Relevant bibliographies by topics / 1875-1961

Academic literature on the topic '1875-1961'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "1875-1961"

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Worthen, Dennis B. "Zada Mary Cooper (1875-1961)." Journal of the American Pharmaceutical Association (1996) 43, no. 1 (January 2003): 124–26. http://dx.doi.org/10.1331/10865800360467196.

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Naifeh, Sam C. "Carl Gustav Jung, M.D., 1875–1961." American Journal of Psychiatry 158, no. 12 (December 2001): 1973. http://dx.doi.org/10.1176/appi.ajp.158.12.1973.

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Shaveleva, Marina, and Natalya Kuznetsova. "M.V. Goppius (1875—1961): personality and power." OOO "Zhurnal "Voprosy Istorii" 2022, no. 6-2 (June 1, 2022): 123–29. http://dx.doi.org/10.31166/voprosyistorii202206statyi51.

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M.V. Goppius (1870-1961) was a teacher by training, and the member of the Russian Social Democratic Labour Party of the Bolsheviks since 1904. In 1899-1919 she was living in Arzamas, leading a local revolutionary club. On April, 4th (17th) in her apartment there was a meeting of social-democrats’ group which established the party organisation of the Bolsheviks in Arzamas.At that meeting Goppius was elected as the secretary of the committee. After October 1917 she remained at party and soviet work in Arzamas, later she was managing the propaganda department in the Nizhny Novgorod governorate committee of the party. After moving to Moscow she got a job in the sphere of education. At present one of the streets in Arzamas is called after M.V Goppius.
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Baker, Donald Burton. "On Palaearctic and Oriental species of the genera Pseudapis W.F. Kirby, 1900, and Nomiapis Cockerell, 1919 (Hymenoptera, Halictidae, Nomiinae)." Beiträge zur Entomologie = Contributions to Entomology 52, no. 1 (August 31, 2002): 1–83. http://dx.doi.org/10.21248/contrib.entomol.52.1.1-83.

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Eine phylogenetische Analyse paläarktischer und orientalischer Nomaniinae bestätigt die bisher übliche Praxis, sie zwei Gattungen, Pseudapis W. F. Kirby, 1900, und Nomiapis Cockerell, 1919, zuzuordnen. - Ein regionaler synoptischer Katalog wird erstellt. Einige in Gebrauch befindliche Namen wurden bisher fehlgedeutet. Insbesondere gilt dies für Pseudapis nilotica (Smith, 1875) und Nomiapis bispinosa (Brullé, 1832), für die bislang fälschlich die Namen armata (Olivier) bzw. unidentata (Olivier) verwendet wurden. Nomia armata Olivier, 1812, ist ein älteres subjektives Synonym von N. monstrosa Costa, 1861, syn. nov.; N. unidentata Olivier, gehört zwar zu den Nomiinae, kann aber weder Pseudapis noch Nomiapis zugerechnet werden. Die folgenden weiteren Synonymien werden erkannt (nach Datum geordnet): Nomiapis bispinosa (Brullé, 1832) = Nomia basalis Smith, 1875; Pseudapis oxybeloides (Smith, 1875) = Nomia latispina Cameron, 1898 = Nomia lepidota Cockerell,1905 = Nomia biroi Friese, 1913; Pseudapis edentata (Morawitz, 1876) = Nomia orientana Warncke, 1976 = Nomia orientana negevensis Warncke, 1976 = Pseudapis guichardi (Pauly, 1990); Steganomus nodicornis (Smith, 1875) = Nomia matalea Strand, 1913; Pseudapis siamensis (Cockerell,1929) = Nomia umesaoi Sakagami, 1961 = Nomia megalobata Wu, 1983, synn. nov. Nomia (Paranomia) lutea Warncke, 1976 wird in die Gattung Leuconomia, Nomia (Clavinomia) clavicornis Warncke, 1980, in die Gattung Austronomia gestellt, beide comb. nov. Für Nomia oxybeloides Smith, 1875, Cyathocera nodicornis Smith, 1875, Nomia latispina Cameron, 1898; Nomia biroi Friese, 1913; und Nomia matalea Strand, 1913 werden Lektotypen designiert. Aus Nordostafrika und Südwestasien werden beschrieben: Pseudapis fayumensis, P. stenotarsus, Nomiapis kophenes, N. carcharodonta spp. nov. Eine regionale Bestimmungstabelle wird vorgelegt. Für Nomiapis diversipes (Latreille, 1806) und Pseudapis nilotica (Smith, 1875) werden biologische Daten zusammengestellt.Stichwörtertaxonomy, synonymy, biodiversity, Egypt, United Arab Emirates, Afghanistan, India, Pseudapis fayumensis, Pseudapis stenotarsus, Nomiapis carcharodonta, Nomiapis kophenes, sp. nov.Nomenklatorische Handlungenclavicornis (Warncke, 1980) (Austronomia), comb. n. hitherto Clavinomia clavicornisLobonomia Warncke, 1976 (Halictidae), syn. n. of Pseudapis W. F. Kirby, 1900lutea (Warncke, 1976) (Leuconomia), comb. n. hitherto Nomia luteabasalis (Smith, 1857) (Lipotriches), comb. n. hitherto Nomia basalis, described as Halictus basalisbasalis Smith, 1875 (Nomia), syn. n. of Nomiapis bispinosa (Brullé, 1832)biroi Friese, 1913 (Nomia), Lectotype; syn. n. of Pseudapis oxybeloides (Smith, 1875)latispina Cameron, 1898 (Nomia), Lectotype; syn. n. of Pseudapis oxybeloides (Smith, 1875)lepidota Cockerell, 1905 (Nomia), syn. n. of Pseudapis oxybeloides (Smith, 1875)matalea Strand, 1913 (Nomia), Lectotype; syn. n. of Steganomus nodicornis (Smith, 1875)umesaoi Sakagami, 1961 (Nomia), syn. n. of Pseudapis siamensis (Cockerell, 1929)megalobata Wu, 1983 (Nomia (Lobonomia)), syn. n. of Pseudapis siamensis (Cockerell, 1929)orientana Warncke, 1976 (Nomia (Lobonomia)), syn. n. of Pseudapis edentata (Morawitz, 1876)carcharodonta Baker, 2002 (Nomiapis), spec. nov.kophensis Baker, 2002 (Nomiapis), spec. n.fayumensis Baker, 2002 (Pseudapis), spec. n.guichardi Pauly, 1990 (Pseudapis), syn. n. of Pseudapis edentata (Morawitz, 1876)oxybeloides (Smith, 1875) (Pseudapis), Lectotype described as Nomia oxybeloidesstenotarsus Baker, 2002 (Pseudapis), spec. n.gracilis Cameron, 1898 (Steganomus), syn. n. of Nomada bipunctata Frabricius, 1804: nom. oblitumnodicornis Smith, 1875 (Steganomus), Lectotype described as Cyathocera nodicornis
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Ramos, Luís Marcelo Alves. "A psicologia analítica de Carl Gustav Jung: apontamentos de aula." ETD - Educação Temática Digital 6, no. 2 (November 12, 2008): 192. http://dx.doi.org/10.20396/etd.v6i2.781.

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O texto traz o conteúdo de uma aula sobre Teorias da Personalidade com foco nos fundamentos da Psicologia Analítica do psicólogo e psiquiatra suíço Carl Gustav Jung (1875-1961), cuja obra vem apresentando significativas contribuições para a Psicologia Educacional, Organizacional e Clínica.
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Mena Moreno, Karen, and Lina Julietd Mesa Osorio. "Reseña película Nise: O coração da loucura Arte e individuación." Revista de Psicología Universidad de Antioquia 10, no. 1 (September 18, 2018): 345–59. http://dx.doi.org/10.17533/udea.rp.v10n1a14.

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Esta reseña se realiza en el marco de la investigación Bases conceptuales de una psicología de la individuación, con el propósito de articular las temáticas tratadas en la película: Nise: el corazón de la locura con las teorías sobre la individuación, abordadas desde la perspectiva de Gilbert Simondon (1924-1989) y Carl Gustav Jung (1875-1961).
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Ramos, Luís Marcelo Alves. "Os tipos psicológicos na psicologia analítica de Carl Gustav Jung e o inventário de personalidade “Myers-Briggs Type Indicator (MBTI)”: contribuições para a psicologia educacional, organizacional e clínica." ETD - Educação Temática Digital 6, no. 2 (November 12, 2008): 137. http://dx.doi.org/10.20396/etd.v6i2.779.

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O texto apresenta os princípios da Teoria dos Tipos Psicológicos, a mais conhecida face da Psicologia Analítica do psicólogo e psiquiatra suíço Carl Gustav Jung (1875-1961), bem como os fundamentos do Inventário de Personalidade “Myers-Briggs Type Indicator (MBTI)”, constituído a partir da tipologia junguiana, e que vem sendo cada vez mais utilizado nos campos da Psicologia Educacional, Organizacional e Clínica.
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Teixeira, Eduardo De Souza, and Robson Corrêa De Camargo. "O EXPRESSIONISMO E O ESPÍRITO DE SUA ÉPOCA." Revista Mosaico - Revista de História 13 (August 19, 2020): 39. http://dx.doi.org/10.18224/mos.v13i0.7544.

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Este ensaio tem por objetivo considerar a vertente artística conhecida como Expressionismo, que teve seu auge do final do século XIX ao início do século XX, enquanto portadora do espírito de sua época. Para tal fim, apoia-se na Psicologia Analítica de Carl Gustav Jung (1875-1961), com o intuito de perceber elementos arquetípicos nas obras de arte da vanguarda expressionista.
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Linnavuori, Rauno. "On the Miridae fauna of the Middle East (Heteroptera, Miridae)." Entomologica Fennica 5, no. 4 (December 1, 1994): 205–12. http://dx.doi.org/10.33338/ef.83823.

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The taxonomy of the genera Tuponia Reuter, 1875, and Cyrtopeltis Fieber, 1860, is discussed. New species: Tuponia semele and T. filomele spp. n. (Israel). New combination: Tarajala brevicornis (Reuter, 1879) = Tuponia brevicornis (Reuter, 1979). New synonymies: Tuponia annulata Wagner, 1974 = T. carayoni vulnerata Linnavuori, 1961, T. dentifer Wagner, 1974 = T. macedonica Wagner, 1957, T. sodomita Wagner, 1974, = T. guttata Wagner, 1950, and Cyrtopeltis khalafi Seidenstücker, 1964 = C. pygmaea Wagner, 1956.
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Teixeira, Eduardo De Souza, and Robson Corrêa de Camargo. "Metáforas da luz em Vestido de Noiva, a luz subjetiva." Urdimento - Revista de Estudos em Artes Cênicas 1, no. 37 (April 17, 2020): 136–54. http://dx.doi.org/10.5965/1414573101372020136.

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Este texto tem por objetivo compreender a imagem cênica produzida no jogo entre luz e trevas apresentado nas rubricas do texto do espetáculo Vestido de Noiva, do dramaturgo brasileiro Nelson Rodrigues (1912-1980). Estes apontamentos realizados pelo autor são evocações de fragmentos de memórias que determinam a ação dramática e o estabelecimento da subjetividade como protagonista da cena, e também se apresentam como uma expressão arquetípica vivida no drama da personagem principal Alaíde. Para tal fim, apoia-se nas indicações (rubricas) do texto publicado, no expressionismo, na mitologia e nos conceitos de arquétipo tal como exposto pela psicologia analítica de Carl G. Jung (1875-1961).
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Dissertations / Theses on the topic "1875-1961"

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Lefrançois, Michèle. "Paul Landowski (1875-1961) : Catalogue raisonné de l'oeuvre sculpté." Paris 4, 1994. http://www.theses.fr/1993PA040239.

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Cette thèse est consacrée au sculpteur Paul Landowski (1875-1961), et à l'établissement du catalogue raisonné de son oeuvre sculptée. Elle comprend 3 tomes. Le premier débute par une introduction qui évoque les critères ayant conduit à l'élaboration de cette étude: la position emblématique de Landowski en cette première moitié du siècle, ou il incarne l'attachement à la tradition académique, et sa place au sein de la redécouverte actuelle des "années trente". Puis une notice biographique situe Landowski dans son époque : formation, fonctions officielles, relations, options politiques. . . Enfin un essai critique positionne Landowski dans le contexte artistique de son époque : définition de son style, influences, études comparatives. Le catalogue des oeuvres (550 numéros) clôt ce tome. Le deuxième tome comprend le dossier des pièces annexes : documents officiels, correspondance. . . (476 pièces). Le troisième tome comporte le dossier photographique (642 reproductions)
This thesis is dedicated to the sculptor Paul Landowski ( 1875-1961 ) and to the establishing of the critical catalogue of his sculptural works. It includes 3 tomes. The first tome starts by an introduction which evokes the principles having conduced to the elaboration of this study : Landowski's symbolic position in this first half of century where he is so fond of the academical tradition, and his position in the present rediscovery of the figuration of "thirties". Then a biographical notice places Landowski in his time : formation, official offices, relations, political choices. . . At last, a critical study puts Landowski in the artistic context of his time: definition of his style, influences, comparative studies. The catalogue of his works (550 numbers) ends this tome. The second tome is devoted to the record of supplementary pieces: official documents, mail (476 pieces). Third tome is used for the photographic documents (542 reproductions)
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Pflieger-Maillard, Christine. "Les "Sept sermons aux morts" (1916) : explorations aux sources de l'œuvre de Carl-Gustav Jung (18751961)." Paris 4, 1990. http://www.theses.fr/1989PA040142.

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La thèse consiste en un commentaire détaillé d'un texte de Carl-Gustav Jung, les Sept sermons aux morts (Septem sermones ad mortuos, 1916). On se propose de montrer que ce texte bref (vingt pages) renferme in nuce tous les thèmes fondamentaux de l'œuvre psychologique ultérieure de Jung, et se révèle ainsi capital pour l'étude de la genèse de sa pensée. Dans le texte sont également discernables les traces des sources et influences diverses qui devaient marquer Jung tout au long de son activité de chercheur, en particulier des éléments issus des religions et des pensées orientales (Inde, Chine) ainsi que d'autres provenant des courants ésotériques occidentaux, que l'on a choisi de ramasser sous l'appellation de pensée traditionnelle. Il s'agit de montrer de quelle manière ces affinités structurent la pensée jungienne toute entière et participent à l'élaboration des notions essentielles de sa psychologie et de sa vision du monde. La thèse porte donc sur l'ensemble de l'œuvre de Jung
This thesis consists of a detailed commentary on a text by Carl-Gustav Jung, the seven sermons to the dead (Septem sermones ad mortuos, 1916). We suggest that this short text of twenty pages includes in a nutshell all the fundamental themes of Jung’s later work and is thus seen to be essential to the study of his philosophy. In the text can also be found traces of diverse sources and influences which were to leave an impression on Jung throughout his career, particularly those elements which came from eastern religion and philosophy (India and China) and those which emerged from esoteric trends in the west which have been placed under the heading of traditional philosophy. We wish to demonstrate how these affinities provide a framework for Jung’s whole philosophy and contribute to the building of essential ideas in his vision of the world. This thesis consequently covers the whole of Jung’s work
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Insinna, Ezio M. "Synchronicité jungienne et morphogénèse biologique : application à l'étude des microtubules." Paris 10, 1989. http://www.theses.fr/1989PA100017.

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Application de la théorie de la synchronicité jungienne à la morphogenèse. Sur la base des champs morphogénétiques de Rupert Sheldrake, ainsi que des archétypes de C. G. G. Jung, une étude a été réalisée sur le rôle possible du réseau microtubulaire et des centrioles, comme centres morphogénétiques. Un mécanisme de conduction base sur des transferts d'électrons entre les tubulines des microtubules est proposé et les microtubules sont considérés comme les éléments synchronisant tout phénomène de motilité à l'intérieur de la cellule
C. G. Jung's theory of synchronicity is applied to morphogenesis. On the basis of the morphogenetic fields theory of Rupert Sheldrake and of the Jungian archetypes, an inquiry is started into the possible function of the microtubule network, as well as of the centriole, as morphogenetic centers. A conduction mechanism, based on electron transfer between the tubulines constituting the microtubule lattice is postulated and the microtubules are thus considered to act as synchronizers in all motility related phenomena inside the cell
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Farmer, Yanick. "Le concept de destin chez Carl Gustav Jung." Doctoral thesis, Université Laval, 1999. http://hdl.handle.net/20.500.11794/41544.

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L'objectif général de cette thèse est de conceptualiser la notion de destin dans l'œuvre du psychiatre suisse C. G. Jung (1875-1961). Puisque la force du destin se révélé à travers la tension entre la volonté consciente, véritable moteur de la liberté Individuelle, et les déterminismes divers qui restreignent cette liberté, notre travail comporte deux volets. Le premier consiste en une analyse qui vise à établir la structure des déterminismes définis par la psychanalyse Jungienne. Ce volet de notre travail couvre les cinq premiers chapitres de cette thèse. Le deuxième volet s'attache ensuite à définir une conception Jungienne de la liberté qui prend en compte la structure des déterminismes établie dans les cinq premiers chapitres. Ce deuxième volet, qui est l'objet du sixième et dernier chapitre, sert aussi à marquer la place de la pensée Jungienne dans l’univers philosophique du vingtième siècle, ce qui est le deuxième grand objectif de notre thèse.
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Reisdorfer, Ulianov. "Um momento perigoso : Jung e o nazismo." [s.n.], 2003. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281629.

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Orientador: Amneris Angela Maroni
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-03T16:41:28Z (GMT). No. of bitstreams: 1 Reisdorfer_Ulianov_M.pdf: 11065602 bytes, checksum: bd6b1497189b368cfd3e0e1c634091da (MD5) Previous issue date: 2003
Resumo: o envolvimentode Jung com o Nazismo na década de 30 é um tema que não encontra respostas definitivas. Numa tentativa de interpretação desta relação, no que diz respeito aos aspectos teóricos da psicologia junguiana, procuraremos analisar uma possível conexão teórica entre a psicologia analítica e a ideologia nazista. Para tal fim, analisaremos o que acreditamos ser uma dupla filiação filosófica dos aspectos da psicologia junguiana que se referem à relação entre indivíduo e sociedade: filiam-se por um lado aos filósofos românticos alemães, e por outro lado a Nietzsche. Cremos que uma análise desta relação nos fornecerá elementos suficientes para compararmos teoricamente Jung e a ideologia nazista. A relação orgânica entre indivíduo e comunidade presente na teoria psicológica de Jung (expressa em idéias como "participação mística", libido familiar e relação mente-corpo-terra) constitui-se em um traço romântico de seu pensamento; mas acreditamos que esta tendência, que poderia vinculá-lo, de certa forma, ao Nazismo, é contrabalançada por uma tendência ainda mais forte de diferenciação do indivíduo em relação ao todo social (seja família, nação, Estado, povo, etc.), a qual manifesta-se por meio de um processo de autodesenvolvimento e auto-educação denominado processo de individuação (e aqui Jung recebe influências de Nietzsche)
Abstract: Jung's involvement with the Nazism in the Thirties is a theme that doesn't find conclusive answers. In an attempt to interpret this relation, concerning the theoretical aspects of the jungian psychology, we will try to analyze a possible theoretical connection between the analytical psychology and the Nazi ideology. For such an end, we are going to analyze what was believed to be a double philosophical filiations of the jungian psychology aspects which make reference to the relationship between individual and society: both join the German romantic philosophers at one hand, and to Nietzsche on the other. We believe an analysis of this relationship wiIl supply us with enough elements to compare theoreticaIly the jungian psychology and the Nazi ideology. The organic relationship between individual and community presents in Jung's psychological theory (expressed in ideas as "mystic participation", family libido and relationship mind-body-earth) is a romantic line of his thought; but we believe that this tendency, that could link him, in a certain way, to the Nazism, is counterbalanced by a tendency still stronger of the individual's differentiation in relation to the social whole (family, nation, State, people, etc.), which is shown as a self development and self educational process called individuation process (and at this point Jung is influenced by Nietzsche)
Mestrado
Mestre em Ciência Política
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Gagné, Barbara. "L'androgynie psychique chez Carl Gustav Jung." Master's thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/50910.

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Survol et description de ce que l'on entend par «psyché androgyne» ou «bisexualité psychique», pour répondre à la question suivante: est-ce qu'au bout du processus d'individuation, (définition du processus d'individuation: processus de formation et de particularisation de l'individu; plus spécialement de l'individu psychologique comme être distinct de l'ensemble, de la psychologie collective) présenté par Jung, après l'intégration du principe féminin chez l'homme que l'on appelle «anima» et inversement pour la femme, c'est-à-dire l'intégration du principe masculin qui se nomme «animus », nous en arrivons à une psyché androgyne? Présentation du processus d'individuation chez Jung et l'apport du néo-jungien, James Hillman.
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Beaubien, Luc. "L'expérience mystique selon C.G. Jung : la voie de l'individuation ou la réalisation du soi." Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26182/26182.pdf.

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Andrade, Gustavo Monteiro Pessoa de. "A casa na cidade: uma leitura junguiana da experiência de jovens que moram sozinhos em São Paulo." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-14082013-112143/.

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A consideração do espaço vivido na urbanidade contemporânea tem sido objeto de estudos de autores em diferentes áreas do conhecimento. Compreender como essa experiência ocorre e a individualidade se apresenta pode nos auxiliar a identificar dinâmicas, padrões e elementos simbólicos que sustentarão o desenvolvimento psíquico saudável em uma sociedade que, adensada na pedra da cidade, busca maneiras de conviver em harmonia no espaço público conquanto permita que o indivíduo desenvolva-se de maneira congruente com sua singularidade. Esta pesquisa dedicou-se ao estudo de jovens que passam pela experiência do habitar sozinho em sua fase inicial, na qual é possível apontarmos aspectos deste dinamismo psíquico com mais visibilidade. Ao entrevistá-los em relação à escolha e vivência da casa e sugerir que tomassem fotografias a respeito de sua morada, investigamos a constituição da individualidade a partir da separação dos pais e o início da vida adulta em sua dimensão poética, textual e imagética. Reconhecemos a juventude como etapa distinta da adolescência e adultez, a qual a psicologia poderá investir mais esforços para compreender. Verificamos a presença de polaridades arquetípicas comuns aos participantes, que podem ser representados pelas figuras míticas de Hermes e Héstia, em oposição, complementação e alternância, evocando, por um lado, os valores de velocidade, movimentação e energia vibrante, e, por outro, aqueles relacionados à concentração, à serenidade e ao foco. Pôde-se aventar que o equilíbrio entre a capacidade de estar presente na casa e ser recarregado por este momento e, de outra parte, a necessidade de aventurar-se na velocidade da cidade contemporânea favorecerá o desenvolvimento psíquico nessa etapa da vida e sedimentará base sólida na qual a individualidade poderá se sustentar
The consideration of the living space in the contemporary city has been object of study of authors from different fields of knowledge. The experience of living alone in the city must be understood from a psychological point of view in order to identify patterns and symbolic elements which sustains healthy psychic development in a society built upon the rocks and stones that make a city. This research was dedicated to investigate how young adults experience living alone in its first happening in ones life, a period in which the phenomenum becomes clearer and more visible. Interviews were conducted in order to understand how choices were made regarding the house selection, its building and furnishing, establishing a relation between this process and the constitution of individuality for each young adult. The most mentioned content was separation from the parents and the beginning of adult life in its poetic, imagetic and textual dimensions. It was possible to determine a singular development stage between adolescence and adulthood which we called youth, distinct from the other two. In a junguian reading, the presence of archetypal polarities common to all participants, represented by the mythical figures of Hermes and Hestia, in opposition, complementation and alternance, were verified. From one point of view, the experience of the house evokes velocity, vibration and change; on the other hand, it relates to focus, concentration and serenity. The balance between the two polarities and the need to have a safe place to go back to will allow individuals to adventure in the world and favor the psychic development in this stage of life, creating a solid founding on which individuality will be able to stand
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Perrone, Maria Paula Monteiro Silveira Bueno. "Complexo: conceito fundante na construção da psicologia de Carl Gustav Jung." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-30072009-135120/.

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A pesquisa investiga a história do conceito de complexo na obra de Carl Gustav Jung desde seu nascimento nos primeiros anos do século XX. Acompanha as etapas do trabalho experimental com o teste de associação de palavras adaptado por Jung no hospital psiquiátrico Burghölzli e a produção correspondente da escola de Zurique, notadamente os artigos que compõem os Estudos diagnósticos de associações, além de alguns outros estudos anteriores e posteriores. Então o estudo se volta para o desenvolvimento da noção de complexo no interior da teoria junguiana com ênfase nas principais alterações ocorridas; foram focados os seguintes marcos: de 1912, de 1919, de 1921 e de 1928. São abordados o perspectivismo e a complexidade como características epistemológicas do pensamento de Jung que não se compatibiliza com o paradigma da ciência moderna. No final são feitas reflexões teóricas e clínicas acerca do trabalho com os complexos, fenômeno psíquico universal.
The present research investigates the history of the concept of complex in Carl Gustav Jungs work, since its birth in the first years of the twentieth century. It follows the steps of the experimental work with the words association test adapted by Jung in Burghölzli psychiatric hospital, and the related production from the school of Zurich, remarkably the articles that make up the Diagnostic Studies of Association, besides some other previous and later studies. The study then turns to the development of the notion of complex within Jungs theory, emphasizing the main changes; we focused on the hallmarks of 1912, 1919, 1921 and 1928. Perpectivism and complexity were approached as epistemological characteristics of Jungs thought that are not compatible with the paradigm of modern science. Finally we introduce clinical and theorical reflections about the work with complexes, universal psychic phenomena.
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Vechi, Luís Gustavo. "A psicologia analítica de Carl Gustav Jung no estudo de instituição : uma proposta teórico-metodológica." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-09062008-152737/.

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Nesta tese, faço uma proposta teórico-metodológica para o estudo de instituição segundo a Psicologia Analítica de C. G. Jung, além de demonstrar a sua aplicação, investigando um serviço de reabilitação psicossocial pelo trabalho para usuários de serviço de saúde mental. Defendo a hipótese de que a visão holográfica do mundo, delimitada mediante a articulação entre os conceitos de psique e de unus mundus, permite definir instituição e um modo para estudá-la que é capaz de valorizar possibilidades de desenvolvimento para essa formação sociocultural e para o indivíduo que nela se insere. Como resultados principais da proposta estabelecida com este trabalho, destaco cinco eixos relacionados à sistematização conceitual e quatro ao aspecto metodológico: Quanto à organização conceitual, o primeiro eixo expõe a visão holográfica do mundo, o segundo deles se refere à individuação como auto-regulação psíquica contextualizada pela experiência subjetiva na instituição, o terceiro corresponde ao conceito de instituição enriquecido pelo de psique institucional, o quarto à auto-organização desse tipo de formação sociocultural e o quinto articula autoregulação psíquica com auto-organização institucional, com vistas a ressaltar a propriedade autopoiética apontada por essas definições. Quanto ao aspecto metodológico, o primeiro eixo corresponde ao princípio esse in anima que introduz a visão holográfica no campo prático do estudo institucional, o segundo define o registro perceptivo contido no símbolo dos sujeitos como meio para realizar esta modalidade de pesquisa, o terceiro se refere aos três níveis de leitura da hermenêutica sintéticoconstrutiva, por meio dos quais os símbolos dos indivíduos são abordados sob três ângulos diferentes. O primeiro nível valoriza no símbolo o âmbito da vivência que estaria associado ao complexo individual, o segundo aquele que estaria relacionado ao complexo institucional, enquanto o terceiro se dedica a refletir a respeito das bases arquetípicas da produção simbólica contingenciada pela vivência na instituição. O quarto, e último eixo metodológico, deriva dessa leitura sugestões para o funcionamento institucional. Com esses eixos, este trabalho abre para a pesquisa institucional a possibilidade de cogitar, em relação de complementaridade, e não isolada e unilateralmente, os aspectos \"natureza\" e \"cultura\", \"indivíduo\" e \"sociedade\", \"arquetípico\" e \"adquirido\", \"invisível\" e \"visível\", \"transcendente\" e \"empírico\", entre outros que, indissociavelmente se conjugam, na integralidade da vivência psicológica e do funcionamento da instituição.
This thesis proposes a theoretical and methodological approach to the study of institutions from the standpoint of the Analytical Psychology of Carl Gustav Jung, demonstrating its applicability in the investigation of a psychosocial work-oriented rehabilitation program for users of mental health services. It substantiates the hypothesis that the holographic vision of the world, delimited by the articulation between the concepts of psyche and unus mundus, allows a definition for institution and means of studying it which enable the valuing of developmental possibilities for this type of sociocultural organization. As a result of this academic research, five core conceptual and four methodological axes can be delineated: Regarding the conceptual framework, the first axis reveals the holographic vision of the world, the second refers to individuation as psychic self-regulation within the institution, the third corresponds to the concept of institution enriched by that of institutional psyche, the fourth to the selforganization of this type of sociocultural organization and the fifth articulates psychic self-regulation with institutional self- organization, aiming to emphasize the autopoietic properties indicated by these definitions. As to the methodological aspect, the first axis corresponds to the principle esse in anima which brings the holographic vision to the practical field of institutional study, the second defines the perception registered in the symbol of subjects as a means of carrying out this manner of research, the third refers to the three levels of synthetic and constructive hermeneutical readings, by which the symbols of individuals are studied from three different angles. The first level values in the symbol the scope of experience associated with the individual complex, the second that related to the institutional complex, while the third is dedicated to reflection on the archetypal bases of the symbolic production contingent on the institutional experience. The fourth and final methodological axis derives, from these readings, contributions for the functioning of the institution. With these core axes, this work opens for institutional research the possibility to cogitate, in a relation of complementarity, rather than isolated and unilaterally, the aspects \"nature\" and \"culture\", \"individual\" and \"society\", \"archetype\" and \"learned\", \"invisible\" and \"visible\", \"transcendent\" and \"empirical\", among others which are inextricably linked in the whole of the psychological experience and the functioning of the institution.
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Books on the topic "1875-1961"

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artist, Jagmin Stanisław 1875-1961, and Instytut Sztuki (Polska Akademia Nauk), eds. Stanisław Jagmin, 1875-1961: Rzeźbiarz i ceramik-eksperymentator. Gdańsk]: CzystyWarsztat, 2012.

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Balch, Emily Greene. The papers of Emily Greene Balch, 1875-1961. Edited by Shane Martha P, Swarthmore College Peace Collection, and Scholarly Resources inc. [Wilmington, DE]: Scholarly Resources, 1988.

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Université de Paris IV: Paris-Sorbonne, ed. Paul Landowski (1875-1961): Catalogue raisonné de l'œuvre sculpté. Lille: A.N.R.T. Université de Lille III, 1993.

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Fordham, Frieda. An introduction to Jung's psychology. 3rd ed. Harmondsworth: Penguin, 1991.

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Fordham, Frieda. An introduction to Jung's psychology. 3rd ed. [Harmondsworth, Eng.]: Penguin Books, 1987.

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Hopcke, Robert H. A guided tour of the collected works of C.G. Jung. Boston: Shambhala, 1989.

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Sierra, Miguel Rojo. Introduction à la lecture de C.G. Jung: Exposé méthodique de la psychologie des "complexes". Genève: Goerg Editeur, 1991.

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Lee, Rothgeb Carrie, Clemens Siegfried M, and National Clearinghouse for Mental Health Information., eds. Abstracts of the Collected works of C.G. Jung. London: Karnac Books, 1992.

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Adler, Gerhard, Aniela Jaffé, and Jung C. G. Selected Letters of C. G. Jung, 1909-1961. Princeton University Press, 2014.

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Adler, Gerhard, and Jung C. G. Selected Letters of C. G. Jung, 1909-1961. Princeton University Press, 2014.

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Book chapters on the topic "1875-1961"

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Ribi, Alfred. "Carl Gustav Jung (1875–1961)." In Neurose – an der Grenze zwischen krank und gesund, 207–22. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-16148-3_11.

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Salerno, Rosa Maria. "Marco Levi Bianchini (1875-1961)." In WPA Anthology of Italian Language Psychiatric Texts, 245–55. Chichester, UK: John Wiley & Sons, Ltd, 2008. http://dx.doi.org/10.1002/9780470986714.ch16.

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Howard, Alex. "Carl Gustav Jung (1875–1961)." In Philosophy for Counselling and Psychotherapy, 300–312. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_29.

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Sharp, Alastair. "Jung, Carl Gustav (1875–1961)." In Encyclopedia of the Sciences of Learning, 1670–72. Boston, MA: Springer US, 2012. http://dx.doi.org/10.1007/978-1-4419-1428-6_1939.

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Stabler, Henry Francis. "George Oliver May 1875–1961." In Memorial Articles for 20th Century American Accounting Leaders, 275–77. New York : Routledge, 2016. | Series: Routledge new works in accounting history ; 49: Routledge, 2016. http://dx.doi.org/10.4324/9781315642321-23.

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Inglis, John B. "Editorial: George Oliver May—1875–1961." In Memorial Articles for 20th Century American Accounting Leaders, 267–69. New York : Routledge, 2016. | Series: Routledge new works in accounting history ; 49: Routledge, 2016. http://dx.doi.org/10.4324/9781315642321-21.

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Forsythe, Alexandra. "Carl Gustav Jung (June 6, 1875–June 6, 1961)." In Fifty Key Thinkers in Psychology, 192–99. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003229179-31.

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Gross, Werner. "Carl Gustav Jung (1875–1961): Vorfreude auf das kommende Abenteuer." In Wie man lebt, so stirbt man, 113–31. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-63175-1_11.

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Benetka, Gerhard. "Carl Gustav Jung (1875-1961) „Aber die Geschichte der psychoanalytischen Bewegung kann ohne Jung nicht angemessen erzählt werden.“." In Die Psychoanalyse der Schüler um Freud, 115–252. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-531-94325-1_3.

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Graf-Nold, Angela. "Jung, Carl Gustav (1875–1961)." In International Encyclopedia of the Social & Behavioral Sciences, 902–6. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.61063-2.

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Conference papers on the topic "1875-1961"

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Макаров, В. В. "INTRODUCTION TO POLYMODAL PSYCHOTHERAPY." In Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.43.21.001.

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Психотерапия развивается с глубокой древности. Остановимся на так называемой научной психотерапии. Некоторые исследователи исчисляют историю научной психотерапии от пионерских работ З. Фрейда. А Эрнест Л. Росси (1985) приводит пять стадий развития психотерапии: спиритический, или шаманский; ранний гипноз; Зигмунд Фрейд (1856–1939); Карл Юнг (1875–1961); Милтон Эриксон (1901–1980). Зигмунд Фрейд – гений анализа; Карл Юнг – гений синтеза; Милтон Эриксон – гений утилизации. С нашей точки зрения, точка отсчёта истории западной психотерапии теряется в прошлых веках. История современной психотерапии может отсчитываться от основателей гипноза: Джеймса Брейда (1795–1860), шотландского врача, и Антона Месмера (1734–1815), врача из Австрии.
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