Dissertationen zum Thema „Views on society and religion“
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Hedman, Hanna. „Hindu goddesses as role models for women? : a qualitative study of some middle class women’s views on being a woman in the Hindu society“. Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3627.
Der volle Inhalt der QuelleDenna uppsats baseras på en fältstudie genomförd i Faridabad, Indien våren 2007. Syftet är att undersöka vilken roll hinduiska gudinnor spelar för kvinnor. För att uppfylla det syftet studeras också de intervjuade kvinnornas underliggande uppfattningar om jämställdhet.
För att kunna uppfylla syftet med uppsatsen har en kvalitativ metod använts och 19 intervjuer har genomförts. Informanterna har fått svara på frågor som handlar om att vara kvinna i det hinduiska samhället och deras åsikter om hur kvinnors situation bör ändras. När resultaten från intervjuerna analyserats har jag inspirerats av tidigare forskning om genus och Hinduism.
I den hinduiska mytologin finns både gudar och gudinnor. Att dyrka gudinnor kan ses som en källa till makt och inspiration för kvinnor. Därför har jag studerat om informanterna ser på gudinnorna som förebilder. Resultaten visar att det är svårt att avgöra om så är fallet. Ungefär hälften av informanterna sade att det ser gudinnorna som förebilder. I motsats till tidigare forskning nämnde inte informanterna de gudinnor som representerar de egenskaper som den ideala hustrun ska besitta, istället nämndes stridsgudinnan Durga. Tidigare forskning visar dock att även de självständiga gudinnorna som beskrevs av informanterna som förebilder är en del av den patriarkala strukturen. Under intervjuerna framgick att rollen att vara en bra hustru och mor värdesätts högt av informanterna. Detta kan, enligt mig, kopplas till det mest framträdande resultatet som framkom i synen på vad jämställdhetsuppfattningen baseras på. Det gäller uppfattningen om att män och kvinnor föds med olika egenskaper. I motsats till genusteori förstås inte skillnader mellan män och kvinnor som främst socialt konstruerade.
This report is based on a field study that was carried out in Faridabad, India in the spring of 2007. The aim is to study what role the Hindu goddesses play for Hindu women. To fulfil this purpose I am also studying the interviewed women’s underlying understanding regarding gender equality.
To fulfil the aim a qualitative method was chosen and 19 interviews were completed. The informants answered questions about being a woman in the Hindu society and their opinions on how to change women’s situation. While analysing the results I was inspired by previous research on gender and Hinduism.
In the Hindu mythology there are both gods and goddesses. Worshipping goddesses can be seen as a source of power and inspiration for women. Therefore I wanted to study if the informants look at the goddesses as role models. The results show that it is difficult to determine whether or not that is the case. Approximately half of the informants said that they looked at the goddesses as role models. In contrast to previous research the informants did not mention the goddesses that are represented with qualities that the ideal wife should posses, instead Durga, the fight goddess, was mentioned. However, previous research also shows that the independent goddesses that were described as role models by the informants are a part of a patriarchal structure. During the interviews the role of being a good wife and a mother is described as the most important thing for the informants. This can, according to me, be related to the most significant result on what the understanding of gender equality is based on. This is the opinion that men and women are born with different qualities. In contrast to the gender theory, the differences between men and women are not understood as primarily socially constructed.
Swartz, Karen. „Views from the Great White Brotherhood : A study concerning notions about race in the teachings of the Theosophical Society and the Rosicrucian Fellowship“. Thesis, University of Kalmar, School of Human Sciences, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hik:diva-2142.
Der volle Inhalt der QuelleThe nineteenth century witnessed a great deal interest in Esotericism, which resulted in the creation of a significant number of Occult organizations. Many of them were influenced by the Theosophical Society, arguably the most important of the groups that came into existence before the Great War, a further example being the Rosicrucian Fellowship. The writings of these two organizations’ primary founders contain teachings about race that were influenced by beliefs concerning the inferiority of certain peoples that were prevalent at the time. While this is often acknowledged in academic studies, the matter is largely marginalized.
The aim of this paper is to investigate how these teachings reinforce preexisting ideas about race. The findings indicate that this is partially achieved through the use of language and partially by presenting the notions within the context of a cosmology which casts inequalities found in society as part of an evolutionary process in which any atrocities committed by a dominant group are seen as merely hastening a divinely instituted chain of events that is already in motion. This matter is relevant to the present time because these beliefs are part of living traditions and because it is arguable that the racist discourse which shaped them in the first place is still just as influential today.
Rohrer, James R. „The fields at home : Congregational evangelism, the Connecticut Missionary Society, and republican culture, 1774-1818 /“. The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487757723996162.
Der volle Inhalt der QuelleRothaus, Richard Martin. „Pagan cult and Late Antique society in the Corinthia /“. The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487844105975192.
Der volle Inhalt der QuelleJany, Ursula Berit. „Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction“. The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1370895011.
Der volle Inhalt der QuelleHuddleston, Elizabeth Anne. „Divine Revelation as Rectrix Stella: A Contextual Analysis of Wilfrid Ward's Theology of Revelation“. University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1574854979869429.
Der volle Inhalt der QuelleFitzgerald, Patrick Thomas. „Criteria and Method for Discernment of the Holy Spirit: An Ethnographic Study“. University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1624354681316996.
Der volle Inhalt der QuelleEberly, Grace Eberly. „New Vrindaban: Pilgrimage, Patronage, and Demographic Change“. Ohio University Art and Sciences Honors Theses / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors1461696886.
Der volle Inhalt der QuelleCintron, Francisco. „'Immersed in the Snares of Apostasy:’ Martyrdom and Dissent in Early al-Andalus“. Ohio University Honors Tutorial College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1524486579772013.
Der volle Inhalt der QuelleParé, Jean. „Religion, myth, and rationality some of Habermas' views on religion“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0007/MQ39940.pdf.
Der volle Inhalt der QuelleBlanke, Ilani S. „Bad Religion: How Ex-Mormon Fiction Reinforces Normative Views of American Religion“. Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/rs_theses/38.
Der volle Inhalt der QuelleAllison, Christine. „Views of history and society in Yezidi oral tradition“. Thesis, SOAS, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362855.
Der volle Inhalt der QuelleGoodnough, Michael Daniel. „The Campus as Carnival: The Students for a Democratic Society's Heteroglossic Challenge of Unitary Language Authority at Three Ohio Universities, 1967-1970“. Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1366740534.
Der volle Inhalt der QuelleCable, Amber M. „The Future of the Megachurch: An Exploratory Study of the Place for Baby Boomers“. Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1378917973.
Der volle Inhalt der QuelleRogers, Megan Christine. „Contemporary Chinese Religious Scholars’ Views and Opinions of Religion“. The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306867448.
Der volle Inhalt der QuelleMeyers, Jeanne Marie Gillespie. „World views in literature a Christian awareness and interposition /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Der volle Inhalt der QuelleNuska, Neal. „Design for adolescents to integrate tragedy into their world-views /“. St. Lucia, Qld, 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17431.pdf.
Der volle Inhalt der QuelleDybkjaer-Andersson, Andreas. „RELIGION, CONFLICT AND CONFLICTING VIEWS ON THE RELIGIOUS "OTHER" IN MYANMAR“. Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-386465.
Der volle Inhalt der QuelleWhite, A. „Religion, politics and society in Aberdeen, 1543-1593“. Thesis, University of Edinburgh, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372978.
Der volle Inhalt der QuelleGraveling, Elizabeth. „Negotiating the powers : everyday religion in Ghanaian society“. Thesis, University of Bath, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492248.
Der volle Inhalt der QuelleDufresne, Lucie Marie-Mai. „The Salish Sxwaixwe in historic Salish society“. Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/10412.
Der volle Inhalt der QuelleKarlström, Erik A. „The Apex of Magic and Science : Blavatsky and the Theosophical Society's Practice and View of Astral Projection“. Thesis, Stockholms universitet, Religionshistoria, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-189871.
Der volle Inhalt der QuelleDunn, Jeffery W. „Neoliberalism and the `Religious' Work of Schools: The Teacher as Prophet in Dewey's Democratic Society“. The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1491497413183457.
Der volle Inhalt der QuelleO'Grady, Kari Ann. „The role of inspiration in scientific scholarship and discovery : views of theistic scientists /“. Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd2238.pdf.
Der volle Inhalt der QuelleWendelken, David Ritchie. „Authoritarian conservative views on human nature, morality, sexuality, religion and the state“. Thesis, University of Southampton, 1996. https://eprints.soton.ac.uk/427001/.
Der volle Inhalt der QuelleMartin, Sean Swain. „Scott Hahn and the Rise of Catholic Fundamentalism“. University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1596537656128299.
Der volle Inhalt der QuelleAvila, Sandra. „Buddhism and its relation to women and prostitution in Thai society“. FIU Digital Commons, 2008. http://digitalcommons.fiu.edu/etd/1343.
Der volle Inhalt der QuelleSandberg, Russell. „Religion, society and law : an analysis of the interface between the law on religion and the sociology of religion“. Thesis, Cardiff University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525073.
Der volle Inhalt der QuelleCho, Kyuhoon. „Appropriation of Religion: The Re-formation of the Korean Notion of Religion in Global Society“. Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24025.
Der volle Inhalt der QuelleJackson, P. W. „Nonconformists and society in Devon 1660-1689“. Thesis, University of Exeter, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376793.
Der volle Inhalt der QuelleMartin, Daniel E. „Institutional Innovator: Sargent Shriver's Life as an Engaged Catholic and as an Active Liberal“. University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1461580896.
Der volle Inhalt der QuelleGiacomuzzi, Andrea. „Constructing An Hyphenated Society: Women, Ethnocentrism, and Migration“. Diss., The University of Arizona, 2005. http://hdl.handle.net/10150/195873.
Der volle Inhalt der QuelleIsraelowich, Ido. „Society, medicine and religion in the work of Aelius Aristides“. Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491257.
Der volle Inhalt der QuelleWeimer, David E. „Protestant Institutionalism: Religion, Literature, and Society After the State Church“. Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493395.
Der volle Inhalt der QuelleEnglish
Driskel, Michael Paul. „Representing belief : religion, art, and society in nineteenth-century France /“. University Park (Pa.) : Pennsylvania State university press, 1992. http://catalogue.bnf.fr/ark:/12148/cb35716402q.
Der volle Inhalt der QuelleBriggs, Elizabeth. „Religion, society, and politics, and the Liber Vitae of Durham“. Thesis, University of Leeds, 1987. http://etheses.whiterose.ac.uk/416/.
Der volle Inhalt der QuelleSailors, Cara Leigh. „The Function of Mythology and Religion in Ancient Greek Society“. Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2110.
Der volle Inhalt der QuelleBeausoleil, Kent Alan SJ. „Transforming Lives: Attending to the Spirit of College Students from Dysfunctional and/or Abusive Young Adult Formational Experiences“. Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1416579119.
Der volle Inhalt der QuelleStaha, Melissa B. Froese Paul. „Look who's talking about religion“. Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4822.
Der volle Inhalt der QuelleRowlatt, Linnéa. „A godly environment : religious views of nature in early sixteenth-century Strasbourg“. Thesis, University of Kent, 2014. https://kar.kent.ac.uk/55002/.
Der volle Inhalt der QuelleCho, Kyuhoon. „Religion in diaspora: The transformation of Korean immigrant churches in global society“. Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26606.
Der volle Inhalt der QuelleWoltanski, Amelia R. „Views on Religion and Abortion: A Comparison of Genetic Counselors and the General Population“. Cincinnati, Ohio : University of Cincinnati, 2007. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1179430116.
Der volle Inhalt der QuelleAnshori, Ibnu. „Mustafa Kemal and Sukarno : a comparison of views regarding relations between state and religion“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26248.
Der volle Inhalt der QuelleBaker, Joseph O. „Views of Science and Religion among the American Public (with Special Reference to Evolution)“. Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/484.
Der volle Inhalt der QuelleDick, Barbara Kathleen. „Modern Arabic science fiction : science, society and religion in selected texts“. Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11907/.
Der volle Inhalt der QuelleLondoño-Vega, Patricia. „Religion, culture, and society in Colombia : Medellín and Antioquia, 1850 - 1930 /“. Oxford [u.a.] : Clarendon Press, 2002. http://www.gbv.de/dms/sub-hamburg/335816916.pdf.
Der volle Inhalt der QuelleHargreaves, John A. „Religion and society in the parish of Halifax, c. 1740-1914“. Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/4606/.
Der volle Inhalt der QuelleKnox, Zoe Katrina. „Russian society and the Orthodox Church : religion in Russia after communism /“. London ; New York : RoutledgeCurzon, 2005. http://catalogue.bnf.fr/ark:/12148/cb39944351p.
Der volle Inhalt der QuelleMerritt, Julia Frances. „Religion, government and society in early modern Westminster, c. 1525-1625“. Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.301399.
Der volle Inhalt der QuelleHayes, Matthew, und Matthew Hayes. „Varieties of Control and Release in Tokugawa Religion“. Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12399.
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