Relevant bibliographies by topics / 1700-1766

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Academic literature on the topic '1700-1766'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "1700-1766"

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Weing, Siegfried, and Phillip Marshall Mitchell. "Johann Christoph Gottsched (1700-1766): Harbinger of German Classicism." South Atlantic Review 60, no. 3 (September 1995): 157. http://dx.doi.org/10.2307/3201157.

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Menhennet, Alan, and P. M. Mitchell. "Johann Christoph Gottsched (1700-1766): Harbinger of German Classicism." Modern Language Review 92, no. 1 (January 1997): 239. http://dx.doi.org/10.2307/3734776.

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Berk, Seth. "Johann Christoph Gottsched (1700–1766): Philosophie, Poetik und Wissenschaft ed. by Eric Achermann." Goethe Yearbook 22, no. 1 (2015): 298–99. http://dx.doi.org/10.1353/gyr.2015.0009.

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Bitzel, Alexander. "Johann Lorenz von Mosheim (1693–1755), Johann Christoph Gottsched (1700–1766) und die Predigt." Evangelische Theologie 78, no. 2 (April 1, 2018): 126–36. http://dx.doi.org/10.14315/evth-2018-0206.

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Roth, Kersten Sven. "Wissenschaftsrhetorik." Historiographia Linguistica 31, no. 2-3 (December 31, 2004): 329–44. http://dx.doi.org/10.1075/hl.31.2.06rot.

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Zusammenfassung Der vorliegende Aufsatz geht von der Annahme aus, dass der Schlüssel zum Gesamtwerk des Frühaufklärers Johann Christoph Gottsched (1700–1766) nicht in dessen von seinen Zeitgenossen bevorzugt rezipierten und kritisierten poetologischen Arbeiten zu suchen ist, sondern außer in den grammatologischen in seinen Schriften zur Rhetorik, insbesondere in der Ausführlichen Redekunst von 1759. Er interpretiert diese als den Versuch, die vom Untergang bedrohte Redekunst in das ‘kritische Zeitalter’ zu retten und in strikter Abgrenzung von der antiken Topik einerseits wie der zeitgenössischen höfischen ‘Complimentierkunst’ andererseits eine vernunftgerechte Wissenschaftsrhetorik zu konzipieren. In das Zentrum des Interesses rückt damit der Umgang mit dem Paradoxon aus Wahrheits- und Wirksamkeitsanspruch als zeitloses Problem des Wissenstransfers. Entsprechend versucht der Aufsatz, die Aktualität dieses Problems und damit auch den Wert der Gottschedschen Rhetorik für die moderne (populär)wissenschaftliche Textproduktion aufzuzeigen.
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Roth, Kersten Sven. "Wissenschaftsrhetorik: Johann Christoph GottschedsAusführliche Redekunst(1759) als Lehre vom Wissenstransfer." Historiographia Linguistica International Journal for the History of the Language Sciences 31, no. 2-3 (2004): 329–44. http://dx.doi.org/10.1075/hl.31.2-3.06rot.

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This paper assumes that the key to the understanding of the works of the early Enlightenment philosopher Johann Christoph Gottsched (1700–1766) does not lie in his poetological works, which were preferably read and criticized by his contemporaries, but rather, besides his grammatological works, in his writings on oratory, in particular in theAusführliche Redekunstof 1759. This paper interprets these works as an attempt to save the art of rhetoric which was on the verge of extinction and to bring it forth into the ‘Critical Age’ (‘kritisches Zeitalter’), and, furthermore, to establish a concept of rational scientific oratory which would stand in strict contrast to the ancient topica on the one hand and to the contemporary courtly ‘Complimentierkunst’ on the other. Therefore, the main point of focus becomes the paradox of a claim for truth and effectiveness, problematized by the timeless quandary of knowledge transfer. Accordingly, the paper attempts to demonstrate this problem’s actuality and thus the value of Gottsched’s concepts of rhetoric for the modern production of (rather popular) scientific texts.
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KRAHE NOBLETT, Cinta, and Mercedes SIMAL LÓPEZ. "Ornato y menaje «de la China del Japón» en la España de Felipe V e Isabel de Farnesio (1700-1766)." Cuadernos Dieciochistas 19 (December 23, 2018): 9. http://dx.doi.org/10.14201/cuadieci201819951.

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Noblett, Cinta Krahe, Mercedes Simal López, and Isabel Adey. "Ornament and Household Goods from ‘China of Japan’ during the Reign of Philip V and Elisabeth Farnese of Spain (1700–1766)." Art in Translation 11, no. 3 (July 3, 2019): 286–333. http://dx.doi.org/10.1080/17561310.2019.1693224.

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Durbas, Małgorzata. "Knowledge and Technology Transfer in the Age of Enlightenment: The Scientific Correspondence between Franciszek Bieliński (1683-1766) and Henri Louis Duhamel du Monceau (1700-1782)." Acta Baltica Historiae et Philosophiae Scientiarum 8, no. 2 (December 10, 2020): 128–43. http://dx.doi.org/10.11590/abhps.2020.2.08.

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The scientific life in mid-seventeenth-century Europe was characterised by numerous academies of sciences and scientific associations whose aim was to propagate the development of the sciences, art and literature. Some have called it “the new Age of Academies all over Europe”. These institutions brought together not only educated professionals but also a large number of amateur scientists. They called for the deliberate abandonment of verbal dispute in favour of visual demonstration/experimentation, and for the creation of paid scientific professionals who would devote their full time to the enterprise. These scientists conducted numerous experiments, the results of which were demonstrated at academic sessions. Franciszek Bieliński became Grand Marshal of the Crown in 1742. During the many years of his public service, he aimed to improve the well-being of Warsaw inhabitants, especially by paving the streets and creating a modern sewerage system. In the light of recent scholarly studies, Franciszek Bieliński is perceived as a figure of very wide horizons, striving to join the Parisian academic scientific discourse in order to transfer knowledge and technology to Poland. Bieliński exchanged letters with the eminent member and three-time president of the Paris Academy of Sciences (1666–1803), Henri Louis Duhamel du Monceau, who among numerous other projects tested new methods of horticulture, agriculture and forestry. The article aims to discuss the scientific research undertaken by Bieliński in regards to technology transfer in the area of agriculture, on the basis of unanalysed documents. Recently found correspondence shows that Grand Marshal Bieliński was involved in experimental research supervised by Duhamel du Monceau, under the aegis of the Paris Academy of Sciences. It pertained to modern agricultural crops and the application of new technologies. The agricultural experiments that Bieliński carried out on his private lands in Otwock over many years focused on improving and increasing agricultural production in accordance with the instructions given by Duhamel du Monceau. An interesting research finding was the detailed description of one of the earliest transfers of advanced technology in the field of agricultural machinery. Reports of the work conducted in Poland, which were sent to Duhamel du Monceau, proved to be so useful and important that the latter mentioned these in the proceedings of the Paris Academy of Sciences.
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Currie, Pamela. "Reviews : Johann Christoph Gottsched (1700-1766). By P. M. Mitchell. Columbia, SC: Camden House, Inc., 1995. (Distributed by Boydell & Brewer, Woodbridge.) Pp. x + 131. £37.00." Journal of European Studies 26, no. 1 (March 1996): 94–95. http://dx.doi.org/10.1177/004724419602600116.

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Dissertations / Theses on the topic "1700-1766"

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Quéval, Marie-Hélène. "Les paradoxes d'Éros, ou l'amour dans l'oeuvre de Johann Christoph Gottsched." Paris 4, 1994. http://www.theses.fr/1994PA040120.

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Gottsched possède une personnalité paradoxale et cultive le paradoxe (Cicéron, Diderot) comme mode de raisonnement. Ainsi la galanterie élève la femme au rang de déesse pour la soumettre aux hommes. A l'hermaphrodite (galant efféminé), Gottsched préfère l'androgyne (femme virile, émancipée), à l'amour galant l'amour raisonnable (Platon, Aristote, Thomasius). La deuxième partie établit la filiation qui lie Gottsched aux libertins français (Gassendi, le Vayer, Fontenelle) et insiste sur la lutte contre l'orthodoxie luthérienne l'optimisme leibnizien est un pari. Eros fournit matière à une série de paradoxes répondant à ceux de Bayle. Enfin sur le plan esthétique, Gottsched défend un rationalisme sensible : la tragédie suscite les passions. Il souligne la nature paradoxale du plaisir éprouvé lors du spectacle tragique : le spectateur jouit de sa souffrance et ne recherche pas son apaisement. Gottsched bannit la galanterie, non pas l'amour, de la tragédie, car la katharsis prend un sens esthétique : elle surmonte la souffrance par la beauté formelle et permet ainsi l'expérience du sublime
Gottsched has a paradoxical personnality and cultivates paradox (Cicero, Diderot) as a philosophical method. The paradox of gallantry is that it raises woman to the status of goddess in order to ensure her subjugation to male power, in place of the effeminate ideal of gallantry (the hermaphrodite), Gottsched promotes the ideal of the androgyne (the virile, emancipated woman). In place of gallant love, he favors reasoned love (Plato, Aristotle, Thomasius). The second section establishes and defines links between Gottsched and the erudite French libertines, such as Gassendi, le Vayer and Fontenelle, while emphasizing the importance of opposition to Lutheran orthodoxy. Leibnizian optimism is a wager. Eros is at the center of a series of paradoxes which counter those associated with Bayle. Finally, in the field of aesthetics, Gottsched is the voice of sensitive rationalism, arguing that tragedy arouses passionate feelings. He highlights the paradoxical nature of the pleasure forn of stage tragedy: the spectator draws pleasure from his or her own suffering. Gottsched rejects gallantry, not love, for catharsis takes on aesthetic meaning and value, overcoming suffering through formal beauty, thus allowing access to the sublime
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Julliard, Catherine. "La réception des théories esthétiques françaises par le théâtre allemand de la Frühaufklarung." Paris 4, 1992. http://www.theses.fr/1992PA040127.

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La période étudiée, domaine encore peu exploré jusque-là, s'étend sur les premières décennies du XVIIIe siècle et est caractérisée par diverses ruptures, philosophique, stylistique, esthétique, avec le siècle précèdent et notamment avec l'héritage formel et conceptuel de la seconde école silésienne. La situation psychologique de l'époque est définie par la conscience allemande de carences dans le domaine dramaturgique et culturel, accentuée par les réactions des étrangers raillant l'état de la littérature germanique. La conjoncture allemande spécifique, marquée par la perception d'une infériorité dans le cadre européen, est à l'origine d'un vaste phénomène d'accueil de théories théâtrales françaises. La réception, ou passage d'un espace culturel à un autre, apparait comme la réponse à une attente, les emprunts jouant un rôle capital dans l'élaboration d'un nouvel édifice théorique dramatique. Le modèle préconise par Gottsched, sur lequel est centrée l'étude, est la France, gardienne du legs antique, exemple réussi d'une culture nationale, idéale de théorie théâtrale reposant sur un ensemble de normes. Ces canons littéraires transmis par la France constituent des références majeures dans le théâtre allemand. La méthode observée consiste en une lecture des textes théoriques français et allemands à la lumière d'axes de réflexion. L'étude montre que Gottsched s'inspire de la tradition classique et néo-classique française. Elle décèle la cohérence des apports français que l'allemand intègre dans l'édification de son programme national
The period to be studied, a domain that has been until now little explored, extends over the first decades of the eighteenth century and is characterized by different ruptures with the previous century, particularly with the formal and conceptual heritage of the second Silesian school. The psychological situation of the epoch is defined by the German consciousness of deficiencies in the dramatic and cultural sphere, increased by the reactions of foreigners who mock German literature. The specific German situation is the origin of the reception of French dramatic theories. The reception, or the passage from one cultural sphere to another, meets German expectations, and the borrowings play a cardinal part in the elaboration of a new dramatic theoretical edifice. The model advocated by Gottsched, who is the focus of the study, is France, a successful example of a national culture, an ideal of dramatic theory which is based on norms. The method employed consists in a reading of texts in French and German theory with the consideration of major themes. The study shows that Gottsched is inspired by the French classical and neoclassical tradition. It attempts to reveal the coherence of the French contributions that the German writer integrates into the edification of his national program
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NOKKALA, Ere Pertti. "Passions and the German enlightenment : the political thought of J.H.G. von Justi." Doctoral thesis, 2010. http://hdl.handle.net/1814/14985.

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Defence date: 14 October 2010
Examining Board: Prof. Martin van Gelderen (European University Institute) supervisor; Prof. Hans Erich Bödeker (Max Planck Institute for the History of Science, External supervisor); Prof. Pasi Ihalainen (University of Jyväskylä); Prof. Sebastian Conrad (European University Institute)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
This thesis is the first comprehensive interpretation of J.H.G. von Justi’s political and international thought. It demonstrates that the intellectual world of Justi was much more diverse and open than has previously been admitted. The same is true of the tradition of cameralism which has been largely misunderstood. Cameralism was not an obstacle for the reception of natural law theories that emphasised the passionate and self-interested side of the human nature. On the contrary, it was Justi who built his sciences of state on the foundation of natural law. So far those scholars who have admitted the importance of the natural law to Justi - with the exception of Horst Dreitzel - have fallen back on the idea that the natural law Justi adopted was that of Christian Wolff, an interpretation which is in itself another sign of the belief that German enlightenment was a unitary movement. However, it was the natural law of Schmauss and not of Wolff on which Justi built his theory of the state and similarly, of international relations. The German enlightenment was not a singular movement solely in the hands of rationalist metaphysicians. One of the guiding lines of this thesis is that Justi’s entire thought was constructed to oppose this tradition.
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Books on the topic "1700-1766"

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Achermann, Eric, ed. Johann Christoph Gottsched (1700-1766). München: DE GRUYTER, 2013. http://dx.doi.org/10.1524/9783050060576.

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Mitchell, Phillip Marshall. Johann Christoph Gottsched (1700-1766): Harbinger of German classicism. Columbia, S.C: Camden House, 1995.

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Johann Christoph Gottsched (1700-1766): Harbinger of German classicism. Columbia, S.C: Camden House, 1995.

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Achermann, Eric, Nadine Lenuweit, and Vincenz Pieper. Johann Christoph Gottsched (1700-1766): Philosophie, Poetik und Wissenschaft. Berlin: Akademie Verlag, 2014.

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Leinster, William Robert FitzGerald, Duke of, 1749-1804., ed. Lord Kildare's grand tour: The letters of William FitzGerald, 1766-1769. Wilton, Cork: Collins Press, 2000.

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Städtische Galerie Karlsruhe (1997- ) and Südwestdeutsches Archiv für Architektur und Ingenieurbau an der Universität Karlsruhe, eds. Friedrich Weinbrenner, 1766-1826: Architektur und Städtebau des Klassizismus : Ausstellung der Städtischen Galerie Karlsruhe und des Südwestdeutschen Archivs für Architektur und Ingenieurbau am KIT, 27. Juni 2015 bis 4. Oktober 2015. Petersberg: Michael Imhof Verlag, 2015.

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T, Scull Andrew, ed. Customers and patrons of the mad-trade: The management of lunacy in eighteenth-century London : with the complete text of John Monro's 1766 case book. Berkeley, Calif: University of California Press, 2003.

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Andrews, Jonathan. Customers and patrons of the mad-trade: The management of lunacy in eighteenth-century London : with the complete text of John Monro's 1766 case book / Jonathan Andrews and Andrew Scull. Berkeley, CA: University of California Press, 2003.

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Clap, Thomas. The Annals Or History of Yale-College, 1700 to 1766. Franklin Classics, 2018.

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The Annals Or History of Yale-College, 1700 to 1766. Franklin Classics, 2018.

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Book chapters on the topic "1700-1766"

1

Brodie, Allan. "T. B. Burr, The History of Tunbridge-Wells (1766)." In Travel and Tourism in Britain, 1700–1914, 113–16. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003112983-15.

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Brodie, Allan. "T. B. Burr, The History of Tunbridge-Wells (1766)." In Travel and Tourism in Britain, 1700–1914, 259–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003112983-30.

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"Johann Christoph Gottsched, 1700–1766." In Translating Literature: the German Tradition from Luther to Rosenzweig, 13–17. BRILL, 1997. http://dx.doi.org/10.1163/9789401200295_005.

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Strassberger, Andres. "Johann Christoph Gottsched (1700–1766) und die „philosophische“ Predigt: Studien zur aufklärerischen Transformation der protestantischen Homiletik im Spannungsfeld von Theologie, Philosophie, Rhetorik und Politik." In Jahrbuch der Akademie der Wissenschaften zu Göttingen (2009). Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110222968.324.

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Rowley-Conwy, Peter. "Ireland: Realm of the Four Masters." In From Genesis to Prehistory. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199227747.003.0010.

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On 9 January 1843, Richard Griffith addressed the Royal Irish Academy (RIA) about some antiquities found in the River Shannon. The river was being dredged to render it navigable, and the artefacts were discovered during the deepening of the old ford at Keelogue. Griffith was the chairman of the Commissioners carrying out the work, and his expertise was in engineering rather than ancient history. He stated that the finds came from a layer of gravel; in its upper part were many bronze swords and spears, while a foot lower were numerous stone axes. Due to the rapidity of the river’s flow there was very little aggradation, so despite the small gap the bronze objects were substantially later than the stone ones. The river formed the border between the ancient kingdoms of Connaught and Leinster. The objects had apparently been lost in two battles for the ford that had taken place at widely differing dates; stressing that he was no expert himself, Mr Griffith wondered whether ancient Irish history might contain records of battles at this spot (Griffith 1844). This was probably the earliest non-funerary stratigraphic support for the Three Age System ever published, but it did not signal the acceptance of the Three Age System. Just as telling as Griffith’s stratigraphic observation was his immediate recourse to ancient history for an explanation; for, as we shall see, ancient history provided the dominant framework for the ancient Irish past until the end of the nineteenth century. The Irish had far more early manuscript sources than the Scots or the English, although wars and invasions had reduced them; the Welsh scholar Edward Lhwyd wrote from Sligo on 12 March 1700 to his colleague Henry Rowlands that ‘the Irish have many more ancient manuscripts than we in Wales; but since the late revolutions they are much lessened. I now and then pick up some very old parchment manuscripts; but they are hard to come by, and they that do anything understand them, value them as their lives’ (in Rowlands 1766: 315). In the seventeenth century various Irish scholars brought together the historical accounts available to them. Geoffrey Keating (Seathrú n Céitinn, in Irish) wrote the influential Foras Feasa ar Éirinn or ‘History of Ireland’ in c.1634, and an English translation was printed in 1723 (Waddell 2005).
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