Relevant bibliographies by topics / 1821-1881 Political and social views

Academic literature on the topic '1821-1881 Political and social views'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "1821-1881 Political and social views"

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Єлісеєнко, А. П. "ОБЩЕСТВЕННО-ПОЛИТИЧЕСКИЕ ВЗГЛЯДЫ Б. САДОВСКОГО: ОТ ЧЕРНОСОТЕНСТВА ДО БОЛЬШЕВИЗМА." Наукові записки Харківського національного педагогічного університету ім. Г. С. Сковороди "Літературознавство" 3, no. 93 (2019): 67–81. http://dx.doi.org/10.34142/2312-1076.2019.3.93.06.

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In the first decades of the 20th century, as a result of revolutionary uprisings and changes in the foreign and domestic policy of the state, the question of the integrity of the country and the state system became the subject of numerous discussions in literary circles. During this period the literary activity of the young poet, writer and literary critic B. Sadovskoy (1881–1952) began to flourish. His name was undeservedly forgotten and only thanks to the efforts of modern scholars it is included in the scientific work again. Social and political views of B. Sadovskoy changed radically during the time whenRussiaunderwent historical changes. Being a monarchist in the pre-revolutionary period, B. Sadovskoy attempted to warn contemporaries concerning the danger of cardinal transformations. The aim of our article is to study the social and political views of the writer in the pre-revolutionary period. Particular attention is paid to the problem of the Black Hundreds, involvement in which was considered unacceptable among the intelligentsia and, if exposed and confirmed, could negatively affect the author’s literary activity depriving the writer of the opportunity to publish in “respected” journals. The views of B. Sadovskoy were close to the ideas of the Black Hundreds. Despite the fact that there is no direct evidence of his connection with the Black Hundred organizations, researchers are aware of his close friendship with one of the most prominent Black-Hundred representative – B. Nikolsky. The writer’s assistance in publishing articles by A. Tinyakov in the journals “Rech” and “Zemshchina” was also proved. An irreconcilable attitude to the latest literary movements, in particular, to futurism was also considered by contemporaries as an attempt to dissociate himself from the ideas and views of the Symbolists. At the end of his literary career he acknowledged that bolshevism regime was the one that his country deserved. Mostly he wrote about that in his diaries and in letters to his friends.
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McElvenny, James. "August Schleicher and Materialism in 19th-Century Linguistics." Historiographia Linguistica 45, no. 1-2 (June 20, 2018): 133–52. http://dx.doi.org/10.1075/hl.00018.mce.

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Summary Towards the end of his career, August Schleicher (1821–1868), the great consolidator of Indo-European historical-comparative linguistics in the mid-19th century, famously drew explicit parallels between linguistics and the new evolutionary theory of Darwinism. Based on this, it has become customary in linguistic historiography to refer to Schleicher’s ‘Darwinian’ theory of language, even though it has long been established that Schleicher’s views have other origins that pre-date his contact with Darwinism. For his contemporary critics in Germany, however, Schleicher’s thinking was an example not of Darwinism but of ‘materialism’. This article examines what ‘materialism’ meant in 19th-century Germany – its philosophical as well as its political dimensions – and looks at why Schleicher’s critics applied this label to him. It analyses the relevant aspects of Schleicher’s linguistics and philosophy of science and the criticisms directed against them by H. Steinthal (1823–1899). It then discusses the contemporary movement of scientific materialism and shows how Schleicher’s political views, social background and personal experiences bound him to this movement.
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Chandler, David. "Peace Through Disunion: Father Juan José de Aycinena and the Fall of the Central American Federation." Americas 46, no. 2 (October 1989): 137–57. http://dx.doi.org/10.2307/1007080.

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In 1821 Central Americans who had united to throw off the control of Spain, found themselves hopelessly divided on issues concerning the nature of the political and social institutions of the nation they had created. Confidently the Liberals challenged authority and tradition, condemned the past and its institutions and strove to construct a new world of freedom, equality, democracy and progress. Conservatives feared the rashness and the uncertainty of that new world. They thought it both foolish and unnecessary to destroy the old in order to build the new. The confrontation between Liberals and Conservatives was to be lengthy and violent. Both groups aspired to political control and, lacking practical experience in government or statesmanship, each sought political power as a vehicle for ensuring its own ascendancy and imposing its views upon the nation. One of the most troublesome issues on which they clashed was the form of government. And one of the most central figures in that conflict was Father Juan José de Aycinena.
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Bezari, Christina. "Representations of the fin-de-siècle literary salon in the chronicles of Matilde Serao." Forum Italicum: A Journal of Italian Studies 52, no. 1 (January 17, 2018): 35–48. http://dx.doi.org/10.1177/0014585817753383.

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This article looks into the representations of the Italian literary salon in the print press during the 1880s. Special attention will be given to Matilde Serao’s mediation in the private as well as in the public sphere and to her double role as salon chronicler and salon attendee. Her views with regard to the artistic and political landscape of fin de siecle Italy will be examined through a series of chronicles on Pasquale Mancini, Baroness Magliani, Francesco De Renzis and the salon of the literary magazine Capitan Fracassa. The representations of these salons in the fortnightly periodical Cronaca Bizantina (Rome, 1881–1886) as well as in the daily newspaper Corriere di Roma (1883–1886) offered a new reading experience to a wide audience and encouraged the creation of an imagined community of salon attendees. Thus, salon participation will be studied through the prism of the periodical press, which interpreted salon life as a meaningful collective experience and a decisive factor in the formation of culture. Serao’s chronicle will also be viewed as an instrument of social critique, which raised questions on the rapid expansion of mass media, the growing demand for human progress, the withering away of politics and the growing importance of art as a means of personal expression.
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Božanić, Mina. "Seen through his eyes: The representation of female characters in Béla Bartok's stage works." New Sound, no. 46 (2015): 39–54. http://dx.doi.org/10.5937/newso1546039b.

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The question of gender representation in Béla Bartok's (1881-1945) stage works is discussed through the prism of cultural studies, with reference to the intellectual, social and political atmosphere in which the composer shaped his ideas. In this sense, it is provocative to question how the stereotyped images of women influenced/merged with Bartok's personal view on women, or is it, maybe, possible that one intimate conception of female characters, reflected the composer's specific relationship toward women? The treatment of the female character will be shown through the analysis of the plot and key scenes in Bartok's stage work.
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Pedroso, Claudio Nascimento, José Paulo Cosenza, and Alberto Donoso-Anes. "The Portuguese Royal Treasury: management, taxation and accounts control in the Johannine period (from 1814 to 1820)." De Computis - Revista Española de Historia de la Contabilidad 17, no. 1 (June 29, 2020): 119. http://dx.doi.org/10.26784/issn.1886-1881.v17i1.376.

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In November 1807, Napoleon Bonaparte's troops were about to invade Portugal. To escape, the Queen of Portugal, Maria I, her son, future King Juan VI, Prince Regent at the time, as well as civilians and military men, had to embark and move to Brazil urgently. The transfer of the Portuguese court to Brazil transformed the then colony of Portugal into the seat of the Portuguese monarchy, giving the country a significant role in the economic, social, and political issues of the Portuguese Empire, between 1808 and 1821. Among the changes made by the Portuguese Crown in Brazil in the process of reorganization of the State apparatus, we highlight the creation of the Royal Treasury, similar to the one existing in Lisbon since 1761, which was responsible for the collection and accounting entries of the income generated throughout the Portuguese domain. This paper examines the balance sheets of the ledger book of the 2nd Royal Treasury General Accountancy from 1814 to 1820, based on historical and documentary research conducted in the collections of the Brazilian National Archive. The purpose of this study is to analyze the quality of the accounting information recorded in the annual balance sheets, comparing it across different periods and determining its functionality as a tax control tool. The paper contributes to the literature with information on this special historical period in which Rio de Janeiro provisionally became the capital of the Portuguese Kingdom, maintaining a vital role in the political, economic, and social context of the time. The results of the study enable us to infer the economic conception of fiscal control that the Royal Treasury exercised in its administrative and accounting organization, showing the role played by accounting in the management of the Portuguese Royal House, given that accounting records reveal the ascendancy of the environment over accounting and the influence of accounting on the environment.
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Katsikas, Stefanos, and Sakis Dimitriadis. "Muslim Converts to Orthodox Christianity during the Greek War of Independence, 1821–1832." European History Quarterly 51, no. 3 (July 2021): 299–323. http://dx.doi.org/10.1177/02656914211025378.

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This article explores the conversion of Muslims to Orthodox Christianity during the Greek War of Independence (1821–1832) and the first post-independence years as a case study which shows that religious boundaries in the Balkans do not seem to have been as insurmountable as one might think. The bonds between people of different religious affiliations, including Christians and Muslims, were not so loose in the chaotic period of the nineteenth century. Even though religious differences have always existed in South-eastern Europe, the inhabitants of that region have not always seen fellow humans with different religious affiliations as estranged others. Muslim converts to Christianity were ready to compromise their Islamic faith in exchange for security, social status, and well-being in the changed political and social environment created by Greek nationalism, with a view to advancing their professional opportunities and material interests in the new state. The Greek case is not unique. Religious conversions from Islam to Christianity occurred elsewhere in the region during the nineteenth and early twentieth centuries. Yet, while Balkan historiographical literature has focused on the Islamization of Christians in the region during the Ottoman period, it has paid little attention to the inverse processes of Christianization of Muslims in the age of nationalism.
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Catturi, Giuseppe, and Daniela Sorrentino. "Il sistema contabile e la struttura di gobernó del “Campansi” nella seconda metà dell'ottocento." De Computis - Revista Española de Historia de la Contabilidad 12, no. 23 (January 17, 2017): 30. http://dx.doi.org/10.26784/issn.1886-1881.v12i23.265.

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In every city community, there always exist social, economic and political- administrative bodies, whose activities and organisational structures delineate and convey the historical and cultural periods experienced by that community.The city community we aim at investigating is the Sienese one. Siena is universally recognised for its medieval reminders, as well as for those of the Renaissance, distinctly appreciable in its current urban patterns, painting pieces, and cultural goods, of which it is plenty and rightly proud.The organisation we identified as one traditionally characterising –at least in the last century and a half- and still characterising the Sienese history and culture, is the Ricovero di Mendicità, later named Casa di riposo in Campansi per anziani, unanimously known as “Campansi”.Undoubtedly, the Campansi one is not the only institution whose structural and operational evolution contributed – and keeps on contributing- to shape the history of Siena, from the social, political and institutional points of view. Nevertheless, it is surely one of the most peculiar ones, in that it has been involved in those charitable activities, which exalted Siena since the second millennium, at the time of the restoring and propitiatory journeys to the main religious destinations: Rome, Jerusalem, and Saint James of Compostela.In this study we adopt a business administration perspective, with particular reference to the structure of the accounting system and its related documentation, which the organisation had been producing in order to memorise, summarise and communicate its administrative events, these latter occurring from the exercise of its institutional function. Moreover, we acknowledge the related governance structure, selected with the purpose of making operational decisions, verifying their execution, and controlling the deriving effects. As a matter of fact, there is a tight interdependency between the governance structure and the accounting system of whichever organisation. Particularly, the investigation refers to the period we considered the most significant and interesting, the one comprised between the issuing of the law “Sull'Amministrazione delle Opere pie” (3rd August 1862) and law “Istituzioni pubbliche di beneficenza”, in 1890, respectively known as Rattazzi and Crispi law, from the Prime Ministers in charge at the time of their enactment.
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Budzar, Maryna, and Tetiana Tereshchenko. "Kyiv City Communities of the Early 1880s in the Context of Alexander Polovtsov’s “Diary”." Kyiv Historical Studies 13, no. 2 (December 21, 2021): 21–29. http://dx.doi.org/10.28925/2524-0757.2021.23.

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The article examines the life of urban communities of Kyiv in 1880–1881 in the perception of an imperial official, senator Alexander Polovtsov (1832–1909). The author`s concept based on the opinion that an important part of historical urban studies is the analysis of the activities of urban communities. They represent the state of urban life at a particular historical stage. The article uses excerpts from the “Diary” of Alexander Polovtsov, the Head of the Senatorial Revision Commission, dedicated to his stay in Kyiv in the autumn of 1880 and early 1881. This source is valuable mainly because the author, who did not live in Kyiv (wider — in Ukraine), looked at inhabitants of the city from “outside”. Such a detached view allows us to see Kyiv citizens, firstly the officials of the administrative and administrative apparatus, clergy, landlords, intellectuals — from conservatives to liberals — through the eyes of an “outsider”, a representative of imperial power. At the same time, the article presents diaries and memoirs of representatives of the Kyiv national-democratic intelligentsia, where the events described by Alexander Polovtsov are shown from a different perspective. This perspective of the study deepens the ideas about the peculiarities of the social and cultural life of Kyiv at a crucial moment in history — on the eve of the death of Alexander II and the accession of Alexander III and the change in the political course of the Empire. The informative character of Polovtsov`s diary is determined by its genre specificity. The text is full of facts, descriptions of events, meetings with people. From the position of the imperial high official represented a diverse range of beliefs, opinions, and attitudes of Kyivans in the field of politics, economics, land tenure, education, urban development, etc. The diary is full of succinct descriptions of the individuals contacted by the author. Polovtsov`s assessments help to understand not only how the tsarist government dealt with pressing economic, social and political problems in Ukraine. It helps understand the actions in resolving urgent economic and sociopolitical problems of Ukrainian provinces, the tsarist official`s own attitude to the people in whose milieu he found himself.
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AGUIAR, ALEXANDRA DO NASCIMENTO. "Jornal 'Brazil': reflexões sobre o conservadorismo (1883-1885) * 'Brazil' newspaper: reflections on conservatism (1883-1885)." História e Cultura 2, no. 2 (February 3, 2014): 248. http://dx.doi.org/10.18223/hiscult.v2i2.936.

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<p><strong>Resumo:</strong> O presente artigo tem como proposta analisar a atuação do jornal Brazil como porta-voz do Partido Conservador na oposição, no quadro político formado durante a primeira legislatura por voto direto no Brasil (1881-1884). A partir das opiniões publicadas no periódico é possível mapear as expectativas e tensões em torno das principais questões em debate naquele momento, tais como o papel da imprensa na política, a visão conservadora sobre o exercício de governar e o movimento abolicionista. Entre os temas abordados no jornal conservador, o último era descrito pela inquietação que os manifestos em favor da extinção da escravidão traziam à sociedade, provocando a desorganização das hierarquias sociais.</p><p><strong>Palavras-chave:</strong> Conservadorismo – Escravidão – Política.</p><p> </p><p><strong>Abstract:</strong> This article aims to analyze the performance of the newspaper Brazil as the Conservative Party’s voice in Opposition within the political framework shaped during the first legislature by direct vote in Brazil (1881-1884). From the reviews published in the newspaper, it is possible to map the expectations and tensions around the main issues under discussion at the time, such as the role of media in politics, the Conservative view on the exercise of government and the abolitionist movement. Among the topics covered in the Conservative newspaper, the latter was described by the restlessness that manifests in favor of the extinction of slavery brought to society, causing the disruption of social hierarchies.</p><p><strong>Keywords:</strong> Conservatism – Slavery – Politics.</p>
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Books on the topic "1821-1881 Political and social views"

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Dostoevsky and the idea of Russianness: A new perspective on unity and brotherhood. London: RoutledgeCurzon, 2003.

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Europeiska eftertankar: Folken och ideologisk geografi i den napoleonska historieskrivningen på S:t Helena 1815-1821. Åbo: Åbo akademis förlag, 2007.

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Concepción, Hebert Pérez. José Martí y la práctica política norteamericana (1881-1889). Santiago de Cuba: Editorial Oriente, 1996.

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Wagner, Wendy. Georg Büchners Religionsunterricht, 1821-1831: Christlich-protestantische Wurzeln sozialrevolutionären Engagements. New York: P. Lang, 1999.

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Poverty and power in the early works of Dostoevskij. Amsterdam: Rodopi, 1988.

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Zwischen Zusammenbruchsprognose und Positivismusverdikt: Studien zur politischen und intellektuellen Biographie Henryk Grossmanns (1881-1950). Frankfurt a.M: P. Lang, 1999.

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Tvardovskai͡a, V. A. Dostoevskiĭ v obshchestvennoĭ zhizni Rossii: 1861-1881. Moskva: "Nauka", 1990.

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Dostoyevsky's critique of the West: The quest for the earthly paradise. Waterloo, Ont., Canada: Wilfrid Laurier University Press, 1986.

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Honcharova, N. S. Mykhaĭlo Drahomanov i hazeta "Volʹnoe slovo" (1881-1883) v polemit︠s︡i z rosiĭsʹkoi︠u︡ sot︠s︡ialistychnoi︠u︡ z︠h︡urnalistykoi︠u︡: Monohrafii︠a︡. Kharkiv: Kharkivsʹke istoryko-filolohichne tovarystvo, 2006.

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Plant, Helen. Unitarianism, philanthropy and feminism in York, 1782-1821: The career of Catherine Cappe. York: Borthwick Institute of Historical Research, University of York, 2003.

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Book chapters on the topic "1821-1881 Political and social views"

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Lubotskaya, Anna. "200 Years Ago: Greek Revolution Today. Descendants’ views." In 1821 in the History of Balkan Peoples (On the 200th anniversary of the Greek Revolution), 245–54. Institute of Slavic Studies, Russian Academy of Sciences; Hellenic Cultural Center, 2022. http://dx.doi.org/10.31168/0469-5.15.

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place ― the Greek revolution for Independence. Its ideals are still the focus of today’s politics, and draw the attention of researchers, universities, church and ordinary Greeks. But how well modern Greek people know their history, especially the history of the Revolution of 1821? We can fi nd answers in the data collected during the extensive social research from 2007 and 2019. The results reflect the modern knowledge of the events as well as problems of school education and the evolution of perception of the main events and participants of the Revolution. Greek revolution in descendants’ view reflects the changing image of Greece, its ideology and public consciousness.
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