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Journal articles on the topic '130501 Religion and society'

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Published: 10 December 2022

Last updated: 28 January 2023

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1

Wu, Nengchang. "Religion and Society." Review of Religion and Chinese Society 1, no. 1 (April 20, 2014): 104–27. http://dx.doi.org/10.1163/22143955-04102008.

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2

McCall, Fiona. "Richard Cust and Peter Lake. Gentry Culture and the Politics of Religion: Cheshire on the Eve of Civil War. Politics, Culture and Society in Early Modern Britain. Manchester: Manchester University Press, 2020. Pp. 392. $130.00 (cloth)." Journal of British Studies 61, no. 1 (January 2022): 188–90. http://dx.doi.org/10.1017/jbr.2021.147.

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3

Simpkins, Karen, and R. L. Johnstone. "Religion in Society: A Sociology of Religion." Teaching Sociology 17, no. 1 (January 1989): 98. http://dx.doi.org/10.2307/1317945.

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4

Chalfant, H. Paul, and Ronald Johnstone. "Religion in Society. A Sociology of Religion." Review of Religious Research 30, no. 3 (March 1989): 296. http://dx.doi.org/10.2307/3511516.

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5

Shrimali, Krishna Mohan. "Religion, Ideology and Society." Social Scientist 16, no. 12 (December 1988): 14. http://dx.doi.org/10.2307/3517417.

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6

Nielsen, Donald A., H. P. Chalfant, R. E. Beckley, and C. E. Palmer. "Religion in Contemporary Society." Teaching Sociology 16, no. 3 (July 1988): 318. http://dx.doi.org/10.2307/1317547.

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7

Cavendish, James C., and Stephen J. Hunt. "Religion in Western Society." Contemporary Sociology 32, no. 3 (May 2003): 333. http://dx.doi.org/10.2307/3089180.

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8

Trigg, Roger. "Religion, law and society." Philosophers' Magazine, no. 64 (2014): 92–98. http://dx.doi.org/10.5840/tpm20146420.

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9

Petersen, Larry R., H. Paul Chalfant, Robert C. Beckley, and C. Eddie Palmer. "Religion in Contemporary Society." Review of Religious Research 29, no. 3 (March 1988): 309. http://dx.doi.org/10.2307/3511229.

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10

Beckford, James A. "Religion, Law and Society." Journal of Contemporary Religion 30, no. 3 (September 2, 2015): 536–37. http://dx.doi.org/10.1080/13537903.2015.1081364.

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11

Bowker, J. W. "COSMOLOGY, RELIGION, AND SOCIETY." Zygon� 25, no. 1 (March 1990): 7–23. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00867.x.

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12

Laycock, Joseph P. "Religion, Law, and Society." Journal of Church and State 57, no. 3 (June 30, 2015): 555–56. http://dx.doi.org/10.1093/jcs/csv043.

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13

Kollontai, Pauline. "Religion and Civil Society." International Journal of Public Theology 1, no. 1 (2007): 135. http://dx.doi.org/10.1163/156973207x194574.

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14

Wallace, Andy. "Reason, Society and Religion." Philosophy & Social Criticism 29, no. 5 (September 2003): 491–515. http://dx.doi.org/10.1177/01914537030295001.

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15

Zondag, Hessel J. "Religion in Modern Society." Journal of Empirical Theology 5, no. 2 (1992): 63–73. http://dx.doi.org/10.1163/157092592x00253.

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16

Langworthy, Russell L. "Religion, society, and culture." Reviews in Anthropology 19, no. 1-4 (July 1991): 97–107. http://dx.doi.org/10.1080/00988157.1991.9977968.

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17

Wagner, Antonin. "Religion and Civil Society." Nonprofit and Voluntary Sector Quarterly 37, no. 4 (February 6, 2008): 626–45. http://dx.doi.org/10.1177/0899764007312718.

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18

Cobb, John B. "Process, Religion, and Society." Tattva - Journal of Philosophy 1, no. 1 (May 22, 2009): 1–10. http://dx.doi.org/10.12726/tjp.1.1.

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19

Kaelber, Lutz. "Book Review: Religion in Society: A Sociology of Religion." Teaching Sociology 32, no. 3 (July 2004): 329–32. http://dx.doi.org/10.1177/0092055x0403200313.

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20

Kwangcheol Shin. "Multi-cultural Society and Religion." Studies in Religion(The Journal of the Korean Association for the History of Religions) ll, no. 59 (June 2010): 1–16. http://dx.doi.org/10.21457/kars..59.201006.1.

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21

Neitz, Mary Jo, and James A. Beckford. "Religion and Advanced Industrial Society." Contemporary Sociology 20, no. 2 (March 1991): 289. http://dx.doi.org/10.2307/2072988.

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22

Lewis, Paul. "Implicit Religion in Contemporary Society." Tradition and Discovery: The Polanyi Society Periodical 25, no. 2 (1998): 42–43. http://dx.doi.org/10.5840/traddisc1998/199925223.

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23

Dosmakhambetuly, G., and М. U. Onuchko. "RELIGION AND SOCIETY: GENEALOGICAL ASPECT." BULLETIN Series of Sociological and Political sciences 71, no. 3 (September 25, 2020): 64–74. http://dx.doi.org/10.51889/2020-3.1728-8940.09.

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An article entitled “Religion and Society: An Epistemological Aspect” is devoted to the problem of religion, which has always been of vital importance to society, which is always on the agenda. In particular, it is devoted to the analysis of theoretical and methodological aspects of religion, the study of the conclusions of famous scientists who studied the phenomenon of religion. Religious definitions and religious beliefs in various scientific fields, including historical, evolutionary, psychological, functional, etc. Having studied the theory, laid the foundation for the analysis of the advantages and disadvantages of each conclusion.

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24

Swatos, William H., and James A. Beckford. "Religion and Advanced Industrial Society." Social Forces 69, no. 1 (September 1990): 312. http://dx.doi.org/10.2307/2579643.

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25

Motizuki, Takasi. "The Religion and the Society." Journal of Research Society of Buddhism and Cultural Heritage, no. 3 (1995): 1–5. http://dx.doi.org/10.5845/bukkyobunka.1995.1.

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26

Collinson, Patrick. "Religion, Society, and the Historian." Journal of Religious History 23, no. 2 (June 1999): 149–67. http://dx.doi.org/10.1111/1467-9809.00079.

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27

Jenness, Valerie, David A. Smith, and Judith Stepan-Norris. "Editors' Note: Religion and Society." Contemporary Sociology: A Journal of Reviews 36, no. 1 (January 2007): vii—viii. http://dx.doi.org/10.1177/009430610703600103.

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28

Martín, David Cook. "Religion in Global Civil Society." Contemporary Sociology: A Journal of Reviews 36, no. 2 (March 2007): 188–89. http://dx.doi.org/10.1177/009430610703600250.

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29

Manning, Christel, and William H. Swatos. "Encyclopedia of Religion and Society." Sociology of Religion 60, no. 2 (1999): 207. http://dx.doi.org/10.2307/3711755.

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30

Robbins, Thomas, and James A. Beckford. "Religion and Advanced Industrial Society." Sociological Analysis 51, no. 2 (1990): 229. http://dx.doi.org/10.2307/3710822.

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31

Pankhurst, J. G. "Soviet Society and Soviet Religion." Journal of Church and State 28, no. 3 (September 1, 1986): 409–22. http://dx.doi.org/10.1093/jcs/28.3.409.

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32

Scott, David. "Religion in Colonial Civil Society." Cultural Dynamics 8, no. 1 (March 1996): 7–23. http://dx.doi.org/10.1177/092137409600800102.

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33

Castoriadis, Cornelius. "Institution of Society and Religion." Thesis Eleven 35, no. 1 (May 1993): 1–17. http://dx.doi.org/10.1177/072551369303500102.

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34

Charlton, William. "Religion, Society and Secular Values." Philosophy 91, no. 3 (April 12, 2016): 321–43. http://dx.doi.org/10.1017/s0031819116000152.

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AbstractOur paradigm for religion is Christianity, which appeared as a sub-society, the culture of which differed both from Jewish culture and from that of the Greeks and Romans. Human beings are essentially social, depending upon society for all rational thought and activity. As social beings we live with regard to customs we think good on the whole. Customs are rationalised by theoretical and moral beliefs. They contrast with nature and also with convention and habit. Religions, like families, are societies intermediate between individuals and states. So-called secular values concern the same things as religious and have comparable practical consequences.

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35

Lennon, Jack J. "VICTIMARIIIN ROMAN RELIGION AND SOCIETY." Papers of the British School at Rome 83 (September 16, 2015): 65–89. http://dx.doi.org/10.1017/s0068246215000045.

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This paper brings together literary, epigraphic and iconographic evidence for thevictimarii— the attendants responsible for slaughtering sacrificial animals in ancient Rome. It aims to explore the problematic status ofvictimariiin Roman society, and argues that the often hostile views of the aristocracy have led to the continued marginalisation of this prominent group within scholarly discussions of religion and society. It argues that when the various strands are considered together a far more positive view ofvictimariiwithin Roman society emerges, suggesting that this was in some respects one of the most respectable of professions among the slave and freedman communities.

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36

Arato, Andrew, and Jean L. Cohen. "Civil society, populism and religion." Constellations 24, no. 3 (September 2017): 283–95. http://dx.doi.org/10.1111/1467-8675.12312.

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37

Ferrari, Silvio. "Religion, Christianity and Civil Society." Nederduitse Gereformeerde Teologiese Tydskrif 54 (July 18, 2013): 58. http://dx.doi.org/10.5952/54-0-290.

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38

Arweck, Elisabeth, and Robert Jackson. "Religion in education: findings from the Religion and Society Programme." Journal of Beliefs & Values 33, no. 3 (December 2012): 253–59. http://dx.doi.org/10.1080/13617672.2012.732796.

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39

Gauthier, François, Tuomas Martikainen, and Linda Woodhead. "Introduction: Religion et société de consummation/ Religion in Consumer Society." Social Compass 58, no. 3 (September 2011): 291–301. http://dx.doi.org/10.1177/0037768611412141.

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40

Svystunov, Serhii Viktorovych. "Information civilization and religion." Ukrainian Religious Studies, no. 50 (March 10, 2009): 97–105. http://dx.doi.org/10.32420/2009.50.2038.

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The dramatic changes in the life of the twentieth-century society associated with the development of the information sphere led to the emergence of the concept of an information society, which has identified as the main factor of development the production and use of information. This concept is a variant of the theory of post-industrial society, based on Z. Brzezinski, D. Bell and O. Toffler. According to the latter, this society will emerge as the most technically advanced and at the same time as an anti-industrial civilization, which will bring with it a new code of conduct. The peculiarity of the information society was noted by N. Luman. "If the concept of society presupposes the central importance of domination or values," he notes, "in this case, not only the obvious regional diversity and complexity of communication, but also, first and foremost, the extent to which the" information society "decentralized but interconnected communication across the globe through its networks - a trend that will certainly only increase with the help of computerization in the near future"

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41

Fredriksson, Malin. "Art and religion in contemporary society." Approaching Religion 6, no. 2 (December 14, 2016): 186–88. http://dx.doi.org/10.30664/ar.67583.

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42

Fogde, Myron, and Laurie F. Maffly-Kipp. "Religion and Society in Frontier California." American Historical Review 100, no. 4 (October 1995): 1304. http://dx.doi.org/10.2307/2168322.

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43

Arifi, MSc Dritero, and Dr Sc Ylber Sela. "Kosovar Society through Secularism and Religion." ILIRIA International Review 3, no. 2 (December 31, 2013): 305. http://dx.doi.org/10.21113/iir.v3i2.131.

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This paper will analyze the importance and the effects of religion, in Kosovar society. A great part of the paper, will analyze the social and the political relations in Post-War Kosovo. Initially it will elaborate religion and secularism, especially in theoreticall aspect, what impact have these definitions in modern societies.In order to explain what the importance of the religion in Kosovo is, we will focus on analyzing ethnical, social and political relations within Kosovo society. A considerable component of the paper is also, the elaboration of secularism in Kosovo conditions. This implies that the formulation of the problem and the objective of this research, are the substance of the paper’s theme, which is, religion in Kosovo; its definition and the outlook of the Kosovar society on religion. Is Kosovo post-war society more or less religious? That means the elements of Religions and Secularism will be part of the analysis of developments in post-war Kosovo.

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44

Bartlett, Kenneth R., and Gene A. Brucker. "Renaissance Florence: Society, Culture and Religion." Sixteenth Century Journal 28, no. 2 (1997): 589. http://dx.doi.org/10.2307/2543499.

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45

Koichi, Maruyama, Laurel Kendall, and Griffin Dix. "Religion and Ritual in Korean Society." Asian Folklore Studies 48, no. 2 (1989): 318. http://dx.doi.org/10.2307/1177934.

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46

Baker, Don, Laurel Kendall, and Griffin Dix. "Religion and Ritual in Korean Society." Pacific Affairs 61, no. 1 (1988): 168. http://dx.doi.org/10.2307/2758105.

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47

Jenkins, Philip. "Religion in American Society and Politics." Chesterton Review 31, no. 1 (2005): 216–20. http://dx.doi.org/10.5840/chesterton2005311/284.

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48

Penny, Benjamin. "Religion and Chinese Society. John Lagerwey." China Journal 54 (July 2005): 173–74. http://dx.doi.org/10.2307/20066095.

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49

Jackson, Michael, M. C. Jedrej, and Rosalind Shaw. "Dreaming, Religion and Society in Africa." Journal of Religion in Africa 24, no. 1 (February 1994): 65. http://dx.doi.org/10.2307/1581376.

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50

Serafimova, Silvia. "Gunnar Skirbekk. Religion in Modern Society." Balkan Journal of Philosophy 14, no. 2 (2022): 183–87. http://dx.doi.org/10.5840/bjp202214222.

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