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1

Тасіулас, Д. "Saving Human Rights from Human Rights Law." Philosophy of law and general theory of law, no. 1 (December 15, 2020): 172–215. http://dx.doi.org/10.21564/2227-7153.2020.1.219080.

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Boxberg, Miriam H., and Catherine E. Gascoigne. "Human Rights Law." Cambridge Journal of International and Comparative Law 3, no. 1 (2014): 221–28. http://dx.doi.org/10.7574/cjicl.03.01.157.

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Harpum, Charles. "Hunting rights and human rights." Cambridge Law Journal 58, no. 3 (November 1999): 461–99. http://dx.doi.org/10.1017/s0008197399283018.

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Malkhandi, Mita, and Akash Chatterjee. "Law and Human Rights." Shodh Sankalp Journal 1, no. 2 (June 1, 2021): 63–72. http://dx.doi.org/10.54051/shodh.2021.1.2.3.

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The overarching ambit of law today encompasses not only the custodian of protecting the fundamental rights of individuals but also the right to live with dignity. This dignity comes not only from ascribed rights that an individual is entitled to, but also with a right to fair survival. The current pandemic has shown not only how a microscopic virus can drive people out of employment and how environment is a supremely important factor to our survival. While health is both a duty and a right so is the Environment. Social Justice is not simply an aim of the legal system, but also a framework and fabric on which civilization is sustained. In this sense, human rights, or rather fundamental rights include more than the rights at the personal level, to even extend to those that come with a greater application. Chiefly this resides with the environment where a person is expected to live- not simply a place but a habitable safe and secure place, and with it comes the obligation to keep it protected and preserve it too. Hence the growing environmental and health concerns are equally significant domains covered under human rights. Researchers have attempted to bring a nexus between the rights and the situations that monitor rights through this paper.
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Moussa, Jasmine. "Overview: Human Rights Law." Cambridge Journal of International and Comparative Law 1, no. 2 (2012): 123–26. http://dx.doi.org/10.7574/cjicl.01.02.27.

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Ridi, Niccolò. "Overview: Human Rights Law." Cambridge Journal of International and Comparative Law 3, no. 1 (2014): 286–90. http://dx.doi.org/10.7574/cjicl.03.01.163.

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Knox, John H. "Horizontal Human Rights Law." American Journal of International Law 102, no. 1 (January 2008): 1–47. http://dx.doi.org/10.1017/s0002930000039828.

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What duties, if any, does international human rights law establish for individuals, corporations, and other private actors? For many years, the conventional answer has been that it places duties on states to respect the rights of individuals and creates few or no private duties. In other words, human rights law is aligned vertically, not horizontally. But that view has regularly been challenged. Most recently, in 2003, the United Nations Commission on Human Rights (Commission), historically the most important incubator of human rights agreements, received two proposed instruments that might appear to realign human rights law horizontally: private actors would have duties as well as rights, and they would owe those duties to society as a whole or to individuals within it. The draft Declaration on Human Social Responsibilities (Declaration) would identify duties that all individuals owe to their societies; and the Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises with Regard to Human Rights (draft Norms) would set out duties of businesses under human rights law. The Human Rights Commission did not embrace the proposals before its replacement by the Human Rights Council in 2006, and the Council has not considered them. Both received some support, however, and it seems likely that their proponents will continue to pursue adoption of their principles in one form or another. This article argues that if adopted, those principles would cause serious damage to human rights law.
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Hesselman, Marlies. "Human Rights Law (2018)." Yearbook of International Disaster Law 1, no. 1 (November 7, 2019): 398–408. http://dx.doi.org/10.1163/26662531-01001026.

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Hallett, Dominique. "RIGHTS! Civil and Human Rights Law Portal." DttP: Documents to the People 49, no. 1 (April 5, 2021): 7–8. http://dx.doi.org/10.5860/dttp.v49i1.7536.

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On September 1, 2020, LLMC, a non-profit Minnesota-based consortium of law libraries, launched the open-access portal RIGHTS! (http://www.llmc.com/rights/home.aspx). If you are looking for primary materials such as current constitutions, human/civil rights acts, Non-Governmental Organizations’ websites, advocacy organizations, and other resources specifically dealing with injustices regarding marginalized parties, this is the place to look. Their stated mission is preserving legal titles and government documents, while making copies inexpensively available digitally through its on-line service, LLMC-Digital (http://www.llmc.com/about.aspx). The original intent was to focus on primarily US and Canadian sources, as seen by the dropdown navigation on the left of the site, but the site also includes other international sources. The page opens at the “Civil and Human Rights Law Portal—Global,” which includes links to various government organizations, judicial information, non-governmental organizations, research and education resources and various documents from different countries. The RIGHTS! site can also be reached through the parent page (http://LLMC.com) with the link to RIGHTS! Located in the right-hand column. The RIGHTS! Portal is sponsored by the Vincent C. Immel Law Library at Saint Louis University.
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Cruft, Rowan. "Human Rights Law Without Natural Moral Rights." Ethics & International Affairs 29, no. 2 (2015): 223–32. http://dx.doi.org/10.1017/s0892679415000088.

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In this latest work by one of our leading political and legal philosophers, Allen Buchanan outlines a novel framework for assessing the system of international human rights law—the system that he takes to be the heart of modern human rights practice. Buchanan does not offer a full justification for the current system, but rather aims “to make a strong prima facie case that the existing system as a whole has what it takes to warrant our support of it on moral grounds, even if some aspects of it are defective and should be the object of serious efforts at improvement” (p. 173).
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Spagnoli, Filip. "The Globalization of Human Rights Law: Why Do Human Rights Need International Law?" Texas Wesleyan Law Review 14, no. 2 (March 2008): 317–36. http://dx.doi.org/10.37419/twlr.v14.i2.8.

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This Essay examines the globalization of human rights law, a rather recent legal development which has occurred in two parallel ways: human rights have become part of most national constitutions and have been enshrined in widely accepted international treaties. The central question of this Essay is the utility of international law in the field of human rights protection. The conclusion is that ideally human rights protection should be a national matter, but in an imperfect world, with failing national protection, international human rights protection is a necessary alternative. This Essay examines how, in an imperfect world, international law can contribute to human rights protection, and also how it hinders this goal. It looks at the problems of immunity, self-determination, and non-intervention; monism versus dualism; ius cogens; international monitoring; and other ways in which international law can have a positive or negative impact on the protection of human rights.
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Grear, Anna. "Human Rights – Human Bodies? Some Reflections on Corporate Human Rights Distortion,The Legal Subject, Embodiment and Human Rights Theory." Law and Critique 17, no. 2 (July 2006): 171–99. http://dx.doi.org/10.1007/s10978-006-0006-8.

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13

Nickel, James W. "International Human Rights; International Human Rights Law: Cases, Materials, Commentary." Nordic Journal of Human Rights 34, no. 1 (January 2, 2016): 67–68. http://dx.doi.org/10.1080/18918131.2016.1154272.

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Palombella, Gianluigi. "From Human Rights to Fundamental Rights." Archiv für Rechts- und Sozialphilosophie 93, no. 3 (2007): 396–426. http://dx.doi.org/10.25162/arsp-2007-0027.

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Hesselman, Marlies. "International Human Rights Law (2019)." Yearbook of International Disaster Law Online 2, no. 1 (February 19, 2021): 463–73. http://dx.doi.org/10.1163/26662531_00201_026.

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Eleanora, Fransiska Novita, and Andang Sari. "Human Rights and Law Enforcement." Lambung Mangkurat Law Journal 4, no. 1 (March 31, 2019): 114. http://dx.doi.org/10.32801/lamlaj.v4i1.100.

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Humans born into the world have declared their rights and naturalrights as gifts from the Almighty, God and every State must recognize them aslegal subjects who must always be respected and protected to realize human valueswell. Therefore; no one can or can act negatively, including the state or even theauthorities or the government. Conceptually, a country that is expected to realizeit is only a legal state that is considered legitimate and adheres to the notion ofdemocracy, namely democracy will become a rule and law. The realization of therule of law is to take action against perpetrators who are proven to have committedcrimes and human rights violations. This paper explains that there are still manycases of gross violations of human rights that have not been clearly revealed andthe perpetrators have not been given appropriate punishment, by giving sanctionsto the perpetrators, so that law enforcement is not realized. The embodiment ofthe rule of law is that it can capture cases of gross violators of human rights andconvict the perpetrators in accordance with the laws that apply in accordance withthe characteristics of the rule of law. The problem is whether law enforcement hasbeen realized especially in human rights violations and can be resolved throughnegotiation, conciliation and mediation.
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Contesse, Jorge. "Human Rights as Transnational Law." AJIL Unbound 116 (2022): 313–17. http://dx.doi.org/10.1017/aju.2022.54.

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In 1916, at the first meeting of the then newly created American Institute of International Law, jurists from different countries adopted a declaration stipulating that “[i]nternational law is at one and the same time both national and international.”1 A century later, Latin American international human rights law clearly reflects that idea. Since the adoption of the American Declaration of the Rights and Duties of Man in 1948, and especially since the 1950s, with the creation of the Inter-American Commission on Human Rights, and later with the adoption of the American Convention on Human Rights in 1969, human rights in Latin America have been, are, and will continue to be an essentially regional phenomenon of international law. By examining the Inter-American Court of Human Rights’ case law, this essay analyzes the way in which Latin America has articulated transnational human rights law, from the establishment of the inter-American system, to the distinctive forms of interaction and influence between international law and constitutional law. Drawing from recent jurisprudence on social rights, this essay shows that the idea of a Latin American common law of human rights—an idea that has become highly influential in the past decade—is an example of the outer limits of the potential integration. As such, the idea presents challenges that must be addressed in order for regional human rights to realize their full potential as transnational norms.
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Hobe, Stephan. "SPACE LAW AND HUMAN RIGHTS." Scientific works of National Aviation University. Series: Law Journal "Air and Space Law" 1, no. 62 (March 31, 2022): 9–13. http://dx.doi.org/10.18372/2307-9061.62.16475.

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Purpose: international space law, consisting of five international agreements and 7 resolutions of the United Nations General Assembly does not contain directly any provision that would hint to human rights. It cannot however be realistically perceived that there is any field of international law that would not be affected by human rights. Space Law provides an opportunity to be influenced by human rights. Article III of the Outer Space Treaty of 1967 allows the application of other areas of international law, such as human rights, in case of this area not being mentioned by the lex specialis of space law. Research methods: general-scientific and special-legal methods of scientific knowledge, in particular: system-structural and functional methods, method of observation, method of generalization, methods of analysis and synthesis have been applied. Results: in this short paper it will be assessed under which circumstances and with which effect human rights can be applied to the lex lata of international space law. Discussion: should no help be provided to an astronaut in distress? Should not the behaviour of astronauts on board the international space station be directed by the idea of human rights? Shouldn’t in the future any living together of human beings on celestial bodies like Moon or Mars be directed through human rights?
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Abdullah, Muntasir, and Safrizal. "Stoning Law and Human Rights." Britain International of Humanities and Social Sciences (BIoHS) Journal 2, no. 3 (October 30, 2020): 765–72. http://dx.doi.org/10.33258/biohs.v2i3.493.

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The law contained in Islam can provide values and an essential sense of justice for all Muslim and non-Muslim human beings. One of the laws in Islam is stoning. Adultery is an act that has been forbidden by Allah and is included in a big and very heinous sin. The application of the law of stoning was first applied in Islam before the conquest of Mecca (fathul Mecca), and before the revelation of Surah An-Nur verse 2 regarding vols (whips), Most scholars agree that for adulterers who are muhsan the punishment is death by being stoned with stones or the like. However, there is no reference that states that the type of stoning law violates human rights or does not violate human rights, but the highlight here is the stoning (death) punishment. Whether the death penalty violates human rights or not, this becomes a controversy between one party and another who has a different perspective, the concept of human rights in Islam is different from the concept of human rights in the perspective of western countries.
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20

Hesselman, Marlies. "International Human Rights Law (2020)." Yearbook of International Disaster Law Online 3, no. 1 (February 21, 2022): 536–53. http://dx.doi.org/10.1163/26662531_00301_028.

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21

Tkalych, Maxym, Oksana Safonchyk, and Yuliia Tolmachevska. "Private Law and Human Rights." DIXI 22, no. 2 (July 13, 2020): 1–12. http://dx.doi.org/10.16925/2357-5891.2020.02.04.

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Point of view: One of the basic concepts that underlies law as a phenomenon, as well as private law as one of the two areas of law, is the concept of natural law. This concept presupposes that rights and freedoms are an inalienable good of every person, regardless of the will of any external institutions. The ideas of natural law have been expressed in the concept of private law (the fundamental principles of private law are such principles as justice, good faith, reasonableness, dispositiveness, legal certainty, inadmissibility of interference in private affairs, inviolability of property rights, and freedom of contract). Object: The subject of the study is the problems of reforming of private law in modern conditions. The object of research is the social relations that arise in the plane of «person-person» and «state-person» in modern transformation processes. Methodology: The research methodology is formed by methods of analysis, synthesis, and modeling. Additionally, logical-legal, comparative-legal forecasting methods are used. The authors of the article tried to draw a parallel between the concepts of natural law, Roman law and private law. Results and discussion: An analysis of these concepts revealed that each of them is an integral part of the concept of modern Western civilization. At the same time, in modern conditions of pandemic, deglobalization, regionalization, collapse of human rights and the very concept of Western civilization, which is based on the ideas of humanism, liberalism, absolute human rights, inviolability of property rights and respect for privacy, are under threat.
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O'Manique, John. "Development, Human Rights and Law." Human Rights Quarterly 14, no. 3 (August 1992): 383. http://dx.doi.org/10.2307/762372.

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Moustafa M, Abdel Wadoud. "Human Rights in Islamic Law." Social Sciences 7, no. 5 (May 1, 2012): 683–88. http://dx.doi.org/10.3923/sscience.2012.683.688.

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Stürmer, Gilberto. "HUMAN RIGHTS AND LABOR LAW." Novos Estudos Jurí­dicos 24, no. 3 (December 9, 2019): 721. http://dx.doi.org/10.14210/nej.v24n3.p721-735.

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This text addresses the right to work, and labor law based on the Protocol of San Salvador, which is part of the American Convention on Human Rights, also called the Pact of San José, Costa Rica. The aims of Labor and labor legislation within the scope of human rights, and also in Brazilian constitutional system as part of the fundamental rights and guarantees, is to achieve a Democratic State of Law and social justice, which are the basis of a fair and fraternal society. This investigation is linked to positive or negative social impact of the regulations on the right to work and labor law, both within the domestic legal system (such as rights and fundamental principles), and internationally, as human rights (especially in the Protocol of San Salvador). This work therefore aims to demonstrate that the regulation of the right to work and labor law is part of a broad social context of rights.
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McInerny, R. "Natural Law and Human Rights." American Journal of Jurisprudence 36, no. 1 (January 1, 1991): 1–14. http://dx.doi.org/10.1093/ajj/36.1.1.

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Bayefsky, Anne F. "Enforcing international human rights law." Canadian Foreign Policy Journal 6, no. 1 (January 1998): 117–26. http://dx.doi.org/10.1080/11926422.1998.9673169.

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Rice, Simon. "Queensland’s new human rights law." Alternative Law Journal 45, no. 1 (January 28, 2020): 3. http://dx.doi.org/10.1177/1037969x20903537.

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Bayne, Peter. "Human rights and administrative law." Commonwealth Law Bulletin 17, no. 1 (January 1991): 320–32. http://dx.doi.org/10.1080/03050718.1991.9986120.

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Semenov, Nikolai Sergeevich. "NATURAL LAW AND HUMAN RIGHTS." Theoretical & Applied Science 63, no. 07 (July 30, 2018): 62–65. http://dx.doi.org/10.15863/tas.2018.07.63.6.

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30

Mattson, Ingrid. "Law, Culture, and Human Rights." American Journal of Islam and Society 11, no. 3 (October 1, 1994): 446–50. http://dx.doi.org/10.35632/ajis.v11i3.2424.

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This conference, unfortunately, lacked focus and direction. Theconference brochure and posters were the first indication that distressingleaps of association were going to be made. One wondered why, forexample, Malcolm X, Yasser Arafat, and Saddam Hussein were picturedon the brochure when their actions and ideas were in no way related toanything disclls.5ed in the conference. And why was a picture of a jubilantHanan Ashrawi set beside a miserable looking woman in a black chador?This crass visual melange of "Islamic" figures would not have been sosignificant if the conference had been more focused, but this was not thecase. Still, there were a number of interesting debates and discussions.The inclusion of a panel of medievalists was one strange feature ofthe conference. While Joseph van Ess's paper on the role of the individualin medieval Islamic culture was intensting, it was anachronistic ina conference on contemporary human rights. As I listened to Michaelcook's talk on "al 'Amr bi al Ma'ruf and Human Rights" (from amedieval perspective), I recalled a statement by an Exeter scholar thatorientalists mlize fundamentalists' wildest dreams when they leap backa thousand years to explain current events. It is hard enough to deal withMuslims who want to reinstate a medieval political order without havingCook offer a few of his own suggestions ...
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Satterthwaite, Margaret. "Women migrants' rights under international human rights law." Feminist Review 77, no. 1 (August 2004): 167–71. http://dx.doi.org/10.1057/palgrave.fr.9400163.

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Dassesse, Marc. "Human Rights, European Law and Tax Law." EC Tax Review 3, Issue 3 (September 1, 1994): 86–90. http://dx.doi.org/10.54648/ecta1994018.

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Doswald-Beck, Louise, and Sylvain Vité. "International Humanitarian Law and Human Rights Law." International Review of the Red Cross 33, no. 293 (April 1993): 94–119. http://dx.doi.org/10.1017/s0020860400071539.

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International humanitarian law is increasingly perceived as part of human rights law applicable in armed conflict. This trend can be traced back to the United Nations Human Rights Conference held in Tehran in 1968 which not only encouraged the development of humanitarian law itself, but also marked the beginning of a growing use by the United Nations of humanitarian law during its examination of the human rights situation in certain countries or during its thematic studies. The greater awareness of the relevance of humanitarian law to the protection of people in armed conflict, coupled with the increasing use of human rights law in international affairs, means that both these areas of law now have a much greater international profile and are regularly being used together in the work of both international and non-governmental organizations.
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Beyleveld, Deryck, and Roger Brownsword. "Human Dignity, Human Rights, and Human Genetics." Modern Law Review 61, no. 5 (September 1998): 661–80. http://dx.doi.org/10.1111/1468-2230.00172.

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Capella Giannattasio, Arthur Roberto. "International Human Rights." Archiv für Rechts- und Sozialphilosophie 100, no. 4 (2014): 514–26. http://dx.doi.org/10.25162/arsp-2014-0037.

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Rhéaume, Jean. "Human Rights and Human Nature." Revue générale de droit 28, no. 4 (March 16, 2016): 523–34. http://dx.doi.org/10.7202/1035619ar.

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At least two important consequences follow from the fact that human rights are based on human nature. First, they exist according to natural law even in cases where positive law does not recognize them. Secondly, they cannot evolve because the nature and purpose of the human being does not change: only their formulation and level of protection in positive law can vary according to the socio-historical context.
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Sorial, Sarah. "Law, Cosmopolitan Law and the Protection of Human Rights." Journal of International Political Theory 4, no. 2 (October 2008): 241–64. http://dx.doi.org/10.3366/e1755088208000232.

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In Between Facts and Norms, Habermas articulates a system of rights, including human rights, within the democratic constitutional state. For Habermas, while human rights, like other subjective rights have moral content, they do not structurally belong to a moral system; nor should they be grounded in one. Instead, human rights belong to a positive and coercive legal order upon which individuals can make actionable legal claims. Habermas extends this argument to include international human rights, which are realised within the context of a cosmopolitan legal order. The aim of this paper is to assess the relevance of law as a mechanism for securing human rights protection. I argue that positive law does make a material difference to securing individual human rights and to cultivating and augmenting a general rights culture both nationally and globally. I suggest that Habermas' model of law presents the most viable way of negotiating the tensions that human rights discourse gives rise to: the tensions between morality and law, between legality and politics, and between the national and international contexts of human rights protection.
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Welch, Ryan M. "National Human Rights Institutions: Domestic implementation of international human rights law." Journal of Human Rights 16, no. 1 (October 30, 2015): 96–116. http://dx.doi.org/10.1080/14754835.2015.1103166.

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Coghlan, Jo. "Human Rights." Alternative Law Journal 36, no. 2 (June 2011): 119–20. http://dx.doi.org/10.1177/1037969x1103600210.

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Haugen, Hans Morten. "Patent Rights and Human Rights: Exploring their Relationships." Journal of World Intellectual Property 10, no. 2 (March 2007): 97–124. http://dx.doi.org/10.1111/j.1747-1796.2007.00316.x.

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Barabash, Olha O., Kateryna R. Dobkina, Svitlana V. Senyk, Yevgeniya M. Klyuyeva, and Alina S. Martiuk. "European human rights standards." Informatologia 55, no. 1-2 (2022): 27–41. http://dx.doi.org/10.32914/i.55.1-2.3.

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Given the need to bring Ukrainian law in line with the norms and principles of international law, it is important to study European legal experience and European legal doctrine. The purpose of the article is to study the current problems of using the legal positions of the ECtHR in the decisions of Ukrainian courts. The study found that despite the legal consolidation of the status of ECtHR decisions as a source of law in Ukraine, the reasons that hinder the proper application of ECtHR practice are the lack of a systematic and well-established methodology for motivating court decisions using effective interpretative interpretation of ECtHR on specific decisions.The need to develop practical recommendations and methods of direct use of the practice of the Strasbourg court in the decisions of Ukrainian courts is pointed out. The methodological basis of the study is a dialectical method of cognition, which allows to explore problems in the unity of their social content and legal form, logical-semantic method, method of synthesis, system-structural method, sociological and statistical method and others. The practical significance of the obtained results is determined by the ability to increase the role of ECtHR decisions in ensuring human and civil rights in a democratic society.
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Ferraz, O. L. M. "Poverty and Human Rights." Oxford Journal of Legal Studies 28, no. 3 (September 1, 2008): 585–603. http://dx.doi.org/10.1093/ojls/gqn012.

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Hooker, B. "Griffin on Human Rights." Oxford Journal of Legal Studies 30, no. 1 (September 30, 2009): 193–205. http://dx.doi.org/10.1093/ojls/gqp025.

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Zullah, Muhammad Afzal. "Human rights in Pakistan." Commonwealth Law Bulletin 18, no. 4 (October 1992): 1343–84. http://dx.doi.org/10.1080/03050718.1992.9986232.

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Schemers, Henry G. "Human rights in Europe." Legal Studies 6, no. 2 (July 1986): 170–81. http://dx.doi.org/10.1111/j.1748-121x.1986.tb00542.x.

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Through the ages many common legal values have developed in western Europe. Notwithstanding the differences in legal systems there is a remarkable uniformity in the basic concepts of legal thinking. All western European states are democracies with constitutional restrictions to the power of the government. They all have similar defences against absolutism and one of these defences is the protection of fundamental human rights against government interference. The existence of such legal restrictions is a distinguishing feature of western European politico-legal development.
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Coldham, Simon. "Human Rights in Tanzania." Journal of African Law 35, no. 1-2 (1991): 205–8. http://dx.doi.org/10.1017/s0021855300008457.

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Keown, John. "DEHYDRATION AND HUMAN RIGHTS." Cambridge Law Journal 60, no. 1 (March 2001): 1–58. http://dx.doi.org/10.1017/s0008197301770614.

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IN NHS Trust v. Bland [1993] A.C. 789 the House of Lords held it lawful for a doctor to withdraw tube-delivered food and fluids from his patient in persistent vegetative state (pvs) even though this would cause death by dehydration. The most controversial aspect of the case was the further ruling by three of their Lordships that it was lawful even though the doctor’s purpose was not merely to withdraw what he regarded as a futile “medical treatment” but was precisely to kill the patient. As one of their Lordships, Lord Mustill, rightly recognised (even though he thought withdrawal ethically justifiable), this ruling left the law “morally and intellectually misshapen”, prohibiting intentional killing by an act but permitting intentional killing by omission.
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Cloherty, Adam, and David Fox. "HERESIES AND HUMAN RIGHTS." Cambridge Law Journal 64, no. 3 (November 2005): 558–60. http://dx.doi.org/10.1017/s0008197305336956.

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49

Barak, Aharon. "Human Rights in Israel." Israel Law Review 39, no. 2 (2006): 12–34. http://dx.doi.org/10.1017/s0021223700012991.

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Abstract:
This Article discusses the normative basis for the protection of human rights in Israel and discusses various effects of the Basic Law: Human Dignity and Liberty enacted in 1992. The Article points out that this “constitutional revolution” affected not only the judiciary, which enforces the protection of human rights, but both the executive and the legislative branches that have also internalized the constitutional revolution, by carefully evaluating every bill proposed and every other government action to ensure that it passes constitutional muster. Additionally, the Article discusses the effect of the constitutional revolution on public discourse in Israel. A central part of the discussion is devoted to the role of the protection of human rights in the territories occupied by Israel since 1967, and to the role of the protection of human rights during periods of terror activities.
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50

Coldham, Simon. "Human Rights in Botswana." Journal of African Law 36, no. 1 (1992): 91–92. http://dx.doi.org/10.1017/s0021855300009773.

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