Auswahl der wissenschaftlichen Literatur zum Thema „Yatala Labour Prison History“
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Zeitschriftenartikel zum Thema "Yatala Labour Prison History":
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Arscott, C. „Convict labour: masking and interchangeability in Victorian prison scenes“. Oxford Art Journal 23, Nr. 2 (01.02.2000): 120–42. http://dx.doi.org/10.1093/oaj/23.2.120.
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Dikötter, Frank. „The Emergence of Labour Camps in Shandong Province, 1942–1950“. China Quarterly 175 (September 2003): 803–17. http://dx.doi.org/10.1017/s0305741003000456.
Annotation:
This article analyses the emergence of labour camps in the CCP base area of Shandong province from 1942 to 1950. By using original archival material, it provides a detailed understanding of the concrete workings of the penal system in a specific region, thus giving flesh and bone to the more general story of the prison in China. It also shows that in response to military instability, organizational problems and scarce resources, the local CCP in Shandong abandoned the idea of using prisons (jiansuo) to confine convicts much earlier than the Yan'an authorities, moving towards a system of mobile labour teams and camps dispersed throughout the countryside which displayed many of the key hallmarks of the post-1949 laogai. Local authorities continued to place faith in a penal philosophy of reformation (ganhua) which was shared by nationalists and communists, but shifted the moral space where reformation should be carried out from the prison to the labour camp, thus introducing a major break in the history of confinement in 20th-century China.
3
BALAKRISHNAN, SARAH. „OF DEBT AND BONDAGE: FROM SLAVERY TO PRISONS IN THE GOLD COAST, c. 1807–1957“. Journal of African History 61, Nr. 1 (März 2020): 3–21. http://dx.doi.org/10.1017/s0021853720000018.
Annotation:
AbstractContrary to the belief that prisons never predated colonial rule in Africa, this article traces their emergence in the Gold Coast after the abolition of the Atlantic slave trade. During the era of ‘legitimate commerce’, West African merchants required liquidity to conduct long-distance trade. Rather than demand human pawns as interest on loans, merchants imprisoned debtors’ female relatives because women's sexual violation in prison incentivized kin to repay loans. When British colonists entered the Gold Coast, they discovered how important the prisons were to local credit. They thus allowed the institutions to continue, but without documentation. The so-called ‘native prisons’ did not enter indirect rule — and the colonial archive — until the 1940s. Contrary to studies of how Western states used prisons to control black labour after emancipation, this article excavates a ‘debt genealogy’ of the prison. In the Gold Coast, prisons helped manage cash flow after abolition by holding human hostages.
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Tiquet, Romain. „Connecting the “Inside” and the “Outside” World: Convict Labour and Mobile Penal Camps in Colonial Senegal (1930s–1950s)“. International Review of Social History 64, Nr. 3 (05.07.2019): 473–91. http://dx.doi.org/10.1017/s0020859019000373.
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AbstractIn the late 1930s, three mobile penal camps were established in the French colony of Senegal in order to assemble convicts with long sentences and compel them to work outside the prison. Senegalese penal camps were thus a place both of confinement and of circulation for convicts who constantly moved out of the prison to work on the roads. This article argues that the penal camps were spaces of multiple and antagonistic forms of mobility that blurred the divide between the “inside” and the “outside” world. The mobility of penal camps played a key role in the hazardous living and working conditions that penal labourers experienced. However, convict labourers were not unresponsive and a range of protests emerged, from breakout to self-mutilation. These individual and intentional forms of mobility and immobility threw a spanner in the works of the day-to-day functioning of Senegalese penal camps and, more broadly, in the colonial project of mise en valeur.
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Soni. „Learning to Labour: “Native” Orphans in Colonial India, 1840s–1920s“. International Review of Social History 65, Nr. 1 (29.11.2019): 15–42. http://dx.doi.org/10.1017/s0020859019000592.
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AbstractTo this day, the history of indigenous orphans in colonial India remains surprisingly understudied. Unlike the orphans of Britain or European and Eurasian orphans in the colony, who have been widely documented, Indian orphans are largely absent in the existing historiography. This article argues that a study of “native” orphans in India helps us transcend the binary of state power and poor children that has hitherto structured the limited extant research on child “rescue” in colonial India. The essay further argues that by shifting the gaze away from the state, we can vividly see how non-state actors juxtaposed labour and education. I assert that the deployment of child labour by these actors, in their endeavour to educate and make orphans self-sufficient, did not always follow the profitable trajectory of the state-led formal labour regime (seen in the Indian indenture system or early nineteenth-century prison labour). It was often couched in terms of charity and philanthropy and exhibited a convergence of moral and economic concerns.
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Breathnach, Ciara. „Medical Officers, Bodies, Gender and Weight Fluctuation in Irish Convict Prisons, 1877–95“. Medical History 58, Nr. 1 (16.12.2013): 67–86. http://dx.doi.org/10.1017/mdh.2013.72.
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AbstractThis article focuses on the function of the convict prison infirmary and views it as a site of arbitration, resistance and ‘contested power’. In accordance with the rules and regulations periods of incarceration in convict prisons began and ended with an obligatory medical examination. While the primary function of the initial test was to measure the convict body in order ascertain physical ability to conduct hard labour it also provided a thorough bio-metrical description for future identification purposes. The final examination was not as comprehensively undertaken but also concerned itself with anthropometrical observations. It would be reasonable to assume that the balance of power was weighted in the authority’s favour but this research has found evidence to the contrary. For instance, that there was a fair degree of physiological knowledge within the convict population and that some convicts used the infirmary for dietary gains and reprieve from hard labour. Using body mass index (BMI) as an instrument to measure physical wellbeing this article views the doctor–convict interface as a crucial component of the penal experience. It analyses 251 convict medical records to show that the balance of diet and work led to what might be considered a counterintuitive outcome – a preponderance of weight gain, particularly for males in Irish prisons.
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Lamusse, Ti. „Strategies for Building the Revolutionary Left“. Counterfutures 6 (01.12.2018): 121. http://dx.doi.org/10.26686/cf.v6i0.6385.
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This paper outlines some potential strategies for growing revolutionary left organisations in Aotearoa, using the case study of People Against Prisons Aotearoa (PAPA), previously known as No Pride in Prisons. Lamusse provides a brief history of PAPA and outlines their experiences organising with the prison abolitionist organisation since its founding, sharing the lessons they learned about growing revolutionary left organisations in Aotearoa. They argue that to ensure democracy, transparency, and a fair division of labour, left organisations need clearly defined decision-making structures and roles. They demonstrate how, since PAPA transformed from a structureless organisation, it has not only become more democratic, but has also become a far more effective movement.
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Reading, Anna. „The female memory factory: How the gendered labour of memory creates mnemonic capital“. European Journal of Women's Studies 26, Nr. 3 (13.06.2019): 293–312. http://dx.doi.org/10.1177/1350506819855410.
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Within feminist memory studies the economy has largely been overlooked, despite the fact that the economic analysis of culture and society has long featured in research on women and gender. This article addresses that gap, arguing that the global economy matters in understanding the gender of memory and memories of gender. It models the conceptual basis for the consideration of a feminist economic analysis of memory that can reveal the dimensions of mnemonic transformation, accumulation and exchange through gendered mnemonic labour, gendered mnemonic value and gendered mnemonic capital. The article then applies the concepts of mnemonic labour and mnemonic capital in more detail through a case study of memory activism examining the work of the Parragirls and the Parramatta Female Factory Precinct Memory Project (PFFP) in Sydney, Australia. The campaigns have worked to recognize the memory and history of the longest continuous site of female containment in Australia built to support the British invasion. The site in Parramatta, which dates from the 1820s, was a female factory for transported convicts, a female prison, an asylum for women and girls, an orphanage and then Parramatta Girls Home. The Burramattagal People of Darug Clan are the Traditional Owners of the land and the site is of practical and spiritual importance to indigenous women. This local struggle is representative of a global economic system of gendered institutionalized violence and forgetting, The analysis shows how the mnemonic labour of women survivors accumulates as mnemonic value that is then transformed into institutional mnemonic capital. Focusing on how mnemonic labour creates lasting mnemonic capital reveals the gendered dimensions of memory which are critical for ongoing memory work.
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Chaikin, Sergey N. „The prisoners work in the prisons on the Belarusian lands at the end of the 19th – early 20th centuries“. Journal of the Belarusian State University. History, Nr. 4 (29.10.2020): 57–65. http://dx.doi.org/10.33581/2520-6338-2020-4-57-65.
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The history of the development of the prisoners work on the Belarusian lands after the prison reform of 1879 is the object of examination. In the historiography of pre-revolutionary, Soviet and modern periods this problem has never been studied by neither Russian nor Belarusian scientists. The examination of the prisoners work development in the local prisons as well as the determination of its common patterns for the Belarusian lands and the Russian Empire in general, and of the regional characteristics of this process are the purpose of the research. The main ways of action of the General Directorate of the Corps of Prison on the labour productivity of the prisoners on Belarusian lands (organisation of its local structural subdivision (province prison inspections) which managed the prisoners work, the organisation of the melioration and logging, the development of work in the prisons workshops) are being examined by the author on the base of the study of the archive data. The core activity of the fulfilment in the local prisons at the end of the 19th – early 20th centuries and the negative phenomena which interrupt it (in general the overcrowding of the places of determination that influenced the closure of the workshops) are being determined. The results of the prisoners work development by the turn of the second decade of the 20th century which are the growing numbers of the working prisoners and the increase of their salary activity from the beginning of the 20th century are being appreciated. The undertaken research will make it possible to determine the historical continuity of the series of measures to develop the prisoners work in the places of detention at the end of the 19th – early 20th centuries with the activity of the manufacturing establishments of the penitentiary system of the Republic of Belarus at the present time.
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Hall, Robert A. „War's End: How did the war affect Aborigines and Islanders?“ Queensland Review 3, Nr. 1 (April 1996): 31–54. http://dx.doi.org/10.1017/s1321816600000660.
Annotation:
In the 20 years before the Second World War the frontier war dragged to a close in remote parts of north Australia with the 1926 Daly River massacre and the 1928 Coniston massacre. There was a rapid decline in the Aboriginal population, giving rise to the idea of the ‘dying race’ which had found policy expression in the State ‘Protection’ Acts. Aboriginal and Islander labour was exploited under scandalous rates of pay and conditions in the struggling north Australian beef industry and the pearling industry. In south east Australia, Aborigines endured repressive white control on government reserves and mission stations described by some historians as being little better than prison farms. A largely ineffectual Aboriginal political movement with a myriad of organisations, none of which had a pan-Aboriginal identity, struggled to make headway against white prejudice. Finally, in 1939, John McEwen's ‘assimilation policy’ was introduced and, though doomed to failure, it at least recognised that Aborigines had a place in Australia in the long term.
Dissertationen zum Thema "Yatala Labour Prison History":
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Haag, Christian. „Vargarnas Herde : En fallstudie om religionsvården på Varbergs straffängelse under 1860-talet“. Thesis, Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-33315.
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This essay is about the religious care in 19th century prisons in Sweden from a prison priest’s perspective. The spectacle of the study is Varberg former penal labour penitentiary, today fortress, and the main character is Hampus Franz August Lönegren. This case study is focused from a micro-historical perspective on the period 1867-1870 when Lönegren worked as a prison priest, with the goal to reverse the condemned prisoners from a sinful life to a Christian and moral life. The material used for the study consists of published and unpublished sources written by Lönegren himself and his work instructions. The survey aims to find out how he did his work, if he made local initiatives, which values he cared about and if he succeeded to discipline and/or civilize any prisoner through religious conversion. Discipline and civilizing are based on Michel Foucault and Norbert Elias respective theories: Discipline as the exercise of power and the Civilizing process. The results show that Lönegren followed the guidelines of his superiors as well as making several local initiatives. Values such as religion and friendship are promoted and a few prisoners become reversed and disciplined to civilized Christians, until their prison time was due, after which most of them relapsed to their earlier criminal life.
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Vyskočil, Zdeněk. „Vybrané aspekty právní úpravy a organizace StB v letech 1945-1969“. Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-347432.
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The broad subject of this diploma thesis would be the Czechoslovak Secret Police (StB) during the years 1945-1969; and, more narrowly, certain aspects of its organization and activities in relation to the then applicable legislation. The overriding objective, which was reflected in this legislation, was the protection of the Communist political system, the regime. This regime protection goal clearly influenced the evolution and organization of the StB and the related policies on the imprisonment of those individuals that represented a threat to the State and the State System. Similar general principles and policies have basically remained in effect into the current period. The paper begins with an Introduction and Preface, which take a look at the events and nature of the society in this post-World War II period. This material is derived from an examination of historical source materials. The remainder of the paper is divided into four additional Chapters with related subsections. The Introduction and Preface focus on the nature and state of the society in the immediate post-war period, which provided the context and background used for the development of the new legislation and the newly created institutions developed for the protection of this new social order and the punishment and incarceration...
Bücher zum Thema "Yatala Labour Prison History":
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Burnett, R. I. M. Hard labour, hard fare and a hard bed: New Zealand's search for its own penal philosophy. Wellington [N.Z.]: National Archives of New Zealand, 1995.
Buchteile zum Thema "Yatala Labour Prison History":
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Condor Berkovits, Joseph. „14. Prisoners for Profit: Convict Labour in the Ontario Central Prison, 1874-1915“. In Essays in the History of Canadian Law, herausgegeben von Susan Lewthwaite, Tina Loo und J. Phillips. Toronto: University of Toronto Press, 1994. http://dx.doi.org/10.3138/9781442627857-018.
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Fludernik, Monika. „Industry and Idleness“. In Metaphors of Confinement, 399–465. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840909.003.0007.
Annotation:
Chapter 7 discusses discourses about labour in the Victorian period and the comparison they draw by means of the slavery metaphor between prisons and factories. Starting out from a consideration of traditional ideas of work as punishing labour, the chapter outlines two aspects of the labour and prison analogy: (a) the status of work in the new penitentiaries, penal servitude establishments, and workhouses; and (b) perceptions of factories as nota bene prisons. Case studies include Charles Reade’s It is Never Too Late To Mend (1856) for (a) and William Godwin’s novel Fleetwood (1805), Charlotte Elizabeth Tonna’s Helen Fleetwood (1841), and Disraeli’s Sybil (1845) for (b). The chapter traces the history of the prison-like factories to its American incarnations in the work of Melville and Upton Sinclair’s The Jungle.