Thematische Bibliographien / Women's National Missionary Association

Auswahl der wissenschaftlichen Literatur zum Thema „Women's National Missionary Association“

Autor: Grafiati

Veröffentlicht am 25. Juli 2024

Zuletzt aktualisiert am 26. Juli 2024

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Zeitschriftenartikel zum Thema "Women's National Missionary Association"

Womack, Deanna Ferree. „“To Promote the Cause of Christ's Kingdom”: International Student Associations and the “Revival” of Middle Eastern Christianity“. Church History 88, Nr. 1 (März 2019): 150–63. http://dx.doi.org/10.1017/s0009640719000556.

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This article traces the presence in the Arab world of international Christian student organizations like the World Student Christian Federation (WSCF) and its intercollegiate branches of the YMCA and YWCA associated with the Protestant missionary movement in nineteenth-century Beirut. There, an American-affiliated branch of the YMCA emerged at Syrian Protestant College in the 1890s, and the Christian women's student movement formed in the early twentieth century after a visit from WSCF secretaries John Mott and Ruth Rouse. As such, student movements took on lives of their own, and they developed in directions that Western missionary leaders never anticipated. By attending to the ways in which the WSCF and YMCA/YWCA drew Arabs into the global ecumenical movement, this study examines the shifting aims of Christian student associations in twentieth-century Syria and Lebanon, from missionary-supported notions of evangelical revival to ecumenical renewal and interreligious movements for national reform.

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Gregersen, Malin. „Weaving Relationships“. Social Sciences and Missions 30, Nr. 1-2 (2017): 74–94. http://dx.doi.org/10.1163/18748945-03001013.

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Swedish missionary Ingeborg Wikander (1882–1941) arrived in China in 1916 and worked for the Young Women’s Christian Association (YWCA) in Changsha between 1917 and 1927. During her first years in China, in the process of becoming established in the new country, Wikander moved within several transnational missionary contexts, and she established relationships and networks crucial for her future work. Through the personal example of a Swedish YWCA secretary, this article draws attention to the building of personal relationships within the larger transnational missionary communities of China of the early 20th century. It discusses how such relationships could be interpreted in gendered, national and denominational terms and show how the local, the national and the transnational were entangled in everyday encounters and experiences of individual mission workers like Ingeborg Wikander.

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Wrzos, Marcin Jan. „Paradygmat krajowego, instytucjonalnego zaangażowania misyjnego na podstawie działalności Prokury Misyjnej Misjonarzy Oblatów Maryi Niepokalanej (1969-2022)“. Annales Missiologici Posnanienses 27 (31.03.2023): 75–98. http://dx.doi.org/10.14746/amp.2022.27.5.

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The Missionary Procuration of the Missionary Oblates of Mary Immaculate (1969-2022) is a national institution supporting Oblate, but not only, missionary activity ad gentes. Its structure also includes: Public Association of the Faithful “Friends of the Oblate Missions” (since 1969), Association Oblacka Pomoc Misjom “Lumen Caritatis” (since 2009), the Missionary Roads magazine and website (since 2014), and the Mazenodianum Institute Foundation (since 2021). These institutions, apart from the association of “Friends of the Oblate Missions”, previously operated separately. From the very beginning, the Missionary Procuration has been associated with the basic areas of its activity: providing spiritual and material assistance to missionaries and the works they carry out; supporting the awakening of missionary vocations; propagating the missionary idea both among the clergy and lay people, also through: the activities of the Friends of the Mission, the activities of the “Lumen Caritatis” association, the publishing of the “Missionary Roads” magazine, the www.misacyjne.pl website, books and ephemeral publications, presence in other social media, parish animations and mission retreats, conducting social campaigns, other evangelistic, cultural and scientific events related to the promotion of Oblate missions. The conducted research shows, among others, that: this activity in many of its aspects may be paradigmatic for other national mission institutions (eg WYD or the missionary secretariat of the Divine Word Missionaries work in a similar way). The realities of missionary activity and research have also shown that the centralization of missionary activities in one institutional entity within the religious or diocesan jurisdiction is a better solution than their atomization. The purpose of missionary institutions is not only spiritual and material help for the mission, but also a much wider multifaceted activity; in the activities of ecclesial missionary institutions, both proven and modern missionary tools should be used, and in-depth mission formation, as well as the creation of communities, groups of people engaged in mission is a condition of permanent missionary assistance.

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Kenny, Gale L. „The World Day of Prayer: Ecumenical Churchwomen and Christian Cosmopolitanism, 1920–1946“. Religion and American Culture: A Journal of Interpretation 27, Nr. 2 (2017): 129–58. http://dx.doi.org/10.1525/rac.2017.27.2.129.

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AbstractBetween World War I and World War II, the World Day of Prayer (WDP) expressed Protestant women's Christian cosmopolitanism that combined rituals of prayer with a liberal program of social activism and humanitarianism. The WDP began as a way to unite Protestant women together across organizational denominational lines as women's missionary societies entered a period of decline in the 1920s. The WDP raised awareness of home and foreign missionary work and took up a collection to support designated home and foreign mission projects, but it quickly emerged as a site for ritual creativity. The planning committees and prayer service facilitated Protestant women's efforts to replace a traditional understanding of missionary work with a cosmopolitan Christianity that coupled American women's spirituality with a liberal program supportive of racial diversity and internationalism. The prayer services became sacred spaces to enact “unity in diversity,” even though this was always more an ideal than a reality. Churchwomen used the evident dissonance between a universalist vision of a united Christian world and the realities of racial, religious, and national difference to generate discomfort in the prayer services and to deepen participants' spiritual experiences. While the interwar era is understood as a period of theological schisms and Protestant declension, a gendered analysis of Protestantism through the World Day of Prayer shows that it was also a period of religious transformation as churchwomen formulated a modern social gospel that paired spirituality and action in ways that would shape Protestant churches for the next several decades.

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Allison Kimmich. „National Women's Studies Association: Women's, Gender, and Sexuality Studies Placement Data 2018“. Feminist Studies 44, Nr. 2 (2018): 281. http://dx.doi.org/10.15767/feministstudies.44.2.0281.

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Kimmich, Allison. „National Women's Studies Association: Women's, Gender, and Sexuality Studies Placement Data 2018“. Feminist Studies 44, Nr. 2 (2018): 281–83. http://dx.doi.org/10.1353/fem.2018.0011.

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Dennie, Nneka D. „The State and Future of Black Women's Studies: The Black Women's Studies Association and the National Women's Studies Association in Conversation“. Feminist Studies 47, Nr. 1 (2021): 230–37. http://dx.doi.org/10.1353/fem.2021.0007.

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Dennie. „The State and Future of Black Women's Studies: The Black Women's Studies Association and the National Women's Studies Association in Conversation“. Feminist Studies 47, Nr. 1 (2021): 230. http://dx.doi.org/10.15767/feministstudies.47.1.0230.

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Spiteri, Tania, Molly Binetti, Aaron T. Scanlan, Vincent J. Dalbo, Filippo Dolci und Christina Specos. „Physical Determinants of Division 1 Collegiate Basketball, Women's National Basketball League, and Women's National Basketball Association Athletes“. Journal of Strength and Conditioning Research 33, Nr. 1 (Januar 2019): 159–66. http://dx.doi.org/10.1519/jsc.0000000000001905.

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Mykenzie Wakefield, Thomas Orr, Allen Barclay und Mack Arvidson. „Marketing Techniques involved in the Women's National Basketball Association“. Recreation, Parks, and Tourism in Public Health 2 (2018): 115. http://dx.doi.org/10.2979/rptph.2.1.08.

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Dissertationen zum Thema "Women's National Missionary Association"

Walters, Sheri L. „Injuries and illnesses in the Women's National Basketball Association (WNBA)“. [Gainesville, Fla.]: University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0000819.

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Lastowka, Carol Anne Chase 1968. „At home and industriously employed: The Women's National Indian Association“. Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/278412.

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The Women's National Indian Association (WNIA) organized in 1879 to advocate fair treatment of Native Americans. By manipulating the Victorian ideology of domesticity, the organization was able to send women missionaries to the reservations. Because women could only work "at home," the WNIA redefined the Indian reservation as the missionaries' home. This redefinition ideologically enabled women missionaries to engage in non-traditional work. Conversely, the WNIA believed Indians would only become "civilized" if they moved from traditional dwellings into frame houses. In addition, native houses could only become "homes" if Indian women became ardent housekeepers and converted to Christianity. Accordingly, the WNIA provided financial support to Indians who wished to build houses, and taught the domestic arts to native women and children. In so doing, and by supporting the government's allotment policy, the WNIA participated in the subjugation of Native Americans and in the westward expansion of the United States.

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Tugwood, Marion. „Women, mission and power : the Women's Missionary Association of the Presbyterian Church of England, 1878-1972“. Thesis, University of Manchester, 2016. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:296475.

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In this thesis I argue that the received understanding of the work of the Women’s Missionary Association of the Presbyterian Church of England is flawed in that it does not acknowledge the agency of women themselves in creating and directing the path of the Association and its work of mission. Using archive material from the Presbyterian Church of England, and the Women’s Missionary Association itself, I show that as the context in which they were operating changed, the Women’s Missionary Association responded to that shifting context, and that changes in their relationship to the national Church affected the work that they sought to do among the congregations. I uncover a hitherto hidden story and to relate it to the context of the United Reformed Church which stands in the tradition of Presbyterians, Congregationalists and Churches of Christ. I demonstrate how the Story of the Women’s Missionary Association interacts with changing paradigms of mission. Further, I discuss the role of power relationships between the Women’s Missionary Association and the Presbyterian Church of England and the changing role and powerfulness/powerlessness of women in the Presbyterian Church and its successor the United Reformed Church. I show how seeming powerlessness can confer power and how being invited to the seat of power can restrict agency for the women of the Church. Finally, I look at the implications for the contemporary United Reformed Church.

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Walker, Carmen Victoria. „An analysis of the national association of colored women's clubs 1896-1935“. DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/37.

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This case study examines the National Association of' Colored Women's Clubs from 1896 to 1935 to explore the extent to which their programs and activities were shaped by the black community.. This researcher asserts that black women's organizational activity is shaped by the internal black political culture ofthe black community. This study conceptualizes black political culture as a network of black institutions, values, priorities, and politics that shape both individual and collective behavior.. The researcher found that leadership, resources, and political struggles over strategic responses to racism, within the black community, did shape the way in which black women organized collectively and carried out their programs. Finally, the findings suggest that a greater understanding of black women's activism can be gained by incorporating cultural factors into analyses of black wonlen's activism..

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Anderson, Sharon D. „" To be a women sublime" : the national association of colored women's clubs, 1900-1935“. The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1291126761.

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Shindollar, Christine E. „Applying Grunig's models of public relations a Q-sort analysis of public relations professionals in the Women's National Basketball Association (WNBA) /“. Muncie, Ind. : Ball State University, 2008. http://cardinalscholar.bsu.edu/361.

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Grenfell, Carly Elaine. „Full Court 'Press' and Social Media| Female Athlete Representation of the 2016 Women's National Basketball Association Playoffs/Finals“. Thesis, Northern Arizona University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10282704.

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The media coverage of female athletes has been an uphill battle ever since the passing of Title IX in 1972 over 40 years ago. However, with the ever-increasing popularity of social media channels like Facebook, Instagram, and Twitter, this new age model of communication remains the low hanging fruit for shaping the ways in which female athletes are represented to a mass audience. Analyzing the content of the aforementioned platforms from the 2016 WNBA Playoffs and Finals seeks to answer four questions regarding the themes espnW and ESPN are communicating, how their messaging differs, the ways in which female athlete stereotypes are fed into or challenged, and the responses from espnW’s and ESPN’s social media following. Together, the findings relevant to each question imply a step in the right direction for how female athletes are covered today—for their athletic accomplishments and not for their sex appeal—but the overall volume of this coverage remains low. The battle continues for female athletes far and wide to find their footing and prove their relevancy in a male-dominated industry.

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Sullivan, Erin T. „A Communication Approach to Mimesis and Gender Performance: What Difference does Difference make in the NBA?“ Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/SullivanET2004.pdf.

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Howes, Janet. „'No party, no sect, no politics' : the National Council of Women and the National Women's Citizens' Association with particular reference to Cambridge and Manchester in the inter-war years“. Thesis, Anglia Ruskin University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398244.

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Jackson, James Calvin. „Factors that Influence Men to Coach Women's NCAA Division II Basketball“. Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc279379/.

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This study identified factors that influenced men to coach women's basketball. The CCFQ, designed to determine relative importance of each of nine factors in career selection, was completed by 78 male head coaches of women's NCAA II basketball. Data was analyzed using univariate analysis with repeated measures, t-tests, and ANOVA. These coaches indicated fulfill need for competition, help female athletes reach full potential, and serve as role model as significant influences. Moderate influences included personal attributes of athletes, job attributes, and career advancement. Job availability, belief in own success, and income were not considered influential in career selection. Few differences were indicated between demographic sub-groups on any factor. Factors associated with well being of athletes had the greatest influence.

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Bücher zum Thema "Women's National Missionary Association"

Wisehart, Mary R. Sparks into flame: A history of the Woman's National Auxiliary Convention of the National Association of Free Will Baptists, 1935-1985. Nashville, Tenn: The Convention, 1985.

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Kathryn, Towns, Cupo Caroline und Hageman Phyllis, Hrsg. Re-membering National Women's Studies Association, 1977-1987. [College Park, Md: National Women's Studies Association, 1987.

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Bhutan, National Women's Association of. On the trail of the National Women's Association of Bhutan. Thimphu: National Women's Association of Bhutan, 2008.

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National Women's Association of Bhutan. On the trail of the National Women's Association of Bhutan. Thimphu: National Women's Association of Bhutan, 2008.

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National Women's Association of Bhutan. On the trail of the National Women's Association of Bhutan. Thimphu: National Women's Association of Bhutan, 2008.

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Serece, Williams Lillian, Boehm Randolph, National Association of Colored Women's Clubs (U.S.) und University Publications of America (Firm), Hrsg. Records of the National Association of Colored Women's Clubs, 1895-1992. Bethesda, MD: University Publications of America, 1993.

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Mathes, Valerie Sherer. Divinely guided: The California work of the Women's National Indian Association. Lubbock, TX: Texas Tech University Press, 2012.

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Butler, Susan Lowell. Pressing onward: The women's historical biography of the National Education Association. Washington, D.C: The Association, 1996.

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G, Kent Richard, und Kent Richard G, Hrsg. Inside women's college basketball: Anatomy of two seasons. Lanham, Md: Taylor Trade Pub., 2002.

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Layden, Joseph. Inside the WNBA: A behind the scenes photo scrapbook. New York: Scholastic, 1999.

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Buchteile zum Thema "Women's National Missionary Association"

Wright, Almeda M. „Nannie Helen Burroughs“. In Teaching to Live, 72–94. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197663424.003.0005.

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Abstract Chapter 4 highlights the contributions of Nannie Helen Burroughs to racial uplift, radical pragmatism, and educational activism in the twentieth century and to empowering Black women regardless of class. It describes how Burroughs’s early life, marked by racism as well as classism and colorism, led her to begin her National Training School, wherein she aimed to impart a holistic education to young Black women. Included in that holistic education are classical subjects, industrial training, and Black history as well as religious education. Chapter 4 foregrounds Burroughs’s activism with her Baptist denomination and a wider political arena, including her efforts to advocate for domestic workers, achieve and properly utilize women’s suffrage, and express a strong Christian missionary zeal. She created and participated in several organizations, alongside her Baptist denomination, including the National Association for Wage Earners and the National League of Republican Women.

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Ashford, Evan Howard. „United We Stand“. In Mississippi Zion, 93–120. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496839725.003.0005.

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The chapter examines the spread of the Jim Crow mentality at the local and state level and the cementing of anti-Black apparatuses to halt Black progression. The chapter continues to show how landowning, community building, and education paved the way for the county's Black citizens to collectively subvert redemption efforts stemming from Mississippi's 1890 Constitutional Convention and the continued assault on Black education through equitable teacher's pay between the races. The chapter also highlights the individual tensions and collaborations between the races to bring subtle nuances to race relations within a period typically associated with racial animosity. Organizations such as the Women's General Baptist Missionary Society, the Colored Inter-State Press Association, Central Mississippi College, and the Attala County Colored Teacher's Institute and individuals such as William A. Singleton, Alice Alston, and Albert Poston are detailed to examine how individuals operated, either individually or within organizations, during the decade of attempted efforts to create a national organization for African American civil rights.

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Dumenil, Lynn. „Channeling Womanpower“. In The Second Line of Defense. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631219.003.0003.

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This chapter examines women's voluntary associations' role in mobilization. It examining the Women's Committee of the Council of National Defense, the Young Women's Christian Association, the Woman's Christian Temperance Union, the National Association of Colored Women, and the American Red Cross, it analyzes the way in which women activists conjoined the war emergency to their own goals of staking their claim to full citizenship, and continuing their reform agendas begun in the Progressive reform era. As they did so, white women invoked “maternalism” and emphasized the instrumental role that women played in protecting the family. African American activists similarly focused on the centrality of women citizens, but did so in the specific context of racial uplift. Their engagement in meaningful war work encouraged them to view the war – over optimistically as it turned out – as an opportunity to achieve both long-standing reform goals and an enhanced role for women in public life.

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Rogoff, Leonard. „Breathing the Same Air“. In Gertrude Weil. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630793.003.0006.

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Weil pushed a reluctant Federation of Women's Clubs to adopt a suffrage resolution. In 1914 she served as president of the Goldsboro Equal Suffrage League and five years later was elected president of the Equal Suffrage Association of North Carolina. Either North Carolina Tennessee would need to ratify the Nineteenth Amendment for women to achieve the vote, but North Carolina's political climate was conservative. Carrie Chapman Catt, president of the National American Woman Suffrage Association, appointed Weil as state field commander. The legislature repeatedly voted down granting women the franchise or legal rights, and anti-suffragists campaigned that women's suffrage was immoral and would overturn white supremacy. Although the governor reluctantly endorsed women's suffrage, the state legislature tabled the motion, and Tennessee became the ultimate ratifying state.

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Anderson, Leah Seppanen. „The Anglican Tradition: Building the State, Critiquing the State“. In Church, State, and Citizen, 93–114. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195378467.003.0006.

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Abstract The seventy-seven million Anglicans around the globe form the third largest Christian communion, smaller than only the Roman Catholic Church and the Eastern Orthodox Church. The tradition began in Europe with the creation of the Church of England in the early 1500s, but today, as a result of British colonization and the missionary efforts of the Church of England, there are thirty-eight provinces, or national branches, of Anglicanism in such varied locales as Sudan, South Korea, and Mexico. The Anglican Communion is the name for the loose denominational association that joins these national churches. The historical particularity of the Church of England and the contemporary diversity of the Anglican Communion create complicated implications for politics.

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Gülenç, Ahmet. „Şırnak Aşiretlerinin Millî Mücadeledeki Tutumları“. In Millî Mücadelenin Yerel Tarihi 1918-1923(Cilt 8): Diyarbakır, Mardin, Elazığ, Malatya, Adıyaman, Tunceli, Siirt, Şırnak, 409–30. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-70-2.ch13.

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The ongoing struggle between the powers that dominate world politics and the relatively weak states and societies that are between the political and economic goals of these states reached its peak with World War I. In this process, the people of the Ottoman Empire, which had weakened considerably in the process, were squeezed into Anatolia and faced a new period of struggle. During the years of the War of Independence, society-state relations and the work of the missionary elements and the collaborators of the Entente states who tried to disrupt these relations had a decisive impact on the fate of the Anatolian peoples. Especially in Eastern and Southeastern Anatolia, the tribes, which came to the forefront as an effective power element, became the target of the missionary forces serving the Allied powers, and these missionaries carried out various activities to attract the tribes to their side. The occupation attempts and missionary activities that emerged all over Anatolia were also seen in the vicinity of Şırnak. Geographically located on the borders of Van, Bitlis and Diyarbakır provinces, Şırnak's proximity to Mosul, which was under British rule during this period, increased its importance even more. The names of Şırnak tribal leaders were also included in the letters Mustafa Kemal sent to the tribal leaders in Eastern and Southeastern Anatolia after the Erzurum Congress, in which he outlined the conditions in Anatolia and the main characteristics of the struggle he launched. After the Armistice of Mudros, a branch of the Anatolian and Rumelia Association for Defence of National Rights, which was established in various cities of Anatolia and Rumelia under the leadership of Mustafa Kemal, was also established in Şırnak. During this period, Şırnak tribal leaders declared their loyalty to the National Struggle, which disturbed the British and their supporters. In this study, by looking at the National Struggle from a local perspective, information about the developments in and around Şırnak and the activities of Şırnak tribal elders during this period is given. The main sources of the research are the documents in the Ottoman Archives and the documents held by the people of Şırnak during the period. The study will contribute to research on the Southern and Eastern fronts of the National Struggle.

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Chowning, Margaret. „“The Intervention of the Faithful was an Unavoidable Necessity”“. In Catholic Women and Mexican Politics, 1750-1940, 123–46. Princeton University Press, 2023. http://dx.doi.org/10.23943/princeton/9780691177243.003.0006.

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This chapter explores the emergence of lay associations in the post-Reform period. It explains how women founded the majority of all new associations and women's lay associations. Since Catholic associations had a great deal to offer women like leadership and prestige, nonreligious associations for women failed to gain traction in Mexico. As women's Catholic association goals enlarged to a national level, these associations also filled the gaps left by failing male-led cofradías to defend the church against triumphant liberalism. The chapter acknowledges the period of 1856 to 1875 as the golden age of local organizing and local autonomy of women-led lay associations.

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Glew, Helen. „Providing and Taking the Opportunity: Women Civil Servants and Feminist Periodical Culture in Interwar Britain“. In Women's Periodicals and Print Culture in Britain, 1918-1939. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474412537.003.0028.

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Opportunity was the publication of the Federation of Women Civil Servants (later the National Association of Women Civil Servants), an organisation which campaigned for equal pay, equal opportunity and an end to the marriage bar in the British civil service. Opportunity tried to negotiate two purposes: to place the organisation at the centre of interwar feminism and debates on women in public life, and to be a space of community and education for its membership. In the 1930s, Opportunity was increasingly at odds with a significant segment of membership which saw less of a need for the publication in its current format, and the chapter discusses the ways in which editors and writers negotiated these discussions. Eventually, it was the evacuation of women civil servants to various locations around the country during the Second World War, rising wartime costs, and shortages of resources, which ended the publication of Opportunity.

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Dumenil, Lynn. „Women, Politics, and Protest“. In The Second Line of Defense. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631219.003.0002.

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This chapter on American women and politics during World War I explores African American women’s wartime activism and efforts of such women as Nannie Burroughs, Madame C. J. Walker, and Ida Wells-Barnett to transcend barriers of race and gender. It examines pacifist (such as Jane Addams) and radical (such as Emma Goldman) women who resisted war as well as those who called for war "preparedness." Finally it compares the approach of the National American Woman Suffrage Association led by Carrie Chapman Catt with that of Alice Paul's National Woman's Party in using the war effort to further the suffrage cause and women's equality.

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Nemenoff, Erin K., und Julia Schenk. „Creating Brand Ambassadors“. In Social Media Marketing, 508–32. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-5637-4.ch025.

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Membership associations can face specific challenges when it comes to marketing and brand recognition. This case describes how the National Panhellenic Conference (NPC), a membership association for 26 national and international women's fraternal organizations, or “sororities,” addresses these challenges. NPC's mission is to be the premiere advocacy and support organization for the advancement of the sorority experience. However, NPC has traditionally struggled with brand recognition and identity, hampering their mission fulfillment. This chapter illustrates the social media techniques used to engage and inform NPC's key constituents through a virtual event, using a two-pronged approach. The first prong involves deepening engagement to move stakeholders to higher levels of interaction with the association. NPC must effectively communicate with its vast network of members and stakeholders to help generate greater awareness of NPC and promote sorority life in general. The second prong involves using its existing network to amplify NPC's key messages and spread it to those beyond its current network. Outputs and outcomes for the virtual event were used to determine that a defined strategy, as provided in the organization's strategic plan and logic model, impacted overall outcomes.

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