Dissertationen: „Wife“

1

Schlissel, Matthew Jay. „The Senator's Wife“. Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/161.

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2

Hodsden, Suzanne Elizabeth. „The First Wife“. Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395616158.

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3

Sharland, Jill Elena. „The Secret Wife“. BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/5101.

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This master's thesis project is the first half of a historical novel concerning the involvement of Elvira Field Strang Baker, the first plural wife of James Jesse Strang, with the "Beaver Island Mormons" who followed Strang from Nauvoo shortly after the death of Joseph Smith in 1844. The events portrayed are historical, although fictionalized. This portion of the novel contains a brief introduction to her childhood in Chapter One and follows her involvement with the Strangite movement beginning in April 1847 to the coronation of her husband in. Elvira was the first plural wife of James Jesse Strang who to this day is the only crowned American king. She married Strang in July 1849 and kept her marriage a secret for one year until Strang announced her as his wife during the above-mentioned coronation ceremony. Elvira was a woman ahead of her time. She was educated and had the opportunity to enjoy professional success which was rare for a woman of the mid-eighteenth century. She was a teacher, a trained tailor, an author of articles for her husband's newspapers, and one of his most capable administrators. While this portion of the novel focuses primarily on the early days of Elvira's acquaintance with James, his subsequent courtship, and the early days of their marriage, it also follows Elvira's movement within this unorthodox community that was supposed to be Zion.

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4

Chan, So-tuen Caroline. „Unravelling the dynamics and meanings of wife abuse : the personal accounts of women /“. Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17539006.

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5

Hummer, Kristi L. „Wife abuse in Thailand“. Thesis, Virginia Tech, 1990. http://hdl.handle.net/10919/41947.

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The objective of this study is to assess the effects of several variables, identified by research on Western, industrialized countries, on the occurrence of wife abuse in a developing Asian society, Thailand. The following variables are organized in two path analysis models: social isolation of the wife, socio-economic status, duration of the marriage, number of children, wife's employment status, husband's level of stress, severity of his drinking problem, and marital conflict. Two separate measures of socioeconomic status are tested, one using traditional items--income, occupational prestige, and education, and another measure incorporating several possessions, such as automobiles, appliances, and entertainment items.

While the bivariate analysis showed little correlation among the independent variables and wife abuse, the intervening variables--stress, drinking, and marital conflict--were highly related. The results of the multiple regression and path analyses revealed that marital conflict had the strongest effect and was the best predictor of wife abuse. Stress and drinking also had a significant effect on wife abuse. While number of children, years married, social isolation of the wife, and her employment status appeared to have little impact on wife abuse, socio-economic status (both measures) is consistently related with wife abuse, and with all the intervening variables. The combination of the variables in the models explain approximately 15% to 20% of the variance in wife abuse in Thailand.
Master of Science

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6

Haynie, Kathleen Louise. „A Good Mormon Wife“. PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/1119.

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Within the Mormon culture, women are expected to marry, raise children, and be a "helpmeet" to their husbands. Both men and women are taught that they cannot attain the highest degree of heaven unless they are married in a Mormon temple, where they have been "sealed for time and all eternity." Although neither one can achieve this lofty goal without the other, and although there are some aspects of the Mormon culture in which there is a fair degree of equality between men and women, there is no denying that this is a patriarchal culture. Men hold the priesthood and they preside in their homes. The woman is the man's companion and counselor. Kathy Haynie converted to Mormonism when she was just eighteen, and she met and married her husband only two years later. She is committed to her religion and to her new family, and so she is as surprised as anyone when she begins to chafe under a manipulative and controlling husband. She is naive and credulous, and so she assumes that she needs to pray more, keep her mouth shut, and endure to the end. All of that changes when she attends a week of outdoor training for Boy Scout leaders, where she is one of only a handful of woman, and the only woman in her training patrol. Near the end of the week, Kathy realizes that she has been ignoring a self she has held within for fifteen years. Torn between her love of her children and her commitment to stable family life, and the increasing need she feels for genuine companionship, Kathy navigates the uncertain realm of friendship with one of her scouting friends. We watch her blossom as she gains confidence and skills to take her family out into the wilderness at the same time that she is deluding herself about her involvement with her friend. Family, faith, and friendship collide in this memoir of a Mormon wife and mother.

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7

Kiningham, Rachel M. „The pastor's wife and counseling“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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8

Ameen, Nusrat. „"Keeping a wife at the end of a stick" : law and wife abuse in Bangladesh“. Thesis, University of East London, 1997. http://roar.uel.ac.uk/1278/.

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This thesis is concerned with wife abuse in Bangladesh and examines the legal position of women in relation to such abuse. However, the thesis also evaluates the socio-economic-cultural and religious aspects because these have an important impact on Bangladeshi women's lives and their relation to the law. To achieve my goal I carried out an empirical study in Bangladesh which consisted of interviews with abused women and the professionals, for example, lawyers, police officers, agency officers and doctors dealing with wife abuse. Marriage being the centrality of women's existence in Bangladesh, women are in a complex situation in upholding this institution in the face of abuse. The thesis shows that in Bangladesh the constitutional provisions granting equal rights, enactments of special legislation to protect women, and women's movements have helped in some degree to liberate women in theory. However, in reality all these efforts are influenced by patriarchy and thus women are accorded an inferior position to that of men in society and are still abused. Therefore, the thesis shows how this male domination cuts across the social boundaries of class and religion thereby resulting in all kinds of exploitation and discriminatory practices. The murders of young wives on account of dowry, wives committing suicides to escape the humiliation and abuse from husbands and/or in-laws are instances of such exploitation and abuse. Wife abuse has become a common practice in a patriarchal society like Bangladesh. The majority of Bangladeshi women who play the role of a faithful wife and a selfeffacing mother are forced to live a passive, powerless life because women are taught to be tolerant of abuse. The social and religious taboos also sanction wife beating. Women believe that wife-hood and mother-hood are the two main reasons for their existence and that they have to be dependent on men. Therefore women also accept the abuse. Nevertheless, the thesis shows that in some cases (especially lower-class) women are now beginning to resist this abuse in their own ways, although their number may be tiny compared with the magnitude of the problem. However, the thesis also argues that wife abuse is condoned by the public/private dichotomy which is also a product of patriarchal ideology. The exploitation takes place at home for women are usually abused behind closed doors. Even when women are ready to break the tradition, they are restrained by this dichotomy which is apparent in the handling of wife abuse cases by the professionals (for example, lawyers, police, agency officers and doctors). Thus women are again restricted by the norms of privacy and social pressures which confine wives to an almost invisible status. The isolation of women observing `purdah' is an instance of such restrictions. The law therefore cannot serve these women. However, the thesis argues that law is an important site of struggle for women, although it is also restrained by patriarchy. The uneven development of law in family issues shows the limitations of law in dealing adequately with wife abuse in Bangladesh. Therefore, suffering the double vulnerability of being both women and mostly illiterate and often unaware of their legal rights and also unable to defend their economic interests, women in Bangladesh become victims of invisible violence from their partners at home. Women are trapped within this vicious circle of abuse and social pressure and their dependent attitude. The law which is also within this circle of patriarchy fails to deal with such violence, thus keeping the issue invisible. Therefore the thesis argues that unless wife abuse is given due recognition in the way that serious dowry violence has been recognised and made a specific offence the character of such abuse will ever remain invisible and obscured. The thesis also argues that there must be a change of attitude of all towards wife abuse and women should be the first to be educated.

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9

Curry, Phyllis A. „Wife battering : a social (science) problem /“. Access Digital Full Text version, 1989. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10901462.

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10

Nadon, Candace. „The Painter's Wife and Other Stories“. Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/english_diss/105.

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The Painter’s Wife and Other Stories is a novella and a collection of short fiction focusing on the lives of women and men in the contemporary Western United States. In their exploration of Western life, the novella and short stories subvert the popular mythology of the West. The novella and stories are set in one of three Colorado settings: the city of Denver, the rural Western slope, and the mountain communities of the Western Slope. Beyond being linked by region, the stories are also loosely linked by characters. Characters from one story are mentioned or make brief appearances in others, reinforcing the idea of a people connected by community and landscape.

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11

Stein, Vallerie Marie. „Husband and Wife in Aristotle's Politics“. Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107143.

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Thesis advisor: Robert C. Bartlett
This thesis examines the place of the family in Aristotle’s politics with a specific concentration on the place of the husband and wife. It argues that the husband and wife share in both the public and the private according to Aristotle. This thesis is meant to contribute to the ongoing debate about the relationship between public and private, and male and female, in the political science of Aristotle and aims to disprove interpretations that claim that there is sharp public-private or political-household divide between males and females. It does so in part by considering the household in relation to the city, the husband in relation to the wife, and the functions of man and woman in the household
Thesis (MA) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science

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12

Sedorkin, Barbara. „The social construction of the wife beater /“. Title page, contents and introduction only, 1987. http://web4.library.adelaide.edu.au/theses/09AR/09ars449.pdf.

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13

Wu, Lai-man, und 胡麗敏. „Attitudes of social workers toward wife abuse“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31978757.

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14

Munz, Stevie M. „The Farmer's Wife: An Oral History Project“. Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1469038905.

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15

Mehrotra, Meeta. „Wife abuse among Indians in the U.S“. Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-02132009-172609/.

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16

Wu, Lai-man. „Attitudes of social workers toward wife abuse“. Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20130910.

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17

Dutch-Pfister, Karstin Ann. „The impact of the PACE treatment program on five physically abusive military men : a case study approach /“. Diss., This resource online, 1990. http://scholar.lib.vt.edu/theses/available/etd-08082007-105545/.

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18

Fung, Mei-shan Fiona. „An examination of domestic disputes and the police response in Hong Kong“. [Hong Kong : University of Hong Kong], 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13857939.

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19

Kingston-Riechers, Joann. „The association between wife assault and the socioeconomic characteristics of women and their families /“. *McMaster only, 1998.

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20

Chan, So-tuen Caroline, und 陳素瑞. „Unravelling the dynamics and meanings of wife abuse: the personal accounts of women“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31234665.

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21

Ibrahim, Nada. „Intimate Partner Violence in the Australian-Muslim Community: Exploring Attitudes/Beliefs, Perpetration, and Victimisation“. Thesis, Griffith University, 2013. http://hdl.handle.net/10072/365331.

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Intimate partner violence (IPV) is a significant social problem that is found in all societies and cultures, including Muslims in Australia. However, Muslims in Australia are currently under-researched on IPV related issues. Some ways of addressing this issue is by examining Australian-Muslims’ understandings of IPV, documenting prevalence rates, and applying theories that explain IPV. This thesis explores how Australian-Muslims understand the complexity of IPV, and the challenges they encounter in identifying and classifying IPV. It is the first study to explore the attitudes/beliefs of Australian-Muslims towards IPV and examine significant risk factors. It is the first study to document prevalence rates for the perpetration and victimisation of four types of IPV. It is also the first study to explore the significant risk factors of three different forms of IPV-perpetration among Australian-Muslims. The study applies a range of criminological theories to the issue of IPV among Australian-Muslims. The study employs a multi-method approach using focus groups with community-leaders, and a cross-sectional survey with a stratified random sample of respondents drawn from South-East-Queensland. Findings from the qualitative phase of the study illustrates that there are a number of challenges encountered by Australian-Muslims in identifying IPV. Challenges include the difficulty in identifying the parameters of IPV, the restriction of IPV to physical-violence while not recognising verbal-abuse and psychological-abuse as IPV by some cultures, and the taboo of discussing marital sexual-abuse. Results also reveal some unique characteristics of IPV relevant to Australian-Muslims such as the misuse of religion to perpetuate IPV, the dominating influence of culture on IPV-beliefs and IPV-behaviours, and men’s financial responsibility vs. women’s work choices among others. Results also illustrate the diversity in definitions within the Muslim community despite their shared faith and worldviews.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Key Centre for Ethics, Law, Justice and Governance
Arts, Education and Law
Full Text

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22

Medhkour, Yousra. „Redefining Domesticity: Emily Dickinson and the Wife Persona“. University of Toledo Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors1418939861.

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23

Brown, Mikell Waters. „The Photographer's Wife: Emmet Gowin's Photographs of Edith“. VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/4501.

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Exemplified in the oeuvres of photographers Alfred Stieglitz, Harry Callahan, Lee Friedlander, and Emmet Gowin, the photographer's wife is a distinctive subject in twentieth-century American fine-art photography that fuses the domains of public and private life through the conflation of art and marriage. The transgressive nature of this juncture can be located in a confluence of gazes - the artist's, the subject's, and the viewer's - that are embroiled in constructing subjectivities. The phrase "photographer's wife" underscores an assumed imbalance of power reflecting a binary of active/passive, artist/model, and husband/wife. It is this study's contention that the complexity of the wife's role in the inspiration and production of her husband's creative output and the fluid nature of this interdependency are significant factors in images of her made by him and that they undermine the efficacy of this binary. A discursive examination of the subject, with an emphasis on Gowin's Edith series, will determine how perceptions of marriage affect the viewing of those images. Since the early 1970s, Gowin has guided the critical reception of his photographs with a distinctly anagogical reading of the works. This study contrasts Gowin's narrative with a discursive reading, allowing the works to be examined suprapersonally as a means of determining the larger dynamic traditions from which they derive. The subject implicates numerous discourses that are examined within the areas of gender and power, portraiture and self-portraiture, representation and identity, and viewer reception. Additionally, images in the Edith series often traverse the genre formations of photography. By defamiliarizing family, snapshot, documentary, and art photography, Gowin's images create intervals between genres allowing them to be viewed intertexturally as contained by the boundaries of genre formation and outside of it. This aspect of the work illustrates how images of the photographer's wife can be viewed at the interstices of the public and private worlds of art and marriage, as well as across photographic genres. Viewed discursively, the photographer's wife can be examined as a dynamic production of knowledge that is shaped and reshaped over time.

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24

Grushcow, Lisa. „Writing the wayward wife : rabbinic interpretations of Sotah /“. Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40030035r.

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25

Golden, Hayley Y. „The effects of wife-abuser sicio-economic level, type of abuse, and rater gender, on attribution of blame for wife abuse /“. View online ; access limited to URI, 2009. http://0-digitalcommons.uri.edu.helin.uri.edu/dissertations/AAI3368010.

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26

Thomas, Nicola. „Negotiating the boundaries of gender and empire : Lady Curzon, Vicereine of India, 1898-1905“. Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:045b96cb-ebdf-4b49-88cd-c89e64c946e1.

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This thesis presents a life geography of Mary Curzon during the time she occupied the position of Vicereine of India, 1898-1905. Informed by gender and post-colonial theory I contextualise Mary Curzon within the culture of empire in India and at home. This thesis adopts the framework of the incorporated wife to address the imperial and domestic subjectivity of Mary Curzon and stresses the importance of reading her life situated within a fluid understanding of her negotiation of 'home' and 'empire'. This thesis has been shaped around the thematic reading of Mary's life divided into three parts that reflect Mary's negotiation of viceregal life; her corporeal concerns and her direct negotiation of'India'. I address Mary's position as an incorporated wife drawing attention to her roles as hostess, philanthropist and political companion. I address the extent to which Mary was able to exert agency within these roles and thus negotiate the boundaries of the incorporated framework. I develop the framework of the incorporated wife by analysing the nature of 'home' to Mary. I argue that the material homes of Mary in India were 'incorporated residences' which acted as 'contact zones'. I argue that despite the intense mobility of imperial life in India Mary found mechanisms through which she found stability. I address Mary's negotiation of the 'conceptual' space of home within the colonial metropolis. The framework of the incorporated wife has prioritised women's 'public' roles at the expense of their corporeal concerns. To address this problem I present the illness narratives of Mary Curzon contextualised within the discourses of imperial health in India. This thesis charts the way in which Mary conceptualised disease and how she responded to the disease environment of India in terms of her physical response and her representations of illness to those at 'home'. I develop an intimate history of the body by drawing on Mary's reproductive concerns and seek to integrate Imperial motherhood within the framework of incorporation. I argue that Mary's imperial subjectivity cannot be separated from her domestic subjectivity. Mary's negotiation of motherhood occurs across the spaces of empire, this reiterates the need to see 'home' and empire' as contiguous spaces. Mary negotiated the space of India most directly during the viceregal tours of India. I address the production of her tour journals and the audience for whom she was writing. The organization of the Viceroy's tours of India encouraged Mary to view India in a specific way. I address this 'frame' in terms of Mary's audience and her own periods of transgression. The space of the hunt within the tour is addressed. I follow the argument that the British sought to adopt the mantle of the Mughuls through sporting activities. However I question the extent to which the Viceroy exhibited 'mastery over nature' as Mary's diaries reveal the way in which representations of the Viceroy's hunting prowess through photographs and trophies were often illusions, which mask the reliance placed on the Indian host by the Viceroy. Finally I address the bodily space of the hunt, and highlight the gendered positioning of Mary's body within this space. I conclude by drawing together the themes of Mary's life through the lens of the 1903 Coronation Durbar held in Delhi.

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27

Natalier, Kristin. „"I'm not his wife".: doing gender in share households /“. [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17142.pdf.

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28

McCallum, Maureen. „Believing is seeing, psychological wife abuse in rural communities“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ47346.pdf.

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29

Rogers, Kendra. „Sex-role beliefs of children exposed to wife abuse“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0030/MQ62494.pdf.

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30

Tin, Fong, und 田芳. „An exploratory study of magistrates' responses to wife abuse“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31250725.

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31

Bonds-Raacke, Jennifer Marie. „Husband-wife decision-making in selecting movies and restaurants /“. Search for this dissertation online, 2004. http://wwwlib.umi.com/cr/ksu/main.

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32

Harper, Rachel G. „Jean Kenyon Mackenzie's the Trader's wife : a critical edition /“. free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p3137707.

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33

Starzomski, Andrew J. „The development and evaluation of a measure of proximal correlates of male domestic violence“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0033/NQ46431.pdf.

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34

Ip, Lai-har Mandy. „A study of marital satisfaction of husbands in dual-career families /“. Hong Kong : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13991632.

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35

Chan, Chung-ming Anthony. „The many faces of a male batterer : a Hong Kong perspective /“. View the Table of Contents & Abstract, 2006. http://sunzi.lib.hku.hk/hkuto/record/B36404585.

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36

McIntyre, Lynn. „The good enough couple“. Click here for text online. The Institute of Clinical Social Work Dissertations website, 1995. http://www.icsw.edu/_dissertations/mcintyre_1995.pdf.

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Dissertation (Ph.D.) -- The Institute for Clinical Social Work, 1995.
A dissertation submitted to the faculty of the Institute of Clinical Social Work in partial fulfillment for the degree of Doctor of Philosophy.

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37

Coggins, Beverly. „Establishing, cultivating and restoring your relationship with your husband“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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38

Giles, Janice R. „Growing through adversity becoming women who live without partner abuse : a grounded theory study : a thesis submitted in partial fulfilment of the requirement for the degree of Master in Health Science, Auckland University of Technology, August 2004 /“. Full thesis. Abstract, 2004.

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39

Edwards, Wynne Margaret, und University of Lethbridge Faculty of Education. „School-aged children who have witnessed wife abuse : a descriptive study of social, educational, and health issues“. Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 1987, 1987. http://hdl.handle.net/10133/6.

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Since the 1970s, wife abuse has been recognized and studied as a major problem in the Western World. Until this decade, little attention has been directed to the effects of these battering relationships on the children who witnessed them. This exploratory study described a group of children whose mothers had been previously physically abused by their intimate partners. Specifically, the school behavior and achievement, social behavior, and health concerns of the children were described. Twenty school-aged children between the ages of seven and thirteen years formed the sample. A combination of quantitative and qualitative research modes were used in the study. The children and their mothers were interviewed using semi-structured interviews designed for the study. A standardized behavior checklist, the Achenbach Child Behavior Checklist, was also completed by each mother, which further described her child and allowed for comparisons between the children in this study and children in a normalized sample. Comparisons were made between gender groups within the sample. The data were also reviewed for indications of the modeling behavior described in Social Learning Theory. Children in the sample were reported to have witnessed the abuse of their mothers for an average of 4.7 years. Child abuse as well as wife abuse had occurred in a high percentage of the homes. There was a high incidence of intergenerational violence in the families of the children studied. Mother and child reports were highly consistent and comparisons based on gender showed no significant differences between boys and girls. Many school problems including a high percentage of school grade repeats were described. Aggressive behavior was reported for over half of the children. Few serious health problems were reported although many of the children complained of headaches and stomachaches. A large number of improvements occurred in the children after the abuse of the mother ended. In spite of the many problems described, most of the children in the study seemed to be functioning well and the mothers were optimistic about their futures. It was concluded that with the help of such measures as supportive parenting and short-term counselling, these children should continue to function well. However, approximately one quarter of the children had more severe problems and will probably require long-term help.
xiv, 125 leaves ; 28 cm

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40

Martin, Kenneth T. „Men who batter : a study of modeling and self-monitoring etiology“. Virtual Press, 1986. http://liblink.bsu.edu/uhtbin/catkey/479314.

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This research tested the hypothesis that men who batter possess enhanced abilities to self-monitor and self-control their self-presentation, and that this ability is developed through childhood learning. A random telephone survey of male heads of household was used to determine self-monitoring skills, battering behavior, and a childhood history of observing violence.In Shelby County, Tennessee, 212 men were interviewed by 6 trained interviewers. Subjects were divided into "violent" or "non-violent" groups based upon their responses to survey questions 28-45 (Straus', 1979, Conflict Tactic Scale). They were also divided into "history" and "no-history" groups based upon their answers to questions 51-54 (which asked about observing violence as children). These groups were then compared using the self-monitoring scale scores obtained from the first 27 survey questions (The Lennox-Wolfe Self-Monitoring Scale). Other questions, concerning demographic information and conditions surrounding current violence were also cross-tabulated with the different groups using a chi-square test.Of the 212 men in the sample population, the 52 who admitted violent behavior also achieved the highest scores on the self-monitoring scale. These results indicate that men who batter are also the most skilled at self-monitoring and in charge of their projected image. However, no conclusive evidence was found to support the theory that exposing children to violence will result in the development of enhanced self-monitoring skills. Upon examining the situations surrounding violence with a partner, some interesting results were obtained. Men who report being violent are more likely to be violent at night, in the home, and in the presence of children. No relationship was found between the use of alcohol and violent behavior.

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41

Kistenmacher, Barbara Rachel. „Motivational interviewing as a mechanism for change in men who batter : a randomized controlled trial /“. view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9987427.

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Thesis (Ph. D.)--University of Oregon, 2000.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 84-88). Also available for download via the World Wide Web; free to University of Oregon users.

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42

Hampson, Douglas Arthur. „Understanding the experience of the man who assaults his wife“. Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/30621.

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Three men who assaulted their wives participated in semi-structured, in-depth interviews in an attempt to understand the experience that accompanied each man's "assaultive" decision. The study assumes that spouse abuse can be best understood from an ecological point of view which, it has been argued, warrants a hermeneutical approach to research (Young & Collin, 1988). The study focuses on the description and understanding of specific life experiences of the participants through the application and development of interpretive categories or themes. Three themes that are common to all the participants are identified and discussed. It was found that: all the participants experienced misunderstanding between themselves and their partner before the assaultive situation; all the participants experienced a sense of emotional distress prior to and at moments during the assault; all the participants experienced a sense of justification in the abuse which they were displaying. The results of this research highlight the centrality of empathic understanding in the study and treatment of domestic violence.
Education, Faculty of
Educational and Counselling Psychology, and Special Education (ECPS), Department of
Graduate

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43

McLean, Craig. „Wife battering policies, programs and definitions: A social constructionist analysis“. Thesis, University of Ottawa (Canada), 1997. http://hdl.handle.net/10393/4455.

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This thesis examines the social definition process of the social problem of wife battering in Canada from 1970 to 1990. The primary component of the thesis is an examination of the development of various conceptual frameworks. The issue of wife battering would not have evolved as a social problem had it not been for the raised political consciousness of feminism and other social movements. The early efforts of the battered women's movement to gain recognition soon entered a stage characterized by co-optation, professionalism, and bureaucracy. Government and nongovernment officials, activists and academics played an ambivalent role in shaping the public definition of wife battering. On one hand these agencies and officials would occasionally provide financial support, legitimation, and credibility for the movement. On the other hand, these agencies and officials would compete against the movement for funding and for control of the social policy agenda. Literature on the battered women's movements in the United States of America and Great Britain are examined. An attempt was made to document and assess the various positions and perspectives of the various interest groups who were involved in the social construction of wife battering as a major social policy area. A number of divergent perspectives of frameworks were identified: the victims' position, the family violence perspective, the spousal abuse, wife battering and wife assault approaches. The social constructionist framework highlighted the existence of policy shifts and trends related to wife battering in Canada. (Abstract shortened by UMI.)

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44

Montgomery, Pamela Lynne. „The social construction of wife assault : a Northern Ireland study“. Thesis, Queen's University Belfast, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356952.

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45

Freestone, Hazel Anne. „The priest's wife in the Anglo-Norman realm, 1050-1150“. Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274142.

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This thesis is a prosopographical study of the wives of the clergy in England and Normandy from 1050 to 1150. After the Norman Conquest of England (1066), both regions shared an elite ruling class and the churches shared personnel. However, the different social and political contexts of the English and Norman churches ensured very different responses to the drive to impose clerical celibacy. The overwhelming majority of women associated with clergy can be considered wives; there is no evidence of widespread clerical concubinage. Where women can be identified, it could be inferred that wives came from similar social groups as their husbands. All evidence suggests that clergymen’s marriages remained valid and their children were not made illegitimate by the decretals of the First Lateran Council (1123) or Second Lateran Council (1139) as current scholarship assumes. Clergymen continued to marry because clerical marriage remained the norm. Daughters continued to find appropriate marriages. The position of priests’ sons deteriorated overall, but the difficulties they faced varied from place to place and over time. Married clergy remained a significant presence, at every grade from bishop to parish priest throughout the first hundred years of reform on both sides of the Channel. Clerical celibacy was a divisive issue before 1100 in Normandy, but was never as important in England. Married clergy in England do not appear to have suffered the same degree of pressure as married clergy in Normandy. The effect of the Norman Conquest is an underestimated factor in modern scholarship on clerical celibacy. Overall, the modern narrative of clerical celibacy and priestly marriage needs to be grounded in the political and social context of each region, traced over time and reframed in order to reflect the lived experience of priests, their wives and their families.

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46

Ebelthite, Candice Axell. „"The wife of Lucifer" : women and evil in Charles Dickens“. Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1002231.

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This thesis examines Dickens's presentation of evil women. In the course of my reading I discovered that most of the evil women in his novels are mothers, or mother-figures, a finding which altered the nature of my interpretation and led to closer examination of these characters, rather than the prostitutes and criminals who may have been viewed negatively by Nineteenth century society and thereby condemned as evil. Among the many unsympathetically portrayed mothers and mother-figures in Dickens's works, the three that are most interesting are Lady Dedlock, Miss Havisham, and Mrs Skewton. Madame Defarge initiates the discussion, however, as a seminal figure among the many evil women in the novels. Psychoanalytical and socio-historic readings grounded in Nineteenth century conceptions of womanhood provide background material for this thesis. Though useful and informative, however, these areas of study are not sufficient in themselves. The theory that shapes the arguments of this thesis is defined by Steven Cohan, who argues strongly that the demand for psychological coherence as a requisite of character obscures the imaginative power of character as textual construct, and who both refutes and develops character theory as it is argued by Baruch Hochman. Cohan's theory is also finally closer to that outlined by Thomas Docherty, who provides a complex reading of character as ultimately "unknowable".

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47

Adams, Marguerite Irene. „Family Stress and the Role of the Mormon Bishop's Wife“. Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,3891.

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48

Kiser, Jerry Douglas. „The relationship between husband-wife/assertiveness-nonassertiveness and marital satisfaction“. W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539618831.

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This study was designed to examine the relationship between husband-wife/assertiveness-nonassertiveness and the level of marital satisfaction. One hundred seventy married couples, who volunteered to participate, served as the sample for the study. Each individual completed the Rathus Assertiveness Schedule (RAS) and the Dyadic Adjustment Scale (DAS). Based on the RAS scores of the husband and wife, the couple was assigned to one of four groups. The four groupings were: (1) Husband and wife were both assertive. (2) The husband was assertive and the wife was nonassertive. (3) The husband was nonassertive and the wife was assertive. (4) The husband and wife were both nonassertive.;The four hypotheses, based upon grouping, were: (1) There will be a significant positive correlation (both scoring high) between the husband's DAS score and the wife's DAS score. (2) There will be a significant negative correlation between the husband's DAS score (husband scoring high) and the wife's DAS score (wife scoring low). (3) There will be a significant negative correlation between the husband's DAS score (husband scoring low) and the wife's DAS score (wife scoring high). (4) There will be a significant positive correlation (both scoring low) between the husband's DAS score and the wife's DAS score.;The husbands' and wives' scores on the DAS were statistically analyzed using a Pearson Correlation. Significant, positive correlations were found for all four groups. The hypothesis was accepted for group one, but was rejected for groups two, three, and four. (Note: Across all four groups, the majority of DAS scores for both husbands and wives were in the normal to moderately high range.).

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49

Strandberg, Anna. „A Beautiful Wife Makes a Happy Husband : A CADS-based study on collocates to ‘husband’ and ‘wife’ throughout times in both movies and contemporary culture“. Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100355.

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This thesis aims to investigate the differences between what collocations are used for ‘husband’ and ‘wife’ in films and contemporary culture. The comparison spans through different decades and the decades will also be compared and analysed. The thesis will investigate if the collocates reflect the societal change and if so, can the results relate to existing power structures/gender roles? The background for the thesis consists of information about marriage history, films and their influence on culture, what a collocation is and previous research on collocation. The method used for this thesis was Corpus-Assisted Discourse Studies which includes both corpus studies and discourse analysis. Consequently, a more in-depth understanding of the results and tables were given. To classify the collocates collected from the Movie Corpus (which represents movies) and the Corpus of Historical American English (representing culture) the results are presented Caldas-Coulthard and Moon’s categorisation schema. After this, in the discussion, the proportional distribution is presented because the corpora are different sizes and this way they can be compared correctly. The conclusion is that movies reflect culture somewhat, but it lacks in some areas. However, some patterns can be found. ‘Wife’ and ‘husband’ are discussed differently, and the difference in collocates shows that. Moreover, the results seem to reflect typical stereotypes that do exist and has existed.

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Levonian, Megan. „Contemporary Women's Employment in Japan: The Effects of State-Mandated Gender Roles, Wars, and Japan, Inc“. Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/618.

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My research is centered around the questions: How can such a modernized country, considered by many to be the cleanest, friendliest, most welcoming place to visit (certainly surpassing the United States on such standards), not be more welcoming of women in employment? Further, what are the main problems hindering women in employment today, and from where do these problems originate? That is, how did the present situation for women’s employment in Japan come to light? I endeavor to answer these questions, beginning by uncovering the major issues in women’s employment and then tracing their origins back in history to discover when and why they developed into what they are today.

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