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Journal articles on the topic '160609 Political Theory and Political Philosophy'

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Published: 10 December 2022

Last updated: 28 January 2023

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1

Graham, Gordon. "Political Theory and Political Practice." Journal of Applied Philosophy 16, no. 2 (January 1999): 113–21. http://dx.doi.org/10.1111/1468-5930.00114.

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2

Kruks, Sonia. "Sartre’s Political Theory." International Studies in Philosophy 26, no. 1 (1994): 124–25. http://dx.doi.org/10.5840/intstudphil199426149.

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3

Baron, Bat-Ami. "Reconstructing Political Theory." International Studies in Philosophy 37, no. 4 (2005): 163–65. http://dx.doi.org/10.5840/intstudphil200537432.

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4

Bates, Clifford A. "Book Review: Political Theory: Political Philosophy: An Introduction." Political Studies Review 10, no. 1 (January 2012): 102. http://dx.doi.org/10.1111/j.1478-9302.2011.00250_28.x.

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5

Brown, Christopher M. "Book Review: Political Theory: Contemporary Confucian Political Philosophy." Political Studies Review 12, no. 1 (January 2014): 88–89. http://dx.doi.org/10.1111/1478-9302.12041_2.

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6

Warren, Mark E. "What Is Political Theory/Philosophy?" PS: Political Science and Politics 22, no. 3 (September 1989): 606. http://dx.doi.org/10.2307/419629.

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7

Rosenberg, Alexander. "Economic theory as political philosophy." Social Science Journal 36, no. 4 (December 1, 1999): 575–87. http://dx.doi.org/10.1016/s0362-3319(99)00039-7.

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8

Warren, Mark E. "What Is Political Theory/Philosophy?" PS: Political Science & Politics 22, no. 03 (September 1989): 606–12. http://dx.doi.org/10.1017/s1049096500031115.

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9

Knowles, Dudley, and Alan Ryan. "Property and Political Theory." Philosophical Quarterly 35, no. 141 (October 1985): 433. http://dx.doi.org/10.2307/2219477.

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10

Schultz, David A. "Paradigms in Political Theory." International Studies in Philosophy 29, no. 2 (1997): 126–27. http://dx.doi.org/10.5840/intstudphil199729252.

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11

Hendley, Steve. "Sartre’s Political Theory." American Catholic Philosophical Quarterly 66, no. 1 (1992): 111–14. http://dx.doi.org/10.5840/acpq199266149.

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12

Vrahimis, Andreas. "Political Philosophy, Political Theory, and the Analytic-Continental Divide." International Journal of Philosophical Studies 30, no. 1 (January 1, 2022): 86–101. http://dx.doi.org/10.1080/09672559.2021.2022411.

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13

WALDRON, JEREMY. "Political Political Theory: An Inaugural Lecture." Journal of Political Philosophy 21, no. 1 (December 6, 2012): 1–23. http://dx.doi.org/10.1111/jopp.12007.

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14

Blattberg, Charles. "Playing Political Philosophy." Review of Politics 78, no. 2 (2016): 307–8. http://dx.doi.org/10.1017/s0034670516000115.

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Ronald Beiner wants to have it both ways. We know this because, near the end of his book, he tells us that he is a “dualist,” someone for whom “philosophy and citizenship are defined by radically distinct purposes: the job of philosophy is to strive unconditionally for truth, and the job of citizenship is to strive for good and prudent judgment about the common purposes of civic life, and each should focus strictly on fulfilling its own appointed end without worrying too much about the other.” So there needs to be “a steady appreciation of the fundamental chasm between what we (as citizens) need in the world of practice and what we (as human beings) need from the world of theory” (224). This, however, would be abhorrent to most of the political philosophers Beiner covers. Because they are not dualists but monists; to them, theory and practice should be one.

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15

Edmundson, William A. "WHY LEGAL THEORY IS POLITICAL PHILOSOPHY." Legal Theory 19, no. 4 (December 2013): 331–46. http://dx.doi.org/10.1017/s1352325213000189.

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The concept of law is not a theorist's invention but one that people use every day. Thus one measure of the adequacy of a theory of law is its degree of fidelity to the concept as it is understood by those who use it. That means “saving the truisms” as far as possible. There are important truisms about the law that have an evaluative cast. The theorist has either to say what would make those evaluative truisms true or to defend her choice to dismiss them as false of law or not of the essence of law. Thus the legal theorist must give an account of the truth grounds of the more central evaluative truisms about law. This account is a theory of legitimacy. It will contain framing judgments that state logical relations between descriptive judgments and directly evaluative judgments. Framing judgments are not directly evaluative, nor do they entail directly evaluative judgments, but they are nonetheless moral judgments. Therefore, an adequate theory of law must make (some) moral judgments. This means that an adequate theory of law has to take a stand on certain (but not all) contested issues in political philosophy. Legal theory is thus a branch of political philosophy. Moreover, one cannot be a moral-aim functionalist about legal institutions without compromising one's positivism about legal norms.

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16

Domino, Brian, and Paul Patton. "Nietzsche, Feminism and Political Theory." Philosophical Quarterly 44, no. 176 (July 1994): 398. http://dx.doi.org/10.2307/2219626.

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17

Simmons, A. John, and Gregory S. Kavka. "Hobbesian Moral and Political Theory." Philosophical Review 98, no. 3 (July 1989): 404. http://dx.doi.org/10.2307/2185031.

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18

Schultz, David. "The History of Political Theory." International Studies in Philosophy 24, no. 1 (1992): 137. http://dx.doi.org/10.5840/intstudphil199224157.

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19

Wellen, Richard. "Critical Theory and Political Practice." International Studies in Philosophy 26, no. 1 (1994): 120–22. http://dx.doi.org/10.5840/intstudphil199426146.

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20

Knauer, James T. "Civil Society and Political Theory." International Studies in Philosophy 27, no. 4 (1995): 108–10. http://dx.doi.org/10.5840/intstudphil199527440.

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21

Oliver, Kelly. "Nietzsche, Feminism and Political Theory." International Studies in Philosophy 28, no. 4 (1996): 138–39. http://dx.doi.org/10.5840/intstudphil199628443.

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22

Mullen, Deborah Carter. "Nietzsche, Feminism, and Political Theory." International Studies in Philosophy 29, no. 4 (1997): 136–37. http://dx.doi.org/10.5840/intstudphil1997294124.

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23

May, Larry, and Gregory S. Kavka. "Hobbesian Moral and Political Theory." Noûs 23, no. 4 (September 1989): 560. http://dx.doi.org/10.2307/2215887.

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24

Bates, Clifford Angell. "Book Review: Political Theory: The Political Philosophy of George Washington." Political Studies Review 10, no. 2 (April 4, 2012): 244. http://dx.doi.org/10.1111/j.1478-9302.2012.00261_11.x.

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25

Neal, Luke. "Book Review: Political Theory: Mimesis and Reason: Habermas's Political Philosophy." Political Studies Review 11, no. 1 (January 2013): 89–90. http://dx.doi.org/10.1111/1478-9302.12000_25.

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26

Bell, Duncan. "Book Review: Political Theory: The Oxford Handbook of Political Philosophy." Political Studies Review 12, no. 1 (January 2014): 94–95. http://dx.doi.org/10.1111/1478-9302.12041_11.

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27

Coats, Wendell John. "Book Review: Political Theory: The Political Philosophy of Alexander Hamilton." Political Studies Review 12, no. 1 (January 2014): 96. http://dx.doi.org/10.1111/1478-9302.12041_13.

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28

Rosenberg, Paul. "Hegel’s Political Philosophy." Critical Review 33, no. 3-4 (October 2, 2021): 392–430. http://dx.doi.org/10.1080/08913811.2021.2012995.

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29

Gaard, Greta. "Environmentalism and Political Theory." Environmental Ethics 15, no. 2 (1993): 185–90. http://dx.doi.org/10.5840/enviroethics199315232.

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30

Brown, Eric. "Women in Plato’s Political Theory." Ancient Philosophy 22, no. 1 (2002): 189–93. http://dx.doi.org/10.5840/ancientphil200222110.

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31

Cox, John D. "Shakespeare and Political Philosophy." Philosophy and Literature 26, no. 1 (2002): 107–24. http://dx.doi.org/10.1353/phl.2002.0004.

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32

Freeden, Michael. "What Should the 'Political' in Political Theory Explore?*." Journal of Political Philosophy 13, no. 2 (June 2005): 113–34. http://dx.doi.org/10.1111/j.1467-9760.2005.00216.x.

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33

Roth, Robert J. "The Empiricism of Hume’s Political Theory." International Philosophical Quarterly 31, no. 4 (1991): 403–17. http://dx.doi.org/10.5840/ipq199131435.

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34

Sigmund, Paul E., and John Finnis. "Aquinas: Moral, Political, and Legal Theory." Philosophical Review 110, no. 1 (January 2001): 129. http://dx.doi.org/10.2307/2693614.

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35

Peperkamp, Lonneke. "Brian Orend, War and Political Theory." Journal of Moral Philosophy 18, no. 5 (September 29, 2021): 534–36. http://dx.doi.org/10.1163/17455243-18050004.

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36

Marantz, Haim. "Alan Ryan., Property and Political Theory." International Studies in Philosophy 21, no. 1 (1989): 108–9. http://dx.doi.org/10.5840/intstudphil1989211116.

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37

Clarke, James P. "A Kantian Theory of Political Judgment." Philosophy Today 38, no. 2 (1994): 135–48. http://dx.doi.org/10.5840/philtoday199438222.

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38

Sigmund, P. E. "AQUINAS: MORAL, POLITICAL, AND LEGAL THEORY." Philosophical Review 110, no. 1 (January 1, 2001): 129–32. http://dx.doi.org/10.1215/00318108-110-1-129.

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39

Kelly, Duncan. "Carl Schmitt's Political Theory of Representation." Journal of the History of Ideas 65, no. 1 (2004): 113–34. http://dx.doi.org/10.1353/jhi.2004.0015.

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40

Dutton, Denis. "Darwin and Political Theory." Philosophy and Literature 27, no. 1 (2003): 241–54. http://dx.doi.org/10.1353/phl.2003.0021.

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41

Brock, Gillian. "Caney's Global Political Theory." Journal of Global Ethics 3, no. 2 (August 2007): 239–54. http://dx.doi.org/10.1080/17449620701456152.

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42

Scavenius, Theresa. "Fact-sensitive political theory." Critical Review of International Social and Political Philosophy 22, no. 1 (December 15, 2017): 5–17. http://dx.doi.org/10.1080/13698230.2017.1403119.

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43

Harris, Eirik Lang. "Relating the Political to the Ethical: Thoughts on Early Confucian Political Theory." Dao 18, no. 2 (April 2, 2019): 277–83. http://dx.doi.org/10.1007/s11712-019-09661-8.

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44

Lassman, Peter. "Political Theory as Utopia." History of the Human Sciences 16, no. 1 (February 2003): 49–62. http://dx.doi.org/10.1177/0952695103016001005.

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45

Plant, Raymond. "Political theory without foundations." History of the Human Sciences 5, no. 3 (August 1992): 137–44. http://dx.doi.org/10.1177/095269519200500313.

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46

Sembou, Evangelia. "Book Review: Political Theory: Hegel's Political Philosophy: A Systematic Reading of the Philosophy of Right." Political Studies Review 10, no. 1 (January 2012): 86. http://dx.doi.org/10.1111/j.1478-9302.2011.00250_3.x.

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47

Oosten, Wouter-Jan. "Book Review: Political Theory: Hegel's Political Philosophy: A Systematic Reading of the Philosophy of Right." Political Studies Review 12, no. 2 (April 7, 2014): 252–53. http://dx.doi.org/10.1111/1478-9302.12053_8.

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48

Lomasky, Loren E. "Socialism as Classical Political Philosophy." Social Philosophy and Policy 6, no. 2 (1989): 112–38. http://dx.doi.org/10.1017/s0265052500000662.

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A small puzzle: the terms ‘capitalism’ and ‘socialism’ initially present themselves as contraries, the one affirming what the other rejects. However, once removed from the dictionary, they function otherwise. The theory of capitalism is very much contained within the science of economics. The positive theory of capitalistic institutions, but also its normative superstructure, rest most easily within the language and methodology of the economist. What distinguishes the free market? It is efficient; allocation of factors of production are optimized; individuals maximize their utility; and so on. These are the terms with which justifications of capitalistic production typically begin – begin, and often end.

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49

Weinberg, Justin. "THE PRACTICALITY OF POLITICAL PHILOSOPHY." Social Philosophy and Policy 30, no. 1-2 (January 2013): 330–51. http://dx.doi.org/10.1017/s0265052513000162.

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AbstractMust principles of justice be practical? Some political philosophers, the “implementers,” say yes. Others, the “idealists,” say no. Despite this disagreement, the implementers and idealists agree on what “practical” means, subscribing to the “implementation-prediction” (IP) conception of practicality. They also seem to agree that principles of so-called “ideal theory” need not be (and often are not) IP-practical. The implementers take this as a reason to reject ideal theory as an approach to principles of justice, while the idealists do not. In this paper, I argue that we should reject the IP conception of practicality. The implementers make a mistake, then, by requiring principles of justice to be IP-practical. But the idealists make a mistake, too, by rejecting in general the requirement that principles of justice be practical. For there is a plausible alternative conception of practicality that political philosophers should accept: the “experimentation-learning” (EL) conception. EL-practicality makes for a more realistic and epistemically accessible standard of practicality, and thus should be welcomed by the realistically-inclined implementers. It also preserves a crucial role for ideal theory, so should be welcomed by the idealists, too.

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50

Ehman, Robert R. "The Political Theory of Conservative Economists." Teaching Philosophy 14, no. 3 (1991): 332–33. http://dx.doi.org/10.5840/teachphil199114346.

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