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Auswahl der wissenschaftlichen Literatur zum Thema „Women South Australia Social conditions“
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Zeitschriftenartikel zum Thema "Women South Australia Social conditions"
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de Crespigny, Charlotte, Mette Groenkjaer, Wendy Casey, Helen Murray und Warren Parfoot. „Racism and Injustice: Urban Aboriginal Women's Experiences when Patronising Licensed Premises in South Australia“. Australian Journal of Primary Health 9, Nr. 1 (2003): 111. http://dx.doi.org/10.1071/py03014.
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This paper presents the findings regarding urban, predominantly young, Aboriginal women's experiences of patronising licensed premises in South Australia. This research aimed to tap new information directly from the experiences of participants who lived in the southern metropolitan region of South Australia. It focused on their experiences of socialising at licensed premises such as pubs and clubs, locally, and in the city of Adelaide. A qualitative research design within the critical social Scientific paradigm was applied using semi-structured interviews and thematic analysis. The recommendations developed from the findings, and the final community report, were developed collaboratively with participants and other Aboriginal women from their local community. Consistent with the experiences of other young non-Aboriginal women in South Australia, as reported by the chief investigator of this study, the findings of this research show that Aboriginal women try to enjoy socialising with friends and family in licensed premises such as pubs and clubs. However, the Aboriginal women were constrained by frequently experiencing racism and injustices when they tried to enter, or when inside, pubs and clubs. Being accused of stealing, prevented from entering or being expelled from venues, racist comments and being subjected to physical violence, conflict with bar and security staff and non-Aboriginal patrons, as well as lack of safety, were some of the issues these Aboriginal women have experienced in licensed premises in urban and suburban South Australia. This research now offers recommendations from the women that call for important changes in policy and service provision that can improve the conditions of Aboriginal women when they are visiting licensed premises.
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Burnett, Cora. „Women, poverty and sport: A South African scenario“. Women in Sport and Physical Activity Journal 11, Nr. 1 (April 2002): 23–47. http://dx.doi.org/10.1123/wspaj.11.1.23.
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The voices of South African feminists and womanists are relatively absent from public debates concerning women’s participation and empowerment in sport. This paper represents a contribution to the gender discourse, drawing on feminist paradigms and reflecting on the marginality of South African women in society and in sport. The findings of two separate studies, undertaken in 1977 and 1999 respectively, are reported. The research focused on the assessment of the impact of the Sports Leaders Programme (as part of the South Africa-United Kingdom Sports Initiative) and the junior component of the sports development programme initiated by the Australian Sports Commission (Super Kidz). Data were collected by means of structured interviews from different stakeholders at macro- (national), meso- (community/institutional) and micro- (individual) levels. A representative sample for the Sports Leaders Programme included 17 co-ordinators and facilitators (at national and provincial levels) and nine sports leaders at community level. To obtain qualitative data concerning the Super Kidz Programme, two provinces were targeted for data collection. A quota sample of seven schools was selected as the experimental group (having introduced the programme) and five schools in close proximity acted as controls. One hundred and forty-four role-players at different levels of participation were interviewed. To obtain some triangulation of data, 110 role-players also participated in focus groups. The data reflecting the position and involvement of women in these programmes were analysed. Against the reality of the majority of women living in conditions of chronic poverty, exposed to patriarchy, being ideologically stereotyped and structurally marginalized, they were, to a large extent absent, and their efforts unrecognised in the institutionalised domain of sport. It was concluded that sport is a severely gendered domain in which male hegemony is acted out and perpetuated whereas women in impoverished communities view access to sport as peripheral in their everyday struggle for material survival. National agencies should therefore not rely on female volunteers to facilitate sports development in impoverished communities but to strategize differently while also redressing ideological and structural gender inequalities in the wider social context.
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Yusuf, Farhat, und Dora Briggs. „Abortion in South Australia, 1971–86: an update“. Journal of Biosocial Science 23, Nr. 3 (Juli 1991): 285–96. http://dx.doi.org/10.1017/s0021932000019350.
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SummaryOfficial statistics on abortion in South Australia for the period 1971–86 are analysed in terms of incidence, age of patients and nuptiality, reasons for abortion, method of termination, period of gestation, previous abortions and concurrent sterilisation. Demographic implications are discussed and recommendations are made for more education and counselling, especially for younger and unmarried women for whom the incidence of abortion seems to be rising.
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Kendall, Sacha, Stacey Lighton, Juanita Sherwood, Eileen Baldry und Elizabeth Sullivan. „Holistic Conceptualizations of Health by Incarcerated Aboriginal Women in New South Wales, Australia“. Qualitative Health Research 29, Nr. 11 (13.05.2019): 1549–65. http://dx.doi.org/10.1177/1049732319846162.
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While there has been extensive research on the health and social and emotional well-being (SEWB) of Aboriginal women in prison, there are few qualitative studies where incarcerated Aboriginal women have been directly asked about their health, SEWB, and health care experiences. Using an Indigenous research methodology and SEWB framework, this article presents the findings of 43 interviews with incarcerated Aboriginal women in New South Wales, Australia. Drawing on the interviews, we found that Aboriginal women have holistic conceptualizations of their health and SEWB that intersect with the SEWB of family and community. Women experience clusters of health problems that intersect with intergenerational trauma, perpetuated and compounded by ongoing colonial trauma including removal of children. Women are pro-active about their health but encounter numerous challenges in accessing appropriate health care. These rarely explored perspectives can inform a reframing of health and social support needs of incarcerated Aboriginal women establishing pathways for healing.
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Mude, William Wingard, Christopher M. Fisher, Roslyn Le Gautier, Jack Wallace und Jacqueline A. Richmond. „South Sudanese perceptions of health and illness in South Australia“. International Journal of Migration, Health and Social Care 16, Nr. 4 (23.10.2020): 469–79. http://dx.doi.org/10.1108/ijmhsc-10-2019-0082.
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Purpose South Sudanese people form the largest number of resettled refugees in Australia between 2003 and 2004. This study aims to explore how this community understands and responds to health and illness. No study has specifically examined the concept of health and illness in the broader socio-cultural context of the South Sudanese people in Australia. Design/methodology/approach The design was a qualitative study using interviews and focus group discussions with 33 South Sudanese people in Adelaide, South Australia. Participants were asked to reflect on their understanding of health and illness and influences on their access and use of health and other services. Data were electronically audio-recorded, transcribed verbatim and analysed thematically. Findings Three main themes emerged from the analysis demonstrating complex and multifaceted views on health and illness. Participants described health as both a lack of disease and wider issues involving social belonging and participation, cultural well-being, living conditions and harmony in the society. They revealed that illnesses are predetermined by God or caused by a curse, breaking a cultural taboo, disharmony with the environment, community and ancestral spirits. Participants deeply tied their beliefs about illness causation and treatment to their historical, social and cultural lived realities, shaping their responses and health-care-seeking decisions. Originality/value The current study revealed a complex understanding of health and health-care-seeking practices amongst South Sudanese Australians. The multifaceted views of health and health-care-seeking practices underscore the importance of person-centred care for culturally and linguistically diverse people.
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Yusuf, Farhat, und Dora Briggs. „Trends in legalized abortion in South Australia: 1970–81“. Journal of Biosocial Science 17, Nr. 2 (April 1985): 215–21. http://dx.doi.org/10.1017/s0021932000015674.
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SummaryOfficial abortion statistics for South Australia for the years 1977–81 were examined and compared with those for 1970–76 reported earlier. The period 1970–81 represents the first 12 years' experience of legalized abortion in South Australia. A consistent increase in the incidence of abortion was noted, both in absolute numbers and in proportion to the number of live births. South Australia continued to experience lower fertility than other Australian states, although this would have been higher than in other states had it not been for the legalization of abortion. More of the younger and the unmarried women were obtaining abortions, indicating that they were increasingly using abortion as a form of birth control.
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Palmer, Catherine. „Soccer and the politics of identity for young Muslim refugee women in South Australia“. Soccer & Society 10, Nr. 1 (03.12.2008): 27–38. http://dx.doi.org/10.1080/14660970802472643.
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Yusuf, Farhat, und Dora K. Briggs. „Incidence of hysterectomy and tubal ligation in public hospitals in South Australia, 1980–82“. Journal of Biosocial Science 20, Nr. 4 (Oktober 1988): 453–59. http://dx.doi.org/10.1017/s0021932000017570.
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SummaryThis paper presents information on the incidence of hysterectomy and tubal ligation in South Australia in the period 1980–82, and on the age, marital status and ethnicity of women undergoing these procedures in public hospitals during the period. A typical woman undergoing one of these procedures was married or previously married and in her mid-40s for hysterectomy or mid-30s for tubal ligation. South Australian women had a lifetime chance of one in six of undergoing hysterectomy and of one in five of undergoing tubal ligation. The findings are consonant with the suggestion that increasing numbers of women are choosing forms of sterilization as means of contraception.
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Whitaker, Louise, Mandy Hughes und Barbara Rugendyke. „Capturing Practice Wisdom: Advancing the Empowerment of Women from Refugee and Migrant Backgrounds“. British Journal of Social Work 51, Nr. 4 (03.03.2021): 1296–313. http://dx.doi.org/10.1093/bjsw/bcab038.
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Abstract Internationally, the evidence about the successful design of refugee settlement programs is limited. To help address this gap, we examined staff practices within a program that aimed to advance the education, employment and empowerment of women from refugee and migrant backgrounds in communities in Northern New South Wales and South East Queensland in Australia. We engaged staff in collaborative critical reflection about their practice. Viewed through intersectionality, our findings revealed the empowering practice of staff in program design, in the ways that they worked together as a team and in their collaboration with broader supportive social networks. This practice was crucial to the program’s success and informed staff’ conceptualisation of what constituted that success. In brief, this study revealed the complex, often subtle features of professional practice that strives to be empowering in both the delivery of social service programs in this field and in the conceptualisation of program success. Future research is needed to acknowledge and support the developing practice wisdom in this field.
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PARR, NICHOLAS J. „FAMILY BACKGROUND, SCHOOLING AND CHILDLESSNESS IN AUSTRALIA“. Journal of Biosocial Science 37, Nr. 2 (16.03.2004): 229–43. http://dx.doi.org/10.1017/s0021932004006546.
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Using data from Wave 1 of the Household Income and Labour Dynamics in Australia (HILDA) survey, this paper analyses the extent to which childlessness among Australian women aged 40–54 years varies according to the size and type of family in which they were brought up, and the level and type of schooling they had. Multilevel logistic analysis shows that having been educated in a non-government school, having stayed at school to year 12, having a small number of siblings, at age 14 having a father who was either dead or absent, at age 14 having a father who was employed in a professional occupation, or being a migrant from North or West Europe, North America, East Asia or South-East Asia, all are significantly associated with higher rates of childlessness among women in the 40–54 years age range. The effects of these early lifecourse variables on marital and socioeconomic status in later life, and hence on childlessness, are also considered. The implications of the findings for fertility trends and for Australia’s public debate are discussed.
Dissertationen zum Thema "Women South Australia Social conditions"
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Brooklyn, Bridget. „Something old, something new : divorce and divorce law in South Australia, 1859-1918“. Title page, contents and summary only, 1988. http://web4.library.adelaide.edu.au/theses/09PH/09phb872.pdf.
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Irwin, Pamela Margaret. „The development of resilience in two cohorts of older, single women, living on their own, in a small rural town in Australia“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:e6820ead-3b23-4b87-8f68-ef4404a8c40c.
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Australian rural women are stereotypically perceived as stoic, self-reliant, and used to handling adversity. Since this iconic portrayal of resilience is traditionally (and contemporaneously) located in the harsh countryside, it is surprising that there are few articles examining this environment, person, and resilience nexus. This thesis addresses this omission by exploring the development of resilience in two cohorts of single, older women, living on their own in rural Australia. Accordingly, an ethnographic study was conducted in a small Australian town in 2012. Documentary evidence, participant observation, and interviews captured the separate and intersecting environment and person related contributors to resilience, mediated and moderated through situational relations over time. The results revealed the persistence and reinforcement of rural historical cultural stereotypes about older women, and the systematic exclusion of younger women retirees who chose to move to the town but did not fit these embedded cultural norms. When confronted with a societal attitude that socially constrains their social identity and role, and boxes them in, the older old women pragmatically accepted their situation, and successfully adapted to their new circumstances. For them, resilience is a reactive response to regain and maintain equilibrium in their lives. Conversely, the late middle-aged retirees were boxed out from actively participating and contributing to the community; for these women, resilience is equated to resignation and endurance. And as there is a symbiotic relationship between a town and its residents, this community represents a constraining force, both in terms of its stalled response to sociodemographic and structural change, and its passive indifference to the older women as exemplars of resilience. In effect, the community exerts an oppressive, dampening effect on the women's agentic resiliency; thus contradicting the prevailing literature where resilience is widely portrayed as a positive and active agentic concept.
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Hall, Virginia Kaufman, of Western Sydney Hawkesbury University, of Health Humanities and Social Ecology Faculty und School of Social Ecology. „Women transforming the workplace : collaborative inquiry into integrity in action“. THESIS_FHHSE_SEL_Hall_V.xml, 1996. http://handle.uws.edu.au:8081/1959.7/438.
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This collaborative research is an account of the recent lived experience of twelve women who bring about transformations in their own workplaces. The work integrates feminist theory with the social ecology focus of studying interactions between people and their environments. The study is multidisciplinary including psychological as well as social aspects and applies critical social research to workplace situations. The research group informed each other primarily by stories which narrated: social and family context; work situations; particular situations and specific strategies. Reflexive and archetypal meanings emerged from recounting ancient myths to help understand complex and difficult work structures which constrain the participants' creativity. This inquiry is a fresh approach to a range of workplace problems by engaging many women’s preferred working styles and applying this creative response: pro-active strategies which are demonstrated, are indeed, highly effective.Doctor of Philosophy (PhD)(Social Ecology)
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Rice-Snow, Jennifer L. „Embracing complexity : an analysis of gender status in South American societies“. Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1133727.
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This study analyzes the status of women and men in eight South American societies, as reported in ethnographies. It uses a multidimensional model of status, examined in two aspects (distribution of economic goods and child care), and compares women's and men's resulting status configurations within societies and among them. Overall, women's statuses are highest in the domestic domain and lowest in the political public area for both variables. Men have high statuses in all areas of distribution, especially the public. Women generally have less choice than men do in their participation in both variables. An important outcome of this study is a method for analyzing qualitative information in context, allowing the researcher to present analysis in as much context as is appropriate, then display the results in a comparable form. This thesis also includes status flexibility, an innovation which allows presentation of the range of statuses for women and men.Department of Anthropology
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Cooper, Diane. „Women's social position and their health : a case study of the social determinants of the health of women in Khayelitsha, Cape Town, South Africa“. Doctoral thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/14955.
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Includes bibliographical references.This thesis examines the social determinants of women's health status, health knowledge and knowledge and use of health services in a peri-urban area, using Kbayelitsha in Cape Town, South Africa as a case study. It argues for the importance of women's health as a specific focus, looks at some trends in women's health internationally over the past two decades and reviews the main factors affecting women's health. Some key issues in women's health of special relevance to developing countries such as South Africa are discussed. There is a special focus on newly urbanised women in peri-urban areas. Against this background the results of a community-based survey, preceded by indepth interviews, and conducted amongst 659 women in Kbayelitsha in 1989 and 1990 are presented. Data collected were statistically analysed using unIvariate,, bivariate and multivariate analysis. A number of priority social and health problems are identified: poverty; poor environmental conditions; lack of education, partlcularly skills training appropriate for finding work and the subordinate social status of women. Major health concerns included reproductive tract infections, especially sexually transmitted diseases, infertility, contraceptive use and ante-natal care during pregnancy. There were inadequacies in cervical screening conducted by health services and deficiencies in respondents' knowledge of AIDS. cervical smears and where to obtain various health services . Young, newly urbanised women, living in the poorly serviced and unserviced informal housing areas were partlcularly vulnerable in their socio-economic and health status within a peri-urban African community such as Khayelitsha. They also had poorest health knowledge and least knowledge of where to acquire health services. Some recommended interventions focussing on certain of these areas are suggested. It is argued that changes in the provision of women's health services within a primary health care setting can only be part of the process of improving women's health. Improvements in women's economic status and their social status are fundamental to any initiatives to improve their health status.
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Schwartz, Linda Mary. „Grandmothers, mothers and daughters : transformations and coping strategies in Xhosa households in Grahamstown“. Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1006190.
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The aim of this oral history study is to explore the ways in which constructions of gender have brought women to the point where they now bear most of the burden of responsibility in their relationships with men and for the wellbeing of children. This study speaks into the gap of the undocumented history of women's lived experience as told by women themselves. It is a generational study which charts the transformations and coping strategies of women in Xhosa households since the 1940s. The study found that the familial burdens related to women's sexuality and fertility, raising of children and financial responsibilities in a time of HIV / AIDS have increased. Teenage pregnancies, the discipline of children, HIV / AIDS and the ever present aspects of poverty are major issues these women face. The stress of day to day demands on their lives precluded them the opportunity to reflect on the underlying causes and historical roots of their circumstances. Little understanding of the gendered order of their lives was expressed by the respondents. The use of feminist methodology authenticated the women's stories as they produced knowledge of their lived experience. The interview questions raised awareness of the gender bias underlying much of their struggles at home.KMBT_363
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袁月興 und Yuet-hing Cynthia Yuen. „Regulation, negotiation and resistance: rethinking women's experiences of the reform in rural south China“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31220253.
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Brankovich, Jasmina. „Burning down the house? : feminism, politics and women's policy in Western Australia, 1972-1998“. University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0122.
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This thesis examines the constraints and options inherent in placing feminist demands on the state, the limits of such interventions, and the subjective, intimate understandings of feminism among agents who have aimed to change the state from within. First, I describe the central element of a
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De, Sas Kropiwnicki Zosa. „The sex-trade hierarchy : the interplay of structure and agency in the decision-making processes of female, adolescent prostitutes in Cape Town, South Africa“. Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670167.
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Vernon, Gillian Noël. „Conservatism and change: the refashioning of gender relations from 1870 to 1914: a case study of East London“. Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1002420.
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This is a case study of East London from 1870 to 1914 with gender as the critical analytical category. The focus is on change in the structure of gender relations, evaluated in terms of the recognition of the rights of women and their status in society and women of all race groups are dealt with. A feature of the source material has been the use made of oral history where interviews were conducted with the descendants of women who lived during the study period. There were many indirect factors which had a retrogressive influence on progressive change in the rights and position of women. The initial small size of the population and unbalanced gender ratios, the few natural resources, a small and limited port and periodic unpredictable natural disasters gave rise to a 'boom and burst' economy with very little industry. The result was that initially the women were very conservative and unwilling to make social changes. The military occupation and the outbreak of hostilities in the late 1870s affected social and racial attitudes detrimentally. The entrenched patriarchal system, under which both black and white women lived, and the legal controls, particularly in the marital situation, reinforced the subordination of women, making the system difficult to break. Further conservative forces were at work with the European class system being well entrenched, with most women working for upward mobility, gentrification and respectability. Wealth was critical in determining status and those women from the working class, who had achieved some degree of wealth and status, were not prepared to challenge the system. Religion was important for nearly all white women and converted black women, but was a retarding influence in the growth of feminist consciousness. Little progress was made in improving the condition of women who transgressed the law, the non-respectable women, and ethnicity made no difference. Progress was made in gender relations for women in some fields. The reduction in family size and the improvement in health, gave women more time and energy for public affairs. Participation in sport helped women discard the image of being weak and frail and also improved health. Educational opportunities allowed some to get tertiary training and obtain proper qualifications to earn a living for themselves. Xhosa women who came into the town, made a major break with traditional society and many became independent. The major impetus for change came through women's associations, where women actively worked together and achieved some positive results. Middle class white women could earn an independent living without losing respectability, although it was accepted that women should give up paid employment on marriage. Black women broke traditional ties and many urban women became independent. Conditions for working class and non-respectable women changed very little. A deduction is that many women, both white and black, had sympathy for one another and they created a fund of goodwill on both sides of the colour line.
Bücher zum Thema "Women South Australia Social conditions"
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Helen, Jones. In her own name: A history of women in South Australia from 1836. Kent Town, S. Aust: Wakefield Press, 1994.
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In her own name: Women in South Australian history. Netley, S. Aust: Wakefield Press, 1986.
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Country women and the colour bar: Grassroots activism and the Country Women's Association. Canberra, ACT: Aboriginal Studies Press, 2015.
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Ngarrindjeri wurruwarrin: A world that is, was, and will be. North Melbourne, Vic., Australia: Spinifex Press, 2014.
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Ngarrindjeri wurruwarrin: A world that is, was, and will be. North Melbourne, Vic: Spinifex, 1998.
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Kwan, Elizabeth. Living in South Australia: A social history. Netley, SA: South Australian Govt. Printer, 1987.
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Kaplan, Gisela T. Australia. New York: M. Cavendish, 1993.
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Rosa, Kumudhini. Women of South Asia. Colombo: Friedrich-Ebert-Stiftung, 1995.
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Bridging imaginations: South Asian diaspora in Australia. New Delhi: Published by Readworthy Publications in association with Australia-India Interdisciplinary Research Network, 2013.
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Flood, Tania. Women in South Africa. Bellville, South Africa: University of Western Cape, Gender Equity Unit, 1997.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Women South Australia Social conditions"
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Jafree, Sara Rizvi, und Fareen Rahman. „Oral Narrations of Social Rejection Suffered by South Asian Women with Irreversible Health Conditions“. In The Sociology of South Asian Women’s Health, 35–53. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50204-1_3.
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Jarty, Julie, und Karina Batthyány. „Recent Evolutions of Gender, State Feminism and Care Models in Latin America and Europe“. In Towards a Comparative Analysis of Social Inequalities between Europe and Latin America, 361–85. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48442-2_12.
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AbstractThis chapter presents and characterises the way in which, in the twenty-first century, after years of feminist struggles inside and outside of institutions, gender relations are organised in the different countries of the INCASI project (on the European side, Spain, Italy, Finland, France and the United Kingdom, on the side of the South American Southern Cone, Argentina, Brazil, Chile and Uruguay). It pays special attention to the implementation of feminist issues on political agendas, and in particular the assignment of women to unpaid care work—an aspect of the power continuum that we look to relate to other aspects. Gradually and for almost a century all countries in both continents have granted women the status of subjects, citizens and employees. However, the conditions, challenges and timelines of this process differ considerably from one continent to another, so they need to be addressed separately. The neoliberal era did not have the same impact in Europe as it did in South America (nor was it exactly the same between particular European countries or among South American ones).
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Burke, Paul. „Bold Women of the Warlpiri Diaspora Who Went Too Far“. In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0002.
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This chapter attempts to move beyond traditionalist notions of the Australian Aboriginal person. It accepts that personhood is porous and likely to change as general social conditions change. It explores this idea through mini-biographies of four Warlpiri matriarchs who have moved to diaspora locations and deliberately placed themselves at some distance from the social norms operating in their remote homeland settlements. Accounts of traditional Aboriginal personhood emphasised the spiritually emplaced and socially embedded person. In contrast, the lives of the four Warlpiri matriarchs demonstrate the extension of social networks beyond kin, pursuit of their own projects and the rejection of some aspects of traditional law that constrained them. The vectors of these changes include Western education, religious conversion and escape from traditional marriage.
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Frazier, Jessica M. „Connecting U.S. Intervention with Social Injustice, 1970–1972“. In Women's Antiwar Diplomacy during the Vietnam War Era. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631790.003.0006.
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After peace talks began in Paris, the female delegation of Nguyen Thi Binh, foreign minister of the Provisional Revolutionary Government (PRG) of South Viet Nam, spearheaded people's diplomatic efforts as Binh’s own poised, determined, and feminine presence on the world stage inspired countless women around the world. Complementing the PRG women's efforts, U.S. women activists continued to travel to Viet Nam—both North and South. The context of American women's activism had shifted in two significant ways, however. First, the incarceration of Vietnamese political prisoners in South Viet Nam in "tiger cages" came to light in July 1970. Second, the context of growing feminist sentiment colored the views of women peace activists. The U.S. military's complicity in the deplorable prison conditions in the South led women peace activists to perceive social inequalities in the United States as they also noted the distinguished positions of women in North Viet Nam. They came to describe Vietnamese women in the North as having gained "liberation" and claimed South Vietnamese society had actually deteriorated because of U.S. intervention.
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Galpin, Vashti. „Women in Technology in Sub-Saharan Africa“. In Global Information Technologies, 1681–88. IGI Global, 2008. http://dx.doi.org/10.4018/978-1-59904-939-7.ch122.
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International research has shown that in most countries, there are few women studying towards information technology (IT) careers (Galpin, 2002), and there is much research, particularly in the United States (U.S.), United Kingdom (UK) and Australia into why this is the case (Gürer & Camp, 2002). This article considers the situation in sub-Saharan Africa and focuses on women’s involvement in the generation and creation of information and communication technologies (ICTs) in sub-Saharan Africa, as opposed to ICT use in sub-Saharan Africa, which is considered elsewhere in this volume. There are a number of aspects to the generation and creation of ICTs: how women are involved in this process as IT professionals and how they are educated for these careers, as well how technology can be used appropriately within the specific conditions of sub-Saharan Africa. ICTs will be considered in the broadest sense of the word, covering all electronic technologies, from computers and networking to radio and television. Women’s participation is important: The World Summit on the Information Society (WSIS) Gender Caucus (www.genderwsis.org) has identified women’s involvement in the design and development of technology as well as technology management policy, as key principles for the information society. Marcelle (2001) emphasizes the necessity for African women to become involved in technological and scientific areas, including “computer science, software engineering, network design, network management and related disciplines” (Marcelle, 2001, para. 15) to create an information society appropriate for African women. The diversity of those involved in design leads to higher-quality and more appropriate technological solutions (Borg, 2002; Lazowska, 2002). Background Sub-Saharan Africa has a population of 641 million, young (almost half under 15) and rural (35% urban). Significant problems are undernourishment, poverty and HIV/AIDS (United Nations Development Programme (UNDP), 2004). All the countries in sub-Saharan Africa are classified as developing countries. Some countries are relatively wealthy, such as Mauritius, South Africa, and Nigeria, but have large wealth disparities within their populations. Women in sub-Saharan Africa are expected to focus on the home, they have less access to education and health, and their contribution to family and community is not valued (Huyer, 1997).
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Spoehr, John. „Foundations for Industrial Rejuvenation“. In Global Perspectives on Achieving Success in High and Low Cost Operating Environments, 72–110. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5828-8.ch003.
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Drawing on a body of research examining the economic and social effects of downturns and major manufacturing plant closures in Australia and South Australia in particular, this chapter investigates how industrial rejuvenation strategies can help to minimise the negative impacts on the workforce and supply chains affected. The chapter identifies key lessons from the national and international literature on industrial rejuvenation and the management of major closures. Industrial rejuvenation is a multi-faceted strategy that seeks to manage pressures and complex change in response to local, national, and global conditions. The chapter focuses on the evidence about the strategic options for industrial rejuvenation available to government in partnership with industry, trade union, and community stakeholders. The chapter concludes by drawing out some broad strategic implications for the design of more integrated rejuvenation and regeneration policies.
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Holleman, Hannah. „The First Global Environmental Problem“. In Dust Bowls of Empire, 38–54. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300230208.003.0003.
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This chapter challenges typical interpretations of the Dust Bowl and puts the disaster into a global frame, linking the past to the present. In so doing, the common roots of contemporary and past developments and struggles are revealed. The Dust Bowl was one spectacular instance of a global problem of soil erosion associated with capitalist colonial expansion. While the official interpretation suggests that agriculture suited for a humid region was imported to an arid region, precipitating the crisis, contemporaneous accounts illustrate how much larger the crisis was, tied up with specific social and economic developments that imposed new socio-ecological relations upon peoples of the world and upon the land irrespective of local climatic conditions. Ultimately, the common denominators across the world—from North to South America, Australia to Africa, and Southeast to East Asia—were not climate and geography, but capitalism and colonialism.
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Robles-Bykbaev, Yaroslava, Nina Naula, Javier Cornejo-Reyes, Ana Parra, Vladimir Robles-Bykbaev, Blas Garzón und Jorge Galán. „Planning Methods in Ecuador’s Indigenous People“. In Family Planning and Reproductive Health. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.92714.
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Sexual and reproductive health (SRH) is a fundamental human right that implies knowledge and exercise of sexual and reproductive rights (SSR). Among the latter are access to knowledge and use of contraceptive methods; therefore, SSR should be experienced as a constant experience that allows women to achieve full satisfaction and security in their sexual and reproductive sphere through their subjectivity, their body, and their social and cultural life. Knowing about family planning allows having the desired number of children determining the interval between pregnancies and choosing the contraceptive method according to the social, cultural and psychological beliefs, needs and conditions of each woman. However, indigenous women from Canton Cañar (Ecuador) have less access and knowledge to contraceptive methods, mainly due to the influence of social, cultural, religious and economic factors, among others. The lack of information about family planning in indigenous populations of the South of Ecuador has motivated this study; through a medical-anthropological approach, it is intended to determine what is the preference regarding contraceptive methods in indigenous Cañari women in the context of the Cañari culture and what are their perceptions regarding such methods.
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Boris, Eileen. „Women’s Place (in the Future of Work)“. In Making the Woman Worker, 229–42. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190874629.003.0008.
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In the early 21st century, women still found in home-based labor a private solution to their need to earn income while looking after children and other family members. Even as the ILO embraced gender mainstreaming and gender-neutral standards (except for maternity), it re-inscribed care work as part of the problem of the woman worker on the eve of its 2019 Centennial. Building a new care economy emerged as the solution to winning equality and transforming paid household labor into decent work. To encourage women’s labor force participation, the ILO would remake the workplace through flexi-time and flexi-space. It continued to promulgate best practices for improving working life, adding assistance with monitoring global supply chains and encouraging corporate social responsibility. It debated a new instrument on gender violence and sexual harassment at work, including harms to LGBTQ people. Nonetheless, the unraveling of labor standards and the onslaught against worker rights spread conditions once associated with women in the Global South to men as well as women in the industrialized North. As the gig economy and computerization increasingly positioned the home as a site of commoditized work, economic justice in all worksites became bound ever more intimately to justice in the home.
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Boris, Eileen. „Home“. In Making the Woman Worker, 193–228. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190874629.003.0007.
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After looking at prior efforts to address domestic/household work, this chapter situates the making of the Domestic Workers Convention, 2011 (No. 189), “Decent Work for Domestic Workers.” Paving the way were ILO discussions on migrant labor and the informal economy. “Decent work” and “fair globalization” initiatives framed the convention, but the ILO would not have formalized household employment without national and regional social movements, the creation of the International Domestic Workers Network (IDWN) under South Africa’s Myrtle Witbooi, and its campaign for ILO attention. Domestic workers gained a presence at the ILO, despite formal institutional barriers, aided by NGO and union allies, especially Women in Informal Employment: Globalizing and Organizing (WIEGO) and the IUF (International Union of Food, Agricultural, Hotel, Restaurant, Catering, Tobacco and Allied Workers’ Associations). Convention No. 189 recognized the centrality of paid care work for women’s labor force participation and the functioning of the global economy. For a new century, it boosted the ILO in a fight against the precarity and informality that were undermining the very idea of universal labor standards. Parlaying victory into better conditions would prove daunting, but IDWN (and its successor, the International Domestic Workers Federation [IDWF]) secured more ratifications in a few years than many other conventions.
Konferenzberichte zum Thema "Women South Australia Social conditions"
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Ourives, Eliete Auxiliadora, Attilio Bolivar Ourives de Figueiredo, Luiz Fernando Gonçalves de Figueiredo, Milton Luiz Horn Vieira, Isabel Cristina Victoria Moreira und Francisco Gómez Castro. „A IMPORTÂNCIA DA ABORDAGEM SISTÊMICA NA ERGONOMIA PARA UM DESIGN FUNCIONAL“. In Systems & Design 2017. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/sd2017.2017.6648.
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RESUMO A abordagem sistêmica é um processo interdisciplinar, cujo princípio primordial é compreender a interdependência recíproca e relações de todas as áreas e da necessidade de sua integração, permitindo maior aproximação entre os seus limites de estudo. Nesse contexto o olhar sistêmico, da ergonomia, sobretudo no que se refere à segurança, ao conforto e à eficácia de uso, de funcionalidade e de operacionalidade dos objetos, considerando todos os produtos ou sistemas de produtos, como sistema de uso, desde os mais simples aos mais complexos ou sistêmicos, tem como objetivo adequá-los aos seres humanos, tendo em vista as atividades e tarefas exercidas por eles. No que se refere ao design funcional, os conhecimentos da ergonomia, nessa visão sistêmica, relativos à sua metodologia de projeto, são absolutamente necessários, e a sua aplicação aponta a melhor adequação dos produtos aos seus usuários. Como é o caso do vestuário feminino funcional, sobretudo no que se refere a proteção das mamas, que são peças convencionais que necessitam de um correto dimensionamento e especificação dos tecidos e de outros materiais. É um tipo de vestuário que apresenta funcionalidade diversa, como para a proteção física, o aumento do volume da mama, enchimento no bojo de pano, de água, de óleo, estruturado com arame, etc.; para amamentação (sutiã que se abre na frente, em parte ou totalmente); para o design inclusivo (pessoas com deficiência e mobilidade reduzida, no caso de mamas com prótese ou órtese) facilitando com fechamentos e aberturas colocadas em peças de roupas difíceis de manusear, roupas confortáveis e fáceis de vestir. São peças usadas por pessoas com biótipos e percentis antropométricos variáveis e com características corporais que mudam significativamente nas passagens para a adolescência, idade adulta e idosa. As mudanças corporais apresentam diferenças significativas em termos de volume das mamas, nas quais as soluções ergonômicas por uma abordagem sistêmicas que se evidencia mais para a complexidade de uso, são as mais necessárias em termos de atributos como, segurança, conforto, comodidade corporal, facilidade do vestir, funcionalidade, além da estética. Esta pesquisa, embora exploratória e descritiva, não isenta de desafios, tem por objetivo, por meio de dados e informações ergonômicas sistêmicas contribuir com o design funcional, de modo a oferecer subsídios para a confecção de roupas funcionais ou tecnologia vestível, com os atributos citados, respeitando a diversidade e inclusão das pessoas em todas as fases de sua vida, atendendo assim os princípios formais do design. Palavra-chave: Abordagem sistêmica, Ergonomia, Design funcional. REFERENCIAS AROS, Kammiri Corinaldesi. 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