Relevant bibliographies by topics / 1800-1809

Academic literature on the topic '1800-1809'

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Published: 25 July 2024

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Journal articles on the topic "1800-1809"

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Pacheco, Marilia Cota. "RESENHA: Interpreting Schelling: Critical Essays. Edited By Lara Ostaric, Cambridge University Press, 2014." Revista de Filosofia Moderna e Contemporânea 6, no. 2 (December 28, 2018): 197–202. http://dx.doi.org/10.26512/rfmc.v6i2.19683.

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Interpretando Schelling, Ensaios Críticos é uma coletânea de onze ensaios, organizados por Lara Ostaric[1]. Esses ensaios traçam sistematicamente o desenvolvimento histórico do pensamento de Friedrich Wilhelm Joseph Schelling desde a Filosofia Transcendental e Filosofia da Natureza (1794-1800), passando pela sua Filosofia da Identidade (1801-1809), Escritos sobre a Liberdade, Idades do Mundo (1809-1827), chegando até sua Filosofia Positiva / Negativa e à crítica de Hegel (1827-1854). [1] Lara Ostaric é Professora Assistente de Filosofia na Temple University. Publicou artigos sobre Kant e Schelling e está trabalhando num livro sobre a terceira Crítica de Kant e sua influência na filosofia alemã pós Kant.
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Havens, Hilary. "Memorializing Sorrow in Frances Burney’s “Consolatory Extracts”." Eighteenth-Century Life 43, no. 3 (September 1, 2019): 23–40. http://dx.doi.org/10.1215/00982601-7725716.

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After her beloved sister Susan died on 6 January 1800, Frances Burney wrote several grieving letters, but her ordinarily voluminous journals and letters were markedly scant during the year 1800. Burney expressed her grief later and elsewhere, particularly in her little-known commonplace book, “Consolatory Extracts occasioned by the tragic death of her sister Susan Phillips in January 1800,” which reveals her protracted process of mourning through her appropriation of extracts from A Series of Letters Between Mrs. Elizabeth Carter and Miss Catherine Talbot, from the year 1741 to 1770 (1809) and its composition following her mastectomy in 1811. Many of the themes in “Consolatory Extracts” suggest that Burney’s memorializing of Susan is similarly borne out in her fictional works, particularly her unfinished tragedy Elberta (1785–1814) and her novel The Wanderer (1814).
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Sauer, Klaus Peter. "frühe Rezeption des Darwinismus an der Universität Bonn." Decheniana : Verhandlungen des Naturhistorischen Vereins der Rheinlande und Westfalens 164 (January 1, 2011): 5–13. http://dx.doi.org/10.21248/decheniana.v164.4605.

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In der Denkgeschichte der Biologie ist der 24. November 1859 ein herausragendes Datum. An diesem Tag erschien Charles Darwins (1809-1882) revolutionäres und epochemachendes Werk „On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life”. Schon im folgenden Jahr (1860) erschien die deutsche Übersetzung des Heidelberger Paläontologen Heinrich Georg Bronn (1800-1862).
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Hanna, Edward, Thomas E. Cropper, Richard J. Hall, Richard C. Cornes, and Mariano Barriendos. "Extended North Atlantic Oscillation and Greenland Blocking Indices 1800–2020 from New Meteorological Reanalysis." Atmosphere 13, no. 3 (March 8, 2022): 436. http://dx.doi.org/10.3390/atmos13030436.

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Based on newly-available meteorological reanalysis, we compile and present extended seasonal series of the North Atlantic Oscillation (NAO) and Greenland Blocking indices spanning 1800–2020, which we analyse for evidence of significant trends. This represents a major backward extension of the previously available instrumental-/reanalysis-based Azores–Iceland and principal component-based NAO indices, and allows us to evaluate the potential effect of natural climate perturbations, especially the 1809 and 1815 major volcanic eruptions and ~1790s–1830 Dalton solar minimum, on North Atlantic atmospheric circulation. We find that winters 1809/10 and 1816/17 mark positive NAO peaks, relative to several years before and afterwards, which is in accordance with the theory of volcanic forcing of climate. However, there is little evidence of a summer NAO volcanic signature. Overall, based on the significantly longer new reanalysis time series, the new series presented here corroborate and extend our previous results of: (1) a significantly more variable year-to-year NAO with a recent exceptional clustering of extreme events since 2000 for winter; (2) a significant increasing trend in blocking over Greenland in summer. These trends have major repercussions for the probability of the occurrence of extreme weather events over northwest Europe and for the sensitivity and response of the Greenland Ice Sheet to global warming, especially if they continue as an integral part of anthropogenic climate change.
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Overdick, Michael, Christian Bäumer, Klaus Jürgen Engel, Johannes Fink, Christoph Hermann, Hans Krüger, Matthias Simon, Roger Steadman, and Günter Zeitler. "Correction to "Status of Direct Conversion Detectors for Medical Imaging With X-Rays" [Aug 09 1800-1809]." IEEE Transactions on Nuclear Science 57, no. 5 (October 2010): 2995. http://dx.doi.org/10.1109/tns.2010.2079470.

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Takahashi-Ferrer, Carolina Mayo. "Distrofia muscular de Duchenne (DMD): Relato y Actualidad." Diagnóstico 62, no. 3 (August 10, 2023): e469. http://dx.doi.org/10.33734/diagnostico.v62i3.469.

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A mediados de los 1800 se presentaron los primeros casos de pacientes con detalles clínicos de una enfermedad, caracterizada por una disminución gradual de músculo que suele aparecer o ser notorio en los primeros 3 años de vida. No fue hasta dentro de 52 años más tarde, que el médico británico Edward Meryon (1809-1880) realizó las primeras descripciones precisas, luego de estudiar las biopsias musculares provenientes de cuatro hermanos, quienes fallecieron todos antes de los 17 años, debido a que tenían una enfermedad llamada distrofia muscular de Duchenne, en memoria del valioso retratista y médico Duchenne de Boulogne. El presente artículo tiene como objetivo, detallar los principales autores que cooperaron con brindar una detallada descripción acerca de los pacientes con distrofia muscular de Duchenne, también hacer un resumen de las características, etiología, tratamiento y problemática en el Perú.
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MacHardy, Carolyn. "Sifting through the archive: an epistolary sketch of the elusive Reverend William McLeod." Innes Review 60, no. 1 (May 2009): 41–68. http://dx.doi.org/10.3366/e0020157x09000419.

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The focus of this article is on compiling a biography of Reverend William McLeod, a secular priest who served Corgarff from 1800 to 1804 and Braemar from 1804 until his death in 1809. This task is complicated by the fact that he was known by some as McLeod, and by others as McHardy, while Dom Odo Blundell in his 1909 \textit{The Catholic Highlands of Scotland} referred to him as McLeod alias McHardy. This article makes use of documents that have come to light, during the course of the last century, which not only assist in explaining who this enigmatic priest was, but also suggest possible reasons for the confusion surrounding his name. Although his service to the Church was interrupted by the tuberculosis which caused his death, the details of his life, including his presence in Braemar during a particularly turbulent period in this Mission's history, help to expand our knowledge of Catholicism in the north-east Highlands during the late eighteenth and early nineteenth centuries.
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Brandon, Victoria, and Stephen Johnson. "The Old Baptist Chapel, Goodshaw Chapel, Rawtenstall, Lancs." Antiquaries Journal 66, no. 2 (September 1986): 330–57. http://dx.doi.org/10.1017/s0003581500028110.

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The Old Baptist Chapel at Goodshaw was taken into the care of the Department of the Environment in 1976. Since then, comprehensive repairs to the external fabric and the internal woodwork features have been undertaken. In advance of this necessary work, and during its course, much evidence was discovered to chart the history of the building and to interpret its present form.The chapel was built in 1760, and was extended around 1800 to its present size. A schoolhouse, on the site of the attached minister's cottage, was added in 1809, but was demolished towards the end of the last century. Further internal alterations to provide for more seating within the galleries and box pews were carried out in the middle years of the nineteenth century, but the chapel went out of use soon after its centenary, in 1863. It has remained in a virtually intact state since that time, and is now preserved as an Ancient Monument.
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Taylor, Colleen. "Edgeworth’s “Great Coat”: A Material-Semiotic Reading of the Irish Mantle and Novelistic Interiority." Eighteenth-Century Fiction 35, no. 2 (April 1, 2023): 261–86. http://dx.doi.org/10.3138/ecf.35.2.261.

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This article presents a material-semiotic reading of the Irish mantle to develop a new, formal analysis of subjective interiority in Maria Edgeworth’s Irish novels. The mantle’s material functions of concealment and physical defense in medieval Ireland, alongside its imperial and nationalist adaptations in the writings of Edmund Spenser and Joseph Cooper Walker, evince the garment’s complex narrativity. Informed by new materialist theory, this article uses the mantle’s material and semiotic articulations, from its violent history and gendered adaptations in the early nineteenth century, to adapt Deidre Lynch’s model of deep character in the British novel to Irish fiction. Through the allusion to colonial violence, the mantles in Castle Rackrent (1800) and Ennui (1809) structure a deep interiority that is unique to Irish character. The mantle both signals and conceals the depths of Irish subjectivity within the text, confounding reader-character intimacy. Edgeworth’s mantles demand a revised model of deep character for the Irish context.
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Fourastié, Jean. "Note sur l'histoire démographique de Douelle (Lot) 1676-1914." Population Vol. 41, no. 3 (March 1, 1986): 483–96. http://dx.doi.org/10.3917/popu.p1986.41n3.0496.

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Résumé Fourastié Jean. — Note sur l'histoire démographique de Douelle (Lot) 1676-1914. Cet article résume les aspects démographiques d'un ouvrage consacré au village de Douelle dans le Lot. La reconstitution des familles et l'utilisation de généalogies permettent de retrouver les traits démographiques marquants de cette région aux xvne et xvinc siècles : forte endogamie, peu de remariages, chute de la fécondité avant la Révolution, très faible proportion de naissances hors mariage. L'analyse des décès laisse apparaître un large sous-enregistrement des décès (36 % des fiches de baptêmes sans fiche de décès pour la période 1749-1769), puis, quand ce sous-enregistrement diminue vite (12 % entre 1800 et 1809 et 15 % entre 1810 et 1819), oblige à supposer un sous-enregistrement des naissances d'enfants décédés dans le nouveau système d'état civil. La comparaison de l'état civil et des registres paroissiaux confirme effectivement que des enfants figurant sur la liste de baptême ne se retrouvent pas sur le registre des naissances. On doit donc se demander si les chiffres régionaux et nationaux de mortalité infantile pour la période 1760-1840 ne sont pas à réévaluer.
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Dissertations / Theses on the topic "1800-1809"

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Siou, Hervé. "L'esprit de Numance : mythes obsidionaux et constructions nationales en Espagne, 1808-1958." Thesis, Paris, Institut d'études politiques, 2019. http://www.theses.fr/2019IEPP0045.

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Les sièges militaires jouent un rôle important dans le récit national espagnol. Si les sièges antiques de Numance et de Sagonte sont des épisodes fondateurs, l'exploitation des mythes obsidionaux s'accroît considérablement à partir de la guerre d'Indépendance. Les sièges de Saragosse (1808-1809) par les troupes françaises sont exaltés au point de devenir un événement révélateur de l'identité ibérique : par cette défaite glorieuse, les Espagnols auraient montré leur attachement à la liberté et fait preuve d'un sens inné du sacrifice. Ce discours construit par les élites au moment du siège afin de faciliter le consentement à la mort des assiégés se révèle également efficace par la suite : il est placé au cœur du récit national établi sous la monarchie isabelline et, dans la seconde moitié du XIXe siècle, son exemple est aussi bien repris par les libéraux que par les républicains ou les conservateurs. Il est également réinvesti à différentes échelles, aussi bien locale, régionale que nationale. Au bout du compte, le mythe saragossain est à l’origine d’une véritable mythologie obsidionale : l'exaltation du siège de 1714 par les nationalistes catalans ou encore celle des libéraux de Bilbao commémorant les victoires face aux carlistes (1835-1836 et 1874) peuvent être considérées comme des « variations » sur le thème de la résistance obsidionale. À partir de corpus de sources variées (presse, littérature, peinture, archives municipales, fonds privés), cette thèse s’emploie à retracer l’évolution du mythe des sièges de Saragosse entre 1808 et 1958 ainsi que celle de ces « variations ». Elle entend ériger la mythologie obsidionale en un observatoire des constructions communautaires en Espagne
Military sieges play a significant role in the Spanish national narrative. If the antique sieges of Numance and Sagonte are undoubtedly founding moments, the exploitation of the obsidional myths considerably increases from the Peninsular War and onwards. The double siege of Zaragoza (1808-1809) by the French troops is celebrated to a point that it becomes an insight to the Iberian identity: through this glorious defeat, the Spanish are said to have proved their devotion to freedom and an innate sense of sacrifice. This discourse, which was designed by the elites during the siege as a way to ease consent in the acceptance of the deaths of the besieged also proved effective later on: it is at the heart of the national narrative which was imposed under the Isabelline rule and, in the second half of the 19th century, this example is used both by the Liberals, the Republicans and the Conservative. It is also reinvested at different levels, be they local, regional or national. All in all, the Zaragozan myth is at the origin of a true obsidional mythology: the celebration of the 1714 siege by the Catalan nationalists or that of Bilbaoan Liberals commemorating their victories against the Carlists (1835-1836 and 1874) can be considered as “variations on a theme” of obsidional resistance. Based on a corpus of varied sources (press articles, literature, paintings, municipal archives, private resources), this thesis will try to retrace the evolution of the Zaragozan sieges between 1808 and 1958 but also that of their “variations». It will aim at establishing obsidional mythology as an observatory of communitarian developments in Spain
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Shen, Yanan. "L'image de Sade dans le roman noir des années 1830." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL177.

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Dans les années 1830, l’image de Sade apparaît dans le roman noir. La révolte de Juillet fait écho à la Révolution de 1789. Le régime de Louis-Philippe dirige la France dans une période de transition. Les émeutes ponctuelles et le choléra de 1832 déterminent la tonalité sombre de l’imaginaire de la souffrance et du mal à l’époque. Le mouvement romantique rencontre Sade dans cette période difficile de l’évolution sociale. Les Jeunes-France, qualifiés un siècle plus tard par les surréalistes de petits romantiques, mettent en avant Sade face aux critiques des moralistes. L’image de Sade et l’imaginaire sadien apparaissent dans leurs romans noirs, genre indéfinissable au centre de différents versants littéraires, le roman gothique, le conte fantastique et le roman historique. La légende de la vie de Sade se forme à la fin du XVIIIe siècle dans les gazettes et dans les enquêtes de police. Il est vu par ses contemporains, Rétif de La Bretonne, par exemple, comme un libertin criminel, resté impuni sous l’Ancien Régime et un écrivain aliéné de la littérature libertine et perverse. Sade est également lié à la Révolution. Il a survécu à la Terreur de 1793 et son atrocité féodale est comparée à la cruauté de Danton et de Robespierre. Au tournant de 1830, Sade prisonnier en tant que victime de l’arbitraire de l’Empire est découvert par Charles Nodier dans ses recherches historiques. Celui-ci définit le terme « sadisme » dans le dictionnaire en 1834. La même année, les différentes facettes de l’image de Sade sont enfin abordées par Jules Janin dans son article biographique. Les jeunes romantiques explorent avec une certaine timidité les images de Sade dans leurs romans noirs. Dans les contes noirs et le roman historique de Pétrus Borel, Sade représente non seulement l’atrocité et la corruption de la cour de Louis XV, mais également la violence du déchaînement révolutionnaire. Chez Balzac, Sade et ses œuvres signifient une collaboration de la littérature érotique avec le récit noir. Dans les boudoirs balzaciens, se mettent en scène les crimes frénétiques et les perversions transgressives. Dans les romans noirs de Frédéric Soulié sous la forme du feuilleton, l’image de Sade et l’imaginaire sadien sont utilisés pour décrire la monstruosité sociale. Le sadisme est popularisé dans l’univers des mœurs corrompues
The revolt of July in 1830 echoed the Revolution of 1789 and the rule of Louis-Philippe took France into a period of transition where the punctual riots and the cholera epidemic in 1832 was reflected in the dark tones of the image of sufferings and evil of that time. The romantic movement merged with the image of Sade in this difficult period of social evolution. The Jeunes-France, one century later qualified by the surrealists as petits romantiques, used the image of Sade to face down the critics of the moralists. It was during these turbulent times the image of Sade emerged in the black novel, an undefined genre in different literary tendencies, including the gothic novel, the fantastic tale and the historical novel. The legend of Sade’s life took its form at the end of 18th century in the gazettes and political inquiries. He was seen by his contemporaries, for example, Rétif de La Bretonne, that as a criminal libertine, one unpunished by the Ancien Régime, and was considered the insane writer of the libertine and perverse literature. Sade is related to the Revolution. Surviving the Terror of 1793, his feudal fury was compared to the cruelty of Danton and Robespierre. At the beginning of the 1830’s, the writings of Sade the prisoner, victim of an Empire, was discovered by Charles Nodier in his historical research. He defined the term “sadism” in the dictionary in 1834. In the same year, the multiple faces of the image of Sade were recorded by Jules Janin in his biographical article. The young romantic poets timidly explored the images of Sade in their black novels. Within these tales and within the historical novel of Pétrus Borel, Sade represented not only the atrocity and corruption of the Louis XV’s court, but also the violence of the revolutionary rampage. For Balzac, Sade and his work signified a collaboration of the erotic literature with the black story and in Balzac’s boudoirs, the frantic crimes and the transgressive perversions set the scenes. In the black novels of Frédéric Soulié in the form of the feuilleton, the image and the imaginary of Sade was used to describe the social monstrosity. The sadism was popularized in the universe of corrupted morals
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Billon, Anne. "La sculpture à la Manufacture de Sèvres à la fin du XVIIIème siècle (1770-1800)." Paris 4, 1999. http://www.theses.fr/1999PA040092.

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Si la porcelaine de Sèvres au XVIIIe siècle est un thème bien connu, celui des statuettes en biscuit de cette époque l'est beaucoup moins. Cette étude s'intéresse donc à la production des biscuits entre 1770 et 1800. Dans un premier temps, nous étudierons rapidement l'historique de l'établissement, puis nous examinerons son organisation interne, la technique de fabrication des groupes et figurines en porcelaine, la constitution de l'atelier, et les rôles de Louis-Simon Boizot et Joseph Le Riche, respectivement directeur et chef de l'atelier de sculpture à cette époque. Ces différents éléments mis au point, nous passerons, dans un deuxième temps, à une étude thématique plus approfondie de l'ensemble de la production. Cette étude nous amènera à prendre conscience de la très grande diversité des sources d'inspiration de la Manufacture, mais aussi de sa capacité à mener de front des styles très variés de façon à séduire tous les clients potentiels
To date, if on the one hand, the production during the 18th century of fine China by the Sèvres factory (France) has happent to be a deeply explored theme, on the other hand, its manufacture of biscuit statuettes has revealed to be a less explored one. .
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Benin, Gilles. "La représentation du religieux comme champ contextuel et vocation de la symphonie germanique autour de Mendelssohn et Schumann (1800-1850)." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040176.

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La première moitié du XIXe siècle germanique voit le sacré se déplacer de façon massive et multiple vers la sphère profane. Le vocabulaire, les schémas et les idéaux religieux se refondent dans le prisme historique pour pénétrer philosophie, littérature, arts visuels et musique. Dans un climat esthétique, politique et social tendu vers la Bildung, l’édification morale mais aussi religieuse de la société, la représentation communautaire devient l’objet privilégié de l’art. En témoignent le ressourcement architectural gothique, les tableaux d’activisme nazaréen, ainsi que des modalités de représentation grandioses dans l’opéra et l’oratorio. L’insertion plus insolite du religieux dans la symphonie trouve ici un champ de contextualisation qui permet d’élucider les mutations contradictoires du genre en plein essor. Engagée depuis le classicisme dans une vocation spirituelle récusant l’intelligible, la symphonie ne s’en trouve pas moins investie de représentations religieuses se focalisant sur l’image communautaire. Dans l’attraction de l’œuvre beethovénien, Mendelssohn et Schumann, parallèlement à Spohr, font dans leurs symphonies une place décisive aux topoï connotant ou dénotant le religieux, à commencer par les cantiques et les styles anciens. Leurs corpus symphoniques respectifs apparaissent singulièrement homogènes, non moins qu’en correspondance. Par l’amplification des représentations spirituelles via la technique cyclique, ils s’appréhendent dès lors dans une vocation religieuse d’accomplissement, en probable résonance avec les conceptions historicistes d’immanence ou de transcendance
The first half of the Germanic Nineteenth Century saw the shift of the religious expression in a massive and multiple way towards the profane sphere. Vocabulary, patterns and religious ideals are recast in the historical prism to enter philosophy, literature, visual arts and music. In a tense aesthetic, political and social climate to « Bildung », the moral and religious edification of society, the community representation becomes the privileged aim of art. Evidence of this is found in the Gothic architectural renewal, the activism of Nazarene paintings and grandiose representation arrangements in historical-religious opera and oratorio. The more unusual religious penetration into the symphony finds a significant field of contextualization that allows to elucidate the contradictory mutations of the booming genre. Committed since classicism to a spiritual vocation rejecting the intelligible, it is nonetheless true that the symphony is invested with religious representations focusing on community image. In the attraction of the work of Beethoven, symphonies by Mendelssohn and Schumann, along with those of Spohr, give emphasis to topoï connoting or indicating the religious, starting with hymns and old styles. Their respective symphonic corpus appear remarkably homogeneous, no less than in retrospect correspondence. By amplifying the spiritual representations via the cyclic technique, they are subsequently grasped in a religious vocation of accomplishment, likely in resonance with the historicist conceptions of immanence and transcendence
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Walsh, Lynda. "The rhetoric of the scientific media hoax: humanist interventions in the popularization of nineteenth-century American science." Thesis, 2003. http://hdl.handle.net/2152/1035.

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Books on the topic "1800-1809"

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Eren, Halit. Al- Quds in muhimme registers (1800 - 1809) Mühimme defterlerinde (1800 - 1809) Kudüs (7). Istanbul: Ircica, 2019.

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Gerhard, Wanner. Kriegsschauplatz Bodensee 1799/1800 und 1809. Wien: Bundesverlag, 1987.

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Waibel, Violetta L., Christian Danz, and Jürgen Stolzenberg. Systembegriffe um 1800-1809: Systeme in Bewegung. Hamburg: Felix Meiner Verlag, 2018.

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Seton, David. Yawmīyāt Dīvīd Sītūn fī al-Khalīj, 1800-1809. [Oman: s.n.], 1994.

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Seton, David. Yawmīyāt Dīvīd Sītūn fī al-Khalīj, 1800-1809 M. 8th ed. [United Arab Emirates: s.n.], 1994.

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Norborg, Lars-Arne. Sveriges historia under 1800- och 1900-talen: Svensk samhällsutveckling 1809-1992. 3rd ed. [Stockholm]: Almqvist & Wiksell, 1993.

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Norborg, Lars-Arne. Sveriges historia under 1800- och 1900-talen: Svensk samhällsutveckling 1809-1986. [Solna]: Esselte studium, 1988.

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1748-1805, Meidinger Franz Sebastian, ed. Landshut und Napoleon: Die Kriegsereignisse in den Jahren 1796, 1800, 1806 und 1809. [Straubing]: Verlag Attenkofer, 2009.

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Blin, Arnaud. Wagram: 5-6 juillet 1809. Paris: Tallandier, 2010.

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Prarat, Waldemar. Bitwa pod Wrzawami, 12 czerwca 1809: W 200. rocznicę wydarzeń. Wrzawy: Neiko Plus Drukarnia Cyfrowa, 2009.

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Book chapters on the topic "1800-1809"

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Singh Madra, Amandeep, and Parmjit Singh. "Sikhs Gather to Oppose Afghān Rule, 1800." In “Sicques, Tigers, or Thieves”: Eyewitness Accounts of the Sikhs (1606–1809), 275. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-11998-8_26.

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Norring, Petteri. "Histories of the free peasant in Finnish and Swedish historical research, ca. 1800–1980." In Swedish and Finnish Historiographies of the Swedish Realm, c. 1520–1809, 150–70. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003219255-11.

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Biskop, Gunnel. "5. The Minuet in Sweden – and Eastern Part Finland – during the Seventeenth and Eighteenth Centuries and in Sweden after 1800." In The Nordic Minuet, 85–176. Cambridge,UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0314.05.

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The chapter describes the position of the minuet in the Swedish kingdom starting from the late seventeenth century. Throughout the eighteenth century, the minuet was commonly danced by people from different social classes in the country from the nobility to the peasants. The chapter discusses the minuet’s roles in multiple contexts among various groups of people. The period after 1809 when Sweden lost the eastern part Finland is examined only for the remaining part of the kingdom. The latest pieces of information about the minuet in Sweden date back to the former part of the twentieth century.
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Ziegengeist, G. "Aus der unveröffentlichten Korrespondenz August Ludwig Schlözers 1800—1809." In Literaturbeziehungen im 18. Jahrhundert, 375–401. De Gruyter, 1986. http://dx.doi.org/10.1515/9783112485545-019.

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"[Letter to Thomas Paine] (written c. 1800; published 1809)." In The Collected Writings of Edward Rushton, 191–93. Liverpool University Press, 2014. http://dx.doi.org/10.2307/j.ctv360nrgx.71.

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Ragan, Mark A. "From histoire naturelle to anatomie and morphologie." In Kingdoms, Empires, and Domains, 289–310. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197643037.003.0017.

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Abstract This chapter examines the development of high-level biological classification in France from the mid-Eighteenth to the mid-Nineteenth centuries. The period 1750–1800 brought revolution to natural history in France, as Buffon and the Encyclopédie gave way to the Muséum d’histoire naturelle. Lamarck reordered the animaux sans vertèbres, proposing not only his well-known trees of animal relations (1809, 1815) but also, just before his death, a major variant. Cuvier’s four embranchemens dismembered the animal series; Geoffroy Saint-Hilaire tried to restore a unity of plan. Diverse arrangements at the plant-animal boundary, including an important (albeit problematic) new “third kingdom”, are seen in works of seven other naturalists who wrote in French between 1786 and 1856.
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Jortner, Adam. "Alien and Sedition." In A Promised Land, 159–82. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197536865.003.0009.

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Abstract This chapter examines anti-Semitism and the struggle for civil rights under the Alien and Sedition Acts. Jews began as natural allies of George Washington and the Federalist party, but as the Federalists dabbled in anti-Semitism, Jews switched and joined Thomas Jefferson and the Democratic-Republicans. Federalists unleased the Alien and Sedition Acts to restrict Irish, French, and Black citizenship and voting. These efforts were accompanied by anti-Semitic images and essays. With Jefferson’s victory in 1800, Jewish rights became secure despite Jefferson’s dislike of Jewish religion. As political protections for Jews became confirmed in the early nineteenth century, Christians found new religious ways to think about their fellow Jewish citizens. The chapter shows that Christians advocated citizenship for non-Christians because they saw political power emanating from the people. Struggles remained, however, as demonstrated in the political crisis over Jacob Henry’s election as a Jew in 1809 and the appointment and dismissal of Mordecai Manuel Noah as a diplomat in 1815.
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Guyer, Paul. "Schelling." In Kant's Impact on Moral Philosophy, 241–65. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780199592456.003.0009.

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Abstract This chapter considers Friedrich Wilhelm Joseph Schelling’s response to Kant in his earlier System of Transcendental Idealism (1800) and later Essay on the Essence of Human Freedom (1809). The first work, still under the influence of Fichte, describes consciousness’s construction of its representation of nature and then of itself, thus of self-consciousness, and argues that consciousness of having a will is a necessary condition for distinguishing between oneself and objects. Schelling argues further that the experience of resistance is necessary to have consciousness of a will. In this way, he attempts to provide a deduction of the phenomenology of the categorical imperative, namely that we experience the moral law as a command and constraint, that he felt Kant took for granted. In the essay on Human Freedom, he argued that we have to posit the possibility of our own evil in order to distinguish ourselves from God, thus attempting to give an a priori argument for the necessity of radical evil in place of Kant’s merely empirical recognition of the ubiquity of evil.
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"SCOTLAND (1785–1809)." In The Development of Newtonian Calculus in Britain, 1700–1800, 95–107. Cambridge University Press, 1989. http://dx.doi.org/10.1017/cbo9780511524745.009.

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Vasara-Aaltonen, Marianne. "Swedish Monarchs 1523–1809." In Learning Law and Travelling Europe: Study Journeys and the Developing Swedish Legal Profession, c. 1630–1800, 369. BRILL, 2020. http://dx.doi.org/10.1163/9789004431669_012.

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Conference papers on the topic "1800-1809"

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Solarte Chicaiza, Daniela, Magaly Camargo Forigua, and Jorge Eliécer Carrillo Valásquez. "ELABORACIÓN DE UN MODELO DE BIOPOLÍMERO A PARTIR DE RESIDUOS ORGÁNICOS PARA EL RECUBRIMIENTO DE PRÓTESIS DE MIEMBROS SUPERIORES." In Mujeres en ingeniería: empoderamiento, liderazgo y compromiso. Asociacion Colombiana de Facultades de Ingeniería - ACOFI, 2021. http://dx.doi.org/10.26507/ponencia.1809.

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En Colombia la uchuva (Physalis peruviana L) es la quinta fruta fresca de exportación después del banano, aguacate, plátano y gulupa, y se exporta principalmente a los mercados de los Países Bajos, Alemania, Estados Unidos, Reino Unido y Canadá; en el 2017 se exporto el 40% de la producción nacional generando importantes ingresos. La fruta crece en condiciones climáticas específicas, en donde la temperatura no supera los 15 ºC y se encuentra en alturas entre los 1800 a 2800 metros sobre el nivel del mar. Se ha identificado que se pueden obtener biopolímeros a partir del exocarpo de residuos orgánicos provenientes de frutas, ampliamente utilizados en la elaboración de productos como las bolsas, pajillas, agitadores, entre otros, sin embargo, no se ha realizado un estudio para fabricación de un biopolímero que puede ser utilizado como recubrimiento de una prótesis. Se plantea en esta investigación la utilización de exocarpo de la uchuva (Physalis peruviana L) para producir un biopolímero con el fin de recubrir una prótesis metálica de miembro superior, que tenga algunas características estéticas, como suavidad, resistencia y elasticidad muy parecida a la piel de la persona que esté utilizando dicha prótesis, como un guante estético o protésicos. Teniendo en cuenta que una prótesis es un mecanismo artificial que reemplaza una parte del cuerpo ausente, en este caso un miembro superior, lo que puede mejorar sensiblemente la calidad de vida de las personas afectadas; la mayoría de ellas sufren de distintos aspectos a nivel emocional, físico, psicológico, conductual, personal, social, económico, contextual y familiar por la pérdida de un miembro cualquiera sea su causa, esto se presenta en mayor medida en personas jóvenes, adultos y especialmente en mujeres. La metodología utilizada para la realización de este proyecto consistió en tres etapas; la primera es la obtención del exocarpo de la uchuva (Physalis peruviana L), la segunda etapa es un secado y molienda del residuo orgánico, por último, se elaboró el biopolímero; obteniendo así el recubrimiento del miembro superior para su posible utilización. Esta metodología se inició en la Universidad Militar Nueva Granada sede campus, pero por la coyuntura sanitaria fue terminado en la residencia de los autores.
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