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Journal articles on the topic '18th century england'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Boorman, Francis. "Resolving Disputes in 18th-Century England." Amicus Curiae 1, no. 1 (October 28, 2019): 97–102. http://dx.doi.org/10.14296/ac.v1i1.5069.

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2

Robins, Brian. "The catch club in 18th-century England." Early Music XXVIII, no. 4 (November 2000): 517–30. http://dx.doi.org/10.1093/earlyj/xxviii.4.517.

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3

Brown, Raymond. "Baptist Preaching In Early 18th Century England*." Baptist Quarterly 31, no. 1 (January 1985): 4–22. http://dx.doi.org/10.1080/0005576x.1985.11751677.

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Robins, B. "The catch club in 18th-century England." Early Music 28, no. 4 (November 1, 2000): 517–29. http://dx.doi.org/10.1093/em/28.4.517.

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5

Weiller, Kenneth J., and Philip Mirowski. "Rates of interest in 18th century England." Explorations in Economic History 27, no. 1 (January 1990): 1–28. http://dx.doi.org/10.1016/0014-4983(90)90002-g.

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Sayce, Lynda. "Continuo lutes in 17th and 18th-century England." Early Music XXIII, no. 4 (November 1995): 666–84. http://dx.doi.org/10.1093/earlyj/xxiii.4.666.

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Holman, Peter, and Richard Maunder. "The accompaniment of concertos in 18th-century England." Early Music XXVIII, no. 4 (November 2000): 636–52. http://dx.doi.org/10.1093/earlyj/xxviii.4.636.

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8

Kendall, John. "Daily Life in 18th Century England (2nd edition)." Reference Reviews 31, no. 7 (September 18, 2017): 29–31. http://dx.doi.org/10.1108/rr-05-2017-0110.

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9

Norman, Philip. "Two Organ Guides from Late 18th-Century England." Musical Times 127, no. 1726 (November 1986): 637. http://dx.doi.org/10.2307/964289.

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10

Hawkins, Michael. "Book Review: Daily Life in 18th-Century England, 2nd ed." Reference & User Services Quarterly 57, no. 2 (December 28, 2017): 149. http://dx.doi.org/10.5860/rusq.57.2.6538.

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Kirstin Olsen’s book provided a broad overview of England in the eighteenth century. It offers insight into what is considered the “every day” for the populace of eighteenth-century England. Olsen focuses on everything from gender and marriage to science to clothing and fashion. Each chapter is a written account of how the subject was a part of the daily life of a person. Accounts include things such as how they would have used certain clothing items, what type of books many were reading, and how science interacted with their lives. Each chapter’s information is supported by selected primary sources and accompanied by a further reading section. Any student interested in gender, race, and class issues in eighteenth-century England will find this a useful resource.
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Korporowicz, Łukasz Jan. "Wykładowcy prawa rzymskiego w Oksfordzie i w Cambridge w XVIII wieku." Opolskie Studia Administracyjno-Prawne 15, no. 2 (June 30, 2017): 87–104. http://dx.doi.org/10.25167/osap.1273.

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The article contains characteristics of the fourteen professors who gained their appointment to the Regius Chair of Civil Law in Oxford and Cambridge in the 18th century. Their academic careers as well as their many out-of-academia duties are described in the article. The analyses of the collected materials allowed the author to assert that the condition of teaching Roman law in the 18th-century England resembled the general crises of the university education in England in the aforementioned epoch. For most of the lecturers the academic posts were more or less sinecures that provided a social prestige and honourable social position. Only the late 18th century brought some changes in the methods of teaching Roman law and in the appointments of the professors. To a fuller extent these changes could not be observed to bring expected effects before the mid-19th century.
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Croarken, M. "Mary edwards: computing for a living in 18th-century england." IEEE Annals of the History of Computing 25, no. 4 (October 2003): 9–15. http://dx.doi.org/10.1109/mahc.2003.1253886.

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Holman, P. "Performing matters. The accompaniment of concertos in 18th-century England." Early Music 28, no. 4 (November 1, 2000): 636–50. http://dx.doi.org/10.1093/em/28.4.636.

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14

Bogart, Dan. "Turnpike trusts and the transportation revolution in 18th century England." Explorations in Economic History 42, no. 4 (October 2005): 479–508. http://dx.doi.org/10.1016/j.eeh.2005.02.001.

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15

González Vázquez, Araceli, and Montserrat Benítez Fernández. "British 18th-Century Orientalism and Arabic Dialectology." Historiographia Linguistica 43, no. 1-2 (June 24, 2016): 61–97. http://dx.doi.org/10.1075/hl.43.1-2.03gon.

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Summary This article examines a relatively unknown 18th century European source on Moroccan Arabic. It is the article entitled “Dialogues on the vulgar Arabick of Morocco”, published in London in 1797 by William Price (1771–1830), a self-taught linguist and orientalist from Worcester, England. Price’s work is one of the few European texts predating 1800 focused on Moroccan Arabic, and providing some information about this linguistic variety. As we explain, Price obtained these “Dialogues” from “some natives of Barbary”, who happened to be in London. In the first four sections of the article, we examine the life and works of William Price, we place his activities as an expert in Arabic and other of the so-called “Oriental languages” in the context of 18th century British Orientalism, and we analyse the contents of the “Dialogues” provided in his article. These “Dialogues” consist of a conversation between two interlocutors who are taking a stroll in a walled coastal town of the Moroccan Atlantic strip. The fifth section of our contribution is a linguistic dialectological analysis of both the Arabic and Latin character transcriptions of Moroccan Arabic provided by Price. We analyse different issues concerning the transcriptions given, and we focus our linguistic study on phonological, morphological and syntactical issues.
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16

Molnar, Aleksandar. "The light of freedom in the age of enlightenment (2): England and France." Filozofija i drustvo 22, no. 2 (2011): 129–55. http://dx.doi.org/10.2298/fid1102129m.

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Although the philosophy (as well as the whole movement) of Enlightenment was born in the Netherlands and England in the late 17th and early 18th century, there were considerable problems in defying the freedom. By the mid 18th century, under the influence of ?national mercantilism? (Max Weber), the freedom was perceived in more and more collective terms, giving bith to the political option of national liberalism. That is why in the second half of 18th century this two countries have been progresively loosing importance for the movement of Enlightenment and two new countries emerged at its leading position, striving for democratic liberalism: United States of America and France. However, individual freedom faced not one, but two dangers during its philosophical and institutional development in the Age of Enlightenment: on the one hand, the danger of wanishing in the national freedom, and, on the other hand, the danger of becoming unbound and (self)destructive. The emerging (national) liberalism in England in the 18th century witnessed the first danger, while the second danger appeared in the wake of the Franch revolution. The French were the first in the Modern epohe to realise that the light of freedom is to powerful to be used without considerable precaussions in the establishement of liberal civil society. Therefore, some moderation hat to be taken into consideration. The idea of humanity, i.e. human rights, was at the end found as most helpful in solving the task of preserving individual freedom, without sacrifying social bonds between free individuals.
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Kirkham, Linda M., and Anne Loft. "THE LADY AND THE ACCOUNTS: MISSING FROM ACCOUNTING HISTORY?" Accounting Historians Journal 28, no. 1 (June 1, 2001): 67–90. http://dx.doi.org/10.2308/0148-4184.28.1.67.

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Amanda Vickery's, The Gentleman's Daughter: Women's Lives in Georgian England, [1998] provides a challenging and controversial account of the lives of genteel women in provincial England. In this review essay, we consider the implications of her insights and revelations for accounting history research. We argue that her work raises a number of issues concerning what and where accounting took place in the 18th century. In particular, it is suggested that the detailed ‘accounts’ contained within genteel women's pocket books were a means by which they came to ‘know’ their household in order to manage their duties and responsibilities. Accounting historians are encouraged to consider these ‘private’ records as a potentially illuminating source of material on accounting within and without the 18th-century household.
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DAVISON, KATE. "OCCASIONAL POLITENESS AND GENTLEMEN'S LAUGHTER IN 18th C ENGLAND." Historical Journal 57, no. 4 (November 12, 2014): 921–45. http://dx.doi.org/10.1017/s0018246x14000302.

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ABSTRACTThis article considers the intersection between polite manners and company in eighteenth-century England. Through the laughter of gentlemen, it makes a case for a concept of occasional politeness, which is intended to emphasize that polite comportment was only necessary on certain occasions. In particular, it was the level of familiarity shared by a company that determined what was considered appropriate. There was unease with laughter in polite sociability, yet contemporaries understood that polite prudence could be waived when men met together in friendly homosocial encounters. In these circumstances, there existed a tacit acceptance of looser manners that might be called ‘intimate bawdiness’, which had its origins in a renaissance humanist train of thought that valorized wit as the centrepiece of male sociability. This argument tempers the importance of politeness by stressing the social contexts for which it was – and was not – a guiding principle. Ultimately, it suggests that the category of company might be one way of rethinking eighteenth-century sociability in a more pluralistic fashion, which allows for contradictory practices to co-exist. As such, it moves towards breaking down the binary oppositions of polite and impolite, elite and popular, and theory and practice that have been imposed on the period.
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19

Tuganova, Klavdia A. "THE CONCEPT OF "LOVE" AND "FRIENDSHIP" IN THE 18th CENTURY ENGLAND." Bulletin of the Moscow State Regional University (History and Political Science), no. 3 (2016): 17–23. http://dx.doi.org/10.18384/2310-676x-2016-3-17-23.

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20

Toft, Robert. "Action and Singing in Late 18th and Early 19th Century England." Performance Practice Review 9, no. 2 (1996): 146–62. http://dx.doi.org/10.5642/perfpr.199609.02.03.

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21

Holman, Peter. "A new source of bass viol music from 18th-century England." Early Music XXXI, no. 1 (February 2003): 81–99. http://dx.doi.org/10.1093/earlyj/xxxi.1.81.

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22

Croarken, M. "Tabulating the heavens: Computing the Nautical Almanac in 18th-Century England." IEEE Annals of the History of Computing 25, no. 3 (July 2003): 48–61. http://dx.doi.org/10.1109/mahc.2003.1226655.

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23

Andrew, Donna T. "Cultural Skirmishes in 18th Century England: The Attack on Aristocratic Vice." History Compass 12, no. 8 (August 2014): 664–71. http://dx.doi.org/10.1111/hic3.12183.

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24

Holman, P. "A new source of bass viol music from 18th-century England." Early Music 31, no. 1 (February 1, 2003): 81–99. http://dx.doi.org/10.1093/em/31.1.81.

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25

Nicolini, Esteban A. "Mortality, interest rates, investment, and agricultural production in 18th century England." Explorations in Economic History 41, no. 2 (April 2004): 130–55. http://dx.doi.org/10.1016/j.eeh.2003.09.001.

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26

Tchaparian, Vicky. "Hypocricy of the Rich vs Honesty of the Poor in the English Society of the 18$^\text{th}$ Century." Armenian Folia Anglistika 16, no. 2 (22) (October 15, 2020): 119–30. http://dx.doi.org/10.46991/afa/2020.16.2.119.

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During the 18th century, life was unpleasant and disturbing due to the Horrible Plague and the Great Fire that attacked England and turned the English society upside down. There was a big gap between the rich and the poor. Violence and crimes were everywhere. However, along with all the misfortunes, 18th century was also a period of elegance for England. Education flourished, and the novel genre developed impressively along with fine music and theatre performances. During these times, the rich led a luxurious life, while the poor in extreme poverty hardly preserved their miserable existence. The whole atmosphere was that of contrasts between brightness and staleness, wellness and sickness, abundance and insufficiency, virtue and vice, along with charity and selfishness which, combined with other characteristic features of the English society, created a chaotic situation. Henry Fielding’s novel, The History of the Adventures of Joseph Andrews and his Friend Mr. Abraham Adams, often called Joseph Andrews artistically mingles all these contrasts on different levels of different aspects of life, depicting the age he lived in while giving credit to the poor and the abandoned, making the good successfully triumphant and the bad miserably overwhelmed until at the end he makes his characters reach poetic justice punishing the vicious and rewarding the virtuous. The article aims at revealing the chaotic situation of the 18th century England through H. Fielding’s novel in question and the writer’s critical attitude to it.
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27

Hawk, Barry E. "English Competition Law Before 1900." Antitrust Bulletin 63, no. 3 (July 11, 2018): 350–74. http://dx.doi.org/10.1177/0003603x18781397.

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English competition law before 1900 developed over many centuries and reflected changes in political conditions, economic theories and social values. It mirrored the historical movements in England, from the medieval ideal of fair prices and just wages to 16th and 17th century nation-state mercantilism to the 18th and 19th century Industrial Revolution and notions of laissez faire capitalism and freedom of contract. English competition law at varying times articulated three fundamental principles: monopolies were disfavored; freedom to trade was emphasized; and fair or reasonable prices were sought. The Sherman Act truly was a watershed that significantly took a different path from English law as it had evolved. In England, legal challenges to monopolization were limited to the royal creation of monopolies and were concentrated in the 17th and early 18th centuries. A prominent element of English competition law—bans on forestalling—was repealed in the first half of the 19th century. Enforcement of English law against cartels was largely emasculated by the end of the 19th century with the ascendancy of freedom of contract and laissez faire political theory.
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Funnell, Warwick N. "ON HIS MAJESTY'S SECRET SERVICE: ACCOUNTING FOR THE SECRET SERVICE IN A TIME OF NATIONAL PERIL 1782–1806." Accounting Historians Journal 37, no. 1 (June 1, 2010): 29–52. http://dx.doi.org/10.2308/0148-4184.37.1.29.

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Reforms to the civil list in the late 18th century in England sought to deny the Crown opportunities to use its civil-list funds and sinecures to buy influence in Parliament and, thereby, diminish constitutional protections for liberty. Among the most important reforms were tighter accounting requirements for civil-list spending, including that for the secret services. The unique nature and purpose of the home and foreign secret services, which were the responsibility of the Crown and paid from civil-service funds, resulted in accounting controls which depended upon additional measures to provide Parliament with greater control over spending and enhanced accountability. These enhancements to accountability were especially important at a time of almost continual war between England and France in the decades spanning the close of the 18th century, resulting in significant increases in spending on the foreign secret service.
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Satapathy, Amrita. "The Politics of Travel: The Travel Memoirs of Mirza Sheikh I’tesamuddin and Sake Dean Mahomed." Studies in English Language Teaching 8, no. 1 (February 24, 2020): p66. http://dx.doi.org/10.22158/selt.v8n1p66.

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Representation of the East in 18th century western travel narratives was an outcome of a European aesthetic sensibility that thrived on imperial jingoism. The 18th century Indian travel writings proved that East could not be discredited as “exotic” and “orientalist” or its history be judged as a “discourse of curiosity”. The West had its share of mystery that had to be unravelled for the curious visitor from the East. Dean Mahomed’s The Travels of Dean Mahomed is a fascinating travelogue cum autobiography of an Indian immigrant as an insider and outsider in India, Ireland and England. I’tesamuddin’s The Wonders of Vilayet is a travel-memoir that addresses the politics of representation. These 18th century travelographies demystify “vilayet” in more ways than one. They analyse the West from a variety of tropes from gender, to religion and racism to otherness and identity. This paper attempts a comparative analyses of the two texts from the point of view of 18th century travel writing and representations through the idea of journey. It seeks to highlight the concept of “orientalism in reverse” and show how memoirs can be read as counterbalancing textual responses to counteract dominant western voices.
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Rovang, Dana. "When reason reigns: madness, passion and sovereignty in late 18th-century England." History of Psychiatry 17, no. 1 (March 2006): 23–44. http://dx.doi.org/10.1177/0957154x06058594.

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31

Dyer, Serena. "Shopping and the Senses: Retail, Browsing and Consumption in 18th-Century England." History Compass 12, no. 9 (September 2014): 694–703. http://dx.doi.org/10.1111/hic3.12189.

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32

Wilson, Ross J. "'The mystical character of commodities': the consumer society in 18th-century England." Post-Medieval Archaeology 42, no. 1 (June 2008): 144–56. http://dx.doi.org/10.1179/174581308x354038.

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33

Andrew, Donna T. "Daily Life in 18th-Century England, by Kirsten Olsen.Daily Life in 18th-Century England, by Kirsten Olsen. Westport, Connecticut, Greenwood Press, 1999. xiv, 416 pp. $45.00 U.S. (cloth)." Canadian Journal of History 35, no. 3 (December 2000): 549–50. http://dx.doi.org/10.3138/cjh.35.3.549.

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Speck, WA. "Shorter notice. The Writing of Urban Histories in 18th-Century England. R Sweet." English Historical Review 114, no. 456 (April 1999): 457. http://dx.doi.org/10.1093/enghis/114.456.457.

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Speck, W. "Shorter notice. The Writing of Urban Histories in 18th-Century England. R Sweet." English Historical Review 114, no. 456 (April 1, 1999): 457. http://dx.doi.org/10.1093/ehr/114.456.457.

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36

Nippel, W. "“Reading the riot act”;: The discourse of law‐enforcement in 18th century England." History and Anthropology 1, no. 2 (February 1985): 399–426. http://dx.doi.org/10.1080/02757206.1985.9960749.

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37

Marks, Susan. "Three liberty trees." London Review of International Law 7, no. 3 (November 1, 2019): 295–319. http://dx.doi.org/10.1093/lril/lrz011.

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Abstract What was the tree of liberty? This article takes Boston’s ‘sacred elm’ as a point of departure for exploring debates about the rights of man in late 18th-century England. The liberty tree is shown to be a revealing metaphor for the rights of man, with important literal resonance as well.
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Nugroho, Dwi Adi. "The Social Classes and Reflection of 18th Century Life in Novel Pamela." ELS Journal on Interdisciplinary Studies in Humanities 1, no. 3 (September 25, 2018): 375–80. http://dx.doi.org/10.34050/els-jish.v1i3.5027.

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In social life there are always rules, norms and values that organize the behavior or patterns of society. Yet some members of society cannot fulfill the rights and responsibilities in accordance with the norms and rules. Unequal rights and obligations in social life is the reason why there are social classes in society. It means that the people who have wealth and someone who can carry out many rights and obligations will be in the upper classes and those one with little or even no rights and responsibilities will be grouped in the lower classes. This research therefore aims to explain the phenomenon of social classes in the novel Pamela, and social condition in 18th century life in England that reflected in the novel. This research used descriptive qualitative method. It was conducted by describing the data within literary work which were related to the topic of the research. The analysis of the data was done using sociology of literature approach put forward by Swingewood and Laurenson. The results of this research show that during England 18th century, social discrimination has become a major problem in the community. Social status become the standard of interaction in the society. Success and prestige of a person are measured based on his/her birth. Nobody wants to be at the bottom of the social hierarchy. The character of Pamela never think that money and power is everything. She never despise her identity as a lower class citizen who is always treated unequally in the society.
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Winzer, Margret A. "A Tale Often Told." Remedial and Special Education 19, no. 4 (July 1998): 212–18. http://dx.doi.org/10.1177/074193259801900404.

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ABSTRACT From the earliest educational attempts, deafness has been of primary interest to philosophers and teachers. Almost invariably, persons with deafness were the first to be educated, followed by people who were blind and, later, those with mental retardation. This paper explores the reasons why deafness was propelled to prominence in England and France. It focuses on philosophical enquiry, the most compelling force that accounted for the consistent progression in early special education. A conjunction of deafness, language development, and intellect and reason led philosophers in 17th-century England and, most importantly, 18th-century Enlightenment France, to adopt deaf persons as natural recruits into their studies on the essence of human nature.
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Soares, Luiz Carlos. "John Theophilus Desaguliers: A Newtonian between patronage and market relations." Circumscribere: International Journal for the History of Science 18 (December 18, 2016): 12. http://dx.doi.org/10.23925/issn.1980-7651.v18p12-31.

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The dissemination of the mechanical and Newtonian experimental philosophy in 18th-century England arose fascination in relation to the possible application of this new knowledge to the needs of productive life and the general welfare of the population. The activity of many independent and/or itinerant lecturers proved to be fundamental to spread the Newtonian philosophy and allow for the emergence of an ideal of applied science. In the present paper I discuss the intellectual trajectory of John Theophilus Desaguliers (1683-1744), who was the curator, or ‘official experimenter’, of the Royal Society of London and became a pioneer in the spreading of Newtonianism, as well as one of the most important and most respected independent lecturers on mechanical and experimental philosophy in the first half of the 18th century.
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Dodsworth, Francis Martin. "Habit, the Criminal Body and the Body Politic in England, c. 1700–1800." Body & Society 19, no. 2-3 (May 22, 2013): 83–106. http://dx.doi.org/10.1177/1357034x12474476.

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This article explores the role that ‘habit’ played in discourses on crime in the 18th century, a subject which forms an important part of the history of ‘the social’. It seeks to bridge the division between ‘liberal’ positions which see crime as a product of social circumstance, and the conservative position which stresses the role of will and individual responsibility, by drawing attention to the role habit played in uniting these conceptions in the 18th century. It argues that the Lockean idea that the mind was a tabula rasa, and that the character was thereby formed through impression and habit, was used as a device to explain the ways in which certain individuals rather than others happened to fall into a life of crime, a temptation to which all were susceptible. This allowed commentators to define individuals as responsible for their actions, while accepting the significance of environmental factors in their transgressions. Further, the notion that the character was formed through habit enabled reformers to promote the idea that crime could be combated through mechanisms of prevention and reformation, which both targeted the individual criminal and sought more generally to reduce the likelihood of crime.
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Parham, David, Elizabeth Rundell, and Pieter van der Merwe. "A Late-18th-Century Merchantman Wrecked in the South Edinburgh Channel, Thames Estuary, England." International Journal of Nautical Archaeology 42, no. 1 (October 16, 2012): 137–49. http://dx.doi.org/10.1111/j.1095-9270.2012.00364.x.

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43

Paterson, Lindsay. "Scottish higher education and the Scottish parliament: the consequences of mistaken national identity." European Review 6, no. 4 (October 1998): 459–74. http://dx.doi.org/10.1017/s1062798700003616.

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The creation of a Scottish parliament in 1999 will crystallize a cultural crisis for Scottish higher education. Scottish universities retained their autonomy after the 18th-century union between Scotland and England because the union was about high politics rather than the affairs of civil society and culture. Unlike in England, the universities developed in close relationship with Scottish agencies of the state during the 19th century, and these agencies also built up a system of non-university higher education colleges. In the 20th century, the universities (and later some of the colleges) sought to detach themselves from Scottish culture and politics, favouring instead a common British academic network. So the new constitutional settlement faces Scottish higher education institutions with an enforced allegiance to the Scottish nation that will sharply disrupt their 80-year interlude as outposts of the British polity.
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Myers, Scott. "A Survey of British Literature on Buenos Aires During the First Half of the 19th Century." Americas 44, no. 1 (July 1987): 67–79. http://dx.doi.org/10.2307/1006849.

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The British involvement with Argentina has a long and, at times, tumultous history. Dating as far back as the 18th century the Rio de la Plata basin held a great attraction for British merchants. England needed Spanish America as a source of bullion and an outlet for individual goods.As early as the 1540s British vessels explored the coastlines, of Argentina. There already existed a considerable amount of trade between Brazil and England throughout the sixteenth century. The buccaneer William Hawkins, along with other Englishmen, was intent on expanding on this clandestine trade to other areas in the New World. Sometimes with the cooperation of the Spanish authorities, certain British merchants were able to maneuver themselves into the commercial life of these new colonies. By the eighteenth century the British had established numerous slave markets in Hispanic America including one in Buenos Aires.
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Southcott, Jane E. "Early 19th century music pedagogy – German and English connections." British Journal of Music Education 24, no. 3 (November 2007): 313–33. http://dx.doi.org/10.1017/s0265051707007607.

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Calls to improve congregational psalmody in 18th century England strongly influenced early music pedagogy. In the first decades of the 19th century English music educators, concerned with psalmody and music in charitable schools, looked to Germany for models of successful practice. The Musikalisches Schulgesangbuch (1826) by Carl Gotthelf Gläser (1784–1829) influenced the music materials designed by Sarah Anna Glover (1786–1867). These, in turn, directly influenced John Turner (dates unknown), William Hickson (1803–1870) and, indirectly, John Curwen (1816–1880). It is illuminating to explore how influential a small collection of German didactic songs could be during an early and very active phase of the development of English school music curricula.
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Apryshchenko, V. Yu, and N. А. Lagoshina. "Resettlement of British and Irish Catholics to Continental Europe in 16th—18th Centuries." Nauchnyi dialog, no. 6 (June 24, 2021): 281–301. http://dx.doi.org/10.24224/2227-1295-2021-6-281-301.

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The problem of large-scale migration of British and Irish Catholics to continental Europe in the 16th—18th centuries is investigated. The relevance of the study is due to the fact that the religious schools of Catholics in Europe were seen as examples of pious communities, the foundations on which the emerging traditions of religious tolerance, stability and commercial prosperity were built in England. It is noted that this fueled the arguments of the supporters of liberal religious reforms in the UK in the 19th century. The novelty of the study is seen in the fact that the study of the movement of Catholics to Europe makes it possible to reveal the degree of influence of religious schools on British politics and public opinion, to understand how the expatriate community in exile functioned, adapted and communicated. Migration has been proven to be most intense during the Elizabethan period and early Stuart reign, but its impact on religious life in Britain and Ireland was felt over a longer period, until the end of the 18th century. The authors conclude that for Catholics who remained in England, religious institutions in Europe were not only a source of supply of missionary priests and religious literature, but also a link with the continental Counter-Reformation.
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Hyun Jin, Cho. "Controversy of Moral Philosophy in 18th Century New England ---Focused on Jonathan Edwards' Moral Theology." Korea Reformed Theology 44, no. ll (November 2014): 234–55. http://dx.doi.org/10.34271/krts.2014.44..234.

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Kirby Talley, M. "Miscreants and Hotentots: Restorers and Restoration Attitudes and Practices in 17th and 18th Century England." Museum Management and Curatorship 16, no. 1 (January 1997): 35–44. http://dx.doi.org/10.1080/09647779700401601.

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Jones, S. R. H. "The emergence of the factory system in 18th century England: Did transportation improvements really matter?" Journal of Economic Behavior & Organization 19, no. 3 (December 1992): 389–94. http://dx.doi.org/10.1016/0167-2681(92)90045-d.

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Sgard, Jérôme. "Courts at work: Bankruptcy statutes, majority rule and private contracting in England (17th–18th century)." Journal of Comparative Economics 44, no. 2 (May 2016): 450–60. http://dx.doi.org/10.1016/j.jce.2015.12.007.

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