Relevant bibliographies by topics / 1655-1728

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic '1655-1728'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "1655-1728"

1

Hochstrasser, T. "Christian Thomasius 1655-1728: Interpretationen zu Werk und Wirkung." German History 10, no. 1 (January 1, 1992): 106–7. http://dx.doi.org/10.1093/gh/10.1.106.

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Harley, Gwynedd. "Louis Daniel Lecomte (1655–1728): A Jesuit Commentator on Chinese Politics." Early Modern French Studies 42, no. 1 (January 2, 2020): 55–72. http://dx.doi.org/10.1080/20563035.2020.1755134.

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Trevisan, Diego Kosbiau. "Christian Thomasius e a Reformulação Universitária na Aufklärung." Cadernos de Filosofia Alemã: Crítica e Modernidade 25, no. 4 (December 26, 2020): 255–70. http://dx.doi.org/10.11606/issn.2318-9800.v25i4p255-270.

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O artigo tem por objetivo explorar o significado de Christian Thomasius (1655-1728) para o primeiro período do Esclarecimento alemão (Aufklärung), apontando sobretudo a relevância institucional da atuação de Thomasius na reformulação dos currículos universitários com a introdução ou reformulação de disciplinas como a Policey e as Kameralwissenschaften. Essas disciplinas tinham um propósito eminentemente prático de formar um grupo de funcionários públicos comprometidos com a administração eficiente do governo, de acordo com a especificidade do Esclarecimento alemão no cenário mais amplo do Iluminismo europeu.
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Köbler, Gerhard. "Christian Thomasius (1655-1728) - Gelehrter Bürger in Leipzig und Halle, hg. v. Lück, Heiner." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 128, no. 1 (August 1, 2011): 650. http://dx.doi.org/10.7767/zrgga.2011.128.1.650a.

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KOSLOFSKY, CRAIG. "Suicide and the secularization of the body in early modern Saxony." Continuity and Change 16, no. 1 (May 2001): 45–70. http://dx.doi.org/10.1017/s026841600100371x.

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A jurisdictional dispute over the burial of suicides in Electoral Saxony in the years 1702–1706 brought into sharp contrast conflicting views of the body in popular belief and Lutheran pastoral theology, and in the secularizing project of the early Enlightenment. The dispute centred on the practical, local implications of territorialism, a theory of church subordination to the state developed in the 1690s by the Saxon jurist Christian Thomasius (1655–1728), the most influential German political philosopher of the early Enlightenment. Considered in its intellectual and institutional contexts, the Saxon dispute illustrates the importance of the body to an understanding of secularization, the early Enlightenment and the history of suicide.
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Sales Vilalta, Guillem. "Lógica y Metafísica en la Alemania del siglo XVII. Johannes Clauberg, Christian Thomasius y E. W. von Tschirnhaus." Anales del Seminario de Historia de la Filosofía 38, no. 3 (September 21, 2021): 389–402. http://dx.doi.org/10.5209/ashf.78034.

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En el presente artículo se argumenta que la Medicina mentis (1687) de E. W. von Tschirnhaus (1651-1708) participa del alejamiento respecto a la Metafísica escolástica (Schulmetaphysik) ejemplificado tanto por la Logica vetus et nova (1654) de Johannes Clauberg (1622-1665) de modo moderado y conciliador como por la Einleitung zur Vernunft-Lehre (1691) de Christian Thomasius (1655-1728) con mayor radicalidad. Para ello, el artículo consta de tres partes. En la primera, se bosqueja el proceso por el que la Schulmetaphysik adquiere presencia y relevancia en las universidades germanas del siglo XVII. A continuación, se analizan las mencionadas obras de Clauberg y Thomasius para descubrir en qué medida ambos pensadores dialogan críticamente con la tradición susodicha. Finalmente, se culmina el trabajo con una reflexión sobre los vínculos existentes entre la obra de Tschirnhaus y las Lógicas de Clauberg y Thomasius.
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Barnard, Frederick M. "Fraternity and Citizenship: Two Ethics of Mutuality in Christian Thomasius." Review of Politics 50, no. 4 (1988): 582–602. http://dx.doi.org/10.1017/s0034670500041966.

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Political jurist, philosopher, and publicist, Christian Thomasius (1655–1728), in seeking to set apart the ordering principle of political society from that of the religious community, in effect put forth two distinct ethics of mutuality, an “intrinsic” ethic of inherent purpose and an “extrinsic” ethic of instrumentality, the former characterized by disinterested love, in need of no further justification, the latter characterized by prudential reciprocity, in demand of a rational grounding. Unity in the former is viewed as consensual and necessary, whereas it is seen as plural and contingent in the latter, thus designating politics as the domain of instrumentality, plurality, and contingency. Similarly, citizenship is sharply contrasted with the idea of fraternity. Its defining quality is identified withdecorum, which, though it entails elements of moral and legal accountability, is held to be neither strictly moral nor strictly legal. Its effective operation is, however, posited on the possibility of an unfalsified consciousness. In exploring the category ofdecorumas an ethic of mutuality, reference is made to contemporary discussions on liberal and communitarian theory and on the conditions of rational debate in politics.
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Lortz, Katarzyna. "Tagungsbericht über die Konferenz „Christian Thomasius (1655-1728) als Wegbereiter moderner Rechtskultur und Juristenausbildung" in Halle an der Saale, 20.1.-23.1. 2005." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 92, no. 1 (August 1, 2006): 772–78. http://dx.doi.org/10.7767/zrgka.2006.92.1.772.

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AHNERT, THOMAS. "ENTHUSIASM AND ENLIGHTENMENT: FAITH AND PHILOSOPHY IN THE THOUGHT OF CHRISTIAN THOMASIUS." Modern Intellectual History 2, no. 2 (August 2005): 153–77. http://dx.doi.org/10.1017/s1479244305000387.

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“Enthusiasm” has been described as the intellectual opposite of the Enlightenment, its “anti-self”. It stood for a religion of the “heart” rather than the “head”, and was associated with the extreme, millenarian sects on the fringes of established Protestantism. The relationship between religious enthusiasm and enlightened philosophy, however, could be closer than is often thought. Here I focus on the example of the jurist and philosopher Christian Thomasius (1655–1728), who is considered to be one of the first and most influential representatives of the early Enlightenment in Protestant Germany. Usually, Thomasius is described as a sort of classical enlightened thinker who separated the question of religious truth from the pursuit of secular philosophy, and it is implied that the interpretation of Thomasius's religious beliefs contributes little, if anything, to the understanding of his philosophical views. His religious views, however, not only were regarded by contemporaries as an example of religious “enthusiasm”. These “enthusiastic” religious beliefs were also more important to his philosophy than is often argued. They were part of a programme for religious and intellectual renewal and reform which, Thomasius believed, would prepare the reform of Lutheran philosophy from the obsolete, “scholastic” intellectual traditions it had inherited from the papal church. This essay examines the often complex development of Thomasius's religious views in their historical context and their significance for his wider “enlightened” intellectual interests.
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Köbler, Gerhard. "Christian Thomasius ( 1655-1728) - Wegbereiter moderner Rechtskultur und Juristenausbildung. Rechtswissenschaftliches Symposion zu seinem 350. Geburtstag an der juristischen Fakultät der Martin-Luther-Universität Halle-Wittenberg, hg. v. Heiner Lück." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 125, no. 1 (August 1, 2008): 711–12. http://dx.doi.org/10.7767/zrgga.2008.125.1.711.

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Dissertations / Theses on the topic "1655-1728"

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CORCORAN, Andreas. "Demons in the classroom : academic discourses and practices concerning witchcraft at the protestant universities of Rinteln and Halle." Doctoral thesis, 2012. http://hdl.handle.net/1814/26443.

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Examining Board: Professor Martin van Gelderen (Supervisor), European University Institute / Georg-August-Universität Göttingen; Professor Heinz-Gerhard Haupt, European University Institute; Professor Hans-Erich Bödeker, Max Planck Institut für Wissenschaftsgeschichte; Professor Brian Cummings, University of Sussex.
Defence date: 14 December 2012
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
Early Modern Professors of Law in the Holy Roman Empire were more than mere teachers. In judicial matters they were called upon to judge and speak justice / especially in witch-trials. This study focuses on bridging discourses of demonology as they were elaborated and taught at Protestant universities in Northern Germany with the social and cultural sphere of the professors. By coupling an intellectual approach to theories of witchcraft, the role of the Devil and demons, with micro-historical investigations into the social and cultural practices of professors engaged in theorising and judging witchcraft, this study renders a more complex and nuanced contribution to the history of the university, its epistemic culture as well as its impact on its surroundings. This study traces the academic discourses of demonology from the high-times of orthodox belief and persecution to that of scepticism and reform. It does so by focusing on the demonological argumentation and the scientific methods employed by Hermann Goehausen (1593-1632), Heinrich Bode (1652-1720), and Christian Thomasius (1655-1728). What comes to the fore is a system of beliefs that accommodated the Devil, demons and witches in compatible and consistent ways with other intellectual dealings until academic practices, including the rendering of legal decisions in witch-trials and new methods of scientific enquiry (the purging of Scholastic Aristotelianism in the context of the Early German Enlightenment) necessitated a reconsideration of the theoretical principles underpinning the theological, philosophical and political aspects of demonology.
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Books on the topic "1655-1728"

1

Vollhardt, Friedrich, ed. Christian Thomasius (1655-1728). Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.

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2

Bühler, Christoph. Die Naturrechtslehre und Christian Thomasius (1655-1728). Regensburg: S. Roderer Verlag, 1991.

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3

Friedrich, Vollhardt, ed. Christian Thomasius (1655-1728): Neue Forschungen im Kontext der Frühaufklärung. Tübingen: M. Niemayer, 1997.

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Christian Thomasius (1655-1728): Gelehrter Bürger in Leipzig und Halle. Leipzig: Sächsische Akademie der Wissenschaften zu Leipzig, 2008.

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Werner, Schneiders, and Deutsche Gesellschaft für die Erforschung des 18. Jahrhunderts., eds. Christian Thomasius, 1655-1728: Interpretationen zu Werk und Wirkung : mit einer Bibliographie der neueren Thomasius-Literatur. Hamburg: Meiner, 1989.

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6

Doublet, Jean-François. Le Honfleurais aux sept naufrages: Jean Doublet, 1655-1728 : texte authentique de ses mémoires, simplement remis en français contemporain. Paris: L'Harmattan, 1996.

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Schneiders, Werner, ed. Christian Thomasius (1655-1728). Felix Meiner Verlag, 2022. http://dx.doi.org/10.28937/978-3-7873-3865-8.

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Thomasius, Christian. Larva Legis Aquiliae: The Mask of the Aquilia Torn Off the Action for Damage Done : A Legal Treatise by Christian Thomasius (1655-1728). Hart Publishing (UK), 2001.

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Book chapters on the topic "1655-1728"

1

Luig, Klaus. "Thomasius als Praktiker auf dem Gebiete des Privatrechts." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.119.

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Häfner, Ralph. "Jacob Thomasius und die Geschichte der Häresien." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.141.

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Buchholz, Stephan. "Historia Contentionis inter Imperium et Sacerdotium Kirchengeschichte in der Sicht von Christian Thomasius und Gottfried Arnold." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.165.

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Dreitzel, Horst. "Christliche Aufklärung durch fürstlichen Absolutismus Thomasius und die Destruktion des frühneuzeitlichen Konfessionsstaates." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.17.

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Kühlmann, Wilhelm. "Frühaufklärung und chiliastischer Spiritualismus – Friedrich Brecklings Briefe an Christian Thomasius." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.179.

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Marti, Hanspeter. "Christian Thomasius und der Pietismus im Spiegel ihrer Wirkungsgeschichte Zur philosophiegeschichtlichen Bedeutung der Thomasius-Rezeption im Baltikum." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.235.

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Danneberg, Lutz. "Die Auslegungslehre des Christian Thomasius in der Tradition von Logik und Hermeneutik." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.253.

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Vollhardt, Friedrich. "›Die Finsternüß ist nunmehro vorbey‹. Begründung und Selbstverständnis der Aufklärung im Werk von Christian Thomasius." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.3.

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Petrus, Klaus. "Rationalität, Wahrheit und Interpretation Aspekte der Hermeneutik Christian Thomasius’ in der Auszübung Der Vernunfft=Lehre." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.317.

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Scattola, Merio. "›Prudentia se ipsum et statum suum conservandi‹: Die Klugheit in der praktischen Philosophie der frühen Neuzeit." In Christian Thomasius (1655-1728), edited by Friedrich Vollhardt. Berlin, Boston: DE GRUYTER, 1997. http://dx.doi.org/10.1515/9783110933420.333.

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