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Ferreira, Andriëtte. „The legal rights of the women of ancient Egypt“. Connect to this title online, 2004. http://etd.unisa.ac.za/ETD-db/ETD-desc/describe?urn=etd-03112005-145236.
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Koen, Elizabeth Theresia. „Women in Ancient Egypt : the religious experiences of the non-royal woman“. Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2498.
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Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2008.This thesis explores the importance of the function of religion in the life of the average, non-royal woman in Ancient Egyptian society. As Ancient Egyptian society and the historical documentation thereof were dominated by the male perspective, the extent of religious participation by women was, until recently, underestimated. Recent research has shown that women had taken part in, and in some cases even dominated, certain spheres of Ancient Egyptian religion. This included religious participation in public, as well as the practice of certain religious rituals in the home. The religious lives of ordinary women of non-royal families were studied by looking at their involvement in the public aspects of Egyptian religion, such as temples, tombs and festivals, as well as at the influence of religion on their identities as women and mothers. The research method followed was that of an iconographical analysis of original sources, which were classified and examined in order to establish their religious links to women of the middle and lower classes. A catalogue of sources is given, including sources depicting women participating in public rituals and objects used in a more domestic sphere. The first included tomb paintings and reliefs from tombs and temples, as well as objects given as public offerings to various deities. The second group included objects and visual depictions relating to fertility, birth and death. This thesis attempts better to understand and illuminate to what an extent the ordinary women of Ancient Egypt were involved in religious participation in their daily lives, as well as to illustrate the dimensions of this participation.
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Basson, Danielle. „The Goddess Hathor and the women of ancient Egypt“. Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20292.
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Thesis (MPhil)--Stellenbosch University, 2012.ENGLISH ABSTRACT: In studying ancient Egypt researchers have a great advantage, in that there is a multitude of recorded material to draw from. Unfortunately for anyone interested in studying ancient Egyptian women, the recorded material was most often recorded by, commissioned by, and concerned with, men; royal or high-ranking men to be precise (Robins, 1993: 11-12). Thus, we must look into non-textual artefacts and offerings which may have a symbolic meaning. Though, the textual sources should not be neglected, since these may hold clues to the position and perception of women in society: perceptions held by men. This thesis has drawn largely on art and artefacts to investigate the relationship between women in ancient Egypt and the goddess Hathor. Women are traditionally the mothers, caretakers and homemakers of society. But they are not only that. Women are also individuals, capable of individual thought, feelings, anxieties, hopes and dreams; and like their male counterparts, women also experience religion. But, as was clearly displayed in the thesis, Egyptian women not only experienced religion, they lived religion. In the ancient Egyptian context there was no escaping religion. It must also be understood that the ancient Egyptians thought that the man was the seat of creation and that semen was the essence of creation (according to the cosmogony of Heliopolis, cf. Cooney, 2008: 2). A failure to conceive would be placed directly upon the shoulders of the woman, and could be grounds enough for divorce (Robins, 1993: 63). Women in ancient societies served the main function of child-rearing. This may seem backward, but it was an essential function, without which society would cease to function. When a woman failed to conceive, she in essence failed her function as a woman; many women (and men) in this situation turned to religion. This is where this thesis topic comes into play, since Hathor was a goddess of sexuality and fertility, but also had aspects of safeguarding and caretaking. Women were naturally drawn to her and she developed a large cult following, with cult centres scattered throughout Egypt. Not only were many of her followers female, but her priests were also female (Gillam, 1995: 211-212). Hathor might have been the most relatable of the goddesses because of her dual-nature; she is a caretaker and sexual being, but she can also become fierce and even bloodthirsty. Devotion to Hathor was widespread, with cult centres at Deir el-Bahari, Faras, Mirgissa, Serabit el-Khadim, Timna, Gebel Zeit and elsewhere, each with its own large deposit of votive offerings (Pinch, 1993). Hathor is also referenced in letters between females in a family, as one daughter writes to her mother: “May Hathor gladden you for my sake” (Wente, 1990: 63). It is because of this that this thesis investigated to what an extent ancient Egyptian women had a relationship with her.
AFRIKAANSE OPSOMMING: In die ondersoek van ou Egipte, het navorsers `n groot voordeel, deurdat daar `n groot verskeidenheid bronne beskikbaar is om mee te werk. Ongelukkig, vir enigeen wat daarin geïnteresseerd is om die antieke Egiptiese vrou na te vors, is die meerderheid van die bronne deur mans opgeteken, of in opdrag van hulle, en het ook betrekking op mans; koninklike of hooggeplaaste mans, om meer spesifiek te wees (Robins, 1993: 11-12). Daarom, moet ons ook ongeskrewe artefakte en offerandes bestudeer, wat moontlik simboliese betekenisse kan inhou. Dit beteken egter nie dat ons wel geskrewe bronne moet ignoreer nie, aangesien dit tog leidrade oor die posisie van vroue in die samelewing en hoe hulle deur mans beskou is, kan verskaf. Hierdie tesis het grootliks gebruik maak van kuns en artefakte om die verhouding tussen die vroue van antieke Egipte en die godin Hathor na te vors. Volgens tradisie, is vrouens die moeders, oppassers en tuisteskeppers van `n gemeenskap, maar hulle is nie net dit nie. Vroue is ook individue, in staat tot hul eie gedagtes, gevoelens, vrese, hoop en drome; en nes hul manlike eweknieë, kan vroue ook geloof ervaar. Maar, soos duidelik in die tesis uiteengesit is, het Egiptiese vroue nie net geloof ervaar nie, maar geloof geleef. In die antieke Egiptiese konteks was geloof onontkombaar. Die leser moet ook verstaan dat die antieke Egiptenare geglo het dat die man die skeppingsbron was and dat semen die kern van die skepping was (volgens die Heliopolis Kosmogonie, vgl. Cooney, 2008: 2). Indien „n egpaar probleme ondervind het om swanger te raak, het die blaam direk op die vrou se skouers gerus en was ook `n aanvaarde rede vir egskeiding (Robins, 1993: 63). Vroue in antieke gemeenskappe het hoofsaaklik gedien om kinders groot te maak. Dit mag dalk “agterlik” voorkom, maar dit was `n essensiële rol, waarsonder die gemeenskap nie sou kon funksioneer nie. Indien `n vrou nie kon swanger word nie, het sy in essensie in haar doel as `n vrou misluk; daarom het baie vroue (en mans) in hierdie situasie hulle na godsdiens gekeer. Dit is hier waar hierdie tesis aansluit, aangesien Hathor `n godin van seksualiteit en vrugbaarheid was, maar ook aspekte van beskerming en versorging gehad het. Vroue was natuurlik tot haar aangetrokke, `n groot gevolg het om haar kultus versamel en kultus-sentrums het deur Egipte versprei. Nie net was haar navolgers vroulik nie, maar ook haar priesters was vroulik (Gillam, 1995: 211-212). Hathor was moontlik die godin waarmee die mense die maklikste kon identifiseer, omdat sy `n tweeledige natuur gehad het; sy was `n versorger en `n seksuele wese, maar sy kon ook kwaai en bloeddorstig raak. Die aanbidding van Hathor was wydverspreid, met kultus-sentrums by Deir el-Bahari, Faras, Mirgissa, Serabit el-Khadim, Timna, Gebel Zeit en elders, elk met sy eie groot versameling artefakte (Pinch, 1993). Hathor word ook benoem in briewe tussen vroulike familielede, soos een dogter aan haar moeder skryf: “Mag Hathor jou bly maak vir my onthalwe” (Wente, 1990: 63). Dit is hoekom hierdie tesis nagevors het tot wat `n mate daar `n verhouding tussen antieke Egiptiese vroue en Hathor bestaan het.
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Ferreira, Andriette. „The legal rights of the women of ancient Egypt“. Diss., [S.l. : s.n.], 2004. http://etd.unisa.ac.za/ETD-db/ETD-desc/describe?urn=etd-03112005-145236.
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Witts, Jennifer. „The role of magic and medicine in the lives of ancient Egyptian women and their children“. Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50522.
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Thesis (MPhil)--Stellenbosch University, 2005.ENGLISH ABSTRACT: This thesis investigates the role that magic and medicine played in the lives of ancient Egyptian women and children. In a time when giving birth often ended in the death of the mother and child, and child mortality was extremely high, a variety of protective measures were undertaken by the ancient Egyptians. Medicine as the scientific treatment of ailments and women's health in general did exist in Egypt, however, life in Egypt was determined by religion and especially magic. The health of the ancient Egyptian woman and her child was studied by looking at the way in which magic influenced medicine, as well as by looking at how this connection between magic and medicine influenced the life and health of ancient Egyptian women and children. The research model followed was that of an interlinking society in which each aspect of Egyptian life had varying impacts on each other. The degree of impact of magic on aspects such as menstruation, conception and pregnancy was investigated, as well as, the magico-medical spells, amulets and other devices that were used to protect a woman and her baby. A catalogue of sources is given, including written and non-written sources. The first included the medical papyri and magical spells against evil forces and sickness. The second group were visual representations, divine statuettes, amulets and the specialized magical stelae (cippl) and "magical wands" ("Zaubermesser"). This thesis attempts to better understand how feminine issues such as menstruation, pregnancy, and giving birth were perceived and contended with, as well as to shed some light on the medical and magical treatment and protection of the women and children in ancient Egypt.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die rol wat magie en medisyne in die lewens van vrouens en kinders in antieke Egipte gespeel het. In 'n tyd toe die geboorte van 'n kind baie keer die dood van die ma en haar baba veroorsaak het, en kindersterftes uiters hoog was, het die antieke Egiptenare 'n verskeidenheid beskermingsmaatreëls gebruik. Medisyne as die wetenskaplike behandeling van siektes en vroulike gesondheidsorg het in Egipte bestaan, maar die lewe in Egipte was egter bepaal deur die godsdiens en veral die magie. Die gesondheid van die vroue en kinders van antieke Egipte is bestudeer deur te kyk hoe magie medisyne beïnvloed het, sowel as om te kyk hoe die verband tussen magie die medisyne die lewe en gesondheid van vroue en kinders in antieke Egipte bepaal het. Die navorsingsmodel wat gevolg is, is van 'n samelewing waarbinne elke aspek van die lewe in Egipte 'n impak op die ander het. Die graad van impak van magie op aspekte soos menstruasie, konsepsie en swangerskap is ondersoek, sowel as die "magies-mediese" spreuke, amulette en ander middels wat as beskerming vir die vrou en haar baba gebruik is. 'n Katalogus van bronne is ingesluit en sluit beide skriftelike en nie-skriftelike bronne in. Onder die eerste groep val mediese papiri en magiese tekste teen bose magte en siekte. Die tweede groep gee aandag aan visuele voorstellings, godebeeldjies, amulette en die gespesialiseerde magiese stelae (cippl) en "toorstaffies" ("Zaubermesser"). Hierdie tesis poog om beter te verstaan hoe vroulike sake soos menstruasie, swangerskap en geboorte gesien en hanteer is, sowel as om meer lig te werp op die mediese en magiese behandeling en beskerming van vrouens en hulle kinders in antieke Egipte.
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Alameen, Antwanisha V. „Women's Access to Political Power in Ancient Egypt and Igboland: A Critical Study“. Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214768.
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African American StudiesPh.D.
This is an Afrocentric examination of women's use of agency in Ancient Egypt and Igboland. Most histories written on Kemetic women not only disconnect them from Africa but also fail to fully address the significance of their position within the political spiritual structure of the state. Additionally, the presence of matriarchy in Ancient Egypt is dismissed on the basis that patriarchy is the most visible and seemingly the most dominant form of governance. Diop contended that matriarchy was one of the key factors that connected Ancient Egypt with other parts of Africa which is best understood as the Africa cultural continuity theory. My research analyzes the validity of his theory by comparing how Kemetic women exercised agency in their political structure to how Igbo women exercised political agency. I identified Igbo women as a cultural group to be compared to Kemet because of their historical political resistance in their state during the colonial period. However, it is their traditional roles prior to British invasion that is most relevant to my study. I define matriarchy as the central role of the mother in the social and political function of societal structures, the political positions occupied by women that inform the decisions of the state and the inclusion of female principles within the religious-political order of the nation. Matriarchy as a critical framework was used to identify how Kemetic women and Igbo women accessed political power by means of motherhood, political leadership, and spiritual authority. The findings of this study show that Igbo women and Ancient Egyptian women were integral to the political operation of their states. Furthermore, the results indicate that Ancient Egypt and Igboland shared cultural commonalities as it relates to the roles that women occupied as spiritual specialists, political leaders and mothers.
Temple University--Theses
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Olivier, Anette. „Social status of elite women of the New Kingdom of ancient Egypt a comparison of artistic features /“. Thesis, Pretoria : UNISA, 2008. http://etd.unisa.ac.za/ETD-db/theses/available/etd-09262008-134009/unrestricted/dissertation.pdf.
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Rady, Maged Mohamed Abdelhalim Mohamed. „The influence of women in ancient Egypt : tour guiding curricula and the development of tour guiding competencies“. Thesis, Cardiff Metropolitan University, 2008. http://hdl.handle.net/10369/6252.
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Many tourism writers have described the tour guide as a front-line player in the tourism industry, responsible for the success of tour programmes. Tour guides, their competences and the higher education curricula to develop these competences are the focus of this study. The overall aims of the study are to enhance the tour guiding curricula in universities in Egypt to make Egyptian tour guides more professional and better able to perform the different roles assigned to them. Many tour guides in Egypt under-perform in their diverse roles as a direct result of the training programmes and the curricula designed for these programmes. The study commences with a critical review of literature which identifies the many roles that are performed by tour guides of which a key role is that of cultural brokerage, who mediate between different cultures. The research progressed in three stages. The first stage in the research involved email interviews with tour guiding professors in Egyptian universities about the techniques they use to teach students about interpretation of artifacts, such as scenes depicting women in Ancient Egypt, particularly in relation to cultural brokerage and the extent to which these techniques help to prepare students as prospective tour guides in relation to the key role of cultural broker. Potential Arab and British tourists were invited to comment on their preferred interpretations of the scenes. Women in ancient Egypt were selected as the focus of this part of the study to emphasize the challenges involved for tour guides in interpreting different cultural contexts for tourists. Contrasts were made between women in ancient Egypt, modern-day Egypt and other modern-day cultural contexts and this was considered as an example of how tour guide should perform different roles while interpreting. The second stage of the research involved a study of the European standards for the tour guiding profession and the various approaches adopted in the constituent countries of Great Britain (England, Scotland and Wales) to the design and delivery of tour guiding curricula. The research focused particularly on the Welsh and the Scottish tour guiding contexts because in both the training context for the cherished Blue Badge is a higher education institution, i.e. the situation is most similar to that in Egypt. This stage involved a questionnaire survey of Welsh and Scottish tour guides and interviews with the staff responsible for the design and delivery of the tour guiding curricula. Direct observation of continuing professional development provided by the Welsh Official Tour Guides Association was made and this allowed interaction with Welsh tour guides. The third stage of the research involved a detailed study of the Egyptian tour guide context and involved interviews with the professors of tour guiding departments in Egyptian universities, members of the Egyptian General Tourist Guides Syndicate and members of the Egyptian Travel Agents Association. As a result of this proposals were made for a new Egyptian tour guiding curriculum and these proposals were refined in the light of comments from the Egyptian stakeholders. The proposed curriculum resulted particularly from the analysis of the European standard for the tour guiding profession and the Welsh Blue Badge training programme. The main contribution of this study relates to an enhanced understanding of the different roles of tour guides and how the design of curricula for the tour guiding departments in Egyptian universities can improve the skills and competences of Egyptian tour guides in performing their expected roles, particularly the role of cultural broker.
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Pettersson, Sara. „Framställningar & uppfattningar om kvinnan och åldrande I forna Egypten“. Thesis, Uppsala universitet, Egyptologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-447335.
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This essay is about women in ancient Egypt and their relation to aging and why they are rarely depicted other than beautiful and young, when it was a possibility for men to be depicted old in ancient Egypt. Looking at the examples in existence of depictions of aging in women, following questions will be discussed. How is a woman with signs of aging depicted and what does these characteristics convey to the viewer? By looking at tomb paintings and statues showing signs of age, these questions will be discussed and put in context in hope of gaining a better understanding of how female age was perceived in ancient Egypt. The main conclusion drawn from this study is that signs of aging in ancient Egypt had a pronounced symbolic value. In addition to this, there is no direct answer why the signs of aging on women were depicted as they were, but there are some speculations why a woman is portrayed older and why she is not.
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Nifosì, Ada. „Women's body, society and domestic space in Graeco-Roman Egypt“. Thesis, University of Kent, 2016. https://kar.kent.ac.uk/54725/.
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Jacobs-Smith, Michelle Wilma. „Die sosiale en religieuse rol van die vrou in oud-Israel“. Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53387.
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Thesis (MA)--Stellenbosch University, 2003.ENGLISH ABSTRACT: The study investigates the social and religious roles of women in Ancient Israel. The thesis comprises of four parts. Chapter 1 focuses on the role of women in an anthropological perspective. We take a look at how women were perceived within the pre-industrial communities. Israel did not live in a vacuum but was part and parcel of the ancient Near Eastern cultural world. Chapter 2 therefore focuses on the role of women in Egyptian and Assyrio-Babylonian cultures. Her social, economic, political and religious roles are under investigation. In Chapter 3 the focus shifts to the role of women within the social organisation. A short overview with a few examples demonstrates where the role of women expands beyond that of social organisation. This role, which could be described as a "political function", was only allocated to a few privileged women. Chapter 4 deals with the religious role of the Israelite women. This chapter forms the other focus point of the study. The religious activities of women within the official, popular and familiy religious spheres are examined. Chapter 5 presents a brief summary of the main conclusions of the study.
AFRIKAANSE OPSOMMING: In hierdie studie word ondersoek ingestel na die sosiale en religieuse rol van die vrou in Oud-Israel. Die tesis bestaan uit vier dele: In Hoofstuk I word aandag gegee aan die rol van die vrou in antropologiese perspektief. Hier word nagegaan hoe die vrou gesien is in pre-industriële gemeenskappe. Omdat Israel nie in 'n vakuum geleef het nie, maar 'n integrale deel van die ou Nabye Oosterse kultuurwêreld was, word daar in Hoofstuk 2 op 'n oorsigtelike wyse op die plek van die vrou in die kulture van Egipte en Assirië- Babilonië gekonsentreer. In Hoofstuk 3 verskuif die fokus na Israel en word nagegaan watter rol die vrou in die sosiale organisasie gehad het. Daar word ook kortliks gekyk na voorbeelde waar die rol van die vrou wyer gestrek het as die engere familie kring. Hierdie rol, wat getipeer sou kon word as 'n tipe "politieke funksie", was egter net vir 'n paar vroue beskore. Hoofstuk 4 handel oor die religieuse rol van die vrou in Israel. Hierdie hoofstuk vorm die ander fokuspunt van die studie. Daar word gekyk na die aandeel van die vrou in die offisiële religie, die populêre religie en die familie-religie. In Hoofstuk 5 word die belangrikste bevindinge van die ondersoek kortliks saamgevat.
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Lowell, Jessica. „Dental disease in ancient Egypt“. Honors in the Major Thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1287.
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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.Bachelors
Sciences
Anthropology
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Yoyotte, Marine. „Le « harem » royal dans l’Égypte ancienne. Enquête philologique, archéologique et prosopographique“. Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040113.
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Le mot « harem » renvoie immanquablement à un imaginaire orientaliste construit autour du sérail turc. Le « harem » dans l’Égypte ancienne appelait donc à une redéfinition en s’appuyant sur les attestations connues de l’Ancien Empire jusqu’aux périodes tardives. Les deux expressions qui servent à le désigner, jpt nsw et pr xnty, permettent tout autant d’évoquer la communauté des femmes et des enfants qui y résident, le bâtiment qui les abrite que l’institution toute entière, privilège royal. À l’origine, le « harem » constitue des quartiers privés dans le palais du roi, puis peut au Nouvel Empire caractériser des « harems » séparés du lieu de résidence du pharaon, mais encore intégrés au complexe palatial, parallèlement à la création de « harems » en dehors du complexe palatial. Le « harem » connaît alors un essor considérable tant du point de vue architectural qu’institutionnel, sans doute en raison notamment de la mise en place de mariages diplomatiques avec les filles de souverains étrangers. C’est à cette époque, sous le règne de Thoutmosis III, qu’est bâti le « harem » de Mi-Our, situé à l’entrée sud de la dépression du Fayoum, qui regroupe les seuls vestiges conservés d’une telle structure architecturale, ainsi qu’une documentation inscrite et méritait donc une attention particulière. Nous nous sommes par ailleurs attachée à l’examen des habitants du « harem » ainsi qu’au personnel chargé de l’administrer. Ce dernier a fait l’objet d’une étude prosopographique exhaustive pour déterminer de quelle manière cette entité administrative était hiérarchisée, mais également dans le but de comprendre la microsociété que constituait une telle institutionThe word "harem" invariably refers to an orientalist fantasy built around the Turkish harem. The "harem" in Ancient Egypt was then due for a redefinition based on the known attestations dating from the Old Kingdom to the Late Period. The two expressions used to designate it, jpt nsw and pr xnty, allow to evoke at the same time the community of women and children who live there, the building that houses them, as well as the institution as a whole, which is a royal privilege. Originally, the "harem" constitutes private quarters in the king’s palace; then during the New Kingdom, it can characterize "harems" separated from the pharaoh’s residence but still integrated into the palace complex, along with the creation of "harems" outside the palace complex. The "harem" then experienced a considerable growth both in terms of institution as well as of architecture, probably due in part to the setting up of diplomatic marriages with daughters of foreign rulers. It is under the reign of Thutmose III that was built the "harem" of Mi-wer, located at the southern entrance of the Fayyum depression. The fact that it includes the only remains of such an architectural structure as well as a written documentation therefore deserved a specific attention. We also examined the inhabitants of the "harem" and the employees who were in charge of its administration. These people are the subject of an exhaustive prosopographical study conducted to determine how this administrative unit was organized but also to understand the microsociety that was such an institution
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Dasen, Veronique. „Dwarfs in ancient Egypt and Greece“. Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294062.
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El-Sabban, Sherif. „The temple calendars of Ancient Egypt“. Thesis, University of Liverpool, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304901.
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Dasen, Véronique. „Dwarfs in ancient Egypt and Greece /“. Oxford : New York : Clarendon press ; Oxford university press, 1993. http://catalogue.bnf.fr/ark:/12148/cb35628127r.
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Agulhas, Mark Marshall. „Rediscovering ancient Egypt : an African perspective“. Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/7799.
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Bibliography: leaves 104-111.This research focuses on the role of Ancient Egypt during antiquity. It attempts to demonstrate a rereading of Egypt through the lens of an African, in relation to the views held by traditional scholarship. It also provides its readers with an alternative way of looking at how Egypt and the Near Eastern countries influenced each other. Secondly, this research provides evidence, which suggests that the founders of ancient Egyptian civilization relates closer to their African heritage than their Asian, or even its European neighbours. This research also provides evidence, which suggest that most world-renowned Greek scholars studied under the feet of the Egyptian priest-scholars. The role of the 'Wisdon of the Egyptians' is discussed in comparison to other forms of wisdom, including Greek philosophy. Thirdly, this research provides us with new tools with which we can interpret sacred literature through the lens of an African. These tools play a significant role in the development of an African approach. Throughout this research, African scholars are searching for an African discourse, which aims at providing an alternative approach to the Western or European discourse. This perspective is vey helpful in redefining the role of ancient Egypt throughout the ancient world.
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Hoard, Laurie. „Ancient Egyptian priesthood“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
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Mbokazi, Jabulani Tadeus. „Aspects of the family in Ancient Egypt“. Thesis, Stellenbosch : University of Stellenbosch, 2002. http://hdl.handle.net/10019.1/698.
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Thesis (MA (Ancient Studies)--University of Stellenbosch, 2002.ENGLISH ABSTRACT: This study deals with the ancient Egyptian family. Cultural anthropology is used as a point of departure to reconstruct the daily lives of the ancient Egyptians. Cultural anthropology usually applies to living communities but most of the principles it uses are just as relevant in the study of a dead culture. The emphasis of this study is on the different cultural domains, which include education, religion, family livelihoods, family recreation, entertaimnent and travel and social organization and how these are interrelated. Most of our ancient Egyptian knowledge comes from the tombs of wealthy individuals, and thus incomplete since we have no record of how peasants perceived the world, as they could not afford a good burial. Other sources are the ancient documents and artefacts from town sites all associated with wealthy individuals. While peasants were too poor to send their children to school, wealthier Egyptians did send their children to school especially boys. Agriculture was central in ancient Egyptian life. The nobility and other higher classes depended on the toil of the peasant for basic commodities and food. The peasant families in the rural areas were unable to attend the lavish festivals in the cities. Their basic focus was centred on their homes, families and on the success of the harvest. The peasant had his own private god or gods to whom he could tum for aid or comfort in times of trouble. Surplus items of food, clothing, oil and such like could be used for barter for purchasing essential items for everyday living. During their spare time the Egyptian families entertained friends, engaged in the various pastimes and travel. The peasant, as providers of food, formed an important social base for the Egyptian state.
AFRIKAANSE OPSOMMING: Hierdie studie handel oor die Egiptiese familie. Kulturele antropologie word gebruik as metode om die daaglikse lewe van die antieke Egiptenare te rekonstrueer. Kulturele antropologie word gewoonlik op "lewende" gemeenskappe toegepas, maar die beginsels daarvan is net so relevant vir die bestudering van "dooie" kulture. Die fokus van hierdie studie is op die verskillende kulturele domeine wat insluit onderrig, religie, familie aktiwiteite, familie ontspanning, vermaak, reis en sosiale organisasie en hoe hierdie domeine op mekaar inwerk. Meeste van die kennis oor antieke Egipte word verkry uit die grafte van ryk individue en is daarom gebrekkig ten opsigte van kleinboere en hul siening van die wêreld, omdat hulle nie behoorlike grafte kon bekostig nie. Ander bronne is die antieke tekste en artefakte wat gevind word in dorpe, wat ook meestal behoort het aan ryk persone. Die kleinboere kon nie bekostig om hul kinders na 'n skool te stuur nie, maar ryk Egiptenare kon wel - veral dan seuns. Landbou was baie belangrik tot Egiptiese lewe. Die aristokrasie en ander klasse was afhanklik van die sukkelbestaan van kleinboere om hulle te voorsien van die basiese goedere en voedsel. Kleinboer families, wat in die platteland gebly het kon nie die groot feeste in die stede bywoon nie. Hul persoonlike oortuigings het daarom gefokus op die huishouding, familie en suksesvolle oeste. Kleinboere het 'n persoonlike god of gode gehad wat tot hul hulp kon kom, of troos kon bied in tye van krisis. Surplus goedere soos, onder andere, voedsel, klere en olie kon as ruilmiddel gebruik word om ander items wat benodig word, te bekom. In vrye tyd het families vriende onthaal, verskillende stokperdjies beoefen en rondgereis. Die kleinboere, as verskaffers van voedsel, het 'n belangrike sosiale basis van die Egiptiese staat gevorm.
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Lane, Roy James. „Pain, disease and analgesics in ancient Egypt“. Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410278.
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El, Daly Okasha Noureldin. „Ancient Egypt in medieval Moslem/Arabic writings“. Thesis, University College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404563.
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Ikram, Salima. „Choice cuts : meat production in Ancient Egypt“. Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/272370.
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Colledge, Sarah Louise. „The process of cursing in ancient Egypt“. Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/3000011/.
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The theme of ancient Egyptian curses is one which attracts the public’s attention via numerous mainstream films and novels. However, relatively few scholarly publications examine this subject in depth, usually dealing with curses and cursing to varying extents, and usually in relation to a wider context. Although numerous such publications have been consulted,1 only two consider Egyptian curses as their main topic and so are presented here: Morschauser, S. (1991), Threat-Formulae in Ancient Egypt: a Study of the History, Structure and Use of Threats and Curses in Ancient Egypt, Baltimore: Halgo and Nordh, K. (1996), Aspects of Ancient Egyptian Curses and Blessings: Conceptual Background and Transmission, Uppsala: Acta Universitatis Upsaliensis. The study of Greek curses, such as Eidinow, E. (2009), Oracles, Curses and Risks among the Ancient Greeks, Oxford: Oxford University Press, is also relevant here for cross-cultural comparative background as it provides useful comparisons in the themes and structure of the presentation.
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Fleischhack, Maria [Verfasser]. „Narrating Ancient Egypt : The Representation of Ancient Egypt in Nineteenth-Century and Early-Twentieth-Century Fantastic Fiction / Maria Fleischhack“. Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2015. http://d-nb.info/1080456961/34.
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McKnight, Lidija Mary. „Imaging applied to animal mummification in Ancient Egypt“. Thesis, University of Manchester, 2008. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:120779.
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Shirakawa, Emi. „Sound metaphor : functions of wordplays in ancient Egypt“. Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501586.
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The nature of the Egyptian texts has been understood as pure written compositions - written to be read privately or quietly such as novels in modern societies - for many years. They, however, seem to contain an oral context, which appeal as a verbal art. The relationship between an action (performance) and speech was fundamental in culture, where literature was orally performed. Words can be an action in themselves during performance.
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Eriksson, Philip. „An Investigation into the Swine of Ancient Egypt“. Thesis, Uppsala universitet, Egyptologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385436.
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Grisen var en viktig del av kosten för delar av befolkningen i Egypten från den för-Dynastiska perioden och framåt. Trots omfattande benfynd är grisen sällan avbildad eller noterad i egyptisk ikonografi eller litteratur. Den här studien har som mål att beskriva varför grisen sällan var avbildad eller nedtecknad under den Dynastiska perioden från det Gamla Riket fram till det Nya Riket. Det finns flera teorier som beskriver varför grisen är sällan förekommande i bild och skrift från tidsperioden, främst ekonomiska, sociala och kulturella. Dessa teorier beskrivs och analyseras i uppsatsen. Källorna består av tidigare forskning och utgrävningsrapporter: Fynden är i huvudsak gjorda i bosättningar för arbetarklassen. Ett fåtal egyptiska texter och avbildningar med relevans för grisar kommer också att analyseras. Fynd från bosättningar indikerar att grisen var en viktig källa till protein i de byar som dominerades av hantverkare och bönder. Teorier som bygger på att det fanns religiösa eller kulturella tabun mot grisen har knappast stöd av fynd eller andra ursprungliga källor. Istället indikerar frånvaron av grisen i tidens litteratur och andra avbildningar att den hade ett begränsat ekonomiskt värde för den styrande klassen. Det torde vara det huvudsakliga skälet till varför man inte ansåg grisen vara värdig eller relevant att avbilda.
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Seidlmayer, Stephan Johannes. „The Origins of the State in Ancient Egypt“. Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113336.
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Ancient Egypt counts among the few historical cases which document the origins of the state. In contrast to other regions, where state organization remained for a long period on the level of city states, an extensive territorial state emerged in Egypt at the end of the 4th millennium BCE. Archaeological research during the last few decades has revealed a wealth of new information. In particular the emergence of complex social, economic and political structures can be followed from the earlier part of the 4th millennium. Within the regional setting, the development of city-state like structures can be documented. In addition, large scale networks of communication and interaction, extending from the Levant south to the area of the 2nd cataract of the Nile, can be recognized which anticipated important structures and functions of the territorial state of dynastic Egypt. Thus the origins of the state can be anchored within a larger context of structural development. At the same time, the question needs to be addressed: how did social, economic and cultural structures later on develop within the political framework of the pharaonic state?El antiguo Egipto está entre los pocos casos históricos que documentan los orígenes del Estado. En contraste con otras regiones donde la organización estatal permaneció por mucho tiempo en el nivel de ciudades-Estado, en Egipto surgió un extenso Estado territorial ya hacia fines del cuarto milenio a.C. La investigación arqueológica realizada durante las últimas décadas ha revelado una abundancia de nueva información. De manera particular, el surgimiento de la complejidad social y de las estructuras económicas y políticas se puede seguir desde la parte temprana del cuarto milenio. Dentro de este entorno regional se pueden reconocer tanto el desarrollo de estructuras de tipo ciudades-Estado como redes de comunicación e interacción de gran escala que alcanzaron desde el área sur del Levante hasta la Segunda Catarata del Nilo; estas últimas anticiparon estructuras y funciones importantes del Estado territorial del posterior Egipto dinástico. De este modo, los orígenes del Estado pueden ser determinados dentro de un contexto más grande de progreso estructural. Al mismo tiempo, el tema necesita ser abordado en el marco de cómo, más adelante, surgieron organizaciones sociales, económicas y culturales al interior del escenario político del Estado faraónico.
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Mwanika, Eva N. „Ancient Egyptian Identity“. Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1090531381.
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Friedman, David A. „Josephus on the servile origins of the Jews in Egypt“. Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:313b7cfc-8abb-4bcf-b7d8-4a0131fab691.
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The Exodus story of the Israelites' slavery in Egypt and subsequent redemption was central to Jewish accounts of their national origins and was an important component of Jewish self-identification in antiquity. Although Greek and Latin sources appear ignorant of the Exodus story, ancient ethnographies of the Jews in non-Jewish sources claim that the Jews were originally Egyptian. This thesis examines how Josephus presents the Exodus story of the Jews' servile national origins in Egypt to a Roman audience who had biases against slaves, freedmen, and Egyptians, and little knowledge of Jewish origins apart from reports that they were Egyptian by origin. Josephus's first work Jewish War, a politico-military history, includes tangential remarks about Jewish origins, but implies in the proem that the Jews were originally Egyptian. Jewish Antiquities, which rewrites the biblical account of Jewish origins, explicitly denies that the Jews were originally Egyptian and deliberately omits mention of the Jews' servitude in Egypt at important points in the narrative where it would have been expected. In Against Apion, an apologia, Josephus subtly uses keywords and the rhetorical technique of insinuatio to prove that the Jews were not originally Egyptian without stating openly that this is a goal of the work. Several factors explain these results. Aristotle's theory of natural slavery, which posits that slaves are innately defective, was part of the ideological assumptions of first century CE Roman elites. Romans were also ambivalent about their own partly-servile origins in Romulus's asylum. Influenced by Augustan propaganda about Actium, first-century Roman sources deride Egyptians with a range of negative stereotypes. Josephus denies that the Jews were Egyptian and omits their servile origins at important points in the narrative where the Bible mentions it in order to portray the Jews as favorably as possible.
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Naydler, Jeremy. „Mysticism in ancient Egypt : the Pyramid Texts re-examined“. Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408416.
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Guasch, Jané Maria Rosa. „Wine in ancient Egypt : a cultural and analytical study /“. Oxford : Archaeopress, 2008. http://catalogue.bnf.fr/ark:/12148/cb413796608.
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Onstine, Suzanne Lynn. „The role of the chantress (ŠM'YT) in ancient Egypt“. Ottawa : National Library of Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58632.pdf.
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Veiga, Paula. „Health and Medicine in ancient Egypt; magic and science“. Thesis, Universidade de Lisboa, 2009. http://hdl.handle.net/10919/71526.
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Health was a constant concern in life and even the deceased needed extra care so they can be at their prime when closed in the sarcophagus, in the possession of magical ‘weapons’ so that, when they would reach the Afterlife, they would be in the complete possession of all their physical abilities. Medicine in ancient Egypt was trying to restrain all malefic beings from action and to preserve the well-being of the individual. Thus the initial statement that magic and science were one and only, a sole concept, represented by heka. Through this work, all descriptions and conceptions observed in the existing legacy of ancient Egypt will lead to conclusions that attest this unique duality, if we can name it.
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Zakrzewski, Sonia Ruth. „Continuity and change : a biological history of Ancient Egypt“. Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/265607.
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The change in subsistence strategy, from hunting and gathering to agriculture, and the associated development of social hierarchy form a series of changes of particular biological interest. There are two main aspects to these changes, which interact and modify each other; the first relates to human biology and human variation, and the second to the history of population movements along the Nile. The emergence of Egyptian civilisation was preceded by the introduction of agriculture in the Nile Valley. The emergence of the First Dynasty was a major development in the political and sociocultural transformation of the agricultural communities inhabiting the lower Nile Valley. Human variation can act in terms of differing responses to diet and ecology, and can be recognised through trends in biological markers. This study has employed biological measures to ascertain the pattern of biological changes occurring in the Nile Valley through the Predynastic and Early Dynastic periods. A model was developed both to predict the pattern of physical changes expected to affect the individuals and to link these biological changes with the genetic structure of the local population. The first portion of the study concentrates on understanding the population affinities of the skeletal groups studied. These results suggest the local population continuity exists in Egyptian populations, but that there is also some evidence of changes in population structure, which may reflect immigration and admixture of new groups. The next sections of the study consider the actual biological effects of this migration, intensification of agriculture and the formation of the Egyptian state on the anatomy of the local population. Changes in growth outcome were found, with the differences being of a greater magnitude among the males than the females. These changes were associated with changes in the expression of cranial robusticity within the populations. Increasing levels of dental disease were found through time. The model developed in the study was therefore modified to explain the differences in expression of physical traits in males and females. The biological results were then linked with archaeological evidence to better understand the role of social ranking on human skeletal biology.
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Haynes, Dawn. „The symbolism and significance of the butterfly in ancient Egypt“. Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79920.
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Thesis (MPhil)--Stellenbosch University, 2103.ENGLISH ABSTRACT: Ancient Egyptian art and artefacts reveal a great deal about the culture and beliefs of this civilization. It was a civilization steeped in myth, symbolism and imagery. Tomb art has been extensively analysed and studied in an effort to reveal the essential way of life of the Ancient Egyptians, their religious beliefs and their philosophy of life. It is agreed that symbolism was an inherent part of their lives and beliefs. They looked to nature and observed the behaviour of animals, plants, the environment and also the weather to attempt to rationalize the world they lived in. Their close observation of behaviour patterns in nature resulted in a complex hierarchy of gods and goddesses who were accountable for successful living. Among the animal kingdom, certain animals gained such distinction that they were linked to certain deities. The scarab beetle is one such creature. Insects featured variously in their art, their myths and their belief in magic. While the scarab beetle is possibly the most documented of the insects, other insects such as the bee, the fly, the locust and the praying mantis have all been investigated. The butterfly features frequently in Ancient Egyptian art and yet has not been the subject of in-depth study. This investigation attempts to examine the symbolism and significance of the butterfly in Ancient Egypt. Richard Wilkinson (1994) has provided a framework for analysing symbolism in Egyptian art. He suggests nine aspects which can be examined in order to reveal symbolism. In this study, a selection of art from various dynasties is systematically examined according to these nine aspects. Each art work portrays the butterfly. Through this careful examination it is hoped that a clearer indication of the role of the butterfly in Ancient Egypt will be obtained. Having discussed all nine aspects for each of the sources, a discussion and various conclusions follow which look at the trends which appear. Certain patterns emerge which indicate that the butterfly does indeed play a significant role as a symbol in Ancient Egypt.
AFRIKAANSE OPSOMMING: Antieke Egiptiese kuns en artefakte openbaar baie oor die kultuur en oortuigings van hierdie beskawing. Dit was 'n beskawing ryk aan mites, simboliek en beelde. Grafkuns is deeglik ontleed en bestudeer in 'n poging om die wesenlike lewenswyse van die antieke Egiptenare, hul godsdienstige oortuigings en lewensfilosofie te openbaar. Daar word saamgestem dat simboliek 'n inherente deel van hul lewens en oortuigings uitgemaak het. Hulle het op die natuur gesteun en die gedrag van diere, plante, die omgewing en ook die weer waargeneem om te probeer om hul lewenswêreld te verklaar. Hul noukeurige waarneming van natuurverskynsels het tot 'n komplekse hiërargie van gode en godinne gelei wat vir 'n suksesvolle lewe verantwoordelik was. Sekere diere in die diereryk was so besonders dat hulle met sekere gode en godinne verbind was. Die skarabee kewer is een so 'n skepsel. Insekte verskyn onder andere in hul kuns, hul mites en hul geloof in magie. Terwyl die skarabee moontlik die mees gedokumenteerde insek was, is ander insekte soos bye, vlieë, sprinkane, en die bidsprinkaan ook almal ondersoek. Die skoenlapper verskyn gereeld in die antieke Egiptiese kuns, maar was nog nie die onderwerp van 'n grondige studie nie. Hierdie studie poog om die simboliek en belangrikheid van die skoenlapper in antieke Egipte te ontleed. Richard Wilkinson (1994) verskaf 'n raamwerk vir die ontleding van simboliek in Egiptiese kuns. Hy het nege aspekte voorgestel wat bestudeer kan word om die simboliek te openbaar. In hierdie studie, word 'n seleksie kuns van verskillende dinastieë, sistematies aan die hand van dié nege aspekte ontleed. Elke kunswerk beeld die skoenlapper uit. Deur hierdie noukeurige ondersoek, word daar gehoop dat die rol van die skoenlapper in antieke Egipte duideliker voorskyn. Na die bespreking van al nege aspekte vir elk van die bronne, volg daar 'n bespreking met verskillende gevolgtrekkings wat kyk na die tendense wat voorkom. Sekere patrone kom te voorsyn wat daarop dui dat die skoenlapper wel 'n belangrike rol as 'n simbool in antieke Egipte gespeel het.
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Onstine, Suzanne Lynn. „The role of the chantress (MaY&) in ancient Egypt“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58632.pdf.
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Packer, John Aidan. „Influences of Ancient Egypt on architecture and ornament in Scotland“. Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7708.
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This work seeks to identify the forms and origins of Ancient Egyptian architecture and the complex historical progress which brought these to Scotland, identifying the affinities shared by both countries and their evolving role from their first arrival to the present day. The thesis follows Egypt’s first appearance in Scottish legend and its later influence, at the close of the 16th century, in the practices of organised Freemasonry, to be followed, from the second quarter of the 17th century, by numerous obelisk sundials and with the construction of the first pyramid towards its close. In the 18th century, single obelisk monuments with Masonic implications appeared, and the outstanding significance of the Scottish Enlightenment and its fascination with Antiquity are noted. That this coincided with the Grand Tour encouraged Scottish aristocrats, architects, and artists to observe, to study and to be inspired by Egyptian forms, principally in Rome, which then appeared in Scottish country house and garden. The first recorded visit of a Scot to Egypt, in 1768, led to the delayed publication of an account in 1793 and the century closed with the outbreak of the British military campaign in Egypt against Napoleon’s invading forces. The participation of Scots troops led to a new familiarity with the land and, albeit from France, there were produced the first accurate details of the country’s monuments and an ensuing enthusiasm for an ‘Egyptian Revival’. This thesis goes on to record the 19th century absorption with mourning, when the use of Egyptian symbols, aided by industrial methods of production, grew to a peak, allied to new archaeological discoveries by visiting Scots and the growth of accurate publications. These two latter, increased by the growing number of Scots who visited the country, influenced the use of Egyptian themes in a wide range of buildings, religious, domestic and industrial. The 20th century rejection of both religion and commemoration, except in acknowledgement of the sacrifice of those who gave their lives in the First and Second World Wars, led to the decline of Egyptian mourning themes and new building techniques left little place for Egyptian references which were mainly reduced to mere surface ornament. This thesis concludes with an important 21st century military example which contains within it, a unique range of Egyptian symbols of commemoration.
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Barraclough, Alexa K. „The origins, rise, and demise of mummification in ancient Egypt“. Honors in the Major Thesis, University of Central Florida, 2001. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/220.
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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.Bachelors
Arts and Sciences
History
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Godwin, Helen Jane. „The extent and influence of the Egyptian empire in Late Bronze age Canaan“. Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366706.
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Sjöberg, Andreas. „Den antika grekiska bilden av Egypten : Författarnas och texternas beskrivning“. Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352743.
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This thesis studies how three Greek writers differentiate between each other in their texts about ancient Egypt. The three writers included in this thesis are Herodotus, Diodorus Siculus and Plutarch. Their texts describe Egypt and its many aspects, and the names of their texts are as following; Histories and Library of History by Herodotus and Diodorus, and De Herodoti malignitate, De Iside et Osiride and Placita Philosophorum by Plutarch. This thesis is comparing these writers with each other using two case studies; The Nile and Egyptian cleanness for their gods. The case studies were chosen to limit this thesis upon two aspects of Egypt that the writers should have encountered if they went to Egypt. This brings a theory to light; if the writers' texts are truthfully representing Egypt or if their texts are nothing but literature constructions. This thesis is also looking at how Egyptians are portrayed by the writers with use of the theory the other. By reading the texts and modern literature about the writers a conclusion is made. The writers are different from each other in their descriptions of Egypt. Herodotus and Diodorus view Egypt as a wonderful land with a wonderful culture. Plutarch is also portraying Egypt with respect as Herodotus and Diodorus but does at the same time view Egypt with a more negative view. This is because Plutarch believes that the Greek culture is the foremost culture in the world. A problem with all the writers’ texts is based upon that they did not speak ancient Egyptian and could therefore not make use of all the sources presented to them. Herodotus is viewed to not even have visited Egypt. Their texts are to be looked at with a grain of salt even though they clearly tried to represent Egypt as well as they could in their texts. Their texts are to be view as a literature construction simply because the writers did not understand Egyptian and therefore relied on earlier texts about Egypt made in Greek.
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Klop, Damian. „Beer as a signifier of social status in ancient Egypt with special emphasis on the New Kingdom period (ca. 1550-1069 BC) : the place of beer in Egyptian society compared to wine“. Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96488.
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Thesis (PhD)--Stellenbosch University, 2015.ENGLISH ABSTRACT: Some academics are of the generalist opinion that ancient Egyptian beer was only consumed by the lower classes because of its low social status. This is based on the generalization that individuals only consume alcoholic beverages matching the status of their social class. Therefore the lower classes consumed beer while the upper classes consumed an alcoholic beverage of higher status, i.e. wine. However, other academics are of the universalist opinion that Egyptian beer was universally consumed by all Egyptian social classes irrespective of the status of beer. This study aims to test the validity of these opposing academic opinions and also strives to understand how statements of status in Egyptian society were devised, and what they were conveying. This was achieved by determining the status of Egyptian beer and wine and then comparing them to the respective status of beer and wine drinkers in the New Kingdom period (c. 1550-1069) according to the factors of production, consumption, health, economic exchange & distribution, and religion. Use is made of an anthropological approach which allows the researcher to limit social bias and understand ancient Egyptian society on its own terms. Results of this study indicate that Egyptian beer had a much lower status than Egyptian wine and all social classes consumed beer while only the upper classes consumed wine. The generalist opinion, therefore, is falsified and the universalist opinion validated. The results also indicate that the upper classes justified their beer consumption by producing, consuming and exchanging an elite beer of higher status in a manner reminiscent of wine so that it compared more favourably with the status of their social classes. This study, therefore, not only settles an old academic dispute but also provides new insight into Egyptian beer.
AFRIKAANSE OPSOMMING: Sommige akademici huldig die algemene siening dat antieke Egyptiese bier uitsluitlik deur die laer klasse gebruik is, omdat bier ‘n laer status geniet het. Dit is gegrond op die veralgemening dat individue slegs alkoholiese drank gebruik het wat ooreenstem met hul eie sosiale klas. Die laer klasse het dus bier gedrink terwyl die hoër klasse alkoholiese drank van ‘n hoër status, naamlik wyn, gedrink het. Ander akademici is egter van mening dat Egiptiese bier deur alle Egiptiese sosiale klasse gebruik is, ongeag die status van bier. Hierdie studie poog om die geldigheid van hierdie teenstrydige akademiese menings te toets en poog ook om te verstaan hoe stellings oor status in die Egiptiese samelewing bedink is en wat hulle wou oordra. Dit is bereik deur die status van Egiptiese bier en wyn te bepaal en dit dan te vergelyk met die besondere status van bier en wyndrinkers in die Nuwe Koningkryk tydperk (c. 1550-1069) volgens die faktore van produksie, verbruik, gesondheid, ekonomiese uitruiling & verspreiding en godsdiens. ‘n Antropologiese benadering is gevolg omdat dit die navorser in staat stel om sosiale partydigheid te beperk en sodoende die Egiptiese samelewing in eie reg te kan verstaan. Resultate van hierdie studie dui aan dat alhoewel Egiptiese bier ‘n veel laer status as Egiptiese wyn geniet het, het alle sosiale klasse nietemin bier gedrink, terwyl net die hoër klasse wyn gedrink het. Die algemene mening is gefalsifiseer, terwyl die universele mening gestaaf word. Die resultate dui ook aan dat die hoër sosiale klasse hul bierverbruik geregverdig het deur ‘n elite bier van hoër status te produseer, uit te ruil en te gebruik op ‘n wyse soortgelyk aan diè van hul wynverbruik, sodat dit gunstig vergelyk met die status van hul sosiale klasse. Hierdie studie los dus nie net ‘n ou akademiese meningsverskil op nie, maar gee ook ‘n nuwe insig in Egiptiese bier en die gebruik daarvan deur die hoër klasse.
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Gerber, Danièlle. „An iconographic investigation of the attributes and functions of Ancient Egyptian canine deities and their relation to death“. Diss., University of Pretoria, 2020. http://hdl.handle.net/2263/78057.
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The Ancient Egyptians have always had a strong connection with their animals. This can be seen in the depictions of their gods as well as in their way of writing in hieroglyphics, in which multiple animal figures are used. The Ancient Egyptians are also associated strongly with the afterlife and their interest in the deceased and funerary texts. Much of the Ancient Egyptian material culture that has been preserved has some connection to one of these aspects. Their funerary culture has been well-preserved thanks to the dry and arid conditions of the desert, while the Nile has almost completely destroyed the rest of their culture.
This dissertation focuses on the relationship of the Ancient Egyptians with animals, specifically canines, in association with death and the afterlife. The focus is on the similarities between canines and the main canine deities: Anubis, Wepwawet, and Duamutef, listing the connections between the funerary, canine gods and the animals the Egyptians linked to them. It also looks at the hieroglyphic representation of both the gods and the canines. The animals in question are also briefly discussed, analysing their behaviour, and linking it to the information gathered on the canine deities.Dissertation (MA)--University of Pretoria, 2020.
Ancient Languages
MA
Unrestricted
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Lundh, Patrik. „Actor and event military activity in ancient Egyptian narrative texts from Tuthmosis II to Merenptah“. Uppsala : Distributor, Dept. of Archaeology and Ancient History, Uppsala University, 2002. http://catalog.hathitrust.org/api/volumes/oclc/53261589.html.
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Mekawy, Ouda A. M. „Werethekau 'Great of Magic' in the religious landscape of Ancient Egypt“. Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1418954/.
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This research investigates the materiality and scope, within the religious landscape of Egyptian archaeology, of Werethekau “Great of Magic”, as attested from the third millennium BC to the fourth century BC as (a) a term for different material objects (crowns, and vulture and cobra amulets), (b) epithet of other deities, and (c) name for a separate goddess. My research foundation is the corpus of dynastic period attestations of the compound weret+hekau as most secure tangible starting-point. In this study I explore the idea of the transformation of a ritual object into an epithet of other deities and finally into a separate deity with her own cult. I consider in turn the iconography of Werethekau, her epithets, her crucial role in the coronation, and her cult. Her iconography reveals aspects of her identity (name, form, function), relationship with other deities, attributes, gestures, and issues associated with gender. The epithets of Werethekau outline her divine presence in the linguistic dimension; here I introduce a new methodology for identifying ‘epithet hierarchy’. Her principal epithet was “lady/mistress of the palace”, demonstrating an intimate connection with kingship. Similarly, coronation scenes show her as the deity charged with crowning the ruler, alongside solar deities. My dataset contradicts assertions by Egyptologists that Werethekau had no priests or cult; indeed, a series of sources for priests, temples, and offerings, add up to a strong definition of cult. In sum, context-focussed study of (i) distribution of sources for the name, (ii) iconography, (iii) epithets, and (iv) cult, gives a specific map of the places and times where Werethekau was considered a separate deity, and where she was not. In the process, the study establishes models for future research into ancient Egyptian religion, by identifying specific criteria for two dominant questions: what is a deity? and what is a cult?
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Yirga, Felege-Selam Solomon. „The Chronicle of John of Nikiu: Historical Writing in Post-Roman Egypt“. The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1594681955418996.
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Sapsford, M. „The use of sodium salt deposits in medical and medically associated industries in Ancient Egypt“. Thesis, Department of Applied Science, Security and Resilience, 2009. http://hdl.handle.net/1826/4009.
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The utilisation of minerals in Ancient Egyptian medicine from procurement
through to use is examined here in a case study investigating the role of sodium
salts. The sodium salts, salt and natron are two of the three most commonly
used minerals in the Egyptian pharmacopeia. The results of the project are
important to medical historians and archaeomineralogists alike in that they
formulate a systematic understanding of the way in which minerals were used in
medical and medically associated industries.
Key sources of salt and natron were examined and the Wadi Natrun was
identified as the probable main site of natrun exploitation. A comprehensive
study conducted of this area involved examining sources of a historical
geographical nature and analysis of mineralogical samples gathered from
fieldwork in the Wadi Natrun.
From the source of exploitation, natron and salt were sold to the Egyptians to be
used in a number of everyday industries as well as for their use in medical and
medically associated industries. Salt and natron were found to be used for their
astringent and cleansing qualities, and are still being used in traditional medical
formulations. Prescription replication showed that these substances worked
effectively. Additional research into medically associated industries showed
commonality between sodium salts use between all three industries
investigated.
The results of this research shows that a comprehensive study of the use of
minerals in medicine could be established. Primary sites of exploitation of both
salt and natron were identified, and minerals from theses sites were categorised
and identified. The results showed that the chemical nature of these deposits
had changed in the last 2000 years. The results also demonstrate reasons why the language surrounding the term natron needed to be revised. These results
have implications for both archaeology and the history of medicine.
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Daoud, Khaled Abdalla. „The inscribed stelae of the Herakleopolitan period from the Memphite necropolis“. Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366704.
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Clark, Reginald John. „Tomb security in Ancient Egypt from the Predynastic to the Pyramid age“. Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678590.
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Paynter, Sarah Clare. „The development of vitreous materials in the ancient Near East and Egypt“. Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395303.
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