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Journal articles on the topic '1500-1700 History and criticism'

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Published: 4 June 2021

Last updated: 31 January 2023

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1

Kirn, Hans-Martin. "Gottfried Arnold, Unparteiische Kirchen- und Ketzerhistorie (1699-1700)." NTT Journal for Theology and the Study of Religion 74, no. 3 (July 1, 2020): 285–95. http://dx.doi.org/10.5117/ntt2020.3.009.kirn.

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Abstract G. Arnold’s Impartial History of the Church and of Heretics (1699-1700) offered a radical-pietist view of church history, originating from Lutheranism. With its fundamental criticism of the church as an instrument of power, it deprived confessional ‘partial’ historiography of its foundations. Arnold insisted on the rehabilitation of persecuted and oppressed minorities. His work not only promoted the debate on the dependence of historiography on the historian’s particular standpoint, but over a long period of time also inspired advocates and critics of a tolerant Christianity based on individual religious convictions. The work bears witness to the contribution of Pietism to the modern subjectivation and individualization of faith and religion.

2

Benaboud, M'hammad. "Islamic Spain 1250-1500." American Journal of Islam and Society 9, no. 1 (April 1, 1992): 119–22. http://dx.doi.org/10.35632/ajis.v9i1.2596.

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This book presents a remarkable account of the political history of Andalusia(Muslim Spain) during the last phase of its existence. The author adoptsa cyclical approach in the sense that he traces the creation of the Banu Nasrkingdom in Granada, its development, and its decline and fall. He studies theperiod of each ruler in chronological order from the establishment of thekingdom of Granada to its collapse. Instead of limiting himself to descriptionor repetition, he chooses to adopt an analytical approach which permits himto deepen our insight regarding the period of each ruler. He reproduces a clearpicture which combines internal political developments and external relationswith the Christians.The author studies the history of the Muslims of Granada as well as thosein Christian Spain up to the Christian conquest of Granada. He is correct inincluding these two categories, for the religious, cultural, and linguistic criteriaunite these two groups, and also because their fates became similar after thefall of Granada in 1492. Thus both groups can be considered “Moriscos,” a topicwhich Harvey started working on over thirty years ago.The book is not easy to read, because it reflects many years of researchand has tremendous cultural weight. To the author’s obvious strenuous intellectualeffort, one may add his intellectual integrity as a distinguished scholarwho is credible in the West and in the East alike, somethmg which not all orientalistscan claim. He is critical of the history which he studies and its sourceswithout being offensive; the distorting influence of a personal dimension foundin other historians is here minimized. The author criticizes himself before beingcritical of others. His manner of presenting and interpreting history is convincing,as his intentions are exclusively scholarly. The author is a memberof a breed that is not very common in the politically oriented European andNorth American universities with regards to anything related to Islam andMuslims. This is not to say that he is beyond criticism, however, as the bookcould be faulted for not having relied directly on some of the fundamental andprimary Andalusian sources. We could disagree with his approach and suggestother approaches. Fortunately for his readers, the author is perhaps moreconscious of his limitations than anybody else, which is also why he did whathe proposed to do so admirably ...

3

Stolberg, Michael. "The Decline of Uroscopy in Early Modern Learned Medicine (1500-1650)." Early Science and Medicine 12, no. 3 (2007): 313–36. http://dx.doi.org/10.1163/157338207x205142.

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AbstractFrom the early sixteenth century, uroscopy lost much of the great appeal it had possessed among medieval physicians. Once valued as an outstanding diagnostic tool which ensured authority and fame, it became an object of massive criticism if not derision. As this paper shows, growing awareness of theoretical inconsistencies, the new medical empiricism and humanistic opposition against Arabic and medieval predecessors can explain this drastic revaluation only in part. Uroscopy, it is argued here, came to be perceived above all as a threat to the physicians' professional authority. Faced with persistent demands that they diagnose diseases primarily if not exclusively from urine, they were left with an awkward choice. They risked making fools of themselves by blatant misdiagnosis, but if they rejected the patients' demands people would deem them incapable of a task which many of their less educated competitors were perfectly happy to perform. In the end, in spite of the physicians' massive campaign against it, uroscopy remained very much alive. On the highly competitive early modern medical market patient power had once more prevailed.

4

Aurell, Jaume. "Pasamar, Gonzalo, Apologia and Criticism. Historians and the History of Spain, 1500-2000, Oxford, Peter Lang, 2010, 293 pp. ISBN: 978303911902." Memoria y Civilización 13 (December 10, 2010): 108–12. http://dx.doi.org/10.15581/001.13.4497.

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5

Mithen, Nicholas. "A Taste for Criticism: ‘Buon Gusto’ and the Reform of Historical Scholarship in the Early Eighteenth-Century Italian Republic of Letters." Erudition and the Republic of Letters 4, no. 4 (October 26, 2019): 439–67. http://dx.doi.org/10.1163/24055069-00404003.

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Historians of scholarship and intellectual historians have recently been paying more attention to the social and epistemic conditioning of scholarly production. Informed by the history of science, such scholarship has shed light upon how knowledge production changed over time, and how its ‘legislation’, ‘administration’, and ‘institutionalisation’ varied in different contexts. This article explores the reform of intellectual culture in the early eighteenth-century Italian republic of letters, as a case-study in the application of such emergent methodologies. From around 1700, a nexus of ethical, aesthetical and epistemological ideals began to crystallize on the Italian peninsula, codified under the concept of ‘buon gusto’ or ‘good taste’. ‘Buon gusto’ became a point of reference for individual scholars, scholarly communities and literary journals seeking to reform scholarly practice. This led to the normalization of historical criticism as the dominant scholarly mode among Italian scholars by the mid-eighteenth century.

6

Alekseev, Alexey. "“Moscow History” by Gotlieb Samuil Treyer in the Composition of “Detailed Chronicle from the Beginning of Russia to the Battle of Poltava”." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 3 (June 2022): 222–29. http://dx.doi.org/10.15688/jvolsu4.2022.3.15.

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Introduction. “Detailed Chronicle from the beginning of Russia to the Battle of Poltava” is a large-scale compilation that sets out the history of Russia from the historiographic positions of the middle of the 18th century. This monument was published at the end of the 18th century, but still does not have a scientific publication, and its manuscript tradition has not been sufficiently studied. Methods and materials. In this paper, a previously unknown manuscript of the “Detailed Chronicle” from the collections of the Department of Manuscripts of the National Library of Russia is introduced into scientific circulation. Analysis. A study of the text of the “Detailed Chronicle” according to this list reveals that we have before us a new type of monument, outlining the events of Russian history before 1700. List from the collection of Prince P.P. Vyazemsky contains an indication of one of the main sources of the “Detailed Chronicle”, which researchers ignore – “Moscow History” by Gottlieb Samuil Treyer. The work covered the period of Russian history from the 1460s to 1617. G.S. Treyer was written on the basis of the achievements of historiography at the beginning of the 18th century. using the methods of scientific criticism of sources. The author compared, critically comprehended the works of foreign authors about Russia, while preference was given to the news of those authors “who lived in the city of Moscow and saw Russian notebooks.” Treyer’s history, published in Germany in 1720, was translated into Russian only in 1741. Results. In our opinion, it was the translation of Treyer’s work that became the catalyst for the creation of the “Detailed Chronicle” in 1744. “The Moscow History” by G.S. Treyer became the basis for the first part of the compilation, outlining the history of Russia up to 1617. Key words: Treyer Samuil Gottlieb, “Moscow History”, source studies, textual criticism, “Detailed Chronicle from the beginning of Russia to the Battle of Poltava”.

7

Watt, Caitlin. "Nugae Theatri." Erasmus Studies 38, no. 2 (October 5, 2018): 200–218. http://dx.doi.org/10.1163/18749275-03802002.

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Abstract This article examines Erasmus’ additions to the Adagia in 1533 drawn from comedic playwrights Plautus and Terence. Although Erasmus generally expressed a preference for Terence, Plautus is cited more frequently overall in the Adages and the 133 borrowings from Plautus in the 1533 additions drastically outnumber the 22 from Terence. While scholars have noted this numerical discrepancy, few have hazarded concerted attempts to explain it. This article analyzes the different Plautine and Terentian references in the additions of 1533 and reads them in the context of Erasmus’ other educational writings on classical literature and particularly on characters in comedy. Ultimately, two explanations for Erasmus’ apparent preference for Plautus in 1533 present themselves. First, Plautus presented memorable characters who illustrated the tension between eloquence and morality that characterized the debate in Erasmus’ time over comedy’s role in education. Second, Giambattista Pio’s 1500 edition of Plautus with commentary provided Erasmus with other motivations, such as the opportunity for textual criticism, to focus on Plautus.

8

CAMEROTA, MICHELE. "ISTITUZIONI E FONTI ADATTAR LA VOLGAR LINGUA AI FILOSOFICI DISCORSI. UNA INEDITA ORAZIONE DI NICCOL AGGIUNTI CONTRO ARISTOTELE E PER L'USO DELLA LINGUA ITALIANA NELLE DISSERTAZIONI SCIENTIFICHE." Nuncius 13, no. 2 (1998): 595–623. http://dx.doi.org/10.1163/182539198x00563.

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Abstracttitle SUMMARY /title The manuscript Palatino 1137 in the Biblioteca Nazionale Centrale in Florence contains an unknown text of Niccolo Aggiunti, disciple of Galileo and successor of Castelli to the chair of mathematics at the university of Pisa. The document develops a strong criticism of Aristotle's undisputed authority in philosophy, and, at the same time, advocates the use of the vernacular in scientific dissertations, holding that the Italian language is a more powerful and direct means of expression than scholastic Latin. Aggiunti's linguistic arguments seem closely related to the views of Sperone Speroni (1500-1588), whose linguistic perspective was very influential in late Renaissance Italy. The following work present the transcription of Aggiunti's text, preceded by a preface that attempts to reconstruct the intellectual context in which the document was formulated.

9

Nolan, Frances. "‘The Cat’s Paw’: Helen Arthur, the act of resumption andThe Popish pretenders to the forfeited estates in Ireland, 1700–03." Irish Historical Studies 42, no. 162 (November 2018): 225–43. http://dx.doi.org/10.1017/ihs.2018.31.

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AbstractThis article examines the case of Helen Arthur, a Catholic and Jacobite Irish woman who travelled with her children to France following William III’s victory over James II in the War of the Two Kings (1689–91). It considers Helen’s circumstances and her representation inThe Popish pretenders to the forfeited estates in Ireland, a pamphlet published in London in 1702 as a criticism of the act of resumption. The act, introduced by the English parliament in 1700, voided the majority of William III’s grants to favourites and supporters. Its provisions offered many dispossessed, including the dependants of outlawed males, a chance to reclaim compromised or forfeited property by submitting a claim to a board of trustees in Dublin. Helen Arthur missed the initial deadline for submissions, but secured an extension to submit through a clause in a 1701 supply bill, a development that brought her to the attention of the anonymous author ofThe Popish pretenders. Charting Helen’s efforts to reclaim her jointure, her eldest son’s estate and her younger children’s portions, this article looks at the ways in which dispossessed Irish Catholics and/or Jacobites reacted to legislative developments. More specifically, it shines a light on the possibilities for female agency in a period of significant upheaval, demonstrating opportunities for participation and representation in the public sphere, both in London and in Dublin. It also considers the impact of the politicisation of religion upon understandings of women’s roles and experiences during the Williamite confiscation, and suggests that a synonymising of Catholicism with Jacobitism (and Protestantism with the Williamite cause) has significant repercussions for understandings of women’s activities during the period. It also examines contemporary attitudes to women’s activity, interrogating the casting of Helen as a ‘cat’s paw’ in a bigger political game, invariably played by men.

10

Sweeney, Marvin A. "Modern Biblical Criticism as a Tool of Statecraft (1700–1900). By Scott W. Hahn and Jeffrey L. Morrow. Steubenville, Ohio: Emmaus Academic, 2020. 312 pp. $59.95 hardcover." Church History 90, no. 1 (March 2021): 225–27. http://dx.doi.org/10.1017/s0009640721001232.

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11

Amerini, Fabrizio. "Thomas Aquinas and Some Italian Dominicans (Francis of Prato, Georgius Rovegnatinus and Girolamo Savonarola) on Signification and Supposition." Vivarium 51, no. 1-4 (2013): 327–51. http://dx.doi.org/10.1163/15685349-12341252.

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Abstract Supposition is a controversial logical theory. Scholars have investigated many points of this doctrine such as its historical origin, its use in theology, the logical function of the theory, or the relationship between supposition and signification. In the article I focus on this latter aspect by discussing how some Italian, and in particular Florentine, Dominican followers of Aquinas—Francis of Prato (d. 1348), Girolamo Savonarola (d. 1498), and Georgius Rovegnatinus (d. after 1500)—explained the relation between the linguistic terms’ properties of signifying and suppositing, and hence the division of supposition. After sketching out Thomas Aquinas, Hervaeus Natalis, and William of Ockham’s positions on the relationship between signification and supposition, I closely examine Francis’s criticism of Ockham. Francis follows Walter Burley’s account of supposition and considers the statement that a term has simple supposition when (i) it is taken not significatively and (ii) stands for an intention of mind as the weak point of Ockham’s explanation of supposition. According to Francis, if this were the case, there would be no semantic basis for differentiating simple from material supposition. Francis is however hesitant about the full subordination of supposition to signification, especially with regards to material supposition, when a term, suppositing for itself, is taken to signify itself besides its meaning. More than one hundred years later, Girolamo Savonarola and Georgius Rovegnatinus have no doubt about the fact that terms may supposit only for what they signify.

12

Saunt, Claudio, and Patricia Galloway. "Choctaw Genesis, 1500-1700." Journal of Southern History 63, no. 2 (May 1997): 379. http://dx.doi.org/10.2307/2211287.

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13

Ellis, Clyde, and Patricia Galloway. "Choctaw Genesis, 1500-1700." Western Historical Quarterly 28, no. 2 (1997): 257. http://dx.doi.org/10.2307/970927.

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14

Cook, Weston F., and Rhoads Murphey. "Ottoman Warfare, 1500-1700." Journal of Military History 63, no. 4 (October 1999): 962. http://dx.doi.org/10.2307/120566.

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15

Moore, Sue M., and Patricia Galloway. "Choctaw Genesis, 1500-1700." Ethnohistory 44, no. 3 (1997): 574. http://dx.doi.org/10.2307/483044.

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Merrell, James H., and Patricia Galloway. "Choctaw Genesis, 1500-1700." Journal of Interdisciplinary History 28, no. 1 (1997): 137. http://dx.doi.org/10.2307/206199.

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Jr., Arthur H. DeRosier, and Patricia Galloway. "Choctaw Genesis, 1500-1700." Journal of American History 83, no. 4 (March 1997): 1368. http://dx.doi.org/10.2307/2952916.

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18

Brunelle, Gayle K., and Alexander Cowan. "Urban Europe, 1500-1700." Sixteenth Century Journal 30, no. 2 (1999): 491. http://dx.doi.org/10.2307/2544720.

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Levin, Michael J., and Thomas James Dandelet. "Spanish Rome 1500-1700." Sixteenth Century Journal 34, no. 1 (April 1, 2003): 294. http://dx.doi.org/10.2307/20061404.

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Arnade, Peter, and Alexander Cowan. "Urban Europe, 1500-1700." Sixteenth Century Journal 32, no. 1 (2001): 144. http://dx.doi.org/10.2307/2671402.

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21

Findley, Carter Vaughn, and Rhoads Murphey. "Ottoman Warfare, 1500-1700." American Historical Review 106, no. 1 (February 2001): 295. http://dx.doi.org/10.2307/2652415.

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22

Hoffman, Paul E., and Patricia Galloway. "Choctaw Genesis, 1500-1700." Hispanic American Historical Review 77, no. 3 (August 1997): 501. http://dx.doi.org/10.2307/2516727.

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Hoffman, Paul E. "Choctaw Genesis, 1500-1700." Hispanic American Historical Review 77, no. 3 (August 1, 1997): 501–2. http://dx.doi.org/10.1215/00182168-77.3.501.

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24

Houston, Rab, and Henry Kamen. "European Society, 1500-1700." Economic History Review 38, no. 3 (August 1985): 472. http://dx.doi.org/10.2307/2597026.

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SHAW, JANE. "Women, Gender and Ecclesiastical History." Journal of Ecclesiastical History 55, no. 1 (January 2004): 102–17. http://dx.doi.org/10.1017/s0022046903007280.

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Outrageous women, outrageous god. Women in the first two generations of Christianity. By Ross Saunders. Pp. x+182. Alexandria, NSW: E. J. Dwyer, 1996. $10 (paper). 0 85574 278 XMontanism. Gender, authority and the new prophecy. By Christine Trevett. Pp. xiv+299. Cambridge: Cambridge University Press, 1996. £37.50. 0 521 41182 3God's Englishwomen. Seventeenth-century radical sectarian writing and feminist criticism. By Hilary Hinds. Pp. vii+264. Manchester–New York: Manchester University Press, 1996. £35 (cloth), £14.99 (paper). 0 7190 4886 9; 0 7190 4887 7Women and religion in medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi, translated by Margery J. Schneider. (Women in Culture and Society.) Pp. x+334 incl. 11 figs. Chicago–London: The University of Chicago Press, 1996. (first publ. as Mistiche e devote nell'Italia tardomedievale, Liguori Editore, 1992). £39.95 ($50) (cloth), £13.50 ($16.95) (paper). 0 226 06637 1; 0 226 06639 8The virgin and the bride. Idealized womanhood in late antiquity. By Kate Cooper. Pp. xii+180. Cambridge, Mass.–London: Harvard University Press, 1996. £24.95. 0 674 93949 2St Augustine on marriage and sexuality. Edited by Elizabeth A. Clark. (Selections from the Fathers of the Church, 1.) Pp. xi+112. Washington, DC: The Catholic University of America Press, 1996. £23.95 (cloth), £11.50 (paper). 0 8132 0866 1; 0 8132 0867 XGender, sex and subordination in England, 1500–1800. By Anthony Fletcher. Pp. xxii+442+40 plates. New Haven–London: Yale University Press, 1995. £25. 0 300 06531 0Empress and handmaid. On nature and gender in the cult of the Virgin Mary. By Sarah Jane Boss. Pp. x+253+9 plates. London–New York: Cassell, 2000. £45 (cloth), £19.99 (paper). 0 304 33926 1; 0 304 70781 3‘You have stept out of your place’. A history of women and religion in America. By Susan Hill Lindley. Pp. xi+500. Louisville, KY: Westminster/John Knox Press, 1996. $35. 0 664 22081 9The position of women within Christianity might well be described as paradoxical. The range of practices in the early Church with regard to women, leadership and ministry indicates that this was the case from the beginning, and the legacy of conflicting biblical texts about the role of women – Galatians. iii. 28 versus 1 Corinthians xi. 3 and Ephesians v. 22–3 for example – has, perhaps, made that paradoxical position inevitable ever since. It might be argued, then, that the history of Christianity illustrates the working out of that paradox, as women have sought to rediscover or remain true to what they have seen as a strand of radically egalitarian origins for Christianity which has been subsumed by the dominant patriarchal structure and ideology of the Church. The tension of this paradox has been played out when women have struggled to act upon that thread of egalitarianism and yet remain within Churches that have been (and, it could be argued, remain) ‘patriarchally’ structured.

26

Zerner, Catherine Wilkinson, and Jonathan Brown. "Painting in Spain 1500-1700." Art Bulletin 82, no. 4 (December 2000): 777. http://dx.doi.org/10.2307/3051424.

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Poe, Marshall. "Elite Service Registry in Muscovy, 1500-1700." Russian History 21, no. 1-4 (1994): 251–88. http://dx.doi.org/10.1163/187633194x00170.

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Polónia, Amélia, and Liliana Oliveira. "Shipbuilding in Portuguese overseas settlements, 1500–1700." International Journal of Maritime History 31, no. 3 (August 2019): 539–58. http://dx.doi.org/10.1177/0843871419862711.

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Shipbuilding was an essential element in the creation of overseas empires during the early modern period. It generated demand for raw materials, technology and manpower, and in many cases received direct support from the state. The Portuguese shipbuilding industry enjoyed various incentives from the Crown, but was always a mix between state and private enterprise. With Portugal expanding overseas, building and repairing ships in the various Portuguese possessions became an option. Initially, it was viewed critically by the metropolitan authorities, as they feared losing control. Soon, however, the logistical needs of empire meant that public and private agencies began providing shipbuilding facilities in Portugal’s overseas territories. In Brazil, the abundance of high-quality wood militated in favour of the establishment of shipyards. Wood cut there or on the Atlantic coast of Africa was also transported to metropolitan Portugal. Shipbuilding specialists were sent out to Brazil to supervise the selection of suitable wood, and soon started to operate shipyards there. Little is known about shipbuilding in the Portuguese possessions in western Africa, while more can be said about the industry on the shores of the Indian Ocean. Shipyards in India, particularly in Goa and Cochin, were developed to meet the challenges and needs of formal and informal ‘empire’, particularly regarding ship repairs. The Ribeira de Goa replicated first the Ribeira das Naus of Lisbon, but soon individual shipyards took over specific functions. Crown control, initially tight and systematic, proved difficult to maintain. Indian woods were known for their hardness and durability and were shipped to Europe to build ships for the Indian Route. Expert labourers migrated from Portugal to overseas possessions, with specialists in metallurgy joining the shipbuilders. The scope of the operation also required the recruitment of local shipbuilders. In general, and for its financial resources, Portuguese colonial shipbuilding soon relied on a cooperation of state and private initiative, much as at home.

29

Hopkins, Andrew, Anthony Blunt, and Richard Beresford. "Art and Architecture in France 1500-1700." Sixteenth Century Journal 31, no. 2 (2000): 633. http://dx.doi.org/10.2307/2671729.

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Field, Cynthia R. "Review: Open City: London, 1500–1700." Journal of the Society of Architectural Historians 72, no. 3 (September 1, 2013): 401–3. http://dx.doi.org/10.1525/jsah.2013.72.3.401.

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Houlbrooke, R. A. "Oral and Literate Culture in England, 1500-1700." English Historical Review 117, no. 471 (April 1, 2002): 389–91. http://dx.doi.org/10.1093/ehr/117.471.389.

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Imber, C. "Shorter notice. Ottoman Warfare, 1500-1700. Rhoads Murphey." English Historical Review 115, no. 460 (February 2000): 202–3. http://dx.doi.org/10.1093/enghis/115.460.202.

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Thirsk, J. "Immigrants and the Industries of London, 1500-1700." English Historical Review CXXI, no. 494 (December 1, 2006): 1534–35. http://dx.doi.org/10.1093/ehr/cel339.

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Slack, P. "Shorter note. Urban Europe, 1500-1700. Alexander Cowan." English Historical Review 114, no. 457 (June 1999): 707–8. http://dx.doi.org/10.1093/enghis/114.457.707-a.

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Slack, P. "Shorter note. Urban Europe, 1500-1700. Alexander Cowan." English Historical Review 114, no. 457 (June 1, 1999): 707–8. http://dx.doi.org/10.1093/ehr/114.457.707-a.

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Imber, C. "Shorter notice. Ottoman Warfare, 1500-1700. Rhoads Murphey." English Historical Review 115, no. 460 (February 1, 2000): 202–3. http://dx.doi.org/10.1093/ehr/115.460.202.

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MCKAY, ELAINE. "English Diarists: Gender, Geography and Occupation, 1500-1700." History 90, no. 298 (April 2005): 191–212. http://dx.doi.org/10.1111/j.1468-229x.2005.00329.x.

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Slack, Paul, F. J. Fisher, P. J. Corfield, and N. B. Harte. "London and the English Economy, 1500-1700." Economic History Review 44, no. 3 (August 1991): 533. http://dx.doi.org/10.2307/2597547.

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Rosenheim, James, Felicity Heal, and Clive Holmes. "The Gentry in England and Wales, 1500-1700." Journal of Interdisciplinary History 27, no. 2 (1996): 301. http://dx.doi.org/10.2307/205175.

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Bruhns, Karen Olsen, and Susan Kellogg. "Law and Transformation of Aztec Culture 1500-1700." Journal of Interdisciplinary History 27, no. 3 (1997): 555. http://dx.doi.org/10.2307/205955.

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Safley, Thomas Max, and Wayne Te Brake. "Shaping History: Ordinary People in European Politics, 1500-1700." Sixteenth Century Journal 32, no. 2 (2001): 595. http://dx.doi.org/10.2307/2671834.

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Burke, Peter, and Wayne te Brake. "Shaping History: Ordinary People in European Politics, 1500-1700." American Historical Review 104, no. 3 (June 1999): 978. http://dx.doi.org/10.2307/2651111.

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Phillips, C. B., Felicity Heal, and Clive Holmes. "The Gentry in England and Wales, 1500-1700." American Historical Review 101, no. 4 (October 1996): 1202. http://dx.doi.org/10.2307/2169692.

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44

Harris, J. R., and Christopher G. A. Clay. "Economic Expansion and Social Change: England 1500-1700." Technology and Culture 28, no. 2 (April 1987): 355. http://dx.doi.org/10.2307/3105583.

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Patient, Aida, Cristina Malcolmson, and Mihoko Suzuki. "Debating Gender in Early Modern England, 1500-1700." Sixteenth Century Journal 34, no. 4 (December 1, 2003): 1222. http://dx.doi.org/10.2307/20061721.

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Dupuis, Margaret, and Marta Straznicky. "Privacy, Playreading, and Women's Closet Drama, 1500-1700." Sixteenth Century Journal 37, no. 4 (December 1, 2006): 1105. http://dx.doi.org/10.2307/20478149.

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Nunn-Weinberg, Danielle, and Lien Bich Luu. "Immigrants and the Industries of London, 1500-1700." Sixteenth Century Journal 38, no. 4 (December 1, 2007): 1074. http://dx.doi.org/10.2307/20478640.

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Phillips, Carla Rahn, and J. H. Elliott. "Spain and Its World, 1500-1700: Selected Essays." American Historical Review 95, no. 4 (October 1990): 1220. http://dx.doi.org/10.2307/2163593.

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49

Marshall, Peter, and Adam Fox. "Oral and Literate Culture in England 1500-1700." Sixteenth Century Journal 33, no. 3 (2002): 878. http://dx.doi.org/10.2307/4144073.

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Hailwood, Mark. "Time and Work in Rural England, 1500–1700*." Past & Present 248, no. 1 (July 22, 2020): 87–121. http://dx.doi.org/10.1093/pastj/gtz065.

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Abstract:

Abstract ‘Free of haste, careless of exactitude, unconcerned by productivity.’ This is how Jacques Le Goff characterized the temporality of pre-industrial rural working life. In E. P. Thompson’s famous argument, it was only with the arrival of the factory and the industrial age that the erratic rhythms of English working people were abruptly swept away by a new imperative for long and regular working hours controlled by the clock. It is a thesis that has been much debated in relation to pre- and non-industrial cities, and with regard to the impact of industrialization when it arrived. There has, however, been very little scrutiny of its account of the relationship between time and work in rural England before industrialization. This article therefore offers the first extensive empirical study of both time consciousness and work-related time-use in sixteenth- and seventeenth-century rural England. It does so by drawing on the testimony that ordinary women and men gave before the courts, testimony that often divulged both how those people told the time of day, and how they used it. What emerges is that English rural society in this period had a relatively high degree of clock-time awareness, and that everyday patterns of work followed more consistent and regular rhythms than Thompson’s thesis allows. As a consequence, the article argues that we need to question the assumption that the long hours and work discipline of ‘modernity’ had no roots in ‘traditional’ English rural life.