Academic literature on the topic '1712-1778 Political and social views'
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Journal articles on the topic "1712-1778 Political and social views"
Watkins, Dawn. "Alexander Pope and The Rape of the Lock – Conciliation or Judgment?" Law, Culture and the Humanities 8, no. 2 (May 25, 2011): 244–65. http://dx.doi.org/10.1177/1743872111400803.
Full textChalyi, Andrii, and Oleksandr Ivanov. "In View of European: Vision of the East in Abraham Anquetil-Duperron`s «Oriental Legislation»." European Historical Studies, no. 13 (2019): 121–40. http://dx.doi.org/10.17721/2524-048x.2019.13.121-140.
Full textLillie, Jonathan. "Tackling Identity with Constructionist Concepts." M/C Journal 1, no. 3 (October 1, 1998). http://dx.doi.org/10.5204/mcj.1712.
Full textPearce, Colin. "Lessons for Liberalism: Lord Brougham's Philosophy of Italian Politics." Nordicum-Mediterraneum 4, no. 1 (March 2009). http://dx.doi.org/10.33112/nm.4.1.1.
Full textDissertations / Theses on the topic "1712-1778 Political and social views"
McIntosh, William A. "Rousseau's theory of education in the context of the eighteenth century." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66093.
Full textDestain, Christian. "De la solitude des origines humaines à l'individualité autobiographique: Jean-Jacques Rousseau et la faillite de la démocratie." Doctoral thesis, Universite Libre de Bruxelles, 1993. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212761.
Full textSouza, Felipe Araújo de [UNESP]. "Da necessidade do legislador na obra Do contrato social, de Jean-Jacques Rousseau." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/136720.
Full textA figura do Legislador na obra Do Contrato Social de Jean-Jacques Rousseau surge em meio a uma forma de legislação popular, sendo o povo o próprio Soberano e encarregado, por meio da vontade geral, de legislar para o próprio povo. Para tanto, este trabalho tem por objetivo analisar a definição que o autor dá ao Legislador, seus exemplos e a necessidade real para a existência deste Legislador. Posteriormente, analisaremos a utilidade para esta função recorrente na filosofia rousseauniana.
The figure of the Legislator in The Social Contract work of Jean-Jacques Rousseau comes amid a popular form of legislation, being the Sovereign own people and charge through the general will, to legislate for the people themselves. Therefore, this paper aims to examine the definition that the author gives to the legislator, his examples and the real need for the existence of this Legislator. Later, we will examine the usefulness for this recurring role in Rousseau's philosophy.
Maiga, Sigame. "Les institutions politiques de Jean-Jacques Rousseau." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3081/document.
Full textIt is in 1758 that Rousseau finds that he can quickly complete the Political Institutions, and decided to separate the Social Contract and Letter to d'Alembert on the shows. In 1761 he finished work on a part of the texts of the Abbot of St. Peter which allowed him to have a clear approach to international relations. This text says excerpt of perpetual peace project of the Abbot of Saint-Pierre wants a political crisis solution in which European states were engulfed. The first such concepts the ideas of European citizenship or a confederation were emerging
De, Smet François-Julien. "Le mythe de la souveraineté: dialectique de la légitimité, du Corps au contrat social." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210153.
Full textCe Tiers, au sortir de la théologie médiévale, s’est d’abord incarné dans le concept de Corps ;le corps de l’État dérive en droite ligne du corps du Christ d’abord, de celui de l’Église ensuite, et a offert à l’autorité, alors pensée sur un registre hétéronome, divin et naturel, un écrin la liant à une légitimité et une nécessité naturelles. Le mythe du Corps, pourtant, va petit à petit devenir celui du Père au fur et à mesure de la constitution de l’État, et singulièrement de la monarchie absolue. Le Père campe alors le caractère nécessaire de l’autorité devant être exercée par le créateur sur sa chose créée, mais permet de continuer dans le même temps à faire bénéficier les structures existantes de l’empreinte théologique représentée sur terre par des mandataires héréditaire – les princes. L’institutionnalisation de l’État, et la relative stabilité qui va en découler, va toutefois fournir le cadre apte à permettre à une pensée du sujet d’émerger, faisant naître des concepts qui, tels la multitude et le peuple, posent de plus en plus directement la question de la légitimité par la prise en compte de la volonté de ceux sur lesquels elle s’exerce. C’est ainsi que naîtront les théories du pacte social, qui tentent chacune à leur manière de concevoir un moment méthodologique où l’octroi du pouvoir soit a été cédé dans le passé, soit est toujours exercé par le peuple à chaque instant. Le mythe du contrat, ainsi, est celui par lequel la légitimité de l’autorité est conciliée avec l’origine du pouvoir. Cette liaison est rendue possible par le meurtre du Père, c’est-à-dire la suppression de l’autorité naturelle et nécessaire au profit d’une autorité conventionnelle et contingente. Or, le mythe du contrat est fragile ;il nécessite, pour juguler le flux de contingence qui émerge dès lors que la question de la légitimité se pose, que la question de la nature du pouvoir soit dûment maîtrisée. Cela demande que l’autorité ne prenne pas sa source dans le repli sur le présent permanent, c’est-à-dire sur le peuple, mais sur un critère de représentativité. Cela nécessite surtout un refoulement conscient de la nature et de l’origine de l’autorité vers un sur-moi qui constituera, à l’apogée de la modernité, le cœur abstrait de la notion de souveraineté.
Or cette conception de l’autorité se fissure elle-même sous le poids d’une contingence qui, comme flux permanent, tend par nature à excéder son cadre. A terme, ainsi, l’étiolement de la souveraineté coïncide-t-il avec l’avènement du dogme des droits de l’homme, appelés sur un registre immanent à compenser la perte de sens induite par l’insuffisance de verticalité assumée par la modernité.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
Pénigaud, de Mourgues Théophile. "Rousseau et le principe de citoyenneté. Recherche sur la nature du lien social démocratique." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSEN032.
Full textThis research focuses on the link between political participation and social bonds in Rousseau's political theory. We present a new interpretation of the concept of general will as relevant to individuals rather than the collective, focusing on its descriptive and emotionalrather than normative and rational dimensions. General will measures citizens' attachment to laws in so far as they see them as a means of promoting their own best interests as social beings.However, the general will of citizens could not be maintained if they did not regularly reassess the terms of their association and verify their effectiveness within specific institutions. The exorbitant demand for popular sovereignty, which is the direct exercise of legislative power, is rooted in the ideal of legal sociality at the heart of Rousseau’s political theory. This ideal finds counterfactual embodiment in the practices and demands of the Geneva bourgeoisie, to which the Social Contract gives a theoretical foundation ex post facto, especially during the first third of the eighteenth century. Rather than abstracting the Social Contract from its context in the hope of extending its scope, we argue that, paradoxically, its universality lies in this particular context. Through a dialogue with the theories of Rawls and Habermas, we show that the Social Contract supports the demand for a radical deliberative democracy
Bothma, Mathilda Cecilia. "Postkoloniale perspektiewe in enkele romans van André P. Brink." Thesis, 2004. http://hdl.handle.net/10500/1778.
Full textThis study investigates postcolonial aspects of the prose oeuvre of André P. Brink, with specific reference to his historiographical texts `n Oomblik in die wind, Houd-den-Bek, Die eerste lewe van Adamastor, Inteendeel, Sandkastele and Donkermaan. The texts can be described as links in a textual history of South Africa: a history corresponding to the official version, revisioning it in an imaginative way. The texts also criticize political (mal)practices, and the pre-colonial, colonial and postcolonial social contexts of the country are critically scrutinized. The texts offer suggestions for a new political dispensation. Since the seventies the Brink oeuvre has developed a multi-dimensional postcolonial approach. Aspects of post-colonialism, post-structuralism, magical realism and feminism as articulated in the texts, are analyzed and interpreted. Brink's investigation of problems concerning historiography, and the relation between history and fiction, comprised an important aspect of the research leading to this report.
Afrikaans & Theory of Literature
D.Litt. et Phil
Books on the topic "1712-1778 Political and social views"
1963-, Scott John T., ed. Jean Jacques Rousseau: Critical assessments of leading political philosophers. New York: Routledge, 2005.
Find full textAbandoned to ourselves: Being an essay on the emergence and implications of sociology in the writings of Mr. Jean-Jacques Rousseau, with special attention to his claims about the moral significance of dependence in the composition and self-transformation of the social bond, & aimed to uncover tensions between those two perspectives: creationism and social evolution, that remain embedded in our common sense & which still impede the human science of politics--. New Haven: Yale University Press, 2012.
Find full textWarner, John M. Rousseau and the Problem of Human Relations. University Park: Penn State University Press, 2018.
Find full textPolitische Dimensionen von Jean-Jacques Rousseaus "La nouvelle Héloïse". Frankfurt am Main: P. Lang, 1992.
Find full textJean-Jacques Rousseau en 2012: Puisqu'enfin mon nom doit vivre. Oxford: Voltaire Foundation, 2012.
Find full textMaking citizens: Rousseau's political theory of culture. London: Routledge, 1993.
Find full textRousseau: A free community of equals. New York: Oxford University Press, 2010.
Find full textRousseau and radical democracy. London: Continuum, 2010.
Find full textJustice and difference in the works of Rousseau: Bienfaisance and pudeur. Cambridge: Cambridge University Press, 1993.
Find full textVargas, Armando. El evangelio de Don Florencio: Palabra, pensamiento y peregrinación de don Florencio del Castillo (1778-1834). San José, Costa Rica: Editorial Juricentro, 2008.
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