Dissertations / Theses on the topic '1865-1936'
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Hernández, Adell Ismael. "La difusión de un nuevo alimento: producción y consumo de leche en España, 1865-1936." Doctoral thesis, Universitat Autònoma de Barcelona, 2012. http://hdl.handle.net/10803/96856.
Full textChanges in European diet which were evident from the nineteenth century have been explained with the nutrition transition model. Broadly, changes in European feeding were materialized in the substitution of diets based on cereal consumption by others based on legumes, tubers and products of animal origin such as meat, eggs and milk. Far from being homogeneous, the transition from one to another diet experienced significant differences between countries and regions. Internationally, the process began in the countries of Central and Northern Europe while Mediterranean countries joined later. Within the different countries, urban areas and rural areas were ahead in the introduction and assimilation of new food patterns. However, in the Spanish case, and unlike other Central and Northern European countries, fluid milk or, more specifically, cow’s milk, was not a food for the Spanish population during most of the nineteenth century and its presence in the diet only became significant well into the twentieth century. The fundamental hypothesis of this research is that at the beginning of the period the demand for milk was very insensitive to changes in income (as opposed to products such as meat and fish), because the milk was little valued as food. The social conception regarding milk and its nutritional properties changed around 1900, when it began to be considered by different groups of population as a whole and healthy food. The thesis analyzes technical, livestock, environmental and cultural constraints which the spread of milk consumption confronted in the Spanish context. For this purpose, the research deals with the following issues: (1) examines the theoretical contributions regarding the introduction of fluid milk in the Western diet; (2) provides new quantitative evidence on milk consumption in Spain and other European countries between 1850s and 2000; (3) explains the quantitative evolution of the Spanish cattle in each province and its ability to offer milk to the Spanish market in the context of a country without a remarkable dairy tradition; (4) provides a new interpretation of the evolution of Spanish cattle from the qualitative transformation experienced by some of these cattle to enhance milk production; (5) provides new estimates of milk consumption at the provincial level; (6) compares the milk supply models of Barcelona and Madrid with other European cities, highlighting the technical and environmental difficulties which affected the supply of milk in Spanish cities; and (7) evaluates the impact of advances in medicine and nutrition in the promotion of milk as food. In conclusion, this paper integrates new variables in the study of the nutrition transition in our country. I started from the premise that dietary transformation of a society cannot be explained only from a single variable. On the contrary, I considered that the transformation of the diet is a complex phenomenon in which participated, and still they do, different agricultural, social, economic and technical factors. The spread of fluid milk as food in Spain shows that the introduction of a food in the diet depends on several variables, which do not always behave in the same way in different contexts and that some of them are beyond a strictly economic interpretation.
Amrani, Ourida. "La valeur symbolique de l'Inde chez Rudyard Kipling." Paris 4, 1990. http://www.theses.fr/1990PA040032.
Full textIn the symbolism of India, the word "symbol" is considered as meaning an "image". It is the "image" of India herself. Kipling's India is suggested by the immediate object and the description that he gives us grows into a "vision", then becomes a "symbol". India is the symbol of the world and of life. And, as India is intimately linked to the stages and roots of Kipling’s life, she is not only an external symbol, but also an inner one. India is linked to what is innermost in the personal nature of the man Kipling, his life, his sentiments and his ideas. To explain this, we have used the psychological method associated with the sociological one in the first part entitled "India in Kipling’s life", the second part is about Kipling’s search for identity, a quest for the other self with a whole symbolic value inherited of the realities of the west as well as of the dreams of childhood. Finally, in the third part we have described the landscape of India herself as a symbolic universe. Thus, Kipling’s India has been described as a symbol of paradise, of nostalgia, of hell, a symbol of the British Empire and the world of action, a symbol of the religious quest and lastly a symbol of the world
Becker, Elizamari Rodrigues. "Forças motrizes de uma contística pré-modernista : o papel da tradução na obra ficcional de Monteiro Lobato." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2006. http://hdl.handle.net/10183/7650.
Full textRaimbault, Elodie. "Figures de l'espace et de la frontière dans la fiction de Rudyard Kipling." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030128.
Full textRudyard Kipling was a traveller all his life and a champion of the British Empire at the time when its territorial stability was put at risk; he knew India, the U.S.A., South Africa and Sussex intimately. His direct and physical experience of the globe frames the thematic, narrative and stylistic characteristics of his novels and short story collections. Through the notion of borderline, relationships of differentiation, opposition, contact and exchange are built up thematically, in the narrative and in the style: the traveller is represented as a conqueror, an adventurer or a wanderer and global space is apprehended either politically or poetically. Imperial space is necessarily delineated and Kipling conceives of an Empire federating a mosaic of nations. Likewise, Kipling’s sentences stylistically patch up diverse languages, dialects and registers without endangering their textual unity and his narration hinges on the relation between separate elements and the whole text. The narrative authority creates converging lines between stories and networks appear between books, building up a coherent fictional world which suggests the possibility of an opening in this highly demarcated space. In their internal organisation, the books are at once composite and unified, the main narrative interacting with poems and illustrations in the short story collections and with micro narratives in the novels. Text becomes truly figurative in the annotated maps and when the typographical space is modern and significant. Kipling’s literary space dynamically confronts physical territories and a linguistic representative space, the textual organisation and the narrative world it depicts
Miladi-Cherif, Hajer. "Lieux d'écriture : les patries imaginaires de Rudyard Kipling et Salman Rushdie." Paris 3, 2001. http://www.theses.fr/2001PA030053.
Full textEstus, Steven Clark. "Home and who: A rhetorical analysis of Rudyard Kipling's "Tiger! tiger!' and "Letting in the jungle"." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2343.
Full textMontebello, Natalia Monzón. "Federalismo e autogestão: anarquismo - Proudhon, guerra civil espanhola." Pontifícia Universidade Católica de São Paulo, 2009. http://tede2.pucsp.br/handle/handle/2995.
Full textConselho Nacional de Desenvolvimento Científico e Tecnológico
The notions of federalism and self-management are used composing a analytic point of view on experimentation in the Pierre-Joseph Proudhon and the Spanish Civil War. The analytic experimentation Policy propose questions that provoke conversation today with Gilles Deleuze, Michel Foucault and Nietzsche Friedich, as well the presence of Federico García Lorca. It is dissolving the identity, philosophy and history, out of play of the identity. In Proudhon, the serial analitic unfolds in decentralized federalism articulated to mutualism, as sliding out of State, that not only dispenses with the formality intitucional, as well as state form as well as of thought. Thus, the interruption of the centrality and the hierarchy of State describes in the anarchism the affirmation of freedom practices and free lifestyle of the sovereign. The anarchism don t happens as the oppositions to the State, but as invention of exist-rience free absolute authority, projecting itself as a multiplicity of partnerships, in the coexistence of the differents in equality. In the Spanish Civil War, the invention of freedon practices settles in the nineteenth century as social revolution that subervert the politic and economic fields demarked on the struggles of workers
As noções de federalismo e autogestão são utilizadas compondo um ponto de vista analítico na experimentação em Pierre-Joseph Proudhon e na Guerra Civil Espanhola. A experimentação analítica propõe questões que provocam conversas na atualidade, com Gilles Deleuze, Michel Foucault e Friedich Nietzsche, assim como também a presença de Federico García Lorca. Trata-se de dissolver as identidades, na filosofia e na história, fora da interpretação teórica. Em Proudhon, a analítica serial desdobra-se no federalismo descentralizado articulado ao mutualismo, como deslizamento fora do Estado, que não só prescinde da formalidade institucional, como também da forma Estado do pensamento. Dessa maneira, a interrupção da centralidade e da hierarquia do Estado descreve no anarquismo a afirmação de práticas de liberdade como estilo de vida livre do soberano. O anarquismo, então, não acontece como oposição ao Estado, mas como invenção da existência livre do absoluto da autoridade, projetando-se como multiplicidade de associações, na coexistência dos diferentes na igualdade. Na Guerra Civil Espanhola, a invenção de práticas de liberdade instala-se no século XIX como revolução social que suberverte os campos político ou econômico demarcados nas lutas dos trabalhadores
Delmas, Catherine. "L'Orient dans le roman britannique, 1895-1950 : mythe et réalité." Paris 4, 1996. http://www.theses.fr/1996PA040016.
Full textThe way the east is represented in the modern British novel cannot be limited to an exotic or a picturesque description. Beyond the clichés and the limitations imposed by the myth of the fabulous east, most novels offer a vision which comes close to reality - although it may have been influenced by orientalism and the imperialistic context of the time: firstly when such as foster and Kipling turn to the sacred myths of Hindu and Buddhist civilizations and cultures; secondly when the myths that are usually associated with the east reveal various archetypes anchored in man's imagination. The adventure novel becomes the soty of an inner journey into the self. The mythological voyage is then the metaphorical representation of an existential quest undertaken by a hero looking for an eastern refuge where he hopes to forget the outside world and reach transcendence. When the myth of the Garden of Eden becomes a descent into hell, the myth and the reality of the east are ultimately part of a metaphysical representation of the world
Chemmachery, Michaux Jaine. "Modernité et colonisation : les nouvelles sur l’empire de Rudyard Kipling et de Somerset Maugham." Thesis, Rennes 2, 2013. http://www.theses.fr/2013REN20026/document.
Full textKipling’s and Maugham’s short stories respectively stage Anglo-Indian society during the Raj and English and Dutch colonial societies in interwar South-East Asia. In spite of contextual differences and the two specific moments when the authors wrote their short stories, the latter invariably deal with a problematic colonisation seen as a crisis while the genre of the short story formally conveys the notion of crisis. By using the relation between modernity and colonisation as it was conceptualised by the Postcolonial studies as a paradigm, this dissertation shows how short stories can operate a specific take on this relation and be considered as a site of disturbance. In this reflection on the propensity of short stories to destabilise political and philosophical modernity and the various ideologies it is associated with – such as the promotion of reason, of knowledge, of progress – Kipling’s and Maugham’s colonial short fictions seem to operate in different ways. Kipling’s short stories poetically question the “political” and modernity as they appear in the colonial paradigm through awriting that operates from a marginal position moving away from the domestic novel. By focusing on colonial society, itself being located on the margins of English metropolitan society, the writers’ works practise a decentering form of writing. Maugham’s short stories partake more of a general feeling about the decline of European civilisation in the interwar period but also reflect on the location of the writer who faces various centres which produce knowledge and cultural authority. The destabilising effect of the short story is certainly linked to its position as a “lonely voice” but above all to its marginal position
Roberts, Timothy Paul English UNSW. "Little terrors:the child???s threat to social order in the Victorian bildungsroman." Awarded by:University of New South Wales. English, 2005. http://handle.unsw.edu.au/1959.4/23930.
Full textMarty, Christophe. "L’aventure coloniale dans le roman britannique vue par le cinéma américain : King Solomon’s Mines (1950), Kim (1950), The Quiet American (1958 ; 2002), The Man Who Would Be King (1975), Apocalypse Now (1979 ; 2001)." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030125.
Full textThe study focuses on six adaptations of narratives by Rider Haggard, Kipling, Conrad and Greene. It addresses the way Hollywood worked over several aspects of the literary works for aesthetic [attention to exotic details, reshaping of narratives, acting, colours, setting] as well as ideological purposes [a reflection on colonial imperialism]. Comparing the films with their literary antecedents, the study analyses the manner cinema is backed by literature to weave a network of signs which reveal Hollywood’s approach to American imperialist temptation
Egorov, Egor. "Les relations entre le Patriarcat de Moscou et l'Eglise russe à l'étranger (1917-1931) : contribution à une histoire institutionnelle de l'Eglise orthodoxe russe." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010601.
Full textThis thesis is a contribution to the institutional history of the Russian Orthodox Church from 1917 to 1931. It emphasizes how the Russian Church was affected by the Revolution of 1917, the fall of monarchy, and the rise to power of the Bolsheviks. The importance of the 1917-1918 Local Council, which has restored the canonical and administrative forms of the Russian Church, is underlined: the synodal system governed by an ober-prokuror was abolished and Patriarch Tikhon was elected. The 1917-1918 Local Council and Patriarch Tikhon reacted to political changes in the country, particularly after the October Revolution, causing persecutions against the Church, the arrest of Patriarch Tikhon, and affecting the policy of the Russian Church after 1923. The ecclesial emigration that had left Russia from Crimea, first to Turkey, instigated the organization of administrative forms of the Russian Church Abroad in Serbia, through the 1921 Council of ail ecclesial emigration in Karlovci. The ecclesial emigration had to define its relationships with the Moscow Patriarchate, The hierarchs abroad did not consider any break with Moscow at first, but the situation changed after the death of Patriarch Tikhon in 1925. It was a time of division within the Russian Church Abroad but also a time when normal relations with Moscow became impossible. The Locum Tenens, Metropolitan Peter, had been arrested by the Bolsheviks and Metropolitan Sergius, who replaced him, was forced to make significant concessions to the Soviet power. Metropolitan Sergius's demand to the Russian clergy abroad to give a commitment of loyalty to the Soviet regime in 1927 and its Declaration in 1927 provoked negative reactions abroad. The Synod of Bishops Abroad chaired by Metropolitan Anthony broke with Moscow in 1927, and the clergy of Metropolitan Eulogius joined the Patriarchate of Constantinople in 1931. The consequences were painful for the Moscow Patriarchate since this institution has lost all major parishes in Western Europe
LIN, PI-LI, and 林碧麗. "A Study of Norlha Hotogtu (1865-1936) and His Lineage." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/88449567291836786009.
Full text華梵大學
東方人文思想研究所
105
ABSTRACT Topic of this study is “A Study of Norlha Hotogtu (1865-1936) and His Lineage” and this study focuses on Norlha Hotogtu(1865-1936), the pioneer in transmitting the Tibetan Vajrayana to Han Chinese in recent 100 years during the period of late Qing Dynasty to early Republic China and explores the following development and effect of the lineage. This study investigates the three stages of dharma missionary in the life of Norlha Hotogtu: the first stage is study of Buddha dharma, the second stage is strict practice and the third stage is dharma missionary in Han region. From perspective of Complete integration of Sutton and Tantric Buddhism, it clarifies opinion of Norlha Hotogtu on Buddhism. Finally, this study traces the development and impact in the contemporary of his breaking through the tradition of Tibetan Vajrayana to hand down his lineage to Han people. Contribution of this study is to clarify conclusive perspectives of Norlha Hotogtu on Buddhism: regarding the generating of Bodhicitta as foundation, Ch'an as essence, vajrayana as function, dharmakaya land as refuge, and integrating the Lotus Sutra as one. In addition, after the trend of practicing Tibetan Vajrayana inspired by Norlha Hotogtu in contemporary Buddhist circle, this study notices the reflection on localization. Keywords: Norlha Hotogtu, transmitting the Tibetan Vajrayana to Han Chinese, Complete integration of Sutton and Tantric Buddhism, Bodhi heart, One mind three views.
"從治匪看軍閥政治: 段祺瑞與「四省剿匪計劃」." 2006. http://library.cuhk.edu.hk/record=b5892879.
Full text"2006年9月"
論文(哲學碩士)--香港中文大學, 2006.
參考文獻(leaves 154-173).
"2006 nian 9 yue"
Abstracts in Chinese and English.
Wu Wenjian.
Lun wen (Zhe xue shuo shi)--Xianggang Zhong wen da xue, 2006.
Can kao wen xian (leaves 154-173).
Chapter 第一章 --- 緒論 --- p.8
Chapter (1) --- 硏究緣起 --- p.8
Chapter (2) --- 課題意義與基本視角 --- p.14
Chapter (3) --- 前人硏究回顧 --- p.16
Chapter 第二章 --- 軍與匪:名詞定義與分析槪念 --- p.23
Chapter (1) --- 軍閥的定義 --- p.23
Chapter (2) --- 北洋軍閥的辨識 --- p.29
Chapter (3) --- 土匪的定義 --- p.34
Chapter 第三章 --- 「四省剿匪計劃」的背景與目的 --- p.39
Chapter (1) --- 丁巳復辟與北洋集團的整合 --- p.39
Chapter (2) --- 定武軍之亂的槪況 --- p.41
Chapter (3) --- 定武軍之亂與「四省剿匪計劃」的關係 --- p.49
Chapter (4) --- 段祺瑞的「四省剿匪計劃」與武力統一策略 --- p.54
Chapter (5) --- 小結 --- p.62
Chapter 第四章 --- 「四省剿匪計劃」的初步成效 --- p.63
Chapter (1) --- 張敬堯任四省剿匪督辦的由來 --- p.63
Chapter (2) --- 四省督軍排拒剿匪督辦的原因 --- p.65
Chapter (3) --- 四省兵匪現象的蔓延 --- p.72
Chapter (4) --- 「四省剿匪計劃」的功能 --- p.79
Chapter (5) --- 「四省剿匪計劃」的初步成效 --- p.81
Chapter (6) --- 小結 --- p.101
Chapter 第五章 --- 「四省剿匪計劃」的執行與後遺症 --- p.103
Chapter (1) --- 剿匪督辦的爭奪戰 --- p.104
Chapter (2) --- 「土匪護法軍」的形成 --- p.117
Chapter (3) --- 「土匪護法軍」的騷亂槪況 --- p.124
Chapter (4) --- 「四省剿匪計劃」與「土匪護法軍」的消滅 --- p.132
Chapter (5) --- 兵匪循環:「毛思忠模式」 --- p.138
Chapter (6) --- 小結 --- p.145
Chapter 第六章 --- 結論 --- p.147
參考書目 --- p.154
Huang, Tzu-Ning, and 黃子寧. "Beneficial to Children:The Child Education and the Parenting of the Presbyterian Church in Taiwan(1865–1936)." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/z4pcwu.
Full text國立臺灣大學
歷史學研究所
106
This research aims at study the children of Presbyterian in Taiwan from 1865 to 1936. By using the church newspaper and Elder John Lai’s Archives to explore the generation, evolution, practice, and the influence of the ideology of “Beneficial to Children” in Presbyterian . The children in this dissertation have a boarder sense of meanings, it can be referred to their age, adolescents, children from the extended family members, or childhood. Under the view of “Beneficial to Children”, both Presbyterian management and Presbyterian are responsible for parenting children beneficially, including the education in the church and their family upbringing at home. This research focus on the development and the shaping of the children under these two scenarios. The first part is an outline on the education of children, including elementary school and Sunday school which supported by Presbyterian Church. The second part focus on the roles of parents and how they raised their children under this context.
Zambrano, María Alejandra. "Sujetos étnicos e identidad nacional : urdimbre y fracaso del proyecto liberal en Ecuador y Brasil (1865-1936)." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-1109.
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