Relevant bibliographies by topics / 1478-1513

Academic literature on the topic '1478-1513'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "1478-1513"

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Frame, R. "Registrum Octaviani, alias Liber Niger. The Register of Octavian de Palatio, Archbishop of Armagh 1478-1513." English Historical Review 117, no. 470 (February 1, 2002): 168–69. http://dx.doi.org/10.1093/ehr/117.470.168.

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Lynch, Anthony, and Mario A. Sughi. "Registrum Octaviani Alias Liber Niger: The Register of Octavian de Palatio, Archbishop of Armagh, 1478-1513." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 18, no. 1 (1999): 286. http://dx.doi.org/10.2307/29742713.

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Lynch, Anthony, and Mario A. Sughi. "Registrum Octaviani Alias Liber Niger: The Register of Octavian de Palatio, Archbishop of Armagh, 1478-1513." Journal of the County Louth Archaeological and Historical Society 24, no. 3 (1999): 438. http://dx.doi.org/10.2307/27729858.

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Hermanto, Heri, and Adinda Septi Hendriani. "KONSEP ISLAM YANG MENDASARI PEMBENTUKAN DESA DESA DI PEGUNUNGAN DIENG." Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ 7, no. 3 (September 30, 2020): 266–74. http://dx.doi.org/10.32699/ppkm.v7i3.1348.

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Rumah vernakular menarik untuk diteliti termasuk dari kinerja Keberadaan gua-gua kuno di Dieng, menunjukkan aktivitas peribadatan telah berlangsung lama sebelum masuknya pengaruh Hindu dan Budha (Rahardjo, 2002:175). Penyebaran Islam di Wonosobo dan sekitarnya, diperkirakan bermula di Dataran Tinggi Dieng pada jaman Raden Patah (1478-1513). (Babad Kedu). Desa Kreo Kecamatan Kejajar adalah merupakan desa tertua di Pegunungan Dieng. Bermula dari satu desa kemudian tumbuh beberapa desa di sekitarnya, selanjutnya meluas lebih jauh sampai desa-desa yang lebih jauh letaknya. Seperti yang disampaikan oleh Nastiti (1995), bahwa konsep permukiman Jawa Kuno dilandasi oleh konsep kerukunan yang dibangun oleh kekerabatan. Sehingga patut diduga bahwa terbentuknya desa-desa di Pegunungan Dieng dibangun oleh nilai-nilai ajaran Islam. Penelitian ini berusaha untuk menggali tentang konsep kekerabatan yang didalamnya terkandung nilai-nilai Islam dengan metode fenomenologi. Dari analisa ditemukan bahwa sistem kekerabatan yang didalamnya terkandung konsep nyepetno laku dan konsep brayan menjadi landasan masyarakat Dieng didalam membangun permukimannya. The vernacular house is interesting to study, including the performance of the existence of ancient caves in Dieng, showing worship activities had taken place long before the entry of Hindu and Buddhist influences (Rahardjo, 2002: 175). The spread of Islam in Wonosobo and its surroundings, is estimated to begin in the Dieng Plateau in the days of Raden Patah (1478-1513). (Babad Kedu). Kreo Village, Kejajar District, is the oldest village in the Dieng Mountains. Starting from one village and then growing several villages in the vicinity, then extending further to the villages that are farther away. As stated by Nastiti (1995), that the concept of Old Javanese settlements is based on the concept of harmony built by kinship. So it should be suspected that the formation of villages in the Dieng Mountains was built by the values ​​of Islamic teachings. This study seeks to explore the concept of kinship which contains Islamic values ​​using the phenomenological method. From the analysis it was found that the kinship system which contained the concept of nyepetno behavior and the concept of Brayan became the foundation of the Dieng community in building their settlements.
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JEFFERIES, HENRY A. "Registrum Octaviani alias Liber niger. The register of Octavian de Palatio, archbishop of Armagh, 1478–1513. 2 vols. Edited by Alberto Mario Sughi. Pp. xcix+146; vii+894. Dublin: Irish Manuscripts Commission, 1999. £50 + £5 post and packing from the Irish Manuscripts Commission, 73 Merrion Square, Dublin 2. 1 874280 98 3; 1 874280 99 1; 1 874280 96 7." Journal of Ecclesiastical History 52, no. 1 (January 2001): 103–73. http://dx.doi.org/10.1017/s0022046900484757.

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Jackson, Brian. "The register of Milo Sweteman, archbishop of Armagh, 1361-1380. Edited by Brendan Smith. Pp xxv, 318. Dublin: Irish Manuscripts Commission. 1996. IR£30 hardback; IR£15 paperback. - Registrum Octaviani alias Liber Niger: The register of Octavian de Palatio, archibishop of Armagh, 1478-1513. Edited by Mario Alberto Sughi. 2 vols. Pp xc, 146; 894. Dublin: Irish Manuscripts Commission. 1999. IR£50. - Priests and prelates of Armagh in the age of reformations, 1518-1558. By Henry A. Jefferies. Pp 213. Dublin: Four Courts Press. IR£35." Irish Historical Studies 32, no. 128 (November 2001): 584–87. http://dx.doi.org/10.1017/s0021121400015315.

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7

Amelang, James. "Society and Culture in Early Modern SpainLucrecia's Dreams: Politics and Prophecy in Sixteenth-Century Spain. Richard L. KaganEmigrants and Society: Extremadura and Spanish America in the Sixteenth Century. Ida AltmanThe Avila of Saint Teresa: Religious Reform in a Sixteenth-Century City. Jodi BilinkoffTown and Country in Pre-industrial Spain: Cuenca, 1550-1870. David Sven ReherLiberty in Absolutist Spain: The Habsburg Sale of Towns, 1516-1700. Helen NaderGender and Disorder in Early Modern Seville. Mary Elizabeth PerryFrontiers of Heresy: The Spanish Inquisition from the Basque Lands to Sicily. William MonterInquisition and Society in the Kingdom of Valencia, 1478-1834. Stephen HaliczerSpanish Imperialism and the Political Imagination: Studies in European and American Social and Political Theory, 1513-1830. Anthony PagdenTheatre in Spain, 1490-1700. Melveena McKendrick." Journal of Modern History 65, no. 2 (June 1993): 357–74. http://dx.doi.org/10.1086/244641.

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Dissertations / Theses on the topic "1478-1513"

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Labyed, Amel. "Les Sophonisbe du XVIe siècle : textes et styles." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040193.

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Les Sophonisbe du XVIe siècle : la première tragédie régulière, œuvre d’un théoricien italien (Trissino), une traduction en prose opérée par le maître incontesté de la versification (Mellin de Saint-Gelais) et par celui qui est considéré comme le modèle de la prose élégante (Jacques Amyot), une seconde traduction en vers alexandrins qui est le fait d’un grammairien (Claude Mermet), voilà un corpus qui ne peut qu’aiguiser la curiosité et susciter l' intérêt. Ces œuvres sont ici réunies sur le modèle des éditions bilingues et suivies d’un glossaire raisonné. L’étude linguistique est centrée sur les variantes et les variations, qu’elles soient graphiques et morphologiques lorsqu’il est question de confronter les deux traductions françaises ou lexicales et stylistiques quand texte-source et textes-cibles sont comparés. Cette étude comparative rend possible le dialogue entre ces textes et entre ces deux rives. Les va-et-vient entre la France et l’Italie semblent aller de pair avec une réflexion linguistique qui se fait par rencontres (officielles ou non), par « combats », par interpénétration du monde de l’autre, de la culture de l’autre.Traduire pour surpasser les modèles et pour illustrer « nostre vulgaire », élaborer une langue pour ne rien avoir à envier aux autres et offrir des œuvres dont le style tente d’égaler Virgile, Homère ou Cicéron, avoir une ̎belle langue̎ et une littérature aux qualités stylistiques incontestables, telle fut l’ambition de ces traducteurs ?
The Sophonisbe of the sixteenth century, the first regular tragedy, work of an Italian theorist (Trissino), a translation in prose made by the undisputed master of versification (Mellin de Saint-Gelais) and by the one who is regarded as the best representative of elegant prose (Jacques Amyot), a second translation in alexandrine verse which is the artefact of a grammarian (Claude Mermet), is a corpus which can only sharpen the curiosity and arouse the interest. These works will be joined together here on the model of bilingual editions and followed by a glossary The linguistic study is centred on the alternatives and the variations, whether graphic and morphological when comparing the two French translations, and the lexical and the stylistic when source and target texts are compared. These analyses show to what extent the evolution of these authors, both in the proper and figurative meanings, influences a language which is still in need of elaboration and codification. The constant moves between France and Italy are paralleled by a linguistic reflexion which is done by meetings (official or not), "fights ", and the inter-penetration of the world of the other and the culture of the other. Translating to exceed the models and to illustrate "Vulgar Latin", to develop a language so that we have nothing to envy the others, to offer works whose style competes with that of Virgil, Homers or Cicero and to have a ̎beautiful language̎ and a literature with undeniable stylistics qualities, was undeniably the ambition of our translators
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LAZZERINI, Luigi. "Le tre morti di Pietro Pagolo Boscoli : gesuiti ed eretici al confronto." Doctoral thesis, 1998. http://hdl.handle.net/1814/5877.

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Defence date: 19 June 1998
Examining board: Gérard Delille, Istituto Universitario Europeo, Firenze ; Dominique Julia (direttore di ricerca), Centre d'Anthropologie Religieuse Européenne, Paris ; Mario Rosa, Scuola Normale Superiore, Pisa ; Adriano Prosperi, Università di Pisa
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Books on the topic "1478-1513"

1

Catholic Church. Archdiocese of Armagh (Northern Ireland). Archbishop (1478-1513 : Octavian de Palatio). Registrum Octaviani, alias Liber niger =: The Register of Octavian de Palatio, Arbishop of Armagh, 1478-1513. Dublin: Irish Manuscripts Commission, 1999.

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The Register of Octavian de Palatio, Archbishop of Armagh 1478-1513. Dublin: Irish Manuscripts Commission, 1999.

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3

Hörnqvist, Mikael. Renaissance Political Philosophy. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0013.

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Since the idea of Rome and a united Christendom was the horizon within which Renaissance political thought developed, the alternatives to papal and imperial tutelage consisted in subverting the Roman-papal paradigm from within (Niccolò Machiavelli's solution) or rejecting Rome altogether (the road taken by French légistes such as Francis Hotman and Jean Bodin). This article focuses on the two most prominent, and arguably also most influential, political thinkers of the Renaissance period, Niccolò Machiavelli (1469–1527) and Thomas More (1478–1535). Although it is highly unlikely that either author knew of the existence of the other, let alone was familiar with his work, the fact that Machiavelli's Prince (1513) and Discourses on Livy (1514–1518) and More's Utopia (1516) were written only a few years apart invites comparison. While focusing on Machiavelli and More, we must not forget that there were many other Renaissance writers, humanists, philosophers, and others, who commented on politics and contributed to the overall development of political thought and political philosophy in the period.
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