Relevant bibliographies by topics / 1768-1828

Academic literature on the topic '1768-1828'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "1768-1828"

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Zając, Grzegorz. "Sensationalism and Mystery in the Plot Constructions of Seweryn Goszczyński’s the Castle of Kaniów." Ruch Literacki 57, no. 6 (December 1, 2016): 637–53. http://dx.doi.org/10.1515/ruch-2017-0092.

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Summary Seweryn Goszczyński’s The Castle of Kaniów (1828) has remained undeservedly in the shadow of a few other romantic verse-tales of the 1820s and 1830s, the heyday of that genre in Polish literary history. This type of epic poetry has a distinct preference for a non-linear, fragmented plot and a multi-level structure of presented world. However, the key note in the design of Goszczyński’s historical tales sensationalism, which determines the book’s artistic worth and its lasting attractiveness. Goszczyński knows how to employ a whole range of Gothic tricks and is also remarkably adept at using mystery to keep up dramatic tension in his tale of the Cossack uprising of 1768.
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Grandi, Giovanni B. "The extension of color sensations: Reid, Stewart, and Fearn." Canadian Journal of Philosophy 41, S1 (July 2014): 50–79. http://dx.doi.org/10.1080/00455091.2014.897475.

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According to Reid, color sensations are not extended nor are they arranged in figured patterns. Reid further claimed that ‘there is no sensation appropriated to visible figure.’ Reid justified these controversial claims by appeal to Cheselden's report of the experiences of a young man affected by severe cataracts, and by appeal to cases of perception of visible figure without color. While holding fast to the principle that sensations are not extended, Dugald Stewart (1753–1828) tried to show that ‘a variety of colour sensations is a necessary means for the perception of visible figure.’ According to John Fearn (1768–1837), two motives appear to be central to Reid's views about color sensations and extension: his commitment to the Cartesian doctrine of the immateriality of the soul, and his attempt to evade ‘Hume's dilemma’ about the existence and immateriality of the soul.
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Taudul, Anna. "Hajdamaky e Zamek kaniowski: due visioni della Kolijivščyna." Poznańskie Studia Polonistyczne. Seria Literacka, no. 39 (December 15, 2020): 167–80. http://dx.doi.org/10.14746/pspsl.2020.39.9.

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The article aims to analyse the theme of the Cossacks and the haidamaky, which was very present in the works of the great Ukrainian romantics, starting with Taras Shevchenko and Pantelejmon Kulish. It also became the object of poetic elaboration by various Polish poets including Juliusz Słowacki, and the lesser-known, but still interesting, Seweryn Goszczyński and Bohdan Zaleski. They became part of the so-called “Ukrainian school” of Polish Romanticism. In Poland, however, the poets did not interpret in a univocal way neither the historical role of the Sich of the Zaporozhye nor that of the haidamaky who sometimes appear as defenders of the faith and fighters for the independence of Ukraine, while in others they simply come into view as rebels and brigands, cruel and ruthless, who received for theiractions the cruellest punishments. The author compares Haydamaky (Haidamaky, 1841) by Shevchenko and Zamek kaniowski (Kaniów Castle, 1828) byGoszczyński, because they describe the same story from 1768, the so-called Massacre of Humań, i.e. Koliyivshchyna, but with two different visions.
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Allan, G. Michael, Christopher J. Prelypchan, and Patrick T. Gregory. "Population profile of an introduced species, the common wall lizard (Podarcis muralis), on Vancouver Island, Canada." Canadian Journal of Zoology 84, no. 1 (January 1, 2006): 51–57. http://dx.doi.org/10.1139/z05-176.

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Introduced species represent one of the greatest potential threats to persistence of native species. Therefore, it is important to understand the ecology of introduced species in order to develop appropriate mitigation strategies if required. In this study, using data collected in 1992–1993, we describe some fundamental population attributes of common wall lizards, Podarcis muralis (Laurenti, 1768), of Italian origin, introduced near Victoria, British Columbia, in the early 1970s. Male and female wall lizards reached similar snout–vent lengths, but males had relatively longer tails and were heavier. However, when gravid, females attained a body mass similar to that of males of equal snout–vent length. We found gravid females in all months from May to July, inclusive, but hatchlings did not appear in the field before late July. Growth rate was inversely related to body size, and lizards probably reached maturity in their second full summer. Larger lizards were more likely than smaller lizards to have experienced tail loss prior to capture, but the probability of tail loss upon capture was higher for smaller lizards than for adults. Our results suggest no fundamental differences in population characteristics between P. muralis on southern Vancouver Island and populations at sites within the species' natural range in Europe. Whether P. muralis on Vancouver Island is a threat to the native northern alligator lizard, Elgaria coerulea (Wiegmann, 1828), remains an open question.
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VERBYCH, S. O. "ODESSA REGION OIKONYMS OF TURKIC ORIGIN: MOTIVATEDNESS VS. UNMOTIVATEDNESS IN SOVIET PERIOD RENAMINGS. 1." Movoznavstvo 319, no. 4 (August 20, 2021): 17–44. http://dx.doi.org/10.33190/0027-2833-319-2021-4-003.

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during the Turkish-Tatar (Nogai) history of this region. Much attention is given to the genetic Turkic names, which the Bulgarian settlers moved to a new place of residence from their homeland in the late XVIII — in the first half of the XIX century, and which were renamed during 1944‒1945. It is specially noted formation of the oikonomy of Odessa region during the end of XV‒XVIII centuries took place in a Turkic-speaking environment. This is confirmed by names of settlements such as Akmangit, Bugaz, Karamahmet, Tatarbunary, etc., which appeared here. It should be stressed that the stable linguistic and ethnic situation in this area was disturbed by the Russian-Turkish wars of 1768‒1774, 1787‒1791, 1806‒1812, 1828‒1829, as a result of which, with the assistance of the government of the Russian Empire, the processes of foreign development of this territory intensified, primarily immigrants from across the Danube, who brought here from their land many Turkic names, such as: Burguji (now Vynohradivka Bolgrad district), Iserli (Esirli; now Vilne Bolgrad district). Such names of settlements organic supplemented mainly the Turkish-Tatar component of the local oikonymicon. The greatest changes in the oiconymic system of Odessa region took place in the Soviet period, after 1944, when the new government initiated the renaming of the so-called unsympathetic and etymologically opaque names of Turkic origin. As a result of such administrative intervention, many historical oikonyms disappeared, for example: Anadolu became Dolynsky (now Izmail district), Tashlyk became Kamyansky (now Bolgrad district), Turlak became Vypasny (now Belgorod-Dniester district), and so on. From etymological and structural-semantic analysis of genetically Turkic oikonyms of Odessa region, one may conclude that most of the renamed names do not take into account either the derivational model, according to which the primary oikonym was introduced, or the internal form (appellate meaning) of its solid basis, which led to the appearance of random, artificial names. In independent Ukraine, especially in the Odessa region, the process of restoring the historical names of settlements continues, it is necessary to intensify it, to return the settlements to their original, historically formed, names.
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Srša, Ivan. "Tragovima grafema." Kaj 53, no. 1-2 (2020): 73–104. http://dx.doi.org/10.32004/k.53.1-2.1.

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Najstarija grafija prezimena Srša u Knjizi krštenih štrigovske župe sv. Marije Magdalene (Szerssa) zabilježena je godine 1685. i održala se sve do sredine 19. stoljeća. Tijekom 17. i 18. stoljeća ta je grafija učestala u selima Borke (od 1685.), Stanetinski Breg (od 1688.) i Stanetinec (od 1690.). Sela Borke, Stanetinec Breg, Stanetinec i Prhovec bila su do sredine druge polovice 17. stoljeća u vlasništvu grofa Petra Zrinskog, nakon čega su zbog neuspjele urote protiv bečkoga dvora zaplijenjena i pripala »kraljevskoj komori«. Pored navedenih sela treba dodati i brdo Pernjak, sa zaplijenjenim velikim vinogradom Zrinskih (»Popovčak«), u kojemu je prezime Srša (Stersza) zabilježeno potkraj 17. stoljeća (1696.). Tijekom 17. i 18. stoljeća pored grafije Szerssa, među zastupljenijim grafijama bile su Sersa i Szersa, najviše u selima Borke, Prhovec, te Serssa u selu Krče. Od 1794. do 1873. u Globoki, a od 1811. do 1873. u Krču je prevladavala grafija Szersha. Grafija Srša počinje se nazirati godine 1850. kad je zabilježena kao Serša (Globoka, Lohovec Breg, Vukanovec Breg), a godine 1854. kao Szerša u Veščici. Pojava grafema š (umjesto s, sh, ss, ß) pedesetih godina 19. stoljeća nedvojbeno je posljedica ujedinjenja Međimurja s Hrvatskom (1849.-1861.). Godine 1846. u Hrvatskoj su već upotrebljavani grafemi: č (umjesto cs, ç i cj), ć (umjesto ch), š (umjesto sh, ss, sc) i ž (umjesto x, ſc, ſcj), te c (umjesto cz, z), s (umjesto ſ) i z (umjesto s). Grafemom s (umjesto sz) u Međimurju se ponegdje pisalo još godine 1900. (Prhovec, Globoka). S druge strane, grafem ß (scharfes S), zabilježen početkom 19. stoljeća, posljedica je pisanja prezimena austrijskog državljanina. Zbog jednokratnog bilježenja nije isključeno da su neke grafije rezultat pogrešnog razumijevanja ili izgovaranja prezimena, što je ostavilo traga i u njihovu pisanju (lapsus calami). Primjeri jednog ili dva bilježenja: Sirsa u Stanetincu (1660.), Szerche također u Stanetincu (1686.), Sserssa u Prhovcu (1686.), Sterssa u selu Borke (1696.) i Szarassa u istom selu (1768.). Iz 17. stoljeća potječu i grafijski oblici Serssa (1693.), Szersa (1695.), Stersza i Sterssa (1696.), te Sersa (1698.). Szersza je po jednom utvrđena u selima Krče (1726.), Trnovčak (1721.) i Ciganjščak (1725.). Grafija Szercha zabilježena je dvaput u Vrbovici (1828. i 1829.) i jednom u mjestu Krče (1859.). Po jednom se također navode i grafije Scherssa i Sherssa u Stanetincu (1792.) i Schirssa u selu Krče (1800.). Po jednom su zabilježene i grafije: Szers u Krču (1775.), Monte Stanentincu (1802.), Štrigovi (1810 i Vrbovici (1817.), te Szerß u Vušivščaku (1801.) i Szersh u Lohovcu (1844.). Godine 1810. u Stanetincu je zabilježena grafija Szerche, kojoj su srodni oblici Szercha i Szersha. Posljednji oblik (Szersha) izrazitije je bio prisutan u prvoj polovici 19. stoljeća u naseljima Krče, Globoka i Selščak.
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Pedersen, Kim Arne. "- Den teologiske modtagelse af Verdenskrøniken 1812." Grundtvig-Studier 64, no. 1 (May 29, 2015): 175–201. http://dx.doi.org/10.7146/grs.v64i1.20920.

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Den teologiske modtagelse af Verdenskrøniken 1812[The Theological Reception of Grundtvig’s World Chronicle 1812]By Kim Arne PedersenTaking as its starting point William Michelsen’s characterization of the Danish literary and artistic Golden Age and of Grundtvig’s position in Danish intellectual life after the publication in 1812 of Kort Begreb af Verdens Krønike i Sammenhæng (A Brief View of the World Chronicle in Context, VK 1812), this paper analyses Grundtvig’s ensuing discussions with theologians up until 1815. Grundtvig’s antagonists all bore the mark of Enlightenment theology while at the same time each taking up a different position, and the analysis shows the need to rework Michelsen’s stylization of Grundtvig’s isolation after 1812 as a result predominantly of his antagonism to German idealistic philosophy.Grundtvig’s dispute with the vicar Johan Harder (1768-1831) is the first to be considered. Harder was characterized by a Kantian rationalism from which Grundtvig had dissociated himself after having read Kant’s treatise Die Religion innerhalb der Grenzen der blossen Vernunft. In his correspondence with the curate Andreas Krag Holm (1767-1851), Grundtvig encountered a defence of the theological principle of accommodation, i.e. the idea that Christ in his earthly life had adapted himself to the notions of his contemporaries, originally forwarded by J. G. Zollikofer (1730-88).The most important discussion caused by VK 1812 is the one between Grundtvig and professor of Divinity Jens Møller (1779-1833), who stood for an early supranaturalistic theology of a Wolffian stamp combined with respect for the historical revelation. Grundtvig’s own historically based theology of revelation would seem to make a mutual approach possible, but Møller’s publishing of an article in his periodical Theologisk Bibliothek (Theological Library) by the Kantian-rationalistic supranaturalist H. G. Tzschirner (1778-1828) was cause for controversy. The fact that Møller admitted historical-critical reason to play an essential part in theology and did not assume reason to be determined exclusively by faith caused Grundtvig to criticize him, even though he acknowledged Møller as a fellow Christian. Thus, Grundtvig’s evaluation of Møller is reminiscent of his characterization in VK 1812 of the German supranaturalist F. V. Reinhard (1753- 1812).Grundtvig’s discussions with contemporary theologians place his controversies with writers influenced by idealism such as the natural scientist H. C. Ørsted (1777-1851) and the historian Christian Molbech (1783-1857) in a largercontext; in particular this is true in relation to Ørsted.Grundtvig was positive yet still guarded in his stimation of Kant’s setting a limit to human knowledge in Kritik der reinen Vernunft, but he rejected the concept of faith as based on the autonomy of reason as it had been proposed by Kant in his works on religion. Grundtvig’s sympathy for Kant’s assertion of the limits of reason might seem to bring him close to a Kantian supranaturalism, however, Grundtvig’s emphasis on the unconditional dependence of reason on faith separates him from the thinking of all other contemporary academic theologians. In his periodical Danne-Virke, Grundtvig stuck to this evaluation of Kant in an argumentation for reason as ruled by faith.
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DENZER, WOLFGANG, PATRICK D. CAMPBELL, ULRICH MANTHEY, ANDREA GLÄSSER-TROBISCH, and ANDRÉ KOCH. "Dragons in neglect: Taxonomic revision of the Sulawesi sailfin lizards of the genus Hydrosaurus Kaup, 1828 (Squamata, Agamidae)." Zootaxa 4747, no. 2 (March 3, 2020): 275–301. http://dx.doi.org/10.11646/zootaxa.4747.2.3.

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Currently three different species are recognized within the Southeast Asian agamid genus Hydrosaurus: H. amboinensis (Schlosser, 1768) from Ambon, Seram, Sulawesi and New Guinea, H. pustulatus (Eschscholtz, 1829) from the Philippines and H. weberi Barbour, 1911 from Halmahera and adjacent islands. Historically, two additional species were described from the island of Sulawesi, but were synonymized with H. amboinensis more than a century ago and have been treated as such in most subsequent publications. In order to revise the taxonomy and diversity of these enigmatic agamid lizards, we examined the corresponding type specimens and additional material originating from Sulawesi and compared them to photographs of live specimens from field trips. Due to differences in colour pattern and scalation characters, we resurrect the taxa celebensis Peters, 1872 and microlophus Bleeker, 1860 from the synonymy of H. amboinensis, which in turn is restricted to the central Moluccas and New Guinea. Hence, Sulawesi is currently the only known island within the genus’ range to be inhabited by two different species of sailfin lizards. Our systematic investigation brings the number of recognized species within the genus Hydrosaurus to five.
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Lima Junior, Carlos. "“A SAGRAÇÃO E A COROAÇÃO DE D. PEDRO I”, DE JEAN-BAPTISTE DEBRET. SOBRE A TRAJETÓRIA DE UMA PINTURA HISTÓRICA." Almanack, no. 29 (2021). http://dx.doi.org/10.1590/2236-463329ed00421.

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Resumo A “Sagração e Coroação de D. Pedro I”, assinada por Jean-Baptiste Debret (1768-1848) é certamente uma das pinturas mais célebres do Primeiro Reinado (1822-1831). Apesar de sua significativa veiculação, a partir da reprodução em manuais escolares, em publicações sobre a arte brasileira, permanece, no entanto, desconhecida a história da trajetória social dessa pintura confeccionada em grandes dimensões por Debret, em 1828. Nesse sentido, perseguir a nebulosa história dos trânsitos desse quadro, que cruzou o Atlântico por duas vezes antes de ser instalado de vez no Palácio do Itamaraty, em Brasília, na década de 1970 - depois de uma longa temporada depositado no interior do Castelo d’Eu, residência da família imperial em tempos de exílio - permite, por meio da consulta nos arquivos brasileiros e franceses, desvelar os meandros que possibilitaram a sua sobrevivência até os dias atuais.
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Dissertations / Theses on the topic "1768-1828"

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Karabıçak, Yusuf Ziya. "Local Patriots and Ecumenical Ottomans : the Orthodox Patriarchate of Constantinople in the Ottoman Configuration of Power, 1768-1828." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0123.

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Cette thèse est une étude des relations entre le gouvernement ottoman et le Patriarcat orthodoxe de Constantinople entre 1768 et 1828. Elle vise à lire la transformation ottomane à l'ère des révolutions en référence aux populations chrétiennes orthodoxes de l'Europe ottomane. La thèse se concentre sur trois points de crise : la guerre ottomane-russe de 1768-1774, la révolte serbe de 1804-1813 et la guerre d'indépendance grecque de 1821. L'argument principal est que les troubles de la fin du XVIIIe siècle, l’émergence des idéologies révolutionnaires et l'effondrement de la sécurité dans des régions comme la Morée, la Serbie, la Moldavie et la Valachie a forcé le gouvernement ottoman et le patriarcat orthodoxe à développer de nouvelles relations dans le but de contrôler les aspirations locales. Cette relation a été testée plusieurs fois et a été constamment reformulée tout au long de cette période
This dissertation is a study of the relationship between the Ottoman government and the Orthodox Patriarchate of Constantinople between 1768 and 1828. It aims to read Ottoman transformation in the Age of Revolutions by reference to Christian Orthodox populations of Ottoman Europe. The thesis focuses on three crisis points: The Ottoman-Russian War of 1768-1774, the Serbian Revolt of 1804-1813 and the Greek War of Independence of 1821. The main argument is that the turmoil of late 18th century, the rise of revolutionary ideologies and the breakdown of security in regions like the Morea, Serbia, Moldavia and Wallachia forced the Ottoman government and the Orthodox Patriarchate to develop a new relationship with the aim of controlling local aspirations. This relationship was tested several times and was in constant reformulation throughout this period
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Grolleau-Fricard, Anthony. "Le Courrier des États-Unis entre France, États-Unis et Canada (1828-1851)." Paris 1, 2009. http://www.theses.fr/2009PA010659.

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Le Courrier des Etats-Unis est fondé en mars 1828 à New York. Journal français, publie en français, il paraît sans interruption jusqu'en 1940. Entre sa fondation et le début des années 1850, il connaît un grand succès sur tout le continent nord-américain, si bien qu'en 1855 il compte 16 500 adhérents et est distribué dans les Etats du Nord comme dans ceux du Sud des Etats-Unis mais aussi de Québec jusqu'au Rio de la Plata et de New York jusqu'a San Francisco. Par son nombre d'adhérents, par son champ de diffusion mais également par son influence au sein des différentes communautés francophones, Le Courrier est un des plus importants journaux francophones des Amériques. II informe ses lecteurs sur les événements français mais également sur l'actualité états-unienne et canadienne. Sa position centrale à New York lui donne une position particulière pour recevoir les informations françaises et nord-américaines et les faire circuler à travers tout le continent. Fondé avec le soutien financier de Joseph Bonaparte, alors installé dans le New Jersey, Le Courrier débute son existence en tant que feuille bonapartiste. Mais les changements de direction le font devenir tour à tour orléaniste puis républicain en 1848. Sa lecture des événements français, états-uniens et canadiens est marquée par ces idées politiques françaises. II est un trait d'union entre la France et les Français et francophones vivant aux Amériques et surtout un lien important entre toutes les communautés francophones du Nouveau Monde.
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Tworuschka, Miriam. "Israel Jacobson und die Entstehung des Reformjudentums in Seesen : Eine niedersächsische Kleinstadt und ihr Umgang mit diesem Thema nach 1945." Master's thesis, 2013. https://nbn-resolving.org/urn:nbn:de:bvb:20-opus-94581.

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Die Untersuchung beschäftigt sich mit der Entwicklung der Berichterstattung über das Judentum in Seesen. Das Hauptaugenmerk liegt auf auf Israel Jacobson, der einst Begründer des Reformjudentums in Seesen war, in Vergessenheit geriet und seit einigen Jahren wieder von einigen engagierten Seesenern mit Ausstellungen, Büchern und Vorträgen geehrt wird. Zudem stellt sich der Arbeit die Frage, wie es zu dem "Vergessen" dieser berühmten Seesener Persönlichkeit kam und was zu einem Umdenken geführt haben könnte.
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BÖHMER, Maria Dorothee. "The making and travelling of knowledge : a biography of a medical case history in 19th century Europe." Doctoral thesis, 2013. http://hdl.handle.net/1814/28030.

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Defence date: 14 June 2013
Examining Board: Professor Antonella Romano (EUI, Supervisor) Professor Lucy Riall (EUI) Professor Gianna Pomata (Johns Hopkins University) Professor Flurin Condrau (Institute and Museum of the History of Medicine, University of Zurich).
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The thesis introduces a biography of a medical case history published by a Venetian physician in 1806 that reports on a public self-crucifixion attempt: Cesare Ruggieri's Storia della crocifissione di Mattio Lovat da se stesso eseguita. Due to different editions and translations, this case history travelled into a European context and was discussed in various professional and lay discourses in Germany, France, England and Italy throughout the 19th century. The study first investigates the 'making' of the case as well as the writing of the case history in the social, cultural, political and medical context of Venice. Second, by analyzing the specific ways in which the narrative was appropriated, i.e. received, read, commented on, used and transformed by foreign authors, the thesis examines the Europe-wide 'circulation' of the case history. Thereby, it ties in with recent approaches from the fields of the history of science, history of medicine and history of psychiatry and seeks to offer new perspectives on the 'transnational' character of case histories. Although originally addressed to a medical readership in the specific form of a medical case history, Ruggieri's publication appealed to a much wider readership. The thesis reveals that the great potential of the narrative to travel and to arouse public attention and curiosity can be attributed first and foremost to the fact that it combined the medical problem of 'insanity' with a problematization of religious issues. These two topics were of great interest, not only in the context of nascent disciplines in 19th century Europe such as psychiatry in which working with cases was an epistemic method, but also in the realm of literature where casuistic writing was popular. The thesis demonstrates that the ways in which the case history circulated in the four countries depended on distinct national cultures of reception as well as on different media scenes. Despite thematic similarities, the way in which the case history was appropriated in the four national contexts therefore varied remarkably.
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Marques, J. J. Dias. "A génese do Romanceiro do Algarve de Estácio da Veiga." Doctoral thesis, 2002. http://hdl.handle.net/10400.1/5907.

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Tese de doutoramento em Literatura, especialidade de Literatura Oral e Tradicional, Faculdade de Ciências Humanas e Sociais, Universidade do Algarve, 2002
Foi em 1985 que, primeira vez, nos interessámos pelo Romanceiro do Algarve. Estávamos, na altura, a preparar os comentários para a série televisiva O Romanceiro, de que fomos o autor. Ao chegarmos às duas versões madeirenses de Testamento de Fernando I + Queixas de D. Urraca + Afuera, afuera, Rodrigo que surgem na série, fomos ler a versão publicada por Estácio da Veiga, a primeira atestação portuguesa daqueles temas, tentando perceber o nela haveria de verdadeiramente tradicional e de inventado pelo editor. Ainda lá estão, no exemplar do Romanceiro Geral de Teófilo Braga onde lemos a versão algarvia, os traços a lápis com que assinalámos os versos que lembravam os dos textos castelhanos antigos. E as linhas onduladas com que marcámos o que parecia pura invenção de Estácio da Veiga. Anos depois, em 1987, dedicámos algumas linhas ao problema, integradas na comunicação que lemos no congresso do Puerto de Santa María. 2 Ali, pouco pudemos concluir, uma vez que, para dar uma resposta satisfatória, teria sido necessário conhecer o manuscrito original de Veiga.
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Books on the topic "1768-1828"

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d', Agay Frédéric, ed. Mémoires, 1768-1828: Souvenirs d'un ultraroyaliste. Paris: Libr. académique Perrin, 1987.

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Frénilly. Mémoires, 1768-1828: Souvenirs d'un ultraroyaliste. Paris: Librairie Académique Perrin, 1987.

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Frénilly. Souvenirs du Baron de Frénilly, pair de France (1768-1828). 2nd ed. Paris: Plon-Nourrit, 1989.

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Przystawik, Mirko. Israel Jacobson (1768-1828): Studien zu Leben, Werk und Wirkung. Göttingen: Wallstein Verlag, 2022.

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Huey, Evelyn Rosengart. A genealogical record, illustrated with photographs, of the descendants of Adam Rosengart (born 1768-died March 8, 1828) of Seubersdorf, Kreis Marienwerder, Germany. East Hanover, NJ (6 Donna Dr., East Hanover 07936): E.R. Huey, 2000.

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Berghahn, Cord-Friedrich, Mirko Przystawik, Katrin Keßler, and Ulrich Knufinke, eds. Israel Jacobson (1768–1828). Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240.

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Abstract:
Diese biographische Zusammenschau zum jüdischen Reformer Israel Jacobson skizziert sein Werk und seine Wirkung für das weltweite Reformjudentum. Israel Jacobson (*17. Oktober 1768, Halberstadt) wurde als Bankier und Rabbiner in Braunschweig zu einer führenden Persönlichkeit auf dem Weg zur Gleichberechtigung der Juden und zum Vorkämpfer der jüdischen Reformbewegung im Gefolge der jüdischen Aufklärung (Haskala). Die von ihm und seinen Mitstreitern vorangetriebene Bildungsreform, für die er mit der Gründung einer jüdischen Freischule in Seesen eine bis ins 20. Jahrhundert tätige Bildungsanstalt schuf, avancierte zum Ausgangspunkt der Teilhabe von Juden an der bürgerlichen Gesellschaft. Jacobsons Reform des jüdischen Gottesdienstes, die er im Seesener Jacobstempel umsetzte, schuf die Grundlagen für die bis heute in aller Welt praktizierten und diskutierten Ideen des Reformjudentums. Als Philanthrop, Mäzen und Stifter ließ Jacobson aber auch die nicht-jüdische Bevölkerung an seinem Aufklärungswerk teilhaben. Als er im Jahr 1828 in Berlin starb, hatte in den Beziehungen zwischen Juden und Nicht-Juden bereits ein grundsätzlicher Wandel eingesetzt, dessen Wirkungen bis in die Gegenwart verfolgt werden können. Der vorliegende Band legt ein biographisches Handbuch en miniature mit einem offenen hermeneutischen Ansatz vor.
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Book chapters on the topic "1768-1828"

1

Wilke, Carsten. "Von Paris nach Kassel. Israel Jacobson und die Reform des Rabbinats im napoleonischen Machtbereich." In Israel Jacobson (1768–1828), 101–30. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-101.

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Meyer, Michael A. "Who was Israel Jacobson? Historians Present Conflicting Views." In Israel Jacobson (1768–1828), 67–72. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-67.

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Lohmann, Uta. "»Gottesverehrung im Tempel der Israeliten«. Israel Jacobsons Interaktion mit der (Berliner) Haskala und die Genese der emotionalen religiösen Rede." In Israel Jacobson (1768–1828), 131–54. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-131.

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Berghahn, Cord-Friedrich. "Jüdische Modernisierungserfahrungen zwischen Früher Neuzeit und Haskala. Zur Vorgeschichte der Reformen Israel Jacobsons." In Israel Jacobson (1768–1828), 15–28. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-15.

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Rogacki-Thiemann, Birte. "Israel Jacobson und das Klostergut Wöltingerode." In Israel Jacobson (1768–1828), 187–204. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-187.

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Brämer, Andreas. "»Wir leben jetzt in einer Zeit der Assoziationen …«. Zu den Anfängen der Selbstorganisation jüdischer Religions- und Elementarlehrer in Preußen." In Israel Jacobson (1768–1828), 155–74. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-155.

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"Vorwort der Herausgeber." In Israel Jacobson (1768–1828), edited by Cord-Friedrich Berghahn, Mirko Przystawik, Katrin Keßler, and Ulrich Knufinke, 7–14. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-7.

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Bistrovic, Miriam. "»Kein Teufel(!) soll Sie hier wegbringen«. Die Sammlungen Ehrenberg im Archiv des Leo Baeck Instituts als biografische Quellen." In Israel Jacobson (1768–1828), 227–40. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-227.

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Homolka, Walter. "»Haben wir nicht alle einen Vater?« Israel Jacobson und die Gleichstellung der Religionen im Zeichen der rationalen Theologie." In Israel Jacobson (1768–1828), 87–100. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-87.

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Przystawik, Mirko. "Toraschrein oder Kanzelaltar? Der Baldachin des Jacobstempels in Seesen." In Israel Jacobson (1768–1828), 175–86. Wallstein Verlag, 2022. http://dx.doi.org/10.5771/9783835348240-175.

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