Thematische Bibliographien / Views on Arabic philology

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Views on Arabic philology"

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Rustiman, Uus. „ANCIENT ARABIC MANUAL AL AMWAL; ABU UBAID ISLAMIC ECONOMIC PHILOLOGY & THOUGHT REVIEW ON PUBLIC FINANCE“. International Journal of Multidisciplinary Research and Literature 2, Nr. 1 (10.01.2023): 147–52. http://dx.doi.org/10.53067/ijomral.v2i1.99.

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The discussion of ancient texts is attractive, especially literacy texts in the world of Islamic Civilization History, because it does not rule out the possibility that the values ​​and theories can explain complex problems, especially in the study of economics. One of the texts that discuss the issue of public finance in classical Islam is the Al Amwal manuscript by Abu Ubaid Al-Qasim bin Sallam bin Abdillah Al-Adib Al-Faqih Al-Muhadits (157 H / 774 M - 224 H / 838 M) or more known as Abu Ubaid, a productive Islamic scholar. The Al Amwal manuscript is Abu Ubaid's attempt to find various principles and principles of the concept of the public financial system in various Qur'anic verses and the hadiths of the Prophet Muhammad Sallallahu' Alayhi Wasallam and Atsar Shahabat. The research method used in this paper is the philology method, which is a research method to reveal the contents in the form of text in the manuscript, which is reviewed by historical approaches and Islamic economic studies. In this case, the philology method is used to reveal the contents in the form of text in the Al AMwal manuscript by Abu Ubaid and reviewed by historical approaches and Islamic economic studies. The book of Al Amwal illustrates that Abû 'Ubaid did not give his views on a case if he did not find a foundation in the al-Qur'an and al-Hadith. Even so, he gave the maqâsid any-shari'ah a place to carry out legal provisions. 'Tha' Ubaid thought in Al Amwal is a reference in modern economic development, even based on the analysis of The Wealth of Nations contemporary Muslim economic thinker Adam Smith with his work "is strongly influenced by the thought of Abû 'Ubaid in Kitâb al-Amwâl, whereas the distance between the two is far enough. The next task of researchers and thinkers is to re-explore other classical fiqh treasures so that they can be interpreted in value and applied to the context of life today
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Harisca, Rodhy. „Ahammiyah Maddah Fiqhu al-Lughah al-'Arabiyah fi Ta'lim al-Lughah al-'Arabiyah“. International Journal of Arabic Language Teaching 1, Nr. 01 (31.08.2019): 75. http://dx.doi.org/10.32332/ijalt.v1i01.1592.

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The objectives of this article is to classify the importance of Arabic philology subject in teaching Arabic language and to explain the basic theory of Arabic philology (its concept, topics, and issues). The article adopted the descriptive method as the researcher analyzed the importance of Arabic philology in teaching Arabic language. The article findings indicated that Arabic philology subject has an important value and useful in the field of teaching Arabic language, as discussing about Arabic language matters. Based on the research findings, the researcher recommended conducting a research study about the rest contents of this subject for achieving the educational goals. In order to face global interaction using Arabic language which known as one of the international languages and then later to understand the message of Islam which originated in Arabic.
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Dayeh, Islam. „What Was Philology in Arabic?“ Philological Encounters 4, Nr. 1-2 (13.12.2019): 1. http://dx.doi.org/10.1163/24519197-12340073.

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Akkerman, Olly. „The Bohra Manuscript Treasury as a Sacred Site of Philology: a Study in Social Codicology“. Philological Encounters 4, Nr. 3-4 (13.12.2019): 182–201. http://dx.doi.org/10.1163/24519197-12340064.

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AbstractThis article examines the social meaning of philology in Arabic from the perspective of a contemporary Indian Shīʿī Muslim community, known as the Alawi Bohras. Rather than approaching philology as a tradition of canonical texts, it considers philology as a social act: a set of practices that are imbedded socially in the community. We focus on the community’s khizāna, or manuscript treasury, and investigate its social role as a sacred site of philology, its Arabic manuscripts being only accessible to the highest clerics. Even though inaccessible to believers, the khizāna manuscripts have rich social lives as objects of concealment, agency, and healing. These social lives precisely lay bare the encounter between the philological and the community. As a study in social codicology that explores this encounter, the case of the Alawi Bohras is an invitation to rethink the social meaning of philology and manuscripts in Muslim societies.
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Dimitri Gutas. „The Arabic Transmission of Dioskurides: Philology Triumphant“. Journal of the American Oriental Society 132, Nr. 3 (2012): 457. http://dx.doi.org/10.7817/jameroriesoci.132.3.0457.

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Larsen, David. „Meaning and Captivity in Classical Arabic Philology“. Journal of Abbasid Studies 5, Nr. 1-2 (23.08.2018): 177–228. http://dx.doi.org/10.1163/22142371-12340039.

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Abstract This article takes a close look at the word maʿnā as analyzed by Abbasid-era authorities on the Arabic language, chiefly Ibn Fāris (d. 395/1004). The word’s context-sensitivity and polysemy are well known; less well appreciated are the lexical and morphological preconditions for maʿnā’s diversity of meanings across the disciplines. Even less well studied (though widely quoted in lexicographical literature) is the anonymous basīṭ-meter couplet that Ibn Fāris cites in al-Ṣāḥibī fī fiqh al-lugha as a locus probans for the word. The speaker in these verses boasts of ransoming a bound captive (ʿānī), using maʿnā to refer to the captive’s abject state. There is evidence to suggest that the verses once featured in a lost work of the philologist Abū Naṣr al-Bāhilī (d. 231/855) called Kitāb Abyāt al-maʿānī. This was an anthology of verses framed like riddles whose interpretation hinged on double meanings and rare metaphors, and its form and content may be judged by numerous outtakes preserved in later anthologies and lexica. The affiliation of Ibn Fāris’s verses to Kitāb Abyāt al-maʿānī would confirm that the derivation of maʿnā truly is a puzzle with multiple answers. To contemplate its parameters is to uncover a paradigm for meaning in which noetic intention and phenomenological exposure are figurative correlates of bodily captivity and duress.
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Sacks, Jeffrey. „The Philological Thesis“. boundary 2 48, Nr. 1 (01.02.2021): 65–107. http://dx.doi.org/10.1215/01903659-8821437.

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This essay addresses the principal form and practice for linguistic domination, philology, to draw out a sense in which philology discombobulates the stabilizing terms it privileges and sends out at the world. This essay traces several moments in a history of the disorganization of linguistic and social form—in the poetic writing of Paul Celan and the Arabic-language translations of Celan offered by the Iraqi poet Khālid al-Ma‘ālī; in Walter Benjamin’s essayistic writing on language and the law; in the tenth-century Arabic-language philosopher Abū Naṣr al-Fārābī; and in Aristotle’s Metaphysics—to suggest the ways in which philology becomes a practice for linguistic indistinction and indefinition. Because language, as philology, ceases to be subordinated to its ends (history, sense, the subject), it becomes a discordant social form; because it disorders the terms privileged in the modern institutions for reading, it speaks to us of a form of life that is obscured in the privileging of the ends to which language is, repeatedly, constrained to be understood.
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Mills, Simon. „Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible“. Journal of Medieval and Early Modern Studies 53, Nr. 1 (01.01.2023): 117–47. http://dx.doi.org/10.1215/10829636-10189043.

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Edward Pococke is best known to historians today as one of seventeenth-century Europe's preeminent discoverers of Islam. This article explores three less familiar aspects of his work as a scholar of Arabic: his comparative approach to the “Oriental” languages; his interest in the Arabic translations of the Bible; and his study of Judaeo-Arabic biblical criticism. It argues that foregrounding these concerns—developed throughout the course of his long career as Laudian Professor of Arabic and Regius Professor of Hebrew at Oxford—enables Pococke's work to be situated in its more specific theological contexts. In this way, it seeks to look beyond attempts to position Pococke at the origins of a disciplinary history of modern “Arabic studies,” and to understand instead how his scholarship was intertwined with early modern theological disputes—most of all, the debate about the status of the Masoretic text of the Hebrew Bible.
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Saleem, Maymona Awni. „TheVerb in Semitic Languages / Brueckelman's Philology of the Semitic Languages as Example“. JOURNAL OF LANGUAGE STUDIES 3, Nr. 1 (01.09.2023): 163–77. http://dx.doi.org/10.25130/jls.3.1.11.

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Arabic is the language of the Holy Quran, a branch of a group of languages known to Orientalists as Semitic languages, and Orientalists have spent considerable efforts to study these languages, and wrote many books and researches about. The Semites are the languages that the orientalist Schulzer called the Hebrew, Abyssinian and Syriac languages. Naturally, every language that has moved away from its native country has been subject to changes, including Arabic and other Semitic languages. There are similarities and differences between Arabic and other Semitic languages. The researcher chooses the German Orientalist Karl Brucklmann, who spent considerable efforts in studying and balancing the Semitic and Arabic languages. His book Verbs,
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Suryani, Lilis, und Nurizzati Nurizzati. „ALIH AKSARA DAN ALIH BAHASA TEKS TASAWUF DAN TA’BIR GEMPA“. Jurnal Bahasa dan Sastra 6, Nr. 3 (15.02.2019): 371. http://dx.doi.org/10.24036/81037290.

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This research aimed to: (a) present a description of Tasawuf dan Ta’bir Gempa script, (b) present the transliteration form from Arabic-Malay into Latin script of Tasawuf dan Ta’bir Gempa text, (c) present the translation from Malay-Minang into Indonesian language of Tasawuf dan Ta’bir Gempa script. This research is a philology research. The object of his research is the text of theTasawuf dan Ta’bir Gempa. The method of this research is descriptive method and method of philology research which is adjusted with research stage. At the data collection stage, used field study method and literature study method and to library. The results of this research were (1) the complete description of the script, (2) the transcription ofTasawuf dan Ta’bir Gempatext from Arabic-Malay into Latin without changing the kind of language that can be read and understood by the present society(3) Tasawuf dan Ta’bir Gempa text had adapted into correct Indonesian Spelling (EBI). Some of Malay’s vocabularies and Minangkabau language’s vocabularies found inTasawuf dan Ta’bir Gempascript were maintained to preserve the purity of the old vocabulary.Keywords: philology, text, transliteration, translation
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Dissertationen zum Thema "Views on Arabic philology"

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Alotaibi, Ahmad S. „The copula in Arabic : description and analysis“. Thesis, University of Essex, 2018. http://repository.essex.ac.uk/21096/.

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This thesis provides a description and analysis of the copula in Arabic. More precisely, it concerns the copula in Modern Standard Arabic (MSA). First, the thesis describes the copula syntactically. This includes defining the copula in Arabic, stating strategies used to form copular sentences, indicating possible complements of the copula and clarifying contexts in which the copula is absent. Second, the thesis classifies copular sentences in MSA into four types: equational sentences, predicational sentences, specificational sentences and identificational sentences. However, it concludes that equationals and predicationals are the basic copular sentence types in MSA. Third, the present study analyses the overt copula in MSA syntactically within the Head-Driven Phrase Structure Grammar (HPSG) framework. With regard to the semantic contribution of the copula, the thesis shows that MSA has two copulas: a copula of identity and a copula of predication. The former licenses equational sentences, while the latter licenses predicational sentences. Fourth, within HPSG this study analyses verbless sentences in MSA. It argues that there is a null copula in verbless sentences. It also argues that there are two types of the null copula: an equative null copula and a predicative null copula. Fifth, as there is a verbal element in verbless sentences and sentences with an overt copula, the thesis provides a unified account for the copula in MSA by postulating a system of types and constraints. Essentially, the last four points represent the thesis’ original contribution to knowledge.
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Khir, Eldeen Unaisa. „'But' and its Arabic counterparts : a relevance theoretic account“. Thesis, University of Essex, 2018. http://repository.essex.ac.uk/22380/.

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This thesis investigates, within the framework of Relevance Theory (RT), the semantics and pragmatics of the discourse connective but in English and its counterparts in Modern Standard Arabic, namely lākinna , lākin, and bal. The study focuses mainly on Blakemore’s (2002) relevance-theoretic account of but in which she argues that but encodes a procedural meaning that guides the hearer to interpret what follows as contradicting and eliminating an assumption. She claims that but encodes a unified meaning that accounts for its different uses of contrast, correction, denial of expectation and utterance-and discourse-initial use. In this study, however, I highlight a number of gaps in Blakemore’s analysis of but and argue that, although a unified account of but is desirable, it cannot be maintained. Hence, I argue that there are two different buts in English, each associated with a different meaning and a different syntactic distribution. The correction but seems to be available only when preceded by an explicit negation and followed by a constituent smaller than a full clause. On the other hand, a preceding negation is not a prerequisite for the denial but which allow s its conjuncts to be full clauses or constituents smaller than a full clause. I propose that but in English encodes two different procedures. The first procedure which is associated with the denial but constrains the inferential processes that result in the contradiction of a manifest assumption that cannot be relevant as an explicature. The other procedure which is associated with the correction but constrains the inferential processes involved in the interpretation of the second conjunct and the context for its interpretation as a replacement of an explicitly denied assumption . This analysis works for the Arabic counterparts of but as well. I show that both lākin and lākinna are the equivalents of denial but , whereas the equivalent of correction but is bal and lākin when preceded by negation and followed by a phrase.
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Thalji, Abdullah Abdel-Majeed. „Systematic polysemy in Arabic : a generative lexicon-based account“. Thesis, University of Essex, 2018. http://repository.essex.ac.uk/22121/.

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This thesis is the first of its kind to study the (linguistic) phenomenon of systematic polysemy and examine its pervasiveness in Arabic (both Modern Standard Arabic (MSA) and Jordanian Arabic (JA)). Systematic polysemy in this study is defined as the case where a lexeme has more than one distinct sense and the relationship between the senses is predictable by rules in language. In the narrow sense, however, this phenomenon refers only to the productive type of regular polysemy, which is defined vis-à-vis Apresjan’s (1974) notion of totality of scope (e.g. the content/container type). The integral function of this research is to (i) identify the major (as well as the minor) patterns of regular polysemy in Arabic in the major lexical categories of nouns, verbs, and adjectives; (ii) determine the extent to which these patterns converge with or diverge from the already explored patterns, mainly in English; and (iii) test the applicability of Pustejovsky’s (1995) Generative Lexicon (the GL) in accounting for the various Arabic data on polysemy. The study found that nearly every regular polysemous pattern observed in English was also present in Arabic, albeit with a few attested differences. For example, the regular pattern of the mass-to-count alternation (e.g. coffee—a coffee) is very rarely encountered in Arabic. In addition, the animal/meat alternation in English behaves rather differently in Arabic in the way the language elicits a non-countable (mass) meaning from a countable counterpart. With respect to lexicography, this study adds to the already studied patterns in Atkins and Rundell (2008). The dissertation also raises additional questions for the GL framework with respect to property nominalizations, nominalized adjectives, and generic collective nouns.
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Das, Aileen R. „Galen and the Arabic traditions of Plato's Timaeus“. Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/61917/.

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This study surveys Galen of Pergamum's (AD 129–c. 216) impact on the Arabic traditions of Plato's Timaeus in the ninth to thirteenth centuries. It draws attention to the important role that Galen's two exegeses On the Medical Statements in Plato's Timaeus (Περὶ τῶν ἐν τῷ Πλάτωνος Τιμαίῳ ἰατρικῶς εἰρημένων) and the Synopsis of Plato's Timaeus played in transmitting the dialogue into Arabic, and thus shaping medieval Arabic thinkers' understanding of its doctrines. The first of these two texts is fragmentary in Greek and Arabic; this study offers a comprehensive overview of the surviving material and reassesses its authenticity. The Synopsis is preserved in a medieval Arabic translation, and my examination of this work reconsiders its attribution to an associate of the famous translator Ḥunayn ibn Isḥāq (d. c. 873 or 877). The analyses of these treatments also highlight Galen's critical approaches to the Timaeus, specifically how he interprets it in light of his medical knowledge and the intellectual context of Middle Platonism. By exploring the use of the Timaeus commentary and Synopsis in the works of ar-Rāzī, al-Bīrūnī, Ibn Sīnā, Mūsā ibn ʿAzrā, Yehuda Halevi, Ibn Rušd, and Mūsā ibn Maymūn, this study shows that Galen's approach helped broaden the dialogue's application to other fields of learning besides philosophy, such as medicine, poetics, and theology.
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Abu, Abah Faye. „The sequential organisation of offers and acceptances in Saudi Arabic“. Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23555/.

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This thesis investigates the sequential organisation of offers and acceptance in Saudi Arabic talk-in-interaction. This investigation is implemented through the use of the methodology of Conversation Analysis. Through analysing Saudi Arabic naturally-occurring data, I look at offer sequences as a whole, and not just the offer and its initial response. The data suggest that, mostly, Saudi offers are not immediately accepted; the acceptance happens only after turns of vigorous rejection and negotiation between the offerer and his/her recipient. As this is the first conversation analytic study of offers in Arabic talk-in-interaction, its aim is to investigate, through the use of naturally-occurring talk, the interactional significance of the delayed acceptance and how this action is ultimately accomplished in Saudi Arabic interaction. Through the analysis, I examine these initial rejections that come as a response to Saudi offers, and how they are usually produced immediately and without delay. Furthermore, I investigate when offerers treat these initial rejections as just mere pro forma rejections that require negotiation compared to when they treat it as a definitive rejection. This ultimate outcome of the offer sequence is usually projectable due to the different use of offer formats: declarative, imperative or interrogative. Also, this outcome is related to the offerers’ and their recipients’ orientation to identity, such as membership categories and authority, and the role played by these in the recognisability of action.
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Alsulami, Abeer S. „Comparative constructions in Modern Standard Arabic (MSA) : an HPSG approach“. Thesis, University of Essex, 2018. http://repository.essex.ac.uk/22326/.

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The aim of this thesis is to provide a description of comparative constructions in Modern Standard Arabic (henceforth MSA) and develop an analysis for some of the facts framed within Head - driven Phrase Structure Grammar (henceforth, HPSG). To the best of my knowledge, MSA comparative constructions have not been addressed before but present an interesting challenge for Arabic and general linguistics. MSA has simple and complex comparatives, which look rather like their counterparts in many other languages. Simple comparatives are indeed like those of other languages, in that it involves adjectives with a distinctive form and semantics and an extra PP complement. Complex comparatives, however, are quite different. They involve an adjective with a nominal complement, which may be an adjectival maṣdar (known in English as adjectival noun) or an ordinary noun, and are rather like so-called 'adjectival constructs'. Complex comparatives in English and many other languages might be analysed as involving periphrasis, where a slot in a paradigm is filled not by a single word but by a pair of words. My analysis, however, argues that MSA complex comparative construction is not a case of periphrasis. Instead, it is an independent construction that expresses the meaning that would otherwise be expressed by certain missing forms. Simple comparatives, complex comparatives, and adjectival constructs can all be analysed with lexical rules within HPSG. With a 'real' nominal comparative that quantifies a noun, the thesis shows that in MSA kutubun ʔakṯar 'more books' and kutubun ʔaḥsan 'better books' are syntactically essentially the same in which we have nouns with an attributive adjective. The thesis also shows that MSA has both ordinary clausal comparatives and phrasal comparatives. The former is introduced only by maa and involves adjectival and nominal gaps and adverbial gaps in subcomparative cases and the latter is introduced by free relatives maa , man and allḏai and have either nominal gaps or resumptives. It was also shown that maa comparatives with nominal gaps are ambiguous and can be either a clausal or a phrasal complement.
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Batten, Rosalind. „The Arabic commentaries on the Hippocratic Aphorisms : Arabic learned medical discourse on women's bodies (9th-15th cent.)“. Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/the-arabic-commentaries-on-the-hippocratic-aphorisms-arabic-learned-medical-discourse-on-womens-bodies-9th15th-cent(9fff8291-59bd-48ef-9d18-3254d25cd985).html.

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This thesis will probe selected Arabic commentary material on the Hippocratic Aphorisms. The aim is, first, to shed light on the development of Arabic medical commentary; second, to draw attention to issues of continuity and change in medical ideas and debates; third, to shed light on wider debates about women and medicine in the medieval world. Due to limitations on space, the main focus is on the second point. The sample of Arabic commentary material investigated here relates to Aph. 5. 31, Aph. 5. 35 and Aph. 5. 48. The material is situated within the wider context of the Islamic scientific commentary genre. The Arabic material is taken from the preliminary online edition now available due to the culmination of the Project on the Hippocratic Aphorisms (2012-2017) led by Peter Pormann at the University of Manchester.
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Abdul, Razak Zainur Rijal. „Modern media Arabic : a study of word frequency in world affairs and sports sections in Arabic newspapers“. Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2882/.

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This study examines language style of Arabic newspapers particularly in the world affairs and sport sections, using the word frequency analysis. The study is divided into seven chapters. The first chapter mainly focuses on background and aims of the study, while review of previous studies is presented in the second chapter. Chapter Three discusses Modern Standard Arabic (MSA), the selected newspapers and the chosen sections. Chapter Four concerns on the methodology applied in the study. Analysis of the language style is presented in Chapter five and followed by findings which are discussed in Chapter Six. The final chapter provides summary, conclusion and suggestions for further research. The study employed a self-constructed method in corpus building. A total of 30 articles (world affairs and sports) from seven Arabic newspapers were collected from the official online websites mostly in November 2007. Five of the newspapers are published in Arab countries and one in both the United Kingdom and Australia. The Wordsmith version 5.0 was used in analyzing the corpus data. Both descriptive and inferential statistics were employed to analyse word frequency list in both categories, while the Likelihood ratio test was applied in the comparison analysis. Findings revealed that most high frequency words have close relationship to their respective categories especially in the use of nouns. Slight differences were identified in terms of word spelling, loan word, verb transitivity and phrase amongst the newspapers published in different countries s. It is also proven that there is a tendency in MSA to practice new features in news writing which is different from the well known Arabic grammar, i.e, verb and subject agreement in gender. Different newspapers have also demonstrated their own focus in news reporting, and sports section is found to use more specific words than world affairs section.
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Connolly, Magdalen Majella. „Linguistic variation in Egyptian Judaeo-Arabic folk tales and letters from the Ottoman period“. Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/283608.

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This thesis comprises a comparative typological study of Egyptian Judaeo-Arabic folk tales' and letters' grammatical features from the Ottoman period, with the aim of establishing the degree to which variation exists between two genres of written Judaeo-Arabic, and how it manifests itself. Within Judaeo-Arabic textual studies, the dominant trend is to examine a single genre of this written form of Arabic from one or more chronological period in isolation. As such, we know much about the linguistic features of business letters (Khan 1992, 2006, 2013; Wagner 2010, 2014), Biblical translations (Hary 1992, 2009) and folk tales (Palva 2007-2008; Hasson-Kenat 2016; Ørum 2017). Yet, our understanding of the extent and nature of linguistic variation between genres of written Judaeo-Arabic is somewhat limited. This research project addresses this disciplinary desideratum, working predominantly with previously unedited and untranslated manuscripts and adopting an inter-genre and diachronic comparative approach, throughout. The scope of this thesis is limited to two genres of written Judaeo-Arabic, focsuing on a small number of corpora (which each contain three to five manuscripts) from the fifteenth-nineteenth centuries. The thesis is divided into two main sections. The first of these examines the orthographical and (limited) phonological data available in these corpora. Among the more notable contributions in this section are: (i) a (re)-examination of the diacritical dot, both in relation to the much discussed Arabic letter ğīm, and other graphemes, which have been all but neglected in existing scholarship; (ii) an exploration of the potential motivations behind the separation of the definite article, a key feature of late written Judaeo-Arabic; and (iii) an investigation into the plene spelling of short vowels and the information contained therein. The second section is devoted to a detailed study of diachronic developments and inter-genre variaton in subordination, divided into three sub-sections. In the first of these sub-sections, I focus on syndetic and asyndetic forms of complementation, complement types, the modalities of complementtaking predicates, and complementisers. The second sub-section builds on previous studies of relative clauses in written Judaeo-Arabic (cf. e.g., Wagner 2010). The final sub-section centres on analysis of adverbial subordination and adverbial clause markers. The results of these explorations demonstrate that with regard to written Judaeo-Arabic, we may speak of consistent differences in styles unique to each genre. I conclude by expressing the intention of expanding this research to include an intergenre, diachronic study of written Judeao-Arabic morphological features, at a future date.
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El, Sadek Shaimaa. „Verbal complementation in Egyptian colloquial Arabic : an LFG account“. Thesis, University of Essex, 2016. http://repository.essex.ac.uk/18737/.

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This study provides description and analysis of some verbal complementation patterns in Egyptian Colloquial Arabic (ECA), namely the Auxiliary /kaan/, Causative /xalla/, phasal verbs and modals. Each verb is represented by a set of sentences extracted from a 5 million word corpus of ECA online texts that was built for the purpose of the current study using the Sketch Engine tool. These verbal complements are described and analysed within the principles of LFG syntactic theory, and represented in a grammar fragment implemented using the XLE tool. The analysis shows that both tense and aspect can be expressed verbs in ECA, where in simple tense forms the verb carries tense only, while in compound tense, the main predicate marks tense and occupies I while the following lexical verb marks grammatical aspect and occupies V. The bi- prefix marks present tense on verbs in I and imperfect aspect on verbs in V, as well as a HAB/PROG feature. The bare Imperfective verb form is treated as a non-finite verb in ECA, where it can not occupy I and is marked by VFORM=BARE. All of the verbal constructions analysed are bi-clausal structures, however, they show differences regarding the kind of control relation. Functional control was attested in constructions where the main predicate is the auxiliary /kaan/, the causative verb /xalla/, phasal verbs, as well as non-inflecting modals. Anaphoric control was attested only with inflecting modals, with the modal /yi2dar/ ‘able’ showing a case of obligatory anaphoric control. This is, to my knowledge, the first study which attempts to develop a grammar for ECA using the XLE platform. It provides an insight over the issues correlated with developing this grammar, which could be a step towards including ECA into the ParGram project in order to develop broad coverage grammars for a bigger number of languages.
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Bücher zum Thema "Views on Arabic philology"

1

Five views on Egypt. Göttingen: Seminar für Ägyptologie und Koptologie, 2006.

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2

M, Versteegh C. H., Ditters Everhard und Motzki Harald, Hrsg. Approaches to Arabic linguistics: Presented to Kees Versteegh on the occasion of his sixtieth birthday. Amsterdam: Brill, 2007.

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Wolfdietrich, Fischer, und Ḥijāzī Maḥmūd Fahmī, Hrsg. Vūlfdītrish Fīshr: Dirāsāt ʻArabīyah wa-Sāmīyah : muhdāh min aṣdiqāʼihi wa-talāmīdhihi bi-al-jāmiʻāt al-Miṣrīyah. al-Qāhirah: Markaz al-Lughah al-ʻArabīyah, Kullīyat al-Ādāb, Jāmiʻat al-Qāhirah, 1994.

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Wolfdietrich, Fischer, und Ḥijāzī Maḥmūd Fahmī, Hrsg. Vūlfdītrish Fīshr dirāsāt ʻArabīyah wa-Sāmīyah: Mahdāt min aṣdiqāʾihi wa-talāmīdhihi bi-al-jāmiʻāt al-Miṣrīyah. al-Qāhirah: Markaz al-Lughah al-ʻArabīyah, Kullīyat al-Ādāb, Jāmiʻat al-Qāhirah, 1994.

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Spitaler, Anton. Philologica: Beiträge zur Arabistik und Semitistik. Wiesbaden: Harrassowitz, 1998.

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Malik, Faz̤l Ilāhī. ʻArabī zabān o adab se mut̤aʻalliq buland pāyah maqālāt. Pinḍ Dādan K̲h̲ān: ʻĀvān Mat̤būʻāt, 1990.

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Sharīfah, ʻAbd al-Qādir Abū. Dirāsāt fī al-lughah al-ʻArabīyah. 8. Aufl. ʻAmmān, al-Urdun: Dār al-Fikr, 1989.

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Sāmarrāʼī, Ibrāhīm. Fī shiʻāb al-ʻArabīyah. Bayrūt: Dār al-Fikr al-Muʻāṣir, 1990.

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Sāmarrāʾī, Ibrāhīm. Min siʻat al-ʻArabīyah. Bayrūt: Dār al-Jīl, 1994.

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Turāth fiqh al-lughah fī al-ʻArabīyah: Madkhal lil-bāḥith al-ʻArabī. al-Dammām: Maktabat al-Mutanabbī, 2019.

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Buchteile zum Thema "Views on Arabic philology"

1

Biesterfeldt, Hinrich, und Alma Giese. „2004. Philology“. In Wolfhart Heinrichs´ Essays and Articles on Arabic Literature, 29–33. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003194026-4.

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Biesterfeldt, Hinrich, und Alma Giese. „1995. The Classification of the Sciences and the Consolidation of Philology in Classical Islam“. In Wolfhart Heinrichs´ Essays and Articles on Arabic Literature, 34–50. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003194026-5.

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Kantor, Benjamin Paul. „Previous Studies on the Interface between the Medieval Hebrew and Arabic Grammatical Traditions“. In Semitic Languages and Cultures, 5–17. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0382.02.

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The second chapter summarises previous scholarship on the interface between the medieval Hebrew and Arabic grammatical traditions and their respective literatures. In particular, it considers research on Jewish education in Muslim countries, the Arabic sources for the Hebrew grammarians’ works, attitudes towards sacred texts, comparative Semitic philology of the Middle Ages, terminology for the languages, traditional Jewish and Arab societies, and literary genres and topoi. Though none of the existing scholarship is specifically devoted to the interface of language ideology between the two traditions, these numerous adjacent topics underscore the relevance and need for such a study. These issues also feed into numerous topics addressed later in the book.
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Hermes, Nizar F. „Poetry, Frontiers, and Alterity: Views and Perceptions of Al-Rum (Byzantines) and Al-Ifranja (Franks)“. In The [European] Other in Medieval Arabic Literature and Culture, 135–69. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137081650_5.

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Sáenz-Badillos, Angel. „Some Minutiae of Raymond Scheindlin’s Job Translation in Light of Medieval Hebrew Exegesis, Philology, and Poetry“. In Studies in Arabic and Hebrew Letters in Honor of Raymond P. Scheindlin, herausgegeben von Jonathan P. Decter, 155–74. Piscataway, NJ, USA: Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463213770-012.

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„42. II. Hebrew Philology“. In Jewish Arabic Literature, 330–38. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463213589-042.

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„4. Early Arabic Philologists: Poetry’s Friends or Foes?“ In World Philology, 92–113. Harvard University Press, 2015. http://dx.doi.org/10.4159/harvard.9780674736122.c6.

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„N. Persian Philology“. In Arabic and Persian Manuscripts in the Birnbaum Collection, Toronto, 126–29. BRILL, 2019. http://dx.doi.org/10.1163/9789004389670_016.

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„Some Ḥanbalī Views on Secret Marriage“. In Arabic Humanities, Islamic Thought, 35–49. BRILL, 2017. http://dx.doi.org/10.1163/9789004343290_004.

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„Appendix B Arabic Text“. In Connecting Water Environmental Views in Premodern Arabic Writings. Venice: Fondazione Università Ca’ Foscari, 2024. http://dx.doi.org/10.30687/978-88-6969-790-6/007.

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Konferenzberichte zum Thema "Views on Arabic philology"

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Stoietskyi, O. S. „Contemporary approaches and methods of arabic phonetic teaching for non-native speakers“. In INNOVATIONS IN PHILOLOGY: WHIMS OR THE NEED OF THE HOUR. Baltija Publishing, 2023. http://dx.doi.org/10.30525/978-9934-26-383-5-48.

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Stolbova, Tatiana. „F.L. Chelakovsky's aesthetic views as a scientific basis for Сzech literature and philology“. In The Slavic world: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/2619-0869.2023.3.11.

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Ermakova, Galina A., Alena M. Ivanova, Marina E. Kroshneva, Marina P. Savirova und Galina N. Semenova. „Aesthetic and Philosophical Views on the Human in the Ancient Indian Epic and G.N. Aygi's Poems“. In Proceedings of the International Conference "Topical Problems of Philology and Didactics: Interdisciplinary Approach in Humanities and Social Sciences" (TPHD 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/tphd-18.2019.35.

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Afsaruddin, Asma. „STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD“. In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs counter to recent, polemical assertions that jihad is a monova- lent term requiring unremitting armed combat against non-Muslims. The paper demonstrates that contemporary Muslim thinkers like Gülen, who offer a more expansive and multi-facet- ed reading of what it means to ‘strive in the path of God’, are harking back to earlier, and thus more historically authentic, understandings of jihad and its moral purview. The Arabic term jihad has primarily come to mean “armed struggle/combat” and is frequently translated into English as “holy war.” And yet a close scrutiny of the occurrence of this term in the Qur’an and early hadith literature in particular demonstrates that this exclusive under- standing of the term cannot be supported for the formative period of Islam. In the Qur’an the phrase “fi sabil Allah,” meaning “in the path of God” or “for the sake of God,” is frequently conjoined to al-jihad. The full Arabic expression “al-jihad fi sabil Allah” means “striving/ struggling in the path of God” in the broadest sense. In the supporting hadith and exegetical literature, this human struggle for the noblest purpose – that is, to win God’s approval– is manifested in multiple ways. This paper will discuss the multiple meanings of jihad as evident in the Qur’an, exegeses, and hadith literature, particularly from the early period. After having established the broad range of meanings assigned to jihad in these sources, I will then proceed to discuss Fethullah Gülen’s understanding of jihad and its relevance for contemporary Muslims. It will be argued that his understanding of jihad replicates the polyvalence of this term in Qur’an and hadith literature and that his emphasis on both its spiritual and physical dimensions is timely and relevant today, especially in the wake of the appropriation of this term as a relentlessly mili- tant activity by contemporary extremist groups.
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MEHMETALİ, Bekir. „THE POSITION OF ARABIC POETRY FROM HIGH PRICES“. In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-12.

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Arabic literature, especially poetry, was not static literature, isolated from the issues of the society in which the poet grew up, and he grew up in it, drawing inspiration from it for its themes, purposes, images, and language, and pouring it into a poetic form that is a literary image of the poet’s thoughts, views, and feelings, The subject he dealt with was rather literature that lives the concerns of society, and he still does so. The poet's concern with the concerns of his society has produced a new color in modern Arabic poetry, which is social poetry. Since the price hike and the rise in prices have become a heavy social concern that Arab societies, and others, suffer from at the present time, this matter prompted me to research this topic, to clarify the position of modern Arab poetry on the issue of high prices, and the way it depicts them, and I found sufficient and relevant poems A value in which its organizers dealt with this issue that recurs at all times and places, and becomes a terrifying nightmare that worries and frightens society, threatens the collapse of governments, corrupts consciences, and enters human moral, social, economic, and political relations under the shade. In this lies the importance of the research, and the motive for it. The researcher will approach the investigative method by examining the poems that were mentioned for this purpose. He will provide from them what he deems appropriate, and follow that with the analytical method, analyzing the meanings, thought, and attitudes contained in these poems. To get as clearly as possible the position of modern Arabic poetry on the high prices and the high prices, trying to answer some of the questions that revolve in the researcher’s mind towards: Is modern Arabic poetry a real interaction with this social problem? Did his reaction rise to the extent of the problem? Was it on the side of society or on the side of those who caused it?
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Adnani, Ikram. „Political change and the crisis of the nation state in the Arab world“. In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp26-33.

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The Political Change” is one of the concepts which are rooted in the Arab Intellectual Farbric.Recently, it was related to The National State crisis in the Arabic World,especially it had various manifestations such as the weaknesses of the Institutes and the Organs of the the State and its deficit to assert its authority in the all the State( Syria, Lybia, Somalia), its tripping to the State building and conscrate its legimitacy (Egypt) as well as cristallizing a common identity in order to attract higher Loyalty (Liban). The situation in the Arab world, after years of movement, threatens the existence of certain States and also the regimes that have led them to achieve this deteriorating situation, as well as the future of a democratic and unitary State in the context of the current political violence. This study therefore attempts to approach the national state crisis in the Arab world by using anumber of sociological data and some concepts of political anthropology to understand the political and social changes that have affected the Arab world, assuming that the Arab State is experiencing a real crisis and that various political changes, primarily democratic mobility, have not been possible. ""The Arab Spring"" from being transferred to the status of the modern State, the State of institutions based on full citizenship and the guarantee of rights and freedoms. The national State is supposed to be a neutral State, and it must not belong to a particular organ or to the control of a specific party. It is a State for all citizens with different religious, racial and ethnic views. Any change in this equation would be a prelude to an internal explosion among the various components of society, particularly by the most affected groups.
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Berichte der Organisationen zum Thema "Views on Arabic philology"

1

Family, Gender, and Population Policy: Views from the Middle East [Arabic]. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1006.

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This paper explores the relevance of international debates to the realities of the Middle East, an important but understudied region that has often been subject to stereotyping. The region’s wealth of traditions and diverse contemporary experience offer insights to those who venture beyond the surface appearance. This paper provides a broad introduction to the connections between family, gender, and population policy in the Middle East. It is based on studies by a diverse group of Middle East scholars and the discussions they generated in Cairo at an international symposium sponsored by the Population Council in February 1994. The paper was written prior to the historic UN International Conference on Population and Development in Egypt, in the hope both of increasing understanding of an important region of the world and refining our grasp of international issues.
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