Zeitschriftenartikel: „World Values Survey“

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Alemán, José, und Dwayne Woods. „Value Orientations From the World Values Survey“. Comparative Political Studies 49, Nr. 8 (20.08.2015): 1039–67. http://dx.doi.org/10.1177/0010414015600458.

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Fomicheva, T. V. „To the Operationalization of the Concept of “Sociocultural Values” in the Framework of the World Values Survey Project“. Social’naya politika i sociologiya 19, Nr. 1 (31.03.2020): 123–31. http://dx.doi.org/10.17922/2071-3665-2020-19-1-123-131.

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3

Homocianu, Daniel. „Life Satisfaction: Insights from the World Values Survey“. Societies 14, Nr. 7 (15.07.2024): 119. http://dx.doi.org/10.3390/soc14070119.

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This paper explores enduring influences on life satisfaction using empirical analysis of World Values Survey (WVS) data (four versions of the most comprehensive dataset, namely 1.6, 2.0, 3.0 and 4.0). Five significant values emerged—financial satisfaction, happiness, freedom of choice, health, and democracy. Through rigorous selection processes and various statistical techniques, a subset of three determinants resulted, along with consecrated socio-demographic variables such as age, gender, marital status, social class, and settlement size. Advanced methodologies such as feature selection, random and non-random cross-validations, overfitting removal, collinearity and reverse causality checks, and different regressions served to evaluate and validate robust models. Nomograms helped to predict life satisfaction probabilities. The findings contribute to understanding life satisfaction dynamics and offer practical insights for future research and policy.

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Noymer, Andrew, und Rennie Lee. „Immigrant Health Around the World: Evidence from the World Values Survey“. Journal of Immigrant and Minority Health 15, Nr. 3 (19.05.2012): 614–23. http://dx.doi.org/10.1007/s10903-012-9637-z.

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Wang, Peng, Jong-Wook Kwon und Yong-Feng Zhang. „Regional Values Differences Within Latin America: Evidence from The World Values Survey“. Korea International Trade Research Institute 16, Nr. 6 (31.12.2020): 63–84. http://dx.doi.org/10.16980/jitc.16.6.202012.63.

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Feldmann, Horst. „Who Favors Education? Insights from the World Values Survey“. Comparative Sociology 19, Nr. 4-5 (16.11.2020): 509–41. http://dx.doi.org/10.1163/15691330-bja10018.

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Abstract Using World Values Survey data from 55 countries, this article provides detailed insights into the characteristics of people who place a high value on education – and into the characteristics of those who don’t. It finds that attitudes toward education vary across the following characteristics: educational attainment, income, social class, political position, postmaterialist values, religion, sex, age, ethnicity, marital status, number of children, family values and employment status. Countries’ average GDP per capita affects people’s views of education too. Whereas some results are in line with theoretical expectations and previous empirical research, others are surprising.

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Warter, Iulian, und Liviu Warter. „Culture and Tolerance in Romania. Evidence from World Values Survey“. Journal of Intercultural Management and Ethics 3, Nr. 4 (08.12.2020): 87–120. http://dx.doi.org/10.35478/jime.2020.4.08.

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Warter, Liviu, und Iulian Warter. „Culture and Science in Romania. Evidence from World Values Survey“. Journal of Intercultural Management and Ethics 3, Nr. 3 (30.09.2020): 67–84. http://dx.doi.org/10.35478/jime.2020.3.07.

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Matei, Mirabela-Constanţa, und Maria-Madela Abrudan. „Are National Cultures Changing? Evidence from the World Values Survey“. Procedia - Social and Behavioral Sciences 238 (2018): 657–64. http://dx.doi.org/10.1016/j.sbspro.2018.04.047.

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Fomichyov, Tat’yana V. „Sociocultural Values of Russians: Development Dynamics (Based on Data from World Values Survey Studies)“. Level of Life of the Population of the Regions of Russia 16, Nr. 2 (2020): 83–89. http://dx.doi.org/10.19181/lsprr/2020.16.2.8.

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The Object of the Study is the sociocultural values of the Russians. The Subject of the Study is the dynamics of sociocultural values of Russians based on data from international cross-cultural studies in 1990 - 2011. The Purpose of the Study is to interpret theoretically and empirically the notion of sociocultural values of Russians on the basis of World Values Survey data, to identify the transformation processes (dynamics) of sociocultural values of Russians. The Main Provisions of the Article. The theoretical side of the subject of study: a description of the vector of the dynamics of sociocultural values of Russians. The empirical side of the subject of study: revealing the empirical trajectory of the dynamics of sociocultural values of Russians. The article provides a theoretical overview of the sociological source base of the concept of "sociocultural values of Russians" in different perspectives (in the materials of Russian and foreign authors). The information base of the research is quite variable and is represented by various sources (abstracts of dissertations, monographs, articles, etc.). The theoretical and methodological basis of the study are the concepts of R. Inglhart and A.Maslow. The main method of obtaining empirical information in the study is the secondary analysis of documents (analysis of data from the World Values Survey project). The main results of the work. «Pioneering» works related to the topic of transformation of socio-cultural values have been identified. The author defines the term «sociocultural values». Theoretical interpretation and operationalization of the concept of "sociocultural values" have been made. The concept of operationalization of the concept of «sociocultural values of Russians» is presented. The dominant and least popular sociocultural values of the Russians during the studied period are revealed. The trajectory of the value priorities of the Russians has been formed. The conclusion is made about the Russians' commitment to traditional values in the context of permanently occurring transformation processes. Scope of the research results: formation of the concept of transformation of socio-cultural values of Russians; to innovate training courses in the discipline «Sociology of Culture».

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Bruni, Luigino, und Luca Stanca. „Income Aspirations, Television and Happiness: Evidence from the World Values Survey“. Kyklos 59, Nr. 2 (Mai 2006): 209–25. http://dx.doi.org/10.1111/j.1467-6435.2006.00325.x.

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Morselli, Davide, und Stefano Passini. „Disobedience and support for democracy: Evidences from the World Values Survey“. Social Science Journal 49, Nr. 3 (01.09.2012): 284–94. http://dx.doi.org/10.1016/j.soscij.2012.03.005.

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Ludeke, Steven G., und Erik Gahner Larsen. „Problems with the Big Five assessment in the World Values Survey“. Personality and Individual Differences 112 (Juli 2017): 103–5. http://dx.doi.org/10.1016/j.paid.2017.02.042.

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Johnson, Noel D., und Alexandra Mislin. „How much should we trust the World Values Survey trust question?“ Economics Letters 116, Nr. 2 (August 2012): 210–12. http://dx.doi.org/10.1016/j.econlet.2012.02.010.

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Sakalo, O. Ye. „The Seventh Wave of World Values Survey: History, Methodology and Techniques“. Актуальні проблеми філософії та соціології, Nr. 31 (2021): 69–73. http://dx.doi.org/10.32837/apfs.v0i31.1005.

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Brown, Alan, Jumong Na und Soojin Park. „Life Satisfaction as Mediator between Social Capital and Happiness in South Korea“. Journal of the Korean Urban Management Association 30, Nr. 2 (30.06.2017): 25–49. http://dx.doi.org/10.36700/kruma.2017.06.30.2.25.

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Blaydes, Lisa, und Justin Grimmer. „Political cultures: measuring values heterogeneity“. Political Science Research and Methods 8, Nr. 3 (14.10.2019): 571–79. http://dx.doi.org/10.1017/psrm.2019.43.

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AbstractUsing data from the World Values Survey, we analyze the extent to which value consensus exists within countries. To do this, we introduce a statistical model which allows us to generate country-level measures of cultural heterogeneity. Our statistical approach models each country as a mixture of subcultures that are shared across the world. Our results demonstrate that value consensus varies substantially across countries and regions.

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Nassimov, Murat, und Ainura Kurmanaliyeva. „World Values Survey (WVS): Key research areas and an examples from Kazakhstan“. Journal of Philosophy, Culture and Political Science 88, Nr. 2 (2024): 123–31. http://dx.doi.org/10.26577/jpcp.2024.v88-i2-012.

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The World Values Survey (WVS) stands as a foundational tool in the study of global societal values, providing researchers with invaluable data to explore key research areas across diverse socio-political, economic, religious, and cultural contexts. This article presents an overview of the WVS and highlights its significance in shaping our understanding of societal values, attitudes, and beliefs worldwide. Drawing upon examples from Kazakhstan, a rapidly evolving society situated at the crossroads of Asia and Europe, this article illustrates how WVS data have been utilized to investigate a range of pressing social issues. Through a review of research articles by Kazakhstani authors, we explore themes such as public trust, value orientations, youth activities, family dynamics, gender equality, subjective well-being, political stability, and intergenerational value transmission. Additionally, we examine the methodological approaches employed, including literature review, cross-cultural comparison, sociological surveys, and statistical analyses. By elucidating the multifaceted applications of WVS data, this article underscores the WVS’s utility in fostering cross-national collaboration and advancing our understanding of societal dynamics in a rapidly changing world.

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Chai, Sun-Ki, Ming Liu und Min-Sun Kim. „Cultural Comparisons of Beliefs and Values: Applying the Grid-Group Approach to the World Values Survey“. Beliefs and Values 1, Nr. 2 (01.11.2009): 193–208. http://dx.doi.org/10.1891/1942-0617.1.2.193.

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Popov, Evgeniy Aleksandrovich. „Art in the system of traditional values (based on the materials of the World Values Survey)“. Философия и культура, Nr. 5 (Mai 2024): 12–22. http://dx.doi.org/10.7256/2454-0757.2024.5.70819.

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In the article, the subject of the study is art. Some problematic points in the conceptualization of this phenomenon in modern science are considered, the available empirical research is evaluated, as well as the interdisciplinary perspective of the study of the phenomenon of art. The problem discussed in the article is the objectification of art as an independent phenomenon, and not only as a "form of social consciousness". The possibilities of such objectification can bring scientists closer to understanding the importance of art for self-expression, human improvement, and survival in a modern post-industrial society. To solve this problem, some results of the well-known monitoring of changes in value structures are used – the World Values Survey, which contains data on value transformations in cross-country comparison. This study has been conducted for about 30 years and provides a broad understanding of the relevant changes. The research methodology is based on interdisciplinary, axiological and systemic approaches, the concept of "centralization" of values is used as a new perspective of the study. The scientific novelty of the study in general and its main provisions in particular boils down to the following: (1) the need to understand art from the point of view of not a form of public consciousness, but as a value included in various value systems is shown the structure of human existence; (2) based on the materials of the World Values Survey, the position of the value of art in the system of values of self-expression and values of self-survival is analyzed (according to R. Inglehart); (3) from the point of view of value transformations or changes occurring in the hierarchies of values, the "position" of art has been revealed, consisting in balancing (harmonizing) "intellectual values", which include art. The main result is as follows: art as a value is not subject to transformation and crisis, according to the results of the World Values Survey

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Tausch, Arno, und Almas Heshmati. „Islamism and gender relations in the Muslim world as reflected in recent World Values Survey data“. Society and Economy 38, Nr. 4 (Dezember 2016): 427–53. http://dx.doi.org/10.1556/204.2016.38.4.1.

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Ever since Goldin (1995) proposed the idea that there is a U-shaped female labor force participation rate function in economic development, empirical research is stunned by the question why the countries of the Middle East and North Africa (MENA) are characterized by such low rates of female labor force participation. This gap in labor economics research is all the more perplexing since gender equality, particularly in education and employment, significantly contributes to economic growth. The research strategy of this paper is within a relatively new tradition in labor market research, initiated by Besamusca et al. (2015), which does not exclude the “religious factor” and what the authors call “gender ideology”. Our analysis of the “gender ideology” of Islamism and gender values is based on an empirical analysis of World Values Survey data. In recent economic theory, Carvalho (2013) maintained that Muslim veiling is a strategy for integration, enabling women to take up outside economic opportunities while preserving their reputation within the community. The empirical data clearly support a pessimistic view. We show that Muslim Feminism, which according to our analysis implies the rejection of Islamism and the veil, and the democracy movement in the Muslim world, are closely interrelated. Thus, it is imperative that Western Feminism develops solidarity with Muslim Feminism, and that labor economics stop excluding the religious factor from the analytical frameworks explaining low female labor force participation rates.

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Salman Syed Ali, Salman Syed Ali. „Does Religiosity Affect Multidimensional Poverty? Evidence from World Values Survey (2010-2014)“. journal of king Abdulaziz University Islamic Economics 32, Nr. 2 (01.07.2019): 3–24. http://dx.doi.org/10.4197/islec.32-2.1.

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Based on macro-level observations that high religiosity is associated with lower economic growth, it is generally assumed that religiosity contributes to poverty. However, this conjecture may not be true because religion provides motivation to the poor, encourages cooperation in society, and influences preferences and habits in ways that could help reduce poverty. The present paper uses data from World Values Survey (WVS) covering 52 countries and 74,042 individuals, to construct a measure of multidimensional poverty based on deprivation counting approach and a measure of religiosity based on faith deprivation. It then addresses three questions: (a) Is religiosity similar among multidimensional-poor and non-poor? (b) Are there any differences in dimensions of deprivations among high religiosity and low religiosity people? (c) What is the impact of religiosity on multidimensional poverty? It finds that higher religiosity is associated with lower multidimensional poverty; faith-poor are more deprived in their protections of intellect and posterity than protections of life and wealth. A decrease in religiosity increases multidimensional poverty. An implication of the study is that a religious society would be less poor even if its economic growth is slow.

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MacIntosh, Randall. „Global Attitude Measurement: An Assessment of the World Values Survey Postmaterialism Scale“. American Sociological Review 63, Nr. 3 (Juni 1998): 452. http://dx.doi.org/10.2307/2657558.

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Dutt, Nitish, und Scott Spehr. „Exploring Protest Participation in India: Evidence from the 1996 World Values Survey“. African and Asian Studies 3, Nr. 3-4 (2004): 185–218. http://dx.doi.org/10.1163/1569209332643683.

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Abstract This paper presents evidence from survey data related to the extent, nature and source of protest participation in India. We examine three models of such activity extensively employed in a western context – the alienation, resource and mobilization models. While we find some evidence for their general applicability, especially in regard to mobilization, many of the most central explanatory variables associated with these models – age, education, urban/rural residence, political trust, acceptance of the present political system, confidence in political institutions and to a lesser extent, gender, reveal associations with protest that are contrary to theoretical expectations. This suggests the necessity for modifying existing theories of unconventional political participation when and if employed in a non-western setting.

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Stein, Margit. „The impact of the financial background on values – an international comparison based on the World Values Survey“. Bildung und Erziehung 68, Nr. 1 (März 2015): 105–36. http://dx.doi.org/10.7788/bue-2015-0109.

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Maksymuk, Andriy, und Nataliya Kuzenko. „INSTITUTIONAL FACTORS OF ECONOMIC PERFORMANCE: EVIDENCE FROM THE WORLD VALUE SURVEY“. Baltic Journal of Economic Studies 7, Nr. 2 (26.03.2021): 146–60. http://dx.doi.org/10.30525/2256-0742/2021-7-2-146-160.

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This article highlights the impact of values on the country’s welfare. Values that are quite constant over a long period of time form an institutional framework within the country. They can contribute to economic development or even prevent it. The aim of the article is to explore, what is the influence of social values, democracy and trade on welfare levels in different counties. The hypothesis is that the dominance in society of secular-rational values and the values of self-expression, democracy and trade (openness to the world) have a positive effect on the level of welfare of countries. The empirical part of the paper is based on the comparative analysis of relationship between GDP per capita and four values such as tolerance and respect, obedience, trust and freedom of choice for two waves of WVS – 2005-2009 and 2010-2014. Using correlation and regression analysis, the relationships between these indicators were evaluated. These values have a positive impact on welfare in OECD countries, some countries of Latin America, Asia and Africa with middle income per capita. However, there is a negative relationship between obedience and GDP per capita. This value is more important for some African and Asian countries and India. The relationship between GDP per capita and the aggregate value index showed a strong positive correlation for OECD countries. Then the regression model was estimated to assess the impact of values, trade and level of democracy on welfare growth and development. The results of the regression analysis showed a significant effect of the aggregated value indicator for all six samples, but this effect is weaker for high-income countries. The effect of the level of democracy is significant and positive only for the sub-sample of democratic countries, while it is negative for high-income countries. The effect of the level of trade on GDP per capita is statistically significant for the sample of all countries, the sub-sample of non-democratic countries and the sub-sample of high income and upper-middle income countries. Thus, we conclude that the institutional factors (the values and the level of democracy) are important determinants of GDP per capita for democratic countries while for non-democratic countries trade is more important.

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Kravtsova, Maria, Aleksey Oshchepkov und Christian Welzel. „Values and Corruption“. Journal of Cross-Cultural Psychology 48, Nr. 2 (15.11.2016): 225–42. http://dx.doi.org/10.1177/0022022116677579.

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Using World Values Survey data from several dozen countries around the world, this article analyzes the relationship between postmaterialist values and bribery (dis)approval in a multilevel framework. We find that people, who place stronger emphasis on postmaterialist values, tend to justify bribery more. However, the “ecological” effect of postmaterialism operates in the exactly opposite direction: A higher prevalence of postmaterialist values induces more bribery disapproval, and especially among postmaterialists themselves. In our view, this happens because the large number of people who internalized postmaterialist values generate positive social externalities which strengthen negative attitudes toward corruption. We outline a theoretical framework that explains why and how these externalities may emerge. Our results contribute to the literature on the sociocultural factors of corruption, provide a better understanding of the complex nature of postmaterialism, and also might be interesting in the light of ongoing discussions on whether moral attitudes are culturally universal or culturally specific.

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Chon, Don Soo. „Muslims, Religiosity, and Attitudes Toward Wife Beating: Analysis of the World Values Survey“. International Criminology 1, Nr. 2 (03.05.2021): 150–64. http://dx.doi.org/10.1007/s43576-021-00016-z.

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Freese, Jeremy. „Risk Preferences and Gender Differences in Religiousness: Evidence from the World Values Survey“. Review of Religious Research 46, Nr. 1 (September 2004): 88. http://dx.doi.org/10.2307/3512255.

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Cowley, Edd, und Sarah Smith. „Motivation and mission in the public sector: evidence from the World Values Survey“. Theory and Decision 76, Nr. 2 (11.05.2013): 241–63. http://dx.doi.org/10.1007/s11238-013-9371-6.

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Fomicheva, Tatyana. „Dynamics of the Sociocultural Values of Russian Youth (Based on Research Data from the World Values Survey Project)“. Level of Life of the Population of the Regions of Russia 16, Nr. 4 (20.11.2020): 129–35. http://dx.doi.org/10.19181/lsprr.2020.16.4.11.

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The article provides a comparative analysis of the dynamic processes taking place in the value consciousness of Russian youth (changes in sociocultural values). The research information base is quite variable and is represented by various sources (thesis abstracts, monographs, articles, etc.). The theoretical and methodological basis of the research is the concepts of R. Inglehart, A. Maslow and S. Schwartz. The methodological basis for the secondary analysis of sociological data in this research project is, among other things, the publications of V.P. Goryainova, A.V. Strelnikova, V.S. Sychevoy. The main method of obtaining empirical information in the study is a secondary comparative analysis of sociological data (analysis of data from the World Values Survey project for the period from 1990 to 2020 (several waves of research conducted in Russia). Main results of the work: dynamic changes in the sociocultural values of Russian youth are analyzed in the study period from 1990 to 2020; the direction of changes in the sociocultural values of Russian youth was determined; the position of the sociocultural values of modern Russian youth (in age subgroups up to 29 years old and in the subgroup from 30 to 49 years old) in the context of the status-hierarchical structure of value consciousness, developed Lapin NI Scope of the research results: the formation of the concept of changes in the sociocultural values of Russian youth The research results are applicable for the innovation of training courses in the discipline «Sociology of culture», «Sociology of spiritual life»; and the formation of tools for sociological research devoted to the study of the problems of sociocultural values of modern Russian youth, as well as for the formation of state youth policy of the Russian Federation

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Kistler, Deborah, Christian Thöni und Christian Welzel. „Survey Response and Observed Behavior: Emancipative and Secular Values Predict Prosocial Behaviors“. Journal of Cross-Cultural Psychology 48, Nr. 4 (19.03.2017): 461–89. http://dx.doi.org/10.1177/0022022117696799.

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Since decades, cross-cultural psychology examines moral values using data from standardized surveys, assuming that values guide human behavior. We add to this literature by studying the link between moral values and various forms of prosocial behavior, using data from respondents of the sixth World Values Survey in Germany who participated in an online behavioral experiment. The experiment consists of a series of incentivized tasks and allows us to elaborate the association between survey-measured values and three facets of observed prosocial behavior. The evidence boils down to three findings. While (a) emancipative values relate to higher common pool contributions and (b) higher donations to charitable organizations, (c) secular values are linked with more productive and less protective investments. As these results conform to key theories and reach empirical significance in a major postindustrial nation, we conclude that we have important evidence at hand highlighting the potential of combined survey-experiment methods to establish value–behavior links that are otherwise inexplorable.

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Rodríguez Martínez, Pilar. „Shifting Values“. Comparative Sociology 22, Nr. 5 (24.10.2023): 639–64. http://dx.doi.org/10.1163/15691330-12341555.

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Abstract This article explores the relationship between the justifications of intimate partner violence against women with other attitudinal variables (sexual tolerance, gender equality) based on the data from the sixth wave of the World Values Survey (2010–2014) for Europe and the MENA region. Following the proposal of Hawley’s human ecology, Galtung’s centre-periphery theory, Inglehart’s theory of values, and the feminist theories about the sex-gender order of coercion and consent (Walby 1990, Rodríguez 2004) the author constructed a structural equation model (SEM) and used the AMOS (Analysis of Moment Structures) software. The result corroborates these general theories, and offer some interesting result about the impact of the social changes that are taking place in values about sexual tolerance and equality together with the changes in communication patterns.

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KURYLO, I. O. „Emancipative Values and Reproductive Behavior in the Context of Demographic Modernization (Based on World Values Survey (2017—2020) Data)“. Demography and social economy, Nr. 2 (30.06.2021): 37–55. http://dx.doi.org/10.15407/dse2021.02.037.

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The article deals with analysis of relationship between the prevalence of emancipative values and demographic modernization in the field of reproductive behavior and fertility using the data of the latest wave of World Values Survey (2017-2020). The study is aimed to compare the commitment of respondents from different countries to emancipative values (according to the index “Welzel emancipative values”), to assess the impact this complex “value factor” has on the number of respondents’ children, on their attitudes to childbirth, on the age of motherhood. Also focus of this study includes analysis of factors that affect index value, in particular individual socio-demographic characteristics of respondents. Within this study an attempt is made for the first time to model the relationship between the commitment to emancipative values and number of children controlling for the impact of both the individual socio-demographic characteristics of the respondent and the stage of demographic transition in his / her country. Other components of the research with results that potentially can contribute to the existing literature are related to studying: relationship between the prevalence of emancipative values and the attitude to the evaluative judgment on the mandatory birth of children; impact of the emancipative values’ spread on motherhood age; impact of respondents’ socio-demographic characteristics on their commitment to emancipative values (based on the Ukrainian data). Censored Poisson regression is used to model the relationship between the emancipative values index and the number of respondent’s children. Regression model (linear regression estimated by OLS) is estimated to determine the dependence of value orientations’ (according to Welzel values) on the age of respondents from Ukraine, controlling for the influence of such variables as sex, education level and type of settlement. Evaluation of the impact average value of Welzel index has on attitudes towards childbirth, as well as its effect on the mean age of mother at the first child birth is carried out at the national level based on WVS data using correlation-regression analysis. There is a statistically significant inverse relationship between index of emancipative values and number of children. The effect of this value factor is bigger in magnitude compared to the effects of such factors as age, gender, type of settlement, education level of the respondent (all abovementioned effects are statistically significant). There is a strong statistically significant relationship between the prevalence of emancipative values and the increase in the proportion of those who do not perceive the childbirth as a social duty. Also obtained results reveal that the spread of emancipative values has statistically significant positive effect on the mother’s age at the first birth (i.e. with the higher level of emancipative values the mother’s age at the first birth is increasing). Conducted analysis showed the statistically significant age effect in the differentiation of the Welzel index among Ukrainian respondents, as well as the effect of their settlement place and educational level on propensity to emancipative values.

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Beja, Edsel L. „The U-shaped relationship between happiness and age: evidence using world values survey data“. Quality & Quantity 52, Nr. 4 (09.09.2017): 1817–29. http://dx.doi.org/10.1007/s11135-017-0570-z.

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Banerjee, Ritwik. „On the interpretation of World Values Survey trust question - Global expectations vs. local beliefs“. European Journal of Political Economy 55 (Dezember 2018): 491–510. http://dx.doi.org/10.1016/j.ejpoleco.2018.04.008.

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Jen, Min Hua, Kelvyn Jones und Ron Johnston. „Global variations in health: Evaluating Wilkinson's income inequality hypothesis using the World Values Survey“. Social Science & Medicine 68, Nr. 4 (Februar 2009): 643–53. http://dx.doi.org/10.1016/j.socscimed.2008.11.026.

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Dalton, Russell, Nhu-Ngoc Ong, Pham Minh Hac und Pham Thanh Nghi. „Social Relations and Social Capital in Vietnam: Findings from the 2001 World Values Survey“. Comparative Sociology 1, Nr. 3-4 (2002): 369–86. http://dx.doi.org/10.1163/156913302100418646.

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Syropoulos, Stylianos. „Personal safety and positive life outcomes: Cross-national evidence from the World Values Survey.“ Peace and Conflict: Journal of Peace Psychology 26, Nr. 3 (August 2020): 281–92. http://dx.doi.org/10.1037/pac0000444.

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Shiue, Ivy. „Public perceptions of housing improvement and self-rated health: World Values Survey, 2005-2007“. Housing, Care and Support 17, Nr. 2 (10.06.2014): 69–74. http://dx.doi.org/10.1108/hcs-03-2014-0005.

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Purpose – Housing conditions affect occupants continuously, and health interventions have shown the positive association between housing investment and improvement in occupant health. Yet only rarely do we hear of the public's own perception of housing improvement internationally. The purpose of this paper is to explore public views on the importance of housing issues, from a worldwide perspective, in analysis of the global survey. Design/methodology/approach – Data were analyzed from the World Values Survey, 2005-2007, the most recent public data sets including demographics, self-rated health status, and beliefs on different social and political issues. Participants were those aged 15 and above. Analyses included χ2 and logistic regression modeling. Findings – Less wealthy countries had the most people who considered housing improvement as top priority. Regions with more than 20,000 residents and lower scale of income levels were linked with higher proportions of people considering housing improvement as top priority. Additionally, people who reported very poor self-rated health tended to view housing improvement as top priority, compared to those who reported very good self-rated health. Practical implications – Public consensus is that there is an urgent need for housing improvement globally. Effective housing strategies and interventions optimizing population health, well-being, and quality of life are suggested. Originality/value – To the author's knowledge, this is the first study investigating public opinion on the importance of housing issues using a global, cross-sectional, population-based study for international comparison. Understanding the need on housing improvement from the general public would indicate possible policy reform in the coming decades.

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Loll, D., und R. Snow. „Abortion attitudes, gender, and policy context: a multilevel analysis of the World Values Survey“. Contraception 92, Nr. 4 (Oktober 2015): 372–73. http://dx.doi.org/10.1016/j.contraception.2015.06.081.

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Hosseini, S. A. Hamed, und Lawrence J. Saha. „How ‘Critically Open-Minded’ Are We? An Australian Perspective Through the World Values Survey“. Social Indicators Research 136, Nr. 3 (17.03.2017): 1211–36. http://dx.doi.org/10.1007/s11205-017-1608-2.

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Fernández-Prados, Juan Sebastián, Cristina Cuenca-Piqueras und María José González-Moreno. „International public opinion surveys and public policy in Southern European democracies“. Journal of International and Comparative Social Policy 35, Nr. 2 (Juni 2019): 227–37. http://dx.doi.org/10.1080/21699763.2018.1535997.

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AbstractThis article aims to analyse the presence of and relationship between the most relevant comparative social research thorough international surveys and public policies reflected in the different official bulletins or gazettes of the countries of southern Europe, specifically Spain, Portugal and Italy. Following a consideration of the process of globalisation of research through surveys, four surveys were selected (Eurobarometer, World Values Survey, International Social Survey Programme, European Social Survey). The complex relationships between public opinion and public policy were also addressed. Finally, it is concluded that the most prominent international surveys have little or no presence in public policies in the countries analysed.

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Benstead, Lindsay J. „Survey Research in the Arab World: Challenges and Opportunities“. PS: Political Science & Politics 51, Nr. 03 (25.03.2018): 535–42. http://dx.doi.org/10.1017/s1049096518000112.

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ABSTRACTSurvey research has expanded in the Arab world since the 1980s. The Arab Spring marked a watershed when surveying became possible in Tunisia and Libya, and researchers added additional questions needed to answer theoretical and policy questions. Almost every Arab country now is included in the Arab Barometer or World Values Survey. Yet, some scholars express the view that the Arab survey context is more challenging than that of other regions or that respondents will not answer honestly, due to authoritarianism. I argue that this position reflects biases that assume “Arab exceptionalism” more than fair and objective assessments of data quality. Based on cross-national data analysis, I found evidence of systematically missing data in all regions and political regimes globally. These challenges and the increasing openness of some Arab countries to survey research should spur studies on the data-collection process in the Middle East and beyond.

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Fairbrother, Malcolm. „Two Multilevel Modeling Techniques for Analyzing Comparative Longitudinal Survey Datasets“. Political Science Research and Methods 2, Nr. 1 (14.10.2013): 119–40. http://dx.doi.org/10.1017/psrm.2013.24.

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Increasing numbers of comparative survey datasets span multiple waves. Moving beyond purely cross-sectional analyses, multilevel longitudinal analyses of such datasets should generate substantively important insights into the political, social and economic correlates of many individual-level outcomes of interest (attitudes, behaviors, etc.). This article describes two simple techniques for extracting such insights, which allow change over time in y to be a function of change over time in x and/or of a time-invariant x. The article presents results from simulation studies that assess the techniques in the presence of complications that are likely to arise with real-world data, and concludes with applications to the issues of generalized social trust and postmaterialist values, using data from World/European Values Surveys.

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Kragh, Simon, und Sven Bislev. „Universities and student values across nations“. Journal of Intercultural Communication 5, Nr. 2 (20.07.2005): 1016. http://dx.doi.org/10.36923/jicc.v5i2.408.

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Over the past decade universities have become increasingly global. International contacts, cooperation, exchange and communication is used for benchmarking research and teaching. English-speaking universities,in particular, are actively recruiting huge numbers of foreign students to increase the pool of paying and qualified students. At Copenhagen Business School, a significant number of students (5-10%) are on exchange - in and out -every year.Many foreign students find that they encounter a different world when signing up for classes at CBS - a world of different values and norms, expressed in discourses and practices in and around the university. This study investigates, through focus groups and a survey of 800 students, the character of this experience of contrast. What values do foreigners from different nations arrive with, how do they experience the difference and what do they feel about it? We relate our findings to broader notions of nationally different values in order to discuss both a general value problematic and issues of comparative and intercultural higher education.

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Fisman, Raymond, und Maura O'Neill. „Gender Differences in Beliefs on the Returns to Effort: Evidence from the World Values Survey“. Journal of Human Resources 44, Nr. 4 (2009): 858–70. http://dx.doi.org/10.1353/jhr.2009.0019.

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Gengler, Justin, Mark Tessler, Darwish Al-Emadi und Abdoulaye Diop. „Civic Life and Democratic Citizenship in Qatar Findings from the First Qatar World Values Survey“. Middle East Law and Governance 5, Nr. 3 (2013): 258–79. http://dx.doi.org/10.1163/18763375-00503001.

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The present study examines the Arab nation that has remained least affected by the regional upheaval that has gripped much of the Middle East and North Africa since the beginning of 2011: the Gulf state of Qatar. Using previously unavailable data from the inaugural Qatar World Values Survey administered in December 2010, we explore the political orientations of ordinary Qatari citizens. Specifically, we extend several recent empirical analyses that suggest a conditional relationship between civic participation and democratic political orientations in Arab and other non-Western societies. As in other non-democratic contexts, we find, in Qatar citizen involvement in societal organizations is not associated with higher appreciation for democracy, nor again with those values and behaviors thought to be essential to it. Rather, associational life in Qatar is simply an extension of traditional society and the prevailing regime, with those most involved being those who derive the most benefit and who would thus stand to lose most from any revision of the political status quo.

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Pawsey, Hailey, Kenneth M. Cramer und Denise DeBlock. „Life satisfaction and Maslow's hierarchy of needs: an international analysis of the world values survey“. International Journal of Happiness and Development 8, Nr. 1 (2023): 66–79. http://dx.doi.org/10.1504/ijhd.2023.131530.

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Oh, Seon Hwa. „A Study on the Heritage Value Conservation of the World Heritage Suwon Hwaseong through Value-based Approach“. Association of Korean Cultural and Historical Geographers 35, Nr. 1 (30.04.2023): 132–55. http://dx.doi.org/10.29349/jchg.2023.35.1.132.

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Suwon Hwaseong Fortress was inscribed on the World Heritage List in 1997 for its value as an 18th-century military fortification reflecting advanced military technology from the East and the West. However, Suwon citizens recognize Suwon Hwaseong Fortress as a fortress and a new city created by King Jeongjo. World Heritage OUV does not match the local value recognized by the region. The current World Heritage Program emphasizes multifaceted interpretations of values, as emphasizing only one Outstanding Universal Value would establish a false hierarchy in terms of conservation. Reflecting the changes in the World Heritage discourse, this study tried to review the heritage values, including the OUV and local values of Suwon Hwaseong Fortress, and find ways to protect both OUV and local values together in the protection and management system. To this end, a survey was conducted among stakeholders, and the value of heritage was categorized based on the results of the survey. To conserve the heritage value derived after the survey, this study suggests the use of the World Heritage OUV statement, the ‘statement of significance’ of the value-based approach, and ‘individual statements describing the importance of each component expressing value.

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