Auswahl der wissenschaftlichen Literatur zum Thema „Young men's christian associations, finance“
Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an
Inhaltsverzeichnis
Machen Sie sich mit den Listen der aktuellen Artikel, Bücher, Dissertationen, Berichten und anderer wissenschaftlichen Quellen zum Thema "Young men's christian associations, finance" bekannt.
Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.
Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.
Zeitschriftenartikel zum Thema "Young men's christian associations, finance"
Enyeart, John. „Making Men, Making Class: The YMCA and Workingmen, 1877–1920. By Thomas Winter. Chicago: The University of Chicago Press, 2002. Pp. vii, 208. $40.00, cloth; $17.00, paper.“ Journal of Economic History 63, Nr. 1 (März 2003): 279–80. http://dx.doi.org/10.1017/s002205070343180x.
Der volle Inhalt der QuelleCollins, Charles M. „The YMCA response to the disaster caused by the 2004 tsunami in Asia“. Ekistics and The New Habitat 73, Nr. 436-441 (01.12.2006): 291–95. http://dx.doi.org/10.53910/26531313-e200673436-441128.
Der volle Inhalt der QuellePotrzuski, Kamil, und Arkadiusz Włodarczyk. „Investment Activities of the Polish YMCA in the Interwar Period“. Physical Culture and Sport. Studies and Research 95, Nr. 1 (01.06.2022): 26–39. http://dx.doi.org/10.2478/pcssr-2022-0009.
Der volle Inhalt der QuelleBaía, Anderson Da Cunha, und Andrea Moreno. „O Curso Comercial na formação intelectual ofertada pelas Associações Cristãs de Moços, no Brasil (1893-1929)“. Horizontes 34, Nr. 2 (21.12.2016): 49. http://dx.doi.org/10.24933/horizontes.v34i2.470.
Der volle Inhalt der QuelleHackett, Lisa J. „Dreaming of Yesterday: Fashioning Liminal Spaces in 1950s Nostalgia“. M/C Journal 23, Nr. 1 (18.03.2020). http://dx.doi.org/10.5204/mcj.1631.
Der volle Inhalt der QuelleDissertationen zum Thema "Young men's christian associations, finance"
Koch, Dorothy Beryl Jackson. „The Canadian YMCA (1966-1996), a movement towards inclusion“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0018/MQ48830.pdf.
Der volle Inhalt der QuelleHopkins, Elaine Marie Smithson. „An examination of public relations training of contact and professional staff of YMCAs in the United States“. Virtual Press, 1985. http://liblink.bsu.edu/uhtbin/catkey/443553.
Der volle Inhalt der QuelleHeavens, John Edmund. „The International Committee of the North American Young Men's Christian Association and its foreign work in China, 1895-1937“. Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707974.
Der volle Inhalt der QuelleGarrett, Bryan A. Stockdale Nancy L. „Missionary millennium the American West : North and West Africa in the Christian imagination /“. [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-11043.
Der volle Inhalt der QuelleDowning, James R. „Factors influencing the variability in social capital“. Doctoral diss., University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4756.
Der volle Inhalt der QuelleID: 030646214; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (Ph.D.)--University of Central Florida, 2011.; Includes bibliographical references (p. 114-125).
Ph.D.
Doctorate
Health and Public Affairs
Public Affairs
Garrett, Bryan A. „Missionary Millennium: The American West; North and West Africa in the Christian Imagination“. Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc11043/.
Der volle Inhalt der QuellePashkeeva, Natalia. „Le Mouvement "universel" de la "jeunesse chrétienne", la YMCA américaine et les Russes : circulation des idées et transferts des méthodes d'organisation et d'action (deuxième moitié du XIXe siècle - 1939))“. Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH144.
Der volle Inhalt der QuelleIn this thesis we first investigate the creation of a transnational network by the advocates of the Young People’ Global Christian Movement in the West in the latter half of the 19th century. Secondly, we analyze the interaction between the agents of the American branch of the Movement, the American YMCA, and the representatives of the Russian political, economic, religious and intellectual elites in Russia from the end of the 1890s and in Europe with the Russian émigrés in the period between the two world wars. Attempts to implant the American Association in the USSR in the 1920s are also considered.The Young People’ Christian Movement was conceived as a global space transcending national boundaries. The ambition of the advocates of this form of internationalism was to break the barriers of nationalities, politics, economic and social inequalities, religion or race. This utopian project was founded on the values, beliefs and principles of Evangelical Protestantism. The Movement’s universalism was founded on the concept of Christian communities’ “catholicity” and was following the logic of religious conversion. Its leaders were propagating the Vital Christianity. Refuting the conception of religion as a mystic quest and that of Christianity as a set of beliefs defined once and for all and focused on the rigid dogma and on the performance of a religious belief, the leaders of the Global Christian Movement were calling for a social activism of Christians and propagating their capacity to engage in practical problem solving in their own communities. With an initial focus on the mission of evangelization, the Young Christians’ Movement should be a bulwark against the growing secularism of society. However this Universalist project was itself the result of the secularization. Affirming “respect” for the “traditional” ecclesiastical structures, the Movement was guided by laypersons. Demonstrating an active concern for the means to treat the ailments of the modern industrial societies and to assure the progress of humanity, the leaders of the Young Christians’ Movement had an ambition to elaborate a “model” of a “modern” and “organized” Christian action, capable of ensuring the “integral” (moral, intellectual, physical and social) development of the individuals, with a particular emphasis on the training of the elites. Set in a long-term perspective, the ambition of the leaders of the Movement was to assure a complete social, political and economic transformation of human societies. Several problematic issues were explored: 1. The relationship between the “globalist” and “national” commitments, and the factors affecting the power relations between the different national cultures and determining the direction of circulation of ideas, experiences and practices within this internationalist movement; 2. The mechanism of and the motives invoked to justify the penetration of the American YMCA in the other countries, i.e. in Russia; 3. The relationship between religion and politics; 4. The relationship between Protestants and Orthodox Christians. This study addresses four key dichotomies: “universal” versus “national”, “laic” versus “religious”, “modernity” versus “tradition”, “political” versus “apolitical”
Lee, Anita N. „Marketing effectiveness efforts in user perception among municipal recreation organizations and the YMCAs“. 2002. http://www.oregonpdf.org.
Der volle Inhalt der QuelleBurlock, Melissa Grace. „The Battle Over A Black YMCA and Its Inner-City Community: The Fall Creek Parkway YMCA As A Lens On Indianapolis’ Urban Revitalization and School Desegregation, 1959-2003“. Thesis, 2014. http://hdl.handle.net/1805/5222.
Der volle Inhalt der QuelleThe narrative of the Fall Creek Parkway YMCA is central to the record of the historically black community northwest of downtown Indianapolis, which was established in the early 1900s, as well as reflective of the urban revitalization projects and demographic fluxes that changed this community beginning in the 1960s. This is because the conflict between administrators of the Fall Creek YMCA branch and Greater Indianapolis YMCA or Metropolitan YMCA over the viability of the branch at 10th Street and Indiana Avenue was a microcosm of the conflict between community and city leaders over the necessity of large-scale forces. This thesis specifically examines the large-scale forces of urban revitalization, defined in the study as the city’s implementation of construction projects in Indianapolis’ downtown area, and school desegregation, which was the focus of a federal court case that affected Indianapolis Public Schools. Delineating the contested visions held by Fall Creek and Metropolitan YMCA administrators about how the Fall Creek YMCA should have functioned within an environment changed by urban revitalization and school desegregation is crucial to understanding the controversies that surrounded major construction projects and desegregation measures that took place in the downtown area of Indianapolis during the late twentieth century. The study therefore understands the conflict between the Metropolitan and Fall Creek YMCAs over targeted membership groups and autonomy as a reflection of changes in the branch’s surrounding area. Moreover, the study utilizes such conflict as a lens to the larger conflict that took place in Indianapolis between the agents of citywide urban revitalization plans and community leaders who opposed the implementation of these plans, as well as school desegregation measures, at the expense of the historically black community located in the near-downtown area of the city. This thesis is informed and humanized, respectively, by archival research and oral history interviews with individuals who were involved in either the administration or advocacy of the Fall Creek YMCA between 1971 and 2003.
Bücher zum Thema "Young men's christian associations, finance"
Richey, Matthew. An address at the inauguration of the Halifax Young Men's Christian Association. [Halifax, N.S.?: s.n.], 1987.
Den vollen Inhalt der Quelle findenM, Badurina Tina, Hrsg. YMCA of Central Ohio: A history in pictures. Nashville, Tenn: Turner Pub. Co., 2005.
Den vollen Inhalt der Quelle findenWilbur, Hollis Adelbert. My life in Christian service. Havertown, Pa: Donaldson Print. Co., 1995.
Den vollen Inhalt der Quelle findenPictou Young Men's Christian Association (N.S.). Constitution and bye-laws of the Pictou Young Men's Christian Association. [Picou, N.S.?: s.n.], 1987.
Den vollen Inhalt der Quelle findenYoung Men's Christian Association (Columbus, Ga.), Hrsg. A sermon in stone. Athens, Ga: University Press, 2002.
Den vollen Inhalt der Quelle findenLecompte, Édouard. La Y.M.C.A. aux États-Unis, au Canada: L'antidote. Montréal: L'Oeuvre des tracts, 1995.
Den vollen Inhalt der Quelle findenYoung Men's Christian Association of Montréal. Building Committee., Hrsg. From a business man's point of view. [S.l: s.n., 1987.
Den vollen Inhalt der Quelle findenKnox Church (Toronto, Ont.). Young Men's Christian Association. Constitution, by-laws and rules of order of Knox's Church Young Men's Christian Association. [Toronto?: s.n.], 1987.
Den vollen Inhalt der Quelle findenYŏnmaeng, Taehan YMCA, Hrsg. Hanʼguk YMCA undongsa, 1895-1985. Sŏul Tʻŭkpyŏlsi: No Chʻulpʻan, 1986.
Den vollen Inhalt der Quelle findenWorld YMCA Workshop on Root Causes of Refugees and Displaced Persons (1991 Bombay, India). Refugee crisis and response: Report of the World YMCA Workshop on Root Causes of Refugees and Displaced Persons, Bombay, India, 15-20 January 1991. Geneva, Switzerland: World Alliance of Young Men's Christian Associations, 1991.
Den vollen Inhalt der Quelle finden