the Kitchen. London: Harper Collins, 1991. Montague, Prosper. Larousse Gastronomique. New York: Crown, 1961. National Qualification Authority of Ireland. "Review by the National Qualifications Authority of Ireland (NQAI) of the Effectiveness of the Quality Assurance Procedures of the Dublin Institute of Technology." 2010. 18 Feb. 2012 ‹http://www.dit.ie/media/documents/services/qualityassurance/terms_of_ref.doc› Nicolello, Ildo. Complete Pastrywork Techniques. London: Hodder & Stoughton, 1991. Pepin, Jacques. La Technique. New York: Black Dog & Leventhal, 1976. Richards, Peter. "Practical Cookery." 9th Ed. Caterer and Hotelkeeper (2001). 18 Feb. 2012 ‹http://www.catererandhotelkeeper.co.uk/Articles/30/7/2001/31923/practical-cookery-ninth-edition-victor-ceserani-ronald-kinton-and-david-foskett.htm›. Roux, Albert, and Michel Roux. New Classic Cuisine. New York: Little, Brown, 1989. Roux, Michel. Desserts: A Lifelong Passion. London: Conran Octopus, 1994. Saulnier, Louis. Le Repertoire De La Cuisine. London: Leon Jaeggi, 1914. Sonnenschmidt, Fredric, and John Nicholas. The Art of the Garde Manger. New York: Van Nostrand Reinhold, 1973. Spang, Rebecca. The Invention of the Restaurant: Paris and Modern Gastronomic Culture. Cambridge: Harvard UP, 2000. Stevenson, Daniel. Professional Cookery the Process Approach. London: Hutchinson, 1985. The Culinary Institute of America. Garde Manger: The Art and Craft of the Cold Kitchen. Hoboken: New Jersey, 2004. Vega, Cesar, and Job, Ubbink. "Molecular Gastronomy: A Food Fad or Science Supporting Innovation Cuisine?". Trends in Food Science & Technology 19 (2008): 372-82. Wilfred, Fance, and Michael Small. The New International Confectioner: Confectionary, Cakes, Pastries, Desserts, Ices and Savouries. 1968.

Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they attempt to grasp the “heart”, or “core”, of religion. Consequently, family resemblance definitions of religion replace certainty and precision for its own sake with a more pragmatic and heuristic approach, embracing doubt and putting forward definitions that give us a better understanding (Verstehen) of religion. In this paper, I summarise some “new” definitions of religion that take this approach, before proposing and defending another one, defining religion as non-propositional and “apophatic”, thus accepting that doubt is central to religion itself, as well as to the analysis of religion.The question of how to define religion has had real significance in a number of court cases round the world, and therefore it does have an impact on people’s lives. In Germany, for example, the courts ruled that Scientology was not a religion, but a business, much to the displeasure of the Church of Scientology (Aldridge 15). In the United States, some advocates of Transcendental Meditation (TM) argued that TM was not a religion and could therefore be taught in public schools without violating the establishment clause in the constitution—the separation of church and state. The courts in New Jersey, and federal courts, ruled against them. They ruled that TM was a religion (Barker 146). There are other cases that I could cite, but the point of this is simply to establish that the question has a practical importance, so we should move on.In the classical sociology of religion, there are a number of definitions of religion that are quite well known. Edward Tylor (424) defined religion as a belief in spiritual beings. This definition does not meet with widespread acceptance, the notable exception being Melford Spiro, who proposed in 1966 that religion was “an institution consisting of culturally patterned interaction with culturally postulated super-human beings” (Spiro 96, see also 91ff), and who has bravely stuck to that definition ever since. The major problem is that this definition excludes Buddhism, which most people do regard as a religion, although some people try to get round the problem by claiming that Buddhism is not really a religion, but more of a philosophy. But this is cheating, really, because a definition of religion must be descriptive as well as prescriptive; that is, it must apply to entities that are commonly recognised as religions. Durkheim, in The Elementary Forms of Religious Life, proposed that religion had two key characteristics, a separation of the sacred from the profane, and a gathering together of people in some sort of institution or community, such as a church (Durkheim 38, 44). However, religions often reject a separation of the sacred from the profane. Most Muslims and many Calvinist Christians, for example, would insist strongly that everything—including the ostensibly profane—is equally subject to the sovereignty of God. Also, some religions are more oriented to a guru-pupil kind of relationship, rather than a church community.Weber tried to argue that religion should only be defined at the end of a long process of historical and empirical study. He is often criticised for this, although there probably is some wisdom in his argument. However, there seems to be an implicit definition of religion as theodicy, accounting for the existence of evil and the existence of suffering. But is this really the central concern of all religions?Clarke and Byrne, in their book Religion Defined and Explained, construct a typology of definitions, which I think is quite helpful. Broadly speaking, there are two types of classical definition. Firstly, there are substantive definitions (6), such as Tylor’s and Spiro’s, which posit some sort of common “property” that religions “have”—“inside” them, as it were. Secondly, functionalist definitions (Clarke and Byrne 7), such as Durkheim’s, define religion primarily in terms of its social function. What matters, as far as a definition of religion is concerned, is not what you believe, but why you believe it.However, these classical definitions do not really work. I think this is because they try to do too many things. For a strict definition of religion to work, it needs to tell us (i) what religions have in common, (ii) what distinguishes religion on the one hand from non-religion, or everything that is not religion, on the other, and (iii) it needs to tell us something important about religion, what is at the core of religion. This means that a definition of religion has to be in three places at once, so to speak. Furthermore, a definition of religion has to be based on extant religions, but it also needs to have some sort of quasi-predictive capacity, the sort of thing that can be used in a court case regarding, for example, Scientology or Transcendental Meditation.It may be possible to resolve the latter problem by a gradual process of adjustment, a sort of hermeneutic circle of basing a definition on extant religions and applying it to new ones. But what about the other problem, the one of being in three places at once?Another type identified by Clarke and Byrne, in their typology of definitions, is the “family resemblance” definition (11-16). This derives from the later Wittgenstein. The “family resemblance” definition of religion is based on the idea that religions commonly share a number of features, but that no one religion has all of them. For example, there are religious beliefs, doctrines and mythos—or stories and parables. There are rituals and moral codes, institutions and clergy, prayers, spiritual emotions and experiences, etc. This approach is of course less precise than older substantive and functional definitions, but it also avoids some of the problems associated with them.It does so by rethinking the point of defining religion. Instead of being precise and rigorous for the sake of it, it tries to tell us something, to be “productive”, to help us understand religion better. It eschews certainty and embraces doubt. Its insights could be applied to some schools of philosophy (e.g. Heideggerian) and practical spirituality, because it does not focus on what is distinctive about religion. Rather, it focuses on the core of religion, and, secondarily, on what religions have in common. The family resemblance approach has led to a number of “new” definitions (post-Durkheim definitions) being proposed, all of which define religion in a less rigorous, but, I hope, more imaginative and heuristic way.Let me provide a few examples, starting with two contrasting ones. Peter Berger in the late 1960s defined religion as “the audacious attempt to conceive of the entire universe as humanly significant”(37), which implies a consciousness of an anthropocentric sacred cosmos. Later, Alain Touraine said that religion is “the apprehension of human destiny, existence, and death”(213–4), that is, an awareness of human limitations, including doubt. Berger emphasises the high place for human beings in religion, and even a sort of affected certainty, while Touraine emphasises our place as doubters on the periphery, but it seems that religion exists within a tension between these two opposites, and, in a sense, encompasses them both.Richard Holloway, former Bishop of Edinburgh in the Scottish Episcopal Church and arch-nemesis of the conservative Anglicans, such as those from Sydney, defines religion as like good poetry, not bad science. It is easy to understand that he is criticising those who see religion, particularly Christianity, as centrally opposed to Darwin and evolution. Holloway is clearly saying that those people have missed the point of their own faith. By “good poetry”, he is pointing to the significance of storytelling rather than dogma, and an open-ended discussion of ultimate questions that resists the temptation to end with “the moral of the story”. In science (at least before quantum physics), there is no room for doubt, but that is not the case with poetry.John Caputo, in a very energetic book called On Religion, proposes what is probably the boldest of the “new” definitions. He defines religion as “the love of God” (1). Note the contrast with Tylor and Spiro. Caputo does not say “belief in God”; he says “the love of God”. You might ask how you can love someone you don’t believe in, but, in a sense, this paradox is the whole point. When Caputo says “God”, he is not necessarily talking in the usual theistic or even theological terms. By “God”, he means the impossible made possible (10). So a religious person, for Caputo, is an “unhinged lover” (13) who loves the impossible made possible, and the opposite is a “loveless lout” who is only concerned with the latest stock market figures (2–3). In this sense of religious, a committed atheist can be religious and a devout Catholic or Muslim or Hindu can be utterly irreligious (2–3). Doubt can encompass faith and faith can encompass doubt. This is the impossible made possible. Caputo’s approach here has something in common with Nietzsche and especially Kierkegaard, to whom I shall return later.I would like to propose another definition of religion, within the spirit of these “new” definitions of religion that I have been discussing. Religion, at its core, I suggest, is non-propositional and apophatic. When I say that religion is non-propositional, I mean that religion will often enact certain rituals, or tell certain stories, or posit faith in someone, and that propositional statements of doctrine are merely reflections or approximations of this non-propositional core. Faith in God is not a proposition. The Eucharist is not a proposition. Prayer is not, at its core, a proposition. Pilgrimage is not a proposition. And it is these sorts of things that, I suggest, form the core of religion. Propositions are what happen when theologians and academics get their hands on religion, they try to intellectualise it so that it can be made to fit within their area of expertise—our area of expertise. But, that is not where it belongs. Propositions about rituals impose a certainty on them, whereas the ritual itself allows for courage in the face of doubt. The Maundy Thursday service in Western Christianity includes the stripping of the altar to the accompaniment of Psalm 22 (“My God, my God, why hast Thou forsaken me”), ending the service without a dismissal (Latin missa, the origin of the English “mass”) and with the church in darkness. Doubt, confusion, and bewilderment are the heart and soul of this ritual, not orthodox faith as defined propositionally.That said, religion does often involve believing, of some kind (though it is not usually as central as in Christianity). So I say that religion is non-propositional and apophatic. The word “apophatic”, though not the concept, has its roots in Greek Orthodox theology, where St Gregory Palamas argues that any statement about God—and particularly about God’s essence as opposed to God’s energies—must be paradoxical, emphasising God’s otherness, and apophatic, emphasising God’s essential incomprehensibility (Armstrong 393). To make an apophatic statement is to make a negative statement—instead of saying God is king, lord, father, or whatever, we say God is not. Even the most devout believer will recognise a sense in which God is not a king, or a lord, or a father. They will say that God is much greater than any of these things. The Muslim will say “Allahu Akhbar”, which means God is greater, greater than any human description. Even the statement “God exists” is seen to be well short of the mark. Even that is human language, which is why the Cappadocian fathers (Saints Basil the Great, Gregory of Nyssa, and Gregory Naziansus) said that they believed in God, while refusing to say that God exists.So to say that religion is at its core non-propositional is to say that religious beliefs are at their core apophatic. The idea of apophasis is that by a process of constant negation you are led into silence, into a recognition that there is nothing more that can be said. St Thomas Aquinas says that the more things we negate about God, the more we say “God is not…”, the closer we get to what God is (139). Doubt therefore brings us closer to the object of religion than any putative certainties.Apophasis does not only apply to Christianity. I have already indicated that it applies also to Islam, and the statement that God is greater. In Islam, God is said to have 99 names—or at least 99 that have been revealed to human beings. Many of these names are apophatic. Names like The Hidden carry an obviously negative meaning in English, while, etymologically, “the Holy” (al-quddu-s) means “beyond imperfection”, which is a negation of a negation. As-salaam, the All-Peaceful, means beyond disharmony, or disequilibrium, or strife, and, according to Murata and Chittick (65–6), “The Glorified” (as-subbuh) means beyond understanding.In non-theistic religions too, an apophatic way of believing can be found. Key Buddhist concepts include sunyata, emptiness, or the Void, and anatta, meaning no self, the belief or realisation that the Self is illusory. Ask what they believe in instead of the Self and you are likely to be told that you are missing the point, like the Zen pupil who confused the pointing finger with the moon. In the Zen koans, apophasis plays a major part. One well-known koan is “What is the sound of one hand clapping?” Any logical answers will be dismissed, like Thomas Aquinas’s statements about God, until the pupil gets beyond logic and achieves satori, or enlightenment. Probably the most used koan is Mu—Master Joshu is asked if a dog has Buddha-nature and replies Mu, meaning “no” or “nothing”. This is within the context of the principle that everything has Buddha-nature, so it is not logical. But this apophatic process can lead to enlightenment, something better than logic. By plunging again and again in the water of doubt, to use Wittgenstein’s words, we gain something better than certainty.So not only is apophasis present in a range of different religions—and I have given just a few examples—but it is also central to the development of religion in the Axial Age, Karl Jaspers’s term for the period from about 800-200 BCE when the main religious traditions of the world began—monotheism in Israel (which also developed into Christianity and Islam), Hinduism and Buddhism in India, Confucianism and Taoism in China, and philosophical rationalism in Greece. In the early Hindu traditions, there seems to have been a sort of ritualised debate called the Brahmodya, which would proceed through negation and end in silence. Not the silence of someone admitting defeat at the hands of the other, but the silence of recognising that the truth lay beyond them (Armstrong 24).In later Hinduism, apophatic thought is developed quite extensively. This culminates in the idea of Brahman, the One God who is Formless, beyond all form and all description. As such, all representations of Brahman are equally false and therefore all representations are equally true—hence the preponderance of gods and idols on the surface of Hinduism. There is also the development of the idea of Atman, the universal Self, and the Buddhist concept anatta, which I mentioned, is rendered anatman in Sanskrit, literally no Atman, no Self. But in advaita Hinduism there is the idea that Brahman and Atman are the same, or, more accurately, they are not two—hence advaita, meaning “not two”. This is negation, or apophasis. In some forms of present-day Hinduism, such as the International Society for Krishna Consciousness (commonly known as the Hare Krishnas), advaita is rejected. Sometimes this is characterised as dualism with respect to Brahman and Atman, but it is really the negation of non-dualism, or an apophatic negation of the negation.Even in early Hinduism, there is a sort of Brahmodya recounted in the Rig Veda (Armstrong 24–5), the oldest extant religious scripture in the world that is still in use as a religious scripture. So here we are at the beginning of Axial Age religion, and we read this account of creation:Then was not non-existent nor existent: there was no realm of air, no sky beyond it.Death was not then, nor was there aught immortal.Darkness there was: at first concealed in darkness this All was indiscriminated chaos.All that existed then was void and form less.Sages who searched with their heart's thought discovered the existent's kinship in the non-existent.Who verily knows and who can here declare it, whence it was born and whence comes this creation?The Gods are later than this world's production. Who knows then whence it first came into being?He, the first origin of this creation, whether he formed it all or did not form it,Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not.(Rig Veda Book 10, Hymn 129, abridged)And it would seem that this is the sort of thought that spread throughout the world as a result of the Axial Age and the later spread of Axial and post-Axial religions.I could provide examples from other religious traditions. Taoism probably has the best examples, though they are harder to relate to the traditions that are more familiar in the West. “The way that is spoken is not the Way” is the most anglicised translation of the opening of the Tao Te Ching. In Sikhism, God’s formlessness and essential unknowability mean that God can only be known “by the Guru’s grace”, to quote the opening hymn of the Guru Granth Sahib.Before I conclude, however, I would like to anticipate two criticisms. First, this may only be applicable to the religions of the Axial Age and their successors, beginning with Hinduism and Buddhism, Taoism and Confucianism, and early Jewish monotheism, followed by Jainism, Christianity, Islam and so on. I would like to find examples of apophasis at the core of other traditions, including Indigenous Australian and Native American ones, for example, but that is work still to be done. Focusing on the Axial Age does historicise the argument, however, at least in contrast with a more universal concept of religion that runs the risk of falling into the ahistorical homo religiosus idea that humans are universally and even naturally religious. Second, this apophatic definition looks a bit elitist, defining religion in terms that are relevant to theologians and “religious virtuosi” (to use Weber’s term), but what about the ordinary believers, pew-fillers, temple-goers? In response to such criticism, one may reply that there is an apophatic strand in what Niebuhr called the religions of the disinherited. In Asia, devotion to the Buddha Amida is particularly popular among the poor, and this involves a transformation of the idea of anatta—no Self—into an external agency, a Buddha who is “without measure”, in terms of in-finite light and in-finite life. These are apophatic concepts. In the Christian New Testament, we are told that God “has chosen the foolish things of this world to shame the wise, the weak to shame the strong…, the things that are not to shame the things that are” (1 Corinthians 1:27). The things that are not are the apophatic, and these are allied with the foolish and the weak, not the educated and the powerful.One major reason for emphasising the role of apophasis in religious thought is to break away from the idea that the core of religion is an ethical one. This is argued by a number of “liberal religious” thinkers in different religious traditions. I appreciate their reasons, and I am reluctant to ally myself with their opponents, who include the more fundamentalist types as well as some vocal critics of religion like Dawkins and Hitchens. However, I said that I would return to Kierkegaard, and the reason is this. Kierkegaard distinguishes between the aesthetic, the ethical and the religious. Of course, religion has an aesthetic and an ethical dimension, and in some religions these dimensions are particularly important, but that does not make them central to religion as such. Kierkegaard regarded the religious sphere as radically different from the aesthetic or even the ethical, hence his treatment of the story of Abraham going to Mount Moriah to sacrifice his son, in obedience to God’s command. His son was not killed in the end, but Abraham was ready to do the deed. This is not ethical. This is fundamentally and scandalously unethical. Yet it is religious, not because it is unethical and scandalous, but because it pushes us to the limits of our understanding, through the waters of doubt, and then beyond.Were I attempting to criticise religion, I would say it should not go there, that, to misquote Wittgenstein, the limits of my understanding are the limits of my world, whereof we cannot understand thereof we must remain silent. Were I attempting to defend religion, I would say that this is its genius, that it can push back the limits of understanding. I do not believe in value-neutral sociology, but, in this case, I am attempting neither. ReferencesAldridge, Alan. Religion in the Contemporary World. Cambridge: Polity, 2000.Aquinas, Thomas. “Summa of Christian Teaching”. An Aquinas Reader. ed. Mary Clarke. New York: Doubleday, 1972.Armstrong, Karen. The Great Transformation. New York: Alfred A. Knopf, 2006.Barker, Eileen. New Religious Movements: a Practical Introduction. London: HMSO, 1989.Berger, Peter. The Social Reality of Religion. Harmondsworth: Penguin, 1973.Caputo, John. On Religion. London: Routledge, 2001.Clarke, Peter, and Peter Byrne, eds. Religion Defined and Explained. New York: St Martin’s Press. 1993.Durkheim, Emile. The Elementary Forms of Religious Life. New York: Free Press, 1995.Holloway, Richard. Doubts and Loves. Edinburgh: Caqnongate, 2002.Jaspers, Karl. The Origin and Goal of History. Westport, Connecticut: Greenwood Press, 1977.Kierkegaard, Søren. Either/Or. London: Penguin, 1992.———. Fear and Trembling. London: Penguin, 1986.Murata, Sachiko, and William Chittick. The Vision of Islam. St Paul, Minnesota: Paragon House, 1994.Niebuhr, H. Richard. The Social Sources of Denominationalism. New York: Holt, 1929.Spiro, Melford. “Religion: Problems of Definition and Explanation.” Anthropological Approaches to the Study of Religion. Ed. Michael Banton. London: Tavistock, 1966. 85–126.Touraine, Alain. The Post-Industrial Society. 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