Academic literature on the topic '1887-1968 Criticism and interpretation'
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Journal articles on the topic "1887-1968 Criticism and interpretation"
Suwarno, Suwarno. "The Pattern of Relation of Muhammadiyah and Parmusi." Journal of Islamic and Muhammadiyah Studies 1, no. 2 (November 23, 2020): 25–33. http://dx.doi.org/10.21070/jims.v1i2.1065.
Full textErlina, Terra. "PERANAN KESATUAN AKSI MAHASISWA INDONESIA DAN KESATUAN AKSI PELAJAR INDONESIA DALAM PROSES PERALIHAN KEPEMIMPINAN NASIONAL TAHUN 1965-1968." Jurnal Wahana Pendidikan 7, no. 1 (January 31, 2020): 95. http://dx.doi.org/10.25157/wa.v7i1.3253.
Full textEgaña Etxeberria, Ibon. "Egiletasuna eta gorputza kritika feministaren argitan. Miren Agur Meaberen Kristalezko begi bat nobelaren irakurketa bat." Fontes Linguae Vasconum, no. 132 (December 17, 2021): 375–402. http://dx.doi.org/10.35462/flv132.5.
Full textLanius, Marcela, and Marcia Do Amaral Peixoto Martins. "Uma vasta surpresa: os prefácios ao romance de Zelda Sayre Fitzgerald." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 72, no. 2 (May 31, 2019): 205–24. http://dx.doi.org/10.5007/2175-8026.2019v72n2p205.
Full textAdiyanto, Johannes. "Archi-text-ture: Architecting Through Writing." Architectural Research Journal (ARJ) 1, no. 1 (May 12, 2021): 1–7. http://dx.doi.org/10.22225/arj.1.1.3296.1-7.
Full textHidayati, Nur, Anny Wahyuni, and Budi Purnomo. "JENDRAL HOEGENG IMAM SANTOSO: KAPOLRI JUJUR, DISIPLIN DAN SEDERHANA SEBAGAI TELADAN GENERASI MUDA." SWADESI: Jurnal Pendidikan dan Ilmu Sejarah 2, no. 1 (April 29, 2021): 25. http://dx.doi.org/10.26418/swadesi.v2i1.45819.
Full textMertowijoyo, Bhre Widyaloka, and Ratna Endang Widuatie. "Kepemimpinan Bupati Abdul Hadi di Kabupaten Jember Tahun 1968-1979." Historia 4, no. 1 (July 30, 2021): 86. http://dx.doi.org/10.19184/jhist.v4i1.24620.
Full textMofid, Moh, and Mohammad Zainal Hamdy. "Dekontruksi Pendekatan Kritik Sastra Terhadap Al-Quran Perspektif Amin Al-Khuli." Al-Irfan : Journal of Arabic Literature and Islamic Studies 4, no. 2 (October 13, 2021): 238–53. http://dx.doi.org/10.36835/alirfan.v4i2.5069.
Full textIlhami, Muhammad Ridha. "BIOGRAPHIC VALUES OF H. ABDUL AZIS AS A SOURCE OF LEARNING IPS." Jurnal Socius 10, no. 2 (October 27, 2021): 96. http://dx.doi.org/10.20527/jurnalsocius.v10i2.9507.
Full textPrabowo, Muhammad Danang, and Agus Setiawan. "Peran Harun Tohir dalam Operasi Klandestin Pada Konfrontasi Indonesia-Malaysia di Singapura (1965-1968)." Jurnal Pattingalloang 9, no. 3 (December 1, 2022): 228. http://dx.doi.org/10.26858/jp.v9i3.39265.
Full textDissertations / Theses on the topic "1887-1968 Criticism and interpretation"
Berns, Torben. "Artifice and witness : representation judgement and accountability within a non-transcendent framework." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69583.
Full textThe question arises as follows. If a subject exists prior to the process which is its being, an uncomfortable aporia ensues.
Firstly, if being human is understood as "becoming", i.e. humans can and do appear through the enactment of change, then "being" itself is temporal. How then does this self secure its appearance other than through the very process it assumes itself to be prior to? Such a securing would imply an absolute uniformity and homogeneity not predicated on human-enacted change. If securing is in fact the aim of appearance, and therefore the operative term in judgement, what then are the consequences of action in terms of created results?
In other words, what are the consequences of the temporality of "being"? It continues to produce a world. The second question then is: how does one judge, make and act, toward a future which properly speaking, cannot be our rightful concern?
The question is approached initially through a discussion of the integral terms. In the final chapters, an attempt is made to understand the premise of Marcel Duchamp's Etant Donnes. Duchamp's work is taken as paradigmatic of making circumventing the aporia of self-revelation through becoming.
Porcina, Mark. "I am not a ceramicist." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Art, c2012, 2012. http://hdl.handle.net/10133/3393.
Full textv, 47 leaves : ill. ; 29 cm
Reiswig, Amy. "Robinson Jeffers, hermit of Carmel : recontextualizing inhumanism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64185.pdf.
Full textSanborn, Robert E. "Free servitude : a study of the mythos in the poetry of Edwin Muir." Virtual Press, 1986. http://liblink.bsu.edu/uhtbin/catkey/468077.
Full textBagraim, Abigail Sarah. "The Hasidic spirit as the foundation of the art of Marc Chagall." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1002189.
Full textZipp, Collin. "A theoretical exploration of the transformative properties of experience." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Art, 2011, 2011. http://hdl.handle.net/10133/3243.
Full textvi, 64 leaves : col. ill. ; 29 cm
Laue, Ingrid Elizabeth. "Pictorialism in the fictional miniatures of Albert Paris Gütersloh." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/27367.
Full textArts, Faculty of
Central Eastern Northern European Studies, Department of
Graduate
Armstrong, Susan Ouellette. "The legacy of Everett Titcomb." Thesis, Boston University, 1990. https://hdl.handle.net/2144/41698.
Full textIwama, Marilyn Joy. "When Nikkei women write, transforming Japanese Canadian identities, 1887-1997." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ34557.pdf.
Full textWishart, Ruth. "Georg Trakl and the literature of decadence." Thesis, University of St Andrews, 1994. http://hdl.handle.net/10023/13361.
Full textBooks on the topic "1887-1968 Criticism and interpretation"
Ferlenga, Alberto. Pikionis, 1887-1968. Milano: Electa, 1999.
Find full textDawn, Ades. Marcel Duchamp. New York, N.Y: Thames and Hudson, 1999.
Find full textde, Duve Thierry, ed. The Definitively unfinished Marcel Duchamp. Halifax, N.S: Nova Scotia College of Art and Design, 1991.
Find full textRamírez, Juan Antonio. Duchamp: Love and death, even. London, UK: Reaktion Books, 1998.
Find full textDerridada: Duchamp as readymade deconstruction. Lanham, MD: Lexington Books, 2008.
Find full textMeseure, Anna. August Macke 1887-1914. Ko ln: Benedikt Taschen, 1993.
Find full textMink, Janis. Marcel Duchamp, 1887-1968: Art as anti-art. Köln [Germany]: Taschen, 2013.
Find full text1887-1968, Duchamp Marcel, ed. Marcel Duchamp, 1887-1968: Art as anti-art. Köln: Benedikt Taschen, 1995.
Find full textAlchemist of the avante-garde: The case of Marcel Duchamp. Albany, NY: State University of New York Press, 2004.
Find full textMaría, Faerna José, ed. Duchamp. New York: Cameo/Abrams, 1996.
Find full textBook chapters on the topic "1887-1968 Criticism and interpretation"
Fairfax, Daniel. "Afterlives of the Apparatus." In The Red Years of Cahiers du Cinéma (1968-1973). Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463728508_ch06.
Full text"clash between the beauty-loving Renaissance and the he [Spenser] was quickly swept overboard because of moral Reformation. In the light of the medieval reli-his inability to write like Donne, Eliot, and Allen gious tradition examined by Tuve, Guyon destroys Tate’ (1968:2). His extended interpretation of Book the Bower because he ‘looks at the kind of complete II, The Allegorical Temper (1957), followed by essays seduction which means the final death of the soul’ on the other books, traces the changing psycholo-(31). gical or psychic development of the poem’s major If the New Critics of the 1930s to the early 1950s characters by ‘reading the poem as a poem’ (9) rather had been interested in Spenser (few were), they than as a historical document. My own book, The would not have considered his intention in writing Structure of Allegory in ‘The Faerie Queene’ (1961a), The Faerie Queene because that topic had been dis-which I regard now as the work of a historical critic missed as a fallacy. For Wimsatt and Beardsley partly rehabilitated by myth and archetypal criticism, 1954:5 (first proclaimed in 1946), ‘The poem is not examines the poem’s structure through its patterns the critic’s own and not the author’s (it is detached of imagery, an interest shared with Alastair Fowler, from the author at birth and goes about the world Spenser and the Numbers of Time (1964), and by beyond his power to intend about it or control it)’. Kathleen Williams, Spenser’s ‘Faerie Queene’: The So much for any poet’s intention, conscious or World of Glass (1966). unconscious, realized or not. Not that it would have In any history of modern Spenser criticism – for a mattered much, for the arbiter of taste at that time, general account, see Hadfield 1996b – Berger may T.S. Eliot, had asked rhetorically: ‘who, except schol-serve as a key transitional figure. In a retrospective ars, and except the eccentric few who are born with glance at his essays on Spenser written from 1958 to a sympathy for such work, or others who have delib-1987, he acknowledges that ‘I still consider myself erately studied themselves into the right apprecia-a New Critic, even an old-fashioned one’ who tion, can now read through the whole of The Faerie has been ‘reconstructed’ by New Historicism Queene with delight?’ (1932:443). In Two Letters, (1989:208). In Berger 1988:453–56, he offers a per-Spenser acknowledges that the gods had given him sonal account of his change, admitting that as a New the gift to delight but never to be useful (Dii mihi, Critic he had been interested ‘in exploring complex dulce diu dederant: verùm vtile numquam), though representations of ethico-psychological patterns’ he wishes they had; and, in the Letter to Raleigh, he apart from ‘the institutional structures and discourses recognizes that the general end of his poem could be that give them historical specificity’. Even so, he had achieved only through fiction, which ‘the most part allowed that earlier historical study, which had been of men delight to read, rather for variety of matter, concerned with ‘historical specificity’, was ‘solid and then for profite of the ensample’ (10). As a conse-important’. For the New Historicist Louis Adrian quence, he addresses his readers not by teaching them Montrose, however, earlier historical scholarship didactically but rather through delight. It follows that ‘merely impoverished the text’ (Berger 1988:8), and if his poem does not delight, it remains a closed book. he is almost as harsh towards Berger himself, com-Several critics who first flourished in the 1950s and plaining that his writings ‘have tended to avoid direct 1960s responded initially to Spenser’s words and confrontations of sociopolitical issues’, though he imagery rather than to his ideas, thought, or histor-blames ‘the absence of a historically specific socio-ical context. One is Donald Cheney, who, in Spenser’s political dimension’ on the time they were written – Image of Nature (1966), read The Faerie Queene a time when ‘the sociopolitical study of Spenser was ‘under the intensive scrutiny which has been applied epitomized by the pursuit of topical identifications or in recent decades to metaphysical lyrics’, seeking the cataloguing of commonplaces’ (7). In contrast, out ‘ironic, discordant impulses’, ‘rapidly shifting the New Historicism, of which he is the most elo-allusions’, and the poet’s ‘constant insistence upon quent theorist, sees a work embedded – i.e. intrins-the ambiguity of his images’ (7, 17, 20). Another is ically, inextricably fixed – not in history generally, Paul Alpers, whose The Poetry of ‘The Faerie Queene’ and certainly not in ‘cosmic politics’ that Thomas (1967) demonstrated that individual stanzas of the Greene 1963:406 claims to be the concern of all epics, poem may be subjected to very intense scrutiny. A but in a historically specific sociopolitical context. third, the most influential of all, is Harry Berger, Jr, (For further comments on their clash, see Hamilton." In Spenser: The Faerie Queene, 25. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-23.
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