Relevant bibliographies by topics / 1868-1947

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1868-1947'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic '1868-1947.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "1868-1947"

1

Mehregan, Amir H. "Felix Pinkus, M.D. (1868–1947)." Journal of the American Academy of Dermatology 18, no. 5 (May 1988): 1158–64. http://dx.doi.org/10.1016/s0190-9622(88)80035-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Gran-Aymerich, Ève. "Franz Cumont (1868-1947) et l'archéologie française." Mélanges de l’École française de Rome. Italie et Méditerranée 111, no. 2 (1999): 525–39. http://dx.doi.org/10.3406/mefr.1999.4654.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Shah, R. S. "Christian Identity and Dalit Religion in Hindu India, 1868-1947." Journal of Church and State 51, no. 2 (March 1, 2009): 355–56. http://dx.doi.org/10.1093/jcs/csp061.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Fellman, Jack, and Alain Rouaud. "Afa-Warq: Un Intellectuel Ethiopien Temoin de son Temps, 1868-1947." International Journal of African Historical Studies 30, no. 3 (1997): 708. http://dx.doi.org/10.2307/220638.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Zewde, Bahru, and Alain Rouaud. "Afa-Warq 1868-1947: Un Intellectuel Ethiopien Temoin de Son Temps." International Journal of African Historical Studies 27, no. 1 (1994): 224. http://dx.doi.org/10.2307/221016.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dugas, Albert. "Léo-Jean Melanson, bâtisseur de l’église Sainte-Marie de la Pointe-de-l’Église." Port Acadie, no. 10-11-12 (August 22, 2008): 143–48. http://dx.doi.org/10.7202/018636ar.

Full text
Abstract:
Résumé Léo-Jean Melanson (1868–1947) a participé, que ce soit directement ou indirectement, pendant une soixantaine d’années aux projets de construction les plus importants de la baie Sainte-Marie. Plusieurs églises ont été construites sous sa direction, ainsi que le Collège Sainte-Anne. Mais la construction de l’église Sainte-Marie de la Pointe-de-l’Église (1903–1905) a sans doute été le projet majeur de sa carrière.
APA, Harvard, Vancouver, ISO, and other styles
7

Hedlund, Roger E. "Book Review: Christian Identity and Dalit Religion in Hindu India, 1868–1947." Missiology: An International Review 37, no. 3 (July 2009): 420–21. http://dx.doi.org/10.1177/009182960903700317.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Webster, John C. B. "Book Review: Christian Identity and Dalit Religion in Hindu India, 1868–1947." International Bulletin of Missionary Research 33, no. 2 (April 2009): 105. http://dx.doi.org/10.1177/239693930903300224.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Rouaud, Alain. "De quand date le Manuale d'Afä-Wärq Gäbrä-Iyäsus?" Aethiopica 1 (September 13, 2013): 164–75. http://dx.doi.org/10.15460/aethiopica.1.1.653.

Full text
Abstract:
At the end of his life when he was the Ethiopian ambassador in Italy, Afä-Wärq (1868–1947) published a short handbook of Amharic language for Italians. Several chronological cross-checkings make us sure that the book has been published in 1934 or 1936. But most probably we may trace back the grammatical and ideological contents to the beginning of this century. It shows that Afä-Wärq had kept fidelity to his first ideas in favour of a modern Ethiopia.
APA, Harvard, Vancouver, ISO, and other styles
10

O'Brien, John C. "J Martin Littlejohn (1865–1947) and James Buchan Littlejohn (1868–1947): Two distinct directions – Osteopathy and the birth of osteopathic medicine." International Journal of Osteopathic Medicine 23 (March 2017): 4–10. http://dx.doi.org/10.1016/j.ijosm.2016.08.002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "1868-1947"

1

Rouaud, Alain. "Un écrivain éthiopien témoin de son temps : Afa-Warq Gabra Iyasus (1868-1947)." Paris, INALCO, 1988. http://www.theses.fr/1988INAL0004.

Full text
Abstract:
Afa-warq gabra-iyasus est le premier ecrivain ethiopien a avoir simultanement delaisse le gueze pour l'ampharique et a avoir adopte les genres litteraires europeens. A ce titre, il doit etre considere comme le fondateur de la litterature ethiopienne contemporaine. Il est notamment l'auteur d'une grammaire, d'une biographie de menelik, d'un roman, de poemes, d'articles et de pamphlets. Tous sont ecrits dans un style riche et image. Mais sa preoccupation principale (et le film de sa vie en porte les traces), l'amelioration de la societe ethiopienne. Il a preconise son evolution sans "acculturation" vers une forme moderne que la civilisation italienne qu'il connaissait bien pourrait inspirer. Decu par la politique inefficace de hayla-sellase, il a vue dans la presence italienne entre 1936 et 1941 l'ultime chance offerte a son pays de rejoindre rapidement les pays developpes. Il campe un modele d'un esprit libre, d'un ecrivain novateur et de patriote desinteresse
Afa-warq gabra-iyasus is the first ethiopian writer who has simultaneously left gueze to amharic and adopted the literary styles of europe. For this reason, he must be considered as the founder of contemporary ethiopian literature. Among others, he has published a grammar, a biography of emperor menelik, a novel, poems, press articles and pamphlets. All these books are written in a language rich and full of images. But his main care (and his life shows it) as been the condition of the ethiopian society. He praised its evolution without "acculturation" towards a modern form which could be inspired by the italian civilisation that he knew very well. He was disapointed by hayla-sellase's policy and the italian occupation of his country appeared to him to be the ultimate chance offered to it to join quickly the developped countries. All his life, afa-warq has been a free-thinker man, a creative author and a sincere patriot
APA, Harvard, Vancouver, ISO, and other styles
2

Cataldi, Maddalena. "Découvrir, comprendre et interpréter des gravures pariétales : une histoire de la science archéologique à travers l’histoire de l’étude scientifique du Mont Bégo (1868-1947)." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0130.

Full text
Abstract:
La Vallée des Merveilles dans le Parc National du Mercantour (Alpes-Maritimes, France) conserve aujourd’hui 40 000 gravures protohistoriques environ. Il s’agit d’incisions sur les rochers des vallées autour du Mont Bégo, datées entre le Chalcolithique et l’Âge du Bronze (3300-1800 av. J.-C.). Connues depuis le XVIe siècle, ces gravures réapparaissent autour des années 1860, dans le cadre d’un savoir récemment institué, la préhistoire. Notre recherche examine comment elles ont été caractérisées en tant qu’objet scientifique ainsi que le processus qui a conduit à leur patrimonialisation en tant qu’expressions de la culture de « l’homme primitif ». Nous analysons, par une méthode historienne, trois moments de redéfinition de la valeur du site afin de décrire comment celui-ci se constitue à l’intersection du débat scientifique, de la construction de l’opinion publique et de sa prise en compte par des institutions nationales
Nowadays, the Vallée des Merveilles archaeological site, in the Mercantur National Park (Alpes-Maritimes, France), preserves about 40.000 protohistoric engravings. These engravings are carved on the rocks of the valleys around Mount Bego, dated between the Chalcolithic and the Bronze Age (3300-1800 BC). Known since the 16th century, these engravings reappeared around the 1860s, in the framework of a recently established knowledge, prehistory. Our research examines how they have been characterized as a scientific object as well as the process that led to their protection as expression of the culture of the “primitive man”. The thesis analyzes, through an historiographical method, three moments of the redefinition of the value of the site, in order to describe how it is constituted at the intersection of the scientific debate, of the construction of the public opinion and his protection by national institutions
APA, Harvard, Vancouver, ISO, and other styles
3

Pursell, Jessica O'Brien. "ARCHITECTS OF INEQUALITY AND THE STRUGGLE FOR EDUCATIONAL OPPORTUNITIES IN ST. LOUIS PUBLIC SCHOOLS, 1868-1917." OpenSIUC, 2021. https://opensiuc.lib.siu.edu/dissertations/1947.

Full text
Abstract:
From 1868-1917 the St. Louis Public Schools (SLPS) underwent a formative period. SLPS was shaped primarily by professional administrators working in a transnational education community and responses to their philosophies and policies by both white and African American women teachers, members of the African American community, and students themselves. While SLPS strove to include increasing numbers of students in their schools, their practices ultimately kept groups of students separated from one another and reinforced the racial, economic, gender, and ability-based divisions in society. The philosophies and practices developed by SLPS during this period influenced education world-wide, including the use of industrial education in colonial situations.
APA, Harvard, Vancouver, ISO, and other styles
4

Sainton, Jean-Pierre. "Les nègres en politique : couleur, identités et stratégies de pouvoir en Guadeloupe au tournant du siècle." Aix-Marseille 1, 1997. http://www.theses.fr/1997AIX10042.

Full text
Abstract:
Dans une perspective d'anthropologie historique et politique, la these etudie, a partir du cas guadeloupeen, comment s'est construit, durant la periode post-esclavagiste (fin xixeme - debut xxeme), le champ politique, par l'articulation d'un systeme politique issu de la iiie republique et des structures sociales et culturelles existantes heritees de l'esclavage colonial. Dans une premiere partie, on etudie les cadres juridico-politiques et les bases socio-anthropologiques de la societe guadeloupeenne a la fin du xixe, ou l'on fait ressortir le caractere atypique de cette "colonie republicaine", ou l'economie coloniale naguere fondee sur le sucre s'installe dans la crise, tandis que la nouvelle citoyennete octroyee ne parvient pas a effacer la fragmentation sociale ou les identites sociales restent fortement determinees par les marqueurs sociaux de la couleur et de l'origine. La seconde partie retrace, dans ce contexte, l'irruption des "negres" dans la vie politique, de l'emergence du premier mouvement noir socialiste de legitimus, a partir de 1890, a son installation dans l'appareil politique ; ainsi qu'un peu plus tard (1910) l'ascension de son adversaire, boisneuf. On etudie et compare les discours, les strategies et les points d'appui de deux parcours qui etablissent aussi bien de nouvelles relations de force entre les categories socio-ethniques qu'une culture politique qui reste impregnee des schemes de la societe precedente. Enfin, a partir de l'etude systematique de la presse politique et de toutes les elections (de 1892 a 1921), on etablit les caracteres originaux du systeme electoral et politique qui en resulte ou l'on recherche les logiques fonctionnelles lui ayant permis d'assurer sa reproduction et sa perennite alors que les ideaux mobilisateurs initiaux ont vecu
APA, Harvard, Vancouver, ISO, and other styles
5

Casaux, Marion. "Tertullien et les cultes dits "orientaux"." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30001.

Full text
Abstract:
Les recherches récentes ont tenté une nouvelle approche du concept de " religions orientales", mis en relief par Franz Cumont dans Les religions orientales dans le paganisme romain. Tout au long de ce processus de déconstruction de l'idée des «religions orientales», on remarque l'absence d'une relecture approfondie des écrits chrétiens. Il est primordial de comprendre l'apport des sources chrétiennes dans l'établissement et l'élaboration de cette nouvelle perspective. La relecture des écrits de Tertullien est d'autant plus nécessaire qu'il a joué un rôle dans les théories établies par Cumont qui définissait le culte mithriaque comme le rival du christianisme. et les "cultes orientaux" deviennent sous sa plume le missing link entre paganisme et christianisme. Tertullien écrit à une époque charnière de l'histoire du christianisme : celle de la construction et de l'expression de l'identité chrétienne. Le polémiste a recours à Cybèle, aux dieux isiaques et à Mithra dans ses traités apologétiques et antihérétiques. Cette étude propose une relecture des lignes "orientales" de l'oeuvre de Tertullien à la lumière du contexte polémique, rhétorique et identitaire de ses traités. Pour mieux appréhender le rôle qu'il attribue à ses divinités, il est nécessaire de dépouiller ces passages, de démonter l'argumentation de Tertullien et de s'imprégner de la dialectique chrétienne pour saisir les rouages de la pensée de l'apologète. La construction binaire et antithétique de ses ouvrages nous permet d'évaluer la vision chrétienne des rapports religieux et de comprendre la place des dieux "orientaux" dans la définition chrétienne de l' "autre", en opposition à la nouvelle religio
Research attempts to conceptualize a new approach to the "religions orientales" advanced by Franz Cumont in his book Les religions orientales dans le paganisme romain. It is necessary to understand what the contribution of the study of Christian sources to the establishment and development of this new perspective and a redefinition of the so-Called oriental gods is. This re-Reading of Tertullian is necessary due to the role of Cumont's theories : the scholar defined the Mithraic cult as the rival of Christianity. The "oriental religions" in his writings represent the missing link between paganism and Christianity. Tertullian wrote during a turning point in Christian history when the identity of Christianity was being established. The polemicist often uses Cybele, the deities of the gens Isiac and Mithras in his apologetic and anti-Heretical treaties. This study proposes a re-Reading of the "oriental" in the works of the polemicist, taking into consideration the polemic and rhetoric and the concept of identity in his treaties. In order to understand the role reserved by the author for the deities that were so important to Cumont, it is necessary to analyse these passages, collect the controversial issues behind each citation of the Magna Mater, Isis and Mithras, and deconstruct the arguments of Tertullian, in the light of Christian dialectic to comprehend the workings of the apologist's mind. Similarly,the binary and antithetical construction of the works of Tertullian allow us to assess the Christian vision of religious relationship and understand the place of the so-Called Oriental gods in the Christian definition of the "other" in opposition to the new religio
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "1868-1947"

1

La maçoneria a Catalunya (1868-1947). Premià de Mar: El Clavell, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Ferré, Pere Sánchez i. La maçoneria a Catalunya (1868-1947). Premià de Mar: El Clavell, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Smederevska izdavačko-štamparska delatnost 1868-1947: Bibliografija. Smederevo: Narodna biblioteka Smederevo, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Christian identity and Dalit religion in Hindu India, 1868-1947. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Rouaud, Alain. Afä-Wärq, 1868-1947: Un intellectuel éthiopien témoin de son temps. Paris: Editions du Centre national de la recherche scientifique, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Soland, Rolf. Zwischen Proletariern und Potentaten: Bundesrat Heinrich Häberlin, 1868-1947 und seine Tagebücher. Zürich: Verlag Neue Zürcher Zeitung, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kukhar, Roman V. Vidensʹka "Sich": Istorii͡a︡ Ukraïnsʹkoho akademichnoho t-va "Sich" u Vidni (1868-1947) : v pam'i͡a︡tʹ 125-richchi͡a︡ vid osnuvanii͡a︡ "Sichi". Kyïv: UKSP "Kobza", 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Tilney, W. A. Colonel Standfast: The memoirs of W.A. Tilney, 1868-1947 : a soldier's life in England, India, the Boer War and Ireland. Wilby: Michael Russell, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Antoine, Terrasse, ed. The Nabis: Bonnard, Vuillard and their circle. Paris: Flammarion, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Garvin of the Observer. London: Croom Helm, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "1868-1947"

1

Sterry, Wolfram, and Norbert Haas. "Felix Pinkus (1868–1947) Hermann Pinkus (1905–1985)." In Pantheon der Dermatologie, 815–21. Berlin, Heidelberg: Springer Berlin Heidelberg, 2008. http://dx.doi.org/10.1007/978-3-540-34093-5_141.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Scheerlinck, Eline. "4.2. History of Religions in the Making Franz Cumont (1868-1947) and the ‘Oriental Religions’." In The Making of the Humanities, edited by Rens Bod, Thijs Weststeijn, and Jaap Maat, 219–32. Amsterdam: Amsterdam University Press, 2014. http://dx.doi.org/10.1515/9789048518449-015.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Altschuler, Daniel R., and Fernando J. Ballesteros. "Annie Scott Dill Russell Maunder (1868–1947)." In The Women of the Moon, 127–32. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844419.003.0015.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

"YAW, ELLEN BEACH (14 SEP 1868–9 SEP 1947)." In Encyclopedia of Recorded Sound, 2374–78. Routledge, 2004. http://dx.doi.org/10.4324/9780203484272-854.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Delgado-Algarra, Emilio José. "Education for Citizenship and Social Studies in Japan." In Handbook of Research on Education for Participative Citizenship and Global Prosperity, 172–94. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7110-0.ch008.

Full text
Abstract:
History has shown the influence that the West had on the legislative bases of Japanese education. In the Meiji Era (1868-1912), based on the French model, Japan's first formal educational system was established. There are discrepancies among researchers to locate the beginning of civic studies; however, after the Allied occupation, with the promulgation of the Basic Act on Education of 1947, social studies was introduced into the curriculum. Revisions of the social studies guidance from 1947 to the present have maintained as a constant element the development of civic qualities, as well as references to competences and awareness for civil life from society, history, and geography. Regarding the teaching of history and memories, after an original sources review, it can be established three stages of internationalization of the controversy from internal disputes in the 50s – 60s to the authorization of revisionist textbooks from 2001 to the present. However, despite this, several researches conclude that, nowadays, asepsis predominates in history textbooks of majority use.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic '1868-1947' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography