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Relevant bibliographies by topics / 1889-1951 Philosophy

Academic literature on the topic '1889-1951 Philosophy'

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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Journal articles on the topic "1889-1951 Philosophy"

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Inoguchi, Takashi. "Nambara Shigeru (1889–1974): how a Japanese liberal conceptualized eternal peace, 1918–1951." Japanese Journal of Political Science 19, no. 4 (December 2018): 612–21. http://dx.doi.org/10.1017/s1468109918000373.

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AbstractNambara Shigeru was a rara avis of Japanese liberal academics at hard times in that he survived difficult times without being punished by the oppressive government in the pre-war Japan and the occupation authorities in the immediate post-war Japan. He specialized in Western political philosophy especially in Immanuel Kant and Johann Gottlieb Fichte, known as proponents of German idealism and nationalism. His magnum opus was published, without being punished, in 1944, arguing that the Nazi politics was totally against the Western political tradition. In 1945–46, he made clear his opposition to the draft new Constitution in which the emperor be symbolic and the armed forces be abolished. In 1949–1950, he made clear his view that Japan, once Japan admitted to the United Nations, what would become Japanese Self-Defense Forces should donate portions to what would become United Nations Peace Keeping Operations. On the basis of his writings in the war period and the occupation period, comparisons of his positions with Roger Scruton, Vladislav Surkov, Yanaihara Tadao, Akamatsu Kaname, Nitobe Inazo, and Yanagida Kunio on such concepts as democracy promotion, national self-determination, peace keeping are attempted to see the extent to which the pent-up Wilsonian moment burst in the immediate post-war period.

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Lindsay, Pete, Tim Pitt, and Owen Thomas. "Bewitched by our words: Wittgenstein, language-games, and the pictures that hold sport psychology captive." Sport & Exercise Psychology Review 10, no. 1 (March 2014): 41–54. http://dx.doi.org/10.53841/bpssepr.2014.10.1.41.

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Ludwig Wittgenstein (1889–1951) was arguably one of the most important philosophers of the 20th century. Despite previous interest in philosophical approaches (Corlett, 1996), and the value given to philosophy in relation to applied practice (Poczwardowski, Sherman & Ravizza, 2004), almost no attention has been given to Wittgenstein’s works in sport psychology. In this article, we suggest that our discipline frequently suffers with conceptual confusions and misunderstandings driven by our unintentional misguided use of language. Through the philosophical thinking of Wittgenstein, we explore the tacit language-games and the pictures that hold thinking captive within sport psychology, and attempt to provide an alternative lens through which researchers and practitioners can view the discipline. By drawing on Wittgenstein’s philosophy, and the methods of previous psychologists whose works were shaped by Wittgenstein (e.g. Watzlawick, Weakland & Fisch, 1974), the wider implications for applied sport psychology and the training of practitioners are considered.

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Faria, Lina Rodrigues de. "A Fundação Rockefeller e os serviços de saúde em São Paulo (1920-30): perspectivas históricas." História, Ciências, Saúde-Manguinhos 9, no. 3 (December 2002): 561–90. http://dx.doi.org/10.1590/s0104-59702002000300005.

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O presente trabalho tem por objetivo fazer uma apresentação histórica das políticas de saúde implementadas em São Paulo nas décadas de 1920 e 1930, procurando uma compreensão mais apurada dos processos de formulação das políticas governamentais concernentes às ações de saúde. O trabalho destaca a contribuição de Geraldo Horácio de Paula Sousa (1889-1951) à história da administração em saúde em São Paulo, sua proposta de um novo modelo de atendimento à população, consubstanciada no Centro de Saúde e que seria o eixo de toda estrutura das atividades de saúde pública no estado. Finalmente, enfoca o apoio da Fundação Rockefeller às ações de Paula Sousa e ao ensino e pesquisa na área biomédica em São Paulo e as disputas em torno das políticas para o setor da saúde pública.

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Fuchs, Margot. "Isolde Hausser (7. 12. 1889-5. 10. 1951), Technische Physikerin und Wissenschaftlerin am Kaiser-Wilhelm-/Max-Planck-Institut für Medizinische Forschung, Heidelberg." Berichte zur Wissenschaftsgeschichte 17, no. 3 (1994): 201–15. http://dx.doi.org/10.1002/bewi.19940170309.

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Sabri, Muhammad. "Mistisisme dan Hal-hal Tak Tercakapkan : Menimbang Epistemologi Hudhūrī." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2, no. 1 (June 23, 2012): 71. http://dx.doi.org/10.20871/kpjipm.v2i1.25.

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<div><p><strong>Abstract :</strong> In general, this article intends to answer a fundamental question, whether a mystical experience can or cannot be expressed through language. If the answer is positive, what kind of language can ‘formulate’ an inner space of human experience to penetrate into the heart of the most real reality? What kind of consciousness can “bring” the light of God to the ‘empirical’ world? h en how to formulate a mystical consciousness in expressing spiritual experience that is “subjective” and therefore, has limitations? How, in fact, the status of “non-subjective phenomenal” consciousness in Islamic epistemology? h e above questions, of course, are just a small ripple for those who seek to dive into the depth of “Mystical Ocean without shore”. To give an answer, this article then presents two contemporary philosophers from the genre of analytic philosophy, but from a diﬀ erent background from that of tradition: Ludwig Wittgenstein (1889-1951) and Mehdi Ha’iri Yazdi (1923 to 1999). h is article appears to be a “resistance” epistemic: to show the fragile philosophical structure of positivism to capture the invisible ‘realities’. h is last genre of philosophy, which is concerned mostly with the reliability of facts, the necessity correspondence between the facts and language, and gloriﬁ es the veriﬁ cation principles, has experienced “stutters” in every endeavor to reveal the world of meaning. h is article, also seeks reveal the way to the world of “experience” and does not stop at the world of knowledge. By adopting the approach of Analytic Philosophy, this article shows the folds of meaning and reality: empirical, meta-empirical, existential, and spiritual. For the author, the all layers of reality can only be revealed through a mystical experience, a presential knowledge (al-’ilm al-hudhūrī) in a perfect ontological state.</p><p><em>Keywords : Mystical experience, Logical-positivism, al-‘ilm al-hudhūrī, Language games, Logosentrism, Metalanguage, Perceptive</em></p><p> </p><p><strong>Abstrak :</strong> Secara umum artikel ini ingin menjawab sebuah pertanyaan fundamental apakah pengalaman mistik (mystic experience) dapat diekspresikan melalui bahasa. Jika jawabnya positif, bahasa jenis apakah yang bisa ‘merumuskan’ sebuah pengalaman inner space manusia hingga menembus ke jantung realitas yang paling sejati? Kesadaran jenis apakah yang mampu “menghadirkan” cahaya Tuhan ke dunia ‘empiris’? Lalu bagaimana merumuskan sebuah kesadaran mistik dalam ungkapan- ungkapan pengalaman keruhanian yang bersifat “subyektif ” dan karena itu memiliki keterbatasan-keterbatasan? Bagaimana sejatinya posisi kesadaran “subyektif-non fenomenal” dalam bangunan epistemologi Islam? Deretan pertanyaan di atas, tentu hanyalah riak kecil dari gelombang tanya yang ingin menyelami kedalaman “lautan mistik” yang tak bertepi. Untuk menjawab terhadap pertanyaan di atas, artikel ini lalu menghadirkan dua ﬁ lsuf kontemporer yang berasal dari genre ﬁ lsafat analitik (analytic philosophy) namun dari latar belakang tradisi yang berbeda: Ludwig Wittgenstein (1889-1951) dan Mehdi Ha’iri Yazdi (1923-1999). Artikel ini hadir untuk sebuah “perlawanan” epistemik: memperlihatkan betapa gawatnya bangunan filsafat Positivisme dalam memotret ‘realitas-realitas’ yang tak kasat mata. Genre ﬁ lsafat terakhir ini, meski berhasil memesona tradisi ﬁ lsafat Barat yang memuja, keterandalan fakta, keharusan korespondensi antara fakta dan bahasa, dan mengagungkan veriﬁ cation principles, tetapi ia mengalami “kegagapan” dalam setiap ikhtiar menyingkap dunia makna (meaning). artikel ini, sebaliknya, memperlihatkan pentingnya menempuh jalan ke dunia “pengalaman”(experience) dan tidak berhenti pada dunia pengetahuan (knowledge). Dengan menggunakan pendekatan Filsafat Analitik, penulis memperlihatkan lipatan makna dan realitas yang berlapis: empirik, meta-empirik, eksistensial, dan spiritual. Dan seluruh lapisan realitas tersebut hanya dapat disingkap melalui pengalaman mistik via al-‘ilm al-hudhūrī dalam sebuah ‘ketercelupan ontologis’ yang sempurna.</p><p><em>Kata kunci : Pengalaman mistik, Logika-positivistik, al-‘ilm al-hudhūrī, Permainan bahasa, Logosentrime, Metabahasa, Perseptif</em></p></div>

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Parsons, Laurel. "Music and Text in Elisabeth Lutyens's Wittgenstein Motet." Canadian University Music Review 20, no. 1 (May 16, 2013): 71–100. http://dx.doi.org/10.7202/1015648ar.

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Although Elisabeth Lutyens (1906-83) was a pioneer of British twentieth-century music, her work is relatively unknown in North America. This article begins with an introduction to her life and compositions, before going on to a detailed analysis of text-music relations in selected passages of her Motet, op. 27 (1953). The analysis forms the basis for a discussion of the concept of text as representation of music: Lutyens began to compose the music of the Motet first, and chose its text—excerpts from the Tractatus logico-philosophicus (1921) by the Austrian-born English philosopher Ludwig Wittgenstein (1889-1951)—because it seemed a fitting expression of the musical ideas that had already begun to develop.

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Dissertations / Theses on the topic "1889-1951 Philosophy"

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Cunningham, Thomas Robert. "The continuity of Wittgenstein's critical meta-philosophy." Thesis, University of Stirling, 2008. http://hdl.handle.net/1893/1055.

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This thesis investigates the continuity of Wittgenstein’s approach to, and conception of, philosophy. Part One examines the rule-following passages of the Philosophical Investigations. I argue that Wittgenstein’s remarks can only be read as interesting and coherent if we see him, as urged by prominent commentators, resisting the possibility of a certain ‘sideways-on’ perspective. There is real difficulty, however, in ascertaining what the resulting Wittgensteinian position is: whether it is position structurally analogous with Kant’s distinction between empirical realism and transcendental idealism, or whether philosophical ‘therapy’ is meant to dissolve any drive towards such idealism. I argue that both of these readings of Wittgenstein are found in the work of McDowell. Part Two argues that related issues arise in respect to the Tractatus Logico-Philosophicus and the question of realism. In the Tractatus Wittgenstein rejects the possibility of a certain ‘sideways-on’ perspective. Again, I argue, it is unclear whether Wittgenstein embraces a form of transcendental idealism or, on the contrary, ultimately reveals the idealist position to be empty. Part Three connects ‘sideways-on’ glances with the threat of idealism by introducing a philosophical ‘measure’. I argue that the measure is a useful tool in assessment of the Tractatus, and shows that Wittgenstein was no idealist, but is less useful as an assessment of the Investigations. It yields the result that Wittgenstein succumbed to idealism, but in doing so may overlook the ‘therapeutic’ nature of Wittgenstein’s later philosophy.

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Fronda, Earl Stanley. "Wittgenstein from a theological point of view." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683343.

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李鐵. "論維特根斯坦的遵守規則思想 = Wittgenstein on following a rule." HKBU Institutional Repository, 2006. http://repository.hkbu.edu.hk/etd_ra/692.

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Last, Nana D. "Images of entanglement : Wittgensteinian spatial practices between architecture and philosophy." Thesis, Massachusetts Institute of Technology, 1998. http://hdl.handle.net/1721.1/9673.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Architecture and Planning, February 1999.
Includes bibliographical references (p. 217-218).
This thesis explores the deep spatio-linguistic relationship between the Austrian born philosopher Ludwig Wittgenstein's practices of philosophy and of architecture. Wittgenstein's philosophy of language is notable for its sharply distinguished early and late work: with the early work most strongly associated with his Tractatus Logico-Philosophicus (1922) and the later frequently designated by his posthumously published Philosophical Investigations (1953). Following the completion of the early work Wittgenstein abandoned philosophy for a period of ten years, spending the years from 1926 to 1929 engaged in the design and construction of a house in Vienna for his sister Margarethe Stonborough. The thesis considers the ways in which the intervening practice of architecture infiltrated, altered, influenced and manifested itself in the later philosophy by focusing on the spatial. temporal. conceptual and cognitive gaps in the philosophy. The importance and the prevalence of the practice of architecture for Wittgenstein's later philosophy are exhibited in a variety of ways that together broaden, reconceive and resituate the functioning of language and philosophy. The thesis considers these developments in the philosophy as they are revealed in the visual and spatial language, thinking and construction of the philosophical texts. This analysis reveals a shift from the removed, idealized and flattened picture theory of the Tractatus to the production of the spatially complex and ambiguous images of entanglement in the Investigations. The Stonborough house, itself, is analyzed through its production of cognitive and spatial practices and problematics. Wittgenstein's practice of architecture is shown to utilize. develop, challenge and reveal related spatial concepts found in the philosophy. These include the ideas of limits, boundaries, inner/outer dichotomies, the relationship between showing and saying, the idea of correspondence and the practices of representation, assembly. resemblance, construction, building and rearrangement.
by Nana D. Last.
Ph.D.

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Prucka, Leslie J. "Linguistic, strategies for architectural activities : Wittgenstein, philosophy, and language." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/21705.

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Wong, Ka Ling. "The later Wittgenstein on grammar, necessity and normativity." HKBU Institutional Repository, 2011. https://repository.hkbu.edu.hk/etd_ra/1271.

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Temelini, Michael. "Seeing things differently : Wittgenstein and social and political philosophy." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35950.

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This thesis calls into question a currently orthodox view of Ludwig Wittgenstein's post-Tractarian philosophy. This view is that the social and political implications of Wittgenstein's Philosophical Investigations are conservative and relativist. That is, Wittgenstein's concepts such as 'forms of life', 'language-games' and 'rule-following' defend and promote: a rule-determined and context-determined rationality; or an incomparable community-determined human understanding; or a neutralist, nonrevisionary, private or uncritical social and political philosophy.
In order to challenge and correct this conventional understanding the thesis sets up as 'objects of comparison' a variety of very different examples of the use of Wittgenstein in social and political philosophy. These uses are neither relativist nor conservative and they situate understanding and critical reflection in the practices of comparison and dialogue. The examples of this 'comparative-dialogical' Wittgensteinian approach are found in the works of three contemporary philosophers: Thomas L. Kuhn, Quentin Skinner and Charles Taylor.
This study employs the technique of a survey rather than undertaking a uniquely textual analysis because it is less convincing to suggest that Wittgenstein's concepts might be used in these unfamiliar ways than to show that they have been put to these unfamiliar uses. Therefore I turn not to a Wittgensteinian ideal but to examples of the 'comparative-dialogical' uses of Wittgenstein. In so doing I am following Wittgenstein's insight in section 208 of the Philosophical Investigations: "I shall teach him to use the words by means of examples and by practice. And when I do this, I do not communicate less to him than I know myself." Thus it will be in a survey of various uses and applications of Wittgenstein's concepts and techniques that I will show that I and others understand them.

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Tavares, Francisco Renato 1981. "Metafísica e Misticismo no Tractatus de Wittgenstein." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281686.

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Orientador: Arley Ramos Moreno
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Este trabalho mostra que o misticismo do Tractatus é de fundamental importância para a compreensão da atitude de Wittgenstein perante o mundo e a vida. O místico que se mostra na estrutura do mundo e da linguagem é inefável e, é a única solução para a metafísica. O Tractatus não pretende ser uma negação positivista da metafísica, como sugerido pela interpretação dos membros do Círculo de Viena. Wittgenstein, nesta obra, inaugura uma nova postura diante da metafísica. Quando se atinge a perspectiva de contemplação do mundo sub specie aeterni, é possível perceber porque a metafísica é incapaz de expressar o que há de mais sublime. O silêncio é a única atitude lógico-filosófica de quem compreende que a linguagem esbarra em seus limites, nos limites do mundo, toda vez que queira dizer algo sublime
Abstract: This work shows that the mysticism of the Tractatus is of fundamental importance for the understanding Wittgenstein's attitude towards the world and life. The mystic which is showed in the structure of the world and language is ineffable, and is the only solution for the metaphysics. The Tractatus is not intended to be a positivist denial of metaphysics, as suggested by the interpretation of the members of the Vienna Circle. Wittgenstein, in this work, inaugurates a new attitude toward metaphysics. When one achieves the perspective of contemplation of the world sub specie aeterni, it is possible to see why the metaphysics is unable to express what is most sublime. Silence is the only logical and philosophical attitude of one who understands that language comes up against its limits, within the limits of the world, every time one wants to say something sublime
Mestrado
Filosofia
Mestre em Filosofia

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Heyes, Cressida J. "'Back to the rough ground!' : Wittgenstein, essentialism, and feminist methods." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ36981.pdf.

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Magalhães, Tiago de Oliveira. "Os papéis do psicológico na filosofia de Wittgenstein: do tractatus às investigações." www.teses.ufc.br, 2010. http://www.repositorio.ufc.br/handle/riufc/6528.

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MAGALHÃES, Tiago de Oliveira. Os papéis do psicológico na filosofia de Wittgenstein: do tractatus às investigações. 2010. 120f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Filosofia, Fortaleza (CE), 2010.
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The present study intends to enlighten the role that the reflection on psychological issues performs in Wittgenstein’s philosophy, embracing the most remarkable moments of the period that goes from his first philosophical book until his main mature work. In order to do it, the capital features of his thought are presented, so that it becomes possible to identify the function displayed by his awareness on that subject field. Thus, the development of the wittgensteinian philosophy itself is a highlighted topic. What can be noticed throughout this process is the philosopher permanent and explicit concern in making clear the structural distinction between the philosophical task and any form of scientific research on mental world, going along with a progressive enhancement of his interest on the psychological as matter of the philosophical activity. The conclusion is that both aspects are fundamental traits of Wittgentein’s thought.
O presente trabalho tem como objetivo evidenciar o papel desempenhado pela reflexão sobre o psicológico na filosofia de Ludwig Wittgenstein, abrangendo os momentos mais relevantes do período que vai de seu primeiro livro filosófico até a principal obra de sua maturidade. Com esse intuito, as principais características do pensamento do autor são expostas, de maneira que aí se possa identificar o lugar ocupado pela reflexão sobre aquele campo temático. Dessa forma, o próprio desenvolvimento da filosofia wittgensteiniana em si mesmo é um tópico em destaque. O que se observa ao longo desse processo é um permanente e explícito cuidado em tornar clara a distinção entre o trabalho filosófico e qualquer forma de pesquisa científica sobre o mundo mental, acompanhado por um progressivo aumento do interesse pelo psicológico enquanto tema da atividade filosófica. Conclui-se que ambos esses aspectos são fatores fundamentais da própria caracterização do pensamento wittgensteiniano.

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Books on the topic "1889-1951 Philosophy"

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Wittgenstein's later philosophy. Albany, NY: State University of New York Press, 1989.

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Hanfling, Oswald. Wittgenstein's later philosophy. Basingstoke: Macmillan, 1989.

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Hartnack, Justus. Wittgenstein and modern philosophy. 2nd ed. Notre Dame, Ind: University of Notre Dame Press, 1985.

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Wittgenstein and modern philosophy. 2nd ed. Notre Dame, Ind: University of Notre Dame Press, 1986.

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Insight and illusion: Themes in the philosophy of Wittgenstein. Oxford [Oxfordshire]: Clarendon Press, 1986.

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Wittgenstein's philosophy of psychology. London: Routledge, 1991.

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Wittgenstein's philosophy of psychology. London: Routledge, 1989.

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Wittgenstein's philosophy of mathematics. London: Routledge, 1994.

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Heaton, John. Introducing Wittgenstein. Cambridge: Icon Books, 1999.

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Paradox and platitude in Wittgenstein's philosophy. Oxford: Clarendon Press, 2006.

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Book chapters on the topic "1889-1951 Philosophy"

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Howard, Alex. "Ludwig Wittgenstein (1889–1951)." In Philosophy for Counselling and Psychotherapy, 313–26. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_30.

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"Ludwig Wittgenstein (1889–1951)." In Sprachphilosophie / Philosophy of Language / La philosophie du langage, edited by Marcelo Dascal, Dietfried Gerhardus, Kuno Lorenz, and Georg Meggle. Berlin • New York: Walter de Gruyter, 1992. http://dx.doi.org/10.1515/9783110095838.1.2.563.

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Beaney, Michael. "4. Are there limits to what we can say or think?" In Analytic Philosophy: A Very Short introduction, 56–75. Oxford University Press, 2017. http://dx.doi.org/10.1093/actrade/9780198778028.003.0005.

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‘Are there limits to what we can say and think?’ considers the possible limits of our language and whether we can have thoughts that outstrip our ability to say what they are. It introduces Ludwig Wittgenstein (1889–1951), arguably the greatest philosopher of the 20th century, and his publication, Tractatus Logico-Philosophicus (1921), which describes his philosophical ideas. The paradox of inference is discussed along with how Wittgenstein distinguishes between senselessness and nonsense. It concludes that there are indeed limits to what we can say or think, and while there may be difficulties in saying what they are, they can certainly be shown by carefully elucidating the complex workings of language.

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Fokin, Sergey L. "Ludwig Wittgenstein on Notes from Underground." In “Notes from Underground” by F.M. Dostoevsky in the Culture of Europe and America, 307–18. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/978-5-9208-0668-0-307-318.

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In this paper, we would like to turn to the experience of studying the role that the work of F. M. Dostoevsky played in the intellectual evolution of Ludwig Wittgenstein (1889–1951). At the same time, along with a general overview of those prints of the books of the Russian writer that have been preserved in the picture of the thinker’s life path, it is important for us to present the experience of interpreting the story Notes from Underground, which the philosopher undertook in an oral conversation shortly before his death.

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