Zeitschriftenartikel: „Tribal Women“

1

Yellaiah, Gatti. „Tribal Land Alienation—Tribal Women“. World Journal of Social Science Research 2, Nr. 2 (01.09.2021): p362. http://dx.doi.org/10.22158/wjssr.v2n2p362.

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Land is the bread winning element to most of the tribal all over the three regions of costal Andhra, Telangan, and even in Rayalaseem of AP more specifically, if it comes to the case of women it is applicable to all over the world women in restriction, because almost all the tribal depends on land since they have less literacy rate compare to the other population of the state, so they are ultimately depends on land and forest which is readily available to them. There are complex issues of lad acts, and their own family systems have a great impact on their social life and especially on the life of tribal female.

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Soni, Amit. „Status and Empowerment ofCentral Indian Tribal Women“. Indian Journal of Research in Anthropology 5, Nr. 1 (15.06.2019): 5–9. http://dx.doi.org/10.21088/ijra.2454.9118.5119.1.

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Empowerment is an active and multidimensional process. Empowerment involves awareness; enhancement of ability and involvement in decision making; possession of assets and power and a state of proper execution of rights and responsibilities. Thus, empowerment may be in various fields, such as, social, economic, political, religious, etc. State of empowerment reflects the stage of developmental process in a particular field or overall development. In tribal communities, the role of women is substantial and crucial. Tribal women in India amply contribute in livelihood activities along with performing household chores and family responsibilities. Despite several economic, political and social changes, tribal women are still far behind. This paper assess and reviews the status of empowerment of tribal women in central India through her role and status in social, economic, religious and political spheres along with status of her education, liberty, authority and possess rights.

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Dashora, Dr Neeta. „Attitude of Tribal Women Towards Population Control Measures in Tribal Sub Plan Area“. International Journal of Scientific Research 3, Nr. 2 (01.06.2012): 208–9. http://dx.doi.org/10.15373/22778179/feb2014/68.

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4

Kusugal, Dr Pallavi S., und Dr Nagaraja S. Dr.Nagaraja.S. „Economic Status of Tribal Women: A Case Study“. International Journal of Scientific Research 2, Nr. 11 (01.06.2012): 117–18. http://dx.doi.org/10.15373/22778179/nov2013/38.

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5

Besra Pratima Sarangi, Sarathi. „Tribal Women in India: A Framework of Empowerment“. International Journal of Science and Research (IJSR) 13, Nr. 2 (05.02.2024): 1766–73. http://dx.doi.org/10.21275/sr24228124813.

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6

Mehta, Jaishree. „The Status of human rights among tribal women worker in Tribal Area of South Gujarat“. Indian Journal of Applied Research 1, Nr. 12 (01.10.2011): 91–93. http://dx.doi.org/10.15373/2249555x/sep2012/33.

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7

Patil, Jyoti M., Y. B. Shambharkar Y. B. Shambharkar, Suvarna A. Ingole und S. N. Rajput S. N. Rajput. „Participation of Tribal Women in Decision Making in Agriculture“. International Journal of Scientific Research 2, Nr. 9 (01.06.2012): 119–21. http://dx.doi.org/10.15373/22778179/sep2013/45.

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8

Dr.Nagaraja.S, Dr Nagaraja S., und Dr Pallavi S. Kusugal. „Role Perception of Tribal Women in Decision Making Process“. Paripex - Indian Journal Of Research 3, Nr. 4 (15.01.2012): 228–30. http://dx.doi.org/10.15373/22501991/apr2014/72.

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9

Dr. Nagaraja S, Dr Nagaraja S., und Dr Pallavi S. Kusugal. „Social Stigma Among Tribal Women as A Gender Problem“. Global Journal For Research Analysis 3, Nr. 4 (15.06.2012): 187–89. http://dx.doi.org/10.15373/22778160/apr2014/65.

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Dr Nagaraja S, Dr Nagaraja S., und Dr Pallavi S. Kusugal. „Empowerment of Tribal Women in Karnataka: Myths and Realities“. Global Journal For Research Analysis 3, Nr. 7 (15.06.2012): 267–68. http://dx.doi.org/10.15373/22778160/july2014/95.

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11

Rani, Sudha, Govind Kumar Gupta, Supriya Dhaboo und Bhoopendra Singh. „Histopathological Evaluation of Cervix in Symptomatic Tribal Women of Jharkhand“. Indian Journal of Anatomy 7, Nr. 1 (2018): 56–60. http://dx.doi.org/10.21088/ija.2320.0022.7118.11.

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12

Sany, K. P. „Kurichiya Women of Kerala - Tradition, and Modernity“. Shanlax International Journal of Arts, Science and Humanities 7, Nr. 4 (01.04.2020): 59–65. http://dx.doi.org/10.34293/sijash.v7i4.2302.

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The status of tribal women has been like a moving equilibrium at various times and in various parts of the globe. It has sometimes been liberal and other times of constraint and subordination. With regard to India, gradual variations are marked in the works of vedic, puranic medieval and modem age writers. The (constitution of India guarantees several rights to Scheduled Tribes including women. Various studies on the South Indian tribals have always been ignored tribal women though they continue to constitute half of the tribal population. Predominantly, the male bias remained largely unrestricted as such studies were by a large, carried out by the males. The latter extracted information from male respondents, as the women were comparatively difficult to approach due to their inherent reluctance for the purpose.1 Hence, the world’s view of tribal women, regarding their own position in society, could not be put forth. Women have been playing a significant role in the society and culture and will continue to do the same in future. Even when the intimate relation of man and women is accepted and women have been occupying a very prominent status in the social milieu, the treatment of men and women has been differentiated in social structure as well as social organization.

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Bhalave, Viajyata R. „Tribal Women in Democratic India“. Sanshodhan 8, Nr. 1 (17.01.2019): 101. http://dx.doi.org/10.53957/sanshodhan/2019/v8i1/142820.

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14

Tripathy, S. N. „Microfinance in Empowering Tribal Women“. Journal of Land and Rural Studies 5, Nr. 2 (18.05.2017): 97–109. http://dx.doi.org/10.1177/2321024917700938.

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Women constitute nearly half of the aggregate population in India; but bulks of them are not empowered to participate in socio-cultural, economic and political life. Most of the women are unskilled and, as such, economically and socially dependent on men which rigorously restrict their prospect for socio-economic empowerment. The assumption is that investments of microfinance in microenterprises, small business, transmitted through women self-help groups, surges women’s access to productive occupation and income, enable women to make a greater contribution to household income and thereby improve well-being for women. Based on field studies conducted in the most backward tribal-dominated villages of KBK districts of Odisha and supplemented by secondary sources of data, this study seeks to investigate the impact of microfinance as a strategy in alleviating poverty and empowering tribal women.

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Soni, Arti N., A. J. Dhodia und C. D. Pandya. „Knowledge of tribal women towards sickle cell anemia“. Gujarat Journal of Extension Education 34, Nr. 2 (25.12.2022): 1–7. http://dx.doi.org/10.56572/gjoee.2022.34.2.0001.

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Sickle cell anemia is wide spread among tribal communities in India. A high prevalence of the sickle gene has been demonstrated in various tribal communities of Gujarat state. Tapi is tribal dominated district. The patient suffering from sickle cell anemia develops blood related complication and sickle cell disease sufferers have also shortened lifespan and poor quality of life. So to combat against this disease we need to focus on tribal population. Knowledge plays an important role for achieving desired results. Thus, the study was carried out to assess the knowledge of tribal women towards sickle cell anemia. The data was collected purposively with 100 tribal women who have positive sickle cell status. The data was collected with the help of structured interview schedule and analyzed with appropriate statistical tools. It is indicated that majority of tribal women had young aged, sickle cell trait status, married, in joint family, more than half of tribal women had education upto higher secondary level & 36.00 per cent tribal women were illiterate. Nearly half of tribal women had no any type of social participation. Majority of tribal women were not taking medical consultancy and low level of knowledge about sickle cell anemia.

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Dr Pacha Malyadri. „Socio economic conditions of Tribal women in forest area with predictive analysis through binary logistic regression analysis“. GIS Business 15, Nr. 1 (29.01.2020): 350–60. http://dx.doi.org/10.26643/gis.v15i1.18702.

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Tribal people are remaining in middle of backward regions, forest areas and mountains and confronting numerous issues because of absence of access to quality medicinal services, monetary help and transportation system. The main aim of this study is to examine the socio economic status of tribal women and analyze income and expenditure pattern of tribal women .In this regard three villages in forest areas of Khammam district had been selected and primary data had been collected from 120 tribal women. The logistic regression analysis had been conducted to know the factors influencing tribal people to access bank loans by tribal people. The major finding of this study is that tribal women with land ownership can improve their socio economic status.. It is found from the predictive analysis that socio economic profile of tribal women can be improved with more enhancement of land ownership. The education facilities and healthcare facilities are not considered by the logistic model for accessing the bank loan by tribal women. The standard of living conditions of tribal women in forest area can be enhanced through entrepreneurship rather than providing employment opportunities.

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Naik, Rupla, und K. Dasaratharamaiah. „Education and Socio-Economic Development of Tribal Women: A Study“. Shanlax International Journal of Economics 7, Nr. 4 (31.08.2019): 9–19. http://dx.doi.org/10.34293/economics.v7i4.608.

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Education is one of the essential means of empowering women with the knowledge, skills and self-confidence, which is necessary to participate fully in the extension process. It begins to higher productivity, efficiency and better socio-economic development of the individual as well as society Education is a mean to secure empowerment among the marginalized tribal women Education of women is conceived as one of the most powerful weapons in the development of a nation. Economic Empowerment of Tribal women through education will contribute a lot to national development. Educational development is a far distant dream for Tribal women. The educational state of Tribal women is very low related to their male counterparts. Development of Literacy among tribal women is a challenging issue in the present scenario. Without education of tribal women, meaningful, inclusive growth of the country is not possible. Education and economic empowerment of tribal women can be measured through the power they have over financial resources to earn income and their per capita income, access to education, access and availability of professional opportunities and participation in economic decision making and their access to political opportunities. Finally, the paper concludes by arguing for and educational policy to adequately respond to essential education in Andhra Pradesh for tribal women community.

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Sharma, Dr Shreeja, und Prof Shubhra Tripathi. „Unshackling the tribal women in Indian English Literature: dreams and visions“. SMART MOVES JOURNAL IJELLH 5, Nr. 7 (30.07.2017): 9. http://dx.doi.org/10.24113/ijellh.v5i7.2136.

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The marginalised tribal women comprise the weakest section of the Indian society. It is a sad reality that their identity remains weak, unvoiced and largely unexplored. Invigorating them would enhance the collective national capability as it will carry justice, equity and development to the most vulnerable segment of the nation, thereby reinforcing and the frailest of its stalk. The portrayal of tribal women in literature can go a long way in spreading awareness about the cause, not only on the national, but also on an international scale. Writing on these marginalised, poor, and socially excluded women can in the long run, change the perception of the society and bring to attention the neglected lot, integrating them rightfully with society. Prominent writers including Mahasweta Devi, Kamala Markandaya and Gita Mehta among others have made important contributions in this area. While the tribal narratives voice the concerns of the tribals, there still remains lot of room for exploring and expressing the concerns of these women for a feminist rendition . This paper examines the potential of writings on the female tribal protagonist.

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Dr.Nagaraja.. S., Dr Nagaraja S., und Dr Pallavi S. Kusugal. „Role of Tribal Women in Rural Development Through Panchayat Raj Institutions“. Indian Journal of Applied Research 4, Nr. 3 (01.10.2011): 465–66. http://dx.doi.org/10.15373/2249555x/mar2014/148.

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Jena, Gopal, und Sukanta Chandra Swain. „Need for Technology Intervention in Functioning of SHGs Run By Tribal Women to Promote Tribal Culture“. ECS Transactions 107, Nr. 1 (24.04.2022): 11957–67. http://dx.doi.org/10.1149/10701.11957ecst.

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Abstract: This study is to appraise the need of information technology for the functioning of Self Help Groups(SHGs) in promoting tribal culture related to their living, particularly for the sal leave gatherers and simple artisans that do bamboo works and crafts. Tribal women through the SHGs and information technology can be a potential source of promoting tribal cultural and facilitating economic development of the district as a whole. A small fraction of tribal women have access to smartphones. However, all of the tribal women who are the members of SHGs have their perception on smartphone. This study is based on the responses of 70 such tribal women on their of living., culture and perception on smartphones for social networking. On the basis of Analysis of Varience, it is found that technology intervention in the functioning of the SHGs has the potential to promote tribal culture.Key Words: SHGs, Tribal Women, Culture, Information Technology, Gatherers, Artisans, Nayagarh, Odisha.

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Limbu, Shukmaya Jabegu. „Problems on Reproductive Health of Tribal Women in Phidim Municipality“. Research Journal 8, Nr. 1 (31.12.2023): 104–15. http://dx.doi.org/10.3126/rj.v8i1.60995.

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This paper reports the findings of the study that attempted to find out the reproductive health problems faced by the tribal women of Phidim Municipality, Panchthar. Altogether 160 tribal women of Phidim municipality ward no. 10 were selected using simple random sampling technique. Interview schedule was used for the data collection. Questions for the interviews were prepared in order to collect essential data from tribal women, which were applied to the sampled population The findings revealed that majority of the tribal woman reported various problems related to their reproductive health such as pain in lower stomach and vaginal discharge with bad smell from related sex organs. Continuously pain in lower stomach related to placenta is seen major problems of respondents after having child. Over bleeding, mental tension was seen the main problems during menstruation. Most of the respondents (70%) were unknown about contraceptive devices however among them 52.83 percent of the women were found aware of the usage of contraceptives with the access to social media and communication media.

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Malyadri, Pacha. „INCOME GENERATION SCHEMES FOR SUSTAINABLE DEVELOPMENT OF TRIBAL WOMEN“. Humanities & Social Sciences Reviews 8, Nr. 1 (11.02.2020): 634–41. http://dx.doi.org/10.18510/hssr.2020.8176.

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Purpose of the study: The study tried to evaluate two issues which are socio-economic conditions of tribal women and the impact of welfare schemes financing by banks for income generation among tribal women. Methodology: This empirical research adopted a quantitative method by distributing a schedule to 120 tribal women located in a rural-based Khammam district of Telangana state. The data analyzed by using the one-way ANOVA, mean, regression analysis and standard deviation (S.D.) with the assistance of Statistical Package for Social Sciences to determining the impact of income generation schemes on socio-economic conditions. Main Findings: This study found that incomes are improved phenomenally after availing welfare schemes targeted at tribal women. However, the tribal women are needed to facilitate awareness of various schemes on circulation by the Government. The known income generation schemes were impacted positively among few tribal women and they have expressed satisfaction as there was significant empowerment in their livelihoods. Applications of this study: The findings of the study are useful for the government in implementing income generation activities to strengthen tribal women economically, socially and politically. It would be relevant to apply solutions for the problems encountering by tribal women. Novelty/Originality of this study: The impact of income generation schemes has been addressed categorically concerning empowerment. Therefore a determined plan of implementation of further action can significantly empower the tribal women in all respects.

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Jadhav, Dinesh. „Commercial non-timber forest products collected by the Bhil tribe in Shivgarh town of Ratlam district, Madhya Pradesh“. Journal of Non-Timber Forest Products 13, Nr. 4 (01.12.2006): 295–96. http://dx.doi.org/10.54207/bsmps2000-2006-84z346.

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The study documents the commercial NTFPs, collected and marketed by the tribals in Shivgarh town of Ratlam District (M.P.). These tribals collecting a total of 33 products as commercial NTFPs which are sold in the open weekly tribal market by the tribal people. Buyers come from within and around the town. Women constitute over 90% of the traders in these markets.

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Manna, Animesh. „Empowerment And Gender Equality Among Tribal Women“. Integrated Journal for Research in Arts and Humanities 4, Nr. 1 (08.01.2024): 11–17. http://dx.doi.org/10.55544/ijrah.4.1.2.

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Empowerment and gender equality are crucial for the socio-economic development of any community, especially the tribal communities in India. Tribal women face multiple challenges such as low literacy, poor health, lack of access to productive resources, and violence. They also have limited participation in decision-making and political processes, despite their significant role in collecting and managing minor forest produce. To address these issues, various policies and measures have been taken at the national, state, and local levels, but there are still gaps between policy and practice. The patriarchal structure of the society and the household hinders the empowerment of tribal women and their agency. Therefore, there is a need for affirmative action and equitable progress to ensure that tribal women have equal opportunities and rights in all spheres of life. This paper reviews the existing literature on the status and role of tribal women in India, the nature and dimensions of change in their lives, and the challenges and prospects for their empowerment and gender development. The paper also suggests some recommendations for enhancing the empowerment and gender equality of tribal women in India.

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Uma, Saumya. „Between the Devil and the Deep Sea: Tribal Women’s Inheritance Rights in India“. Indian Journal of Gender Studies 30, Nr. 3 (Oktober 2023): 309–29. http://dx.doi.org/10.1177/09715215231183623.

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In recognition of their distinct culture and identity, tribal communities in India enjoy constitutionally guaranteed autonomy and self-governance, which extend to customary laws for marriage, matrimonial rights and inheritance. In contexts where the tribal customary law has denied women inheritance rights, some women have approached the courts of law. The Hindu law on inheritance specifically excludes tribal communities from its application; yet, courts have found a way to apply it by reasoning that the parties to the case were ‘sufficiently Hinduised’. This article examines Indian judicial responses to this issue, and the ramifications for the inheritance rights of tribal women. The article critiques law’s lack of imagination and inability to capture the complex dynamics of social relationships in tribal communities, in a context of their massive dispossession from tribal lands. While highlighting the distinct relationship of property, community and family in tribal communities, it examines how law could ensure that tribal women retain their tribal identity and yet secure equal inheritance rights, rather than force a trade-off between tribal identity and securing inheritance rights on grounds of ‘sufficient Hinduisation’.

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Pavithra, V., K. P. Raghuprasad, Tanweer Ahmed und G. Chandrashekar. „Social Capital of Jenukuruba Tribal Women“. International Journal of Current Microbiology and Applied Sciences 9, Nr. 9 (10.09.2020): 3327–33. http://dx.doi.org/10.20546/ijcmas.2020.909.414.

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Bhasin, Veena. „Status of Tribal Women in India“. Studies on Home and Community Science 1, Nr. 1 (Juli 2007): 1–16. http://dx.doi.org/10.1080/09737189.2007.11885234.

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Norman, Camilla. „The Tribal Tattooing of Daunian Women“. European Journal of Archaeology 14, Nr. 1-2 (2011): 133–57. http://dx.doi.org/10.1179/146195711798369328.

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Using cross-cultural ethnographic and archaeological analogy, this paper offers a new interpretation for a specific societal attribute represented on the Iron Age stelae of Daunia, arguing that the designs on the forearms of the female stelae do not represent gloves but are instead tattoos. By questioning a single, long-held, belief about the stelae, it is hoped to highlight a very important principle of method: the need to identify and investigate the socio-cultural context of an image or artefact. For too long the Daunian stelae have been looked at through Hellenized eyes. Unlike other Italic societies of this period, the Daunians appear to have remained reasonably unaffected by Greek and wider Mediterranean influence, suggesting the Iron Age inhabitants of the region retained a strong ethnic identity. With limited evidence of their social and religious life deriving from other sources, any hope of understanding these people properly relies on a correct reading of their stelae, which can only be achieved by firmly placing these monuments within an Adriatic milieu.

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Rohisha, IK, TessyTreesa Jose und Jyothi Chakrabarty. „Prevalence of anemia among tribal women“. Journal of Family Medicine and Primary Care 8, Nr. 1 (2019): 145. http://dx.doi.org/10.4103/jfmpc.jfmpc_249_16.

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Ferdous, Sabrina Sabnam, Rashed Mustafa, Mushfika Rahman, Farhana Bashar, Sharmin Akter und Maskura Benzir. „A Study on Hand Anthropometry in Adult Tribal and Non-Tribal Light Working Women in Rajshahi Division“. Scholars Journal of Applied Medical Sciences 11, Nr. 04 (25.04.2023): 785–88. http://dx.doi.org/10.36347/sjams.2023.v11i04.020.

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Background: As the working styles of tribal and non-tribal working women differ, there may be variations in the anthropometric measurements of the hands. Physical prowess and anthropometric measures have strong correlations with various working activity performance levels. Objective: To evaluate the hand anthropometry in adult tribal and non- tribal light working women in Rajshahi Division. Methodology: This Cross-sectional comparative study was done at Department of anatomy, Rajshahi Medical College, Rajshahi in Different zone of Rajshahi division (Babolding Chapainawabgonj, Kolmakandi, Nachol, Chiniatola Rohonpur, Godagari Rajshahi, Bodolgachi Naogaon, Rajshahi University, Karitas Rajshahi, Rajshahi College) from 1 (one) year (July 2017 to June 2018). During the study, two group of women with in the age 18-45 years were randomly selected from different zone of Rajshahi division. Among that one group of tribal women total 135 and another group of non-tribal women total 150 respectively. Results: Throughout the research, 22.2% of tribal participants were 20 or older, whereas almost one-third (30.7%) of non-tribal participants were 20 or older. Moreover, 60 (44.44%) are light workers, whereas 75 (55.6%) are intermediate employees. There are 150 non-tribal employees, with 75 (50%) being light workers and 75 (50%) being moderate workers. palmer width was significantly greater among light worker tribal population than that among their non-tribal counterpart (p < 0.001). 3rd and the 4th digits of the former group were considerably longer than those of the later group (p = 0.073 and p = 0.002 respectively). All other hand anthropometrics were almost identically distributed between the light tribal and non-tribal workers. Conclusion: Hand/Palmer width was significantly greater among light worker tribal population than non-tribal group. In case of light workers 3rd and 4th digits length were longer in tribal than non-tribal group. In case of light workers rests of the .....

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Dwivedi, Rakhi, Akhil D. Goel, Varuna Vyas, Suraj S. Yadav, Prem P. Sharma, Pankaj Bhardwaj, Pratibha Singh und Kuldeep Singh. „Gap identification for improvement in maternal and early infant health care practices among tribal pregnant women in an aspirational tribal district Sirohi, Rajasthan“. Journal of Family Medicine and Primary Care 12, Nr. 12 (Dezember 2023): 3291–97. http://dx.doi.org/10.4103/jfmpc.jfmpc_234_23.

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Background: Sirohi is one of the aspirational districts of Rajasthan which is also tribal-dominated. The maternal and early infant health indicators are worrisome compared to regional or national statistics. First-trimester registration of pregnant women is 54% in district Sirohi, which is much less as compared to registration in the state of Rajasthan (63%) and India (59%). Four antenatal care (ANC) visits of pregnant women are 32% in district Sirohi, which is also much less as compared to ANC visits in the state of Rajasthan (39%) and India (51%). However, there was no tribal-specific data regarding maternal and early infant health. Objective: The study aims to identify gaps for improvement in maternal and early infant health care practices among tribal pregnant women in an aspirational tribal district of Sirohi, Rajasthan. Materials and Methods: It was a cross-sectional study conducted among 560 tribal pregnant women to assess the existing maternal, and early infant health care knowledge and practices through a pre-validated questionnaire in the tribal population of district Sirohi Rajasthan. Result: Nineteen per cent (19.5%, n = 109) of tribal pregnant women got married between the age of 10 and 17 (less than the legal age of marriage of 18 years). There is a significant relationship between early age at marriage and low educational status P < 0.001, r = 0.241 among participants. Measurement of weight, blood pressure and urine examination was done in 32.5% (n = 181), 19.5% (n = 109) and 7.1% (n = 39), respectively, among tribal pregnant women. The majority (94.6%) of the pregnant tribal women (385/407) were anaemic. Approximately 60% (n = 337) of mothers were unaware of thermal protection (skin-to-skin care). Sixty per cent (n = 334) of tribal pregnant women preferred to seek consultation regarding antenatal and infant health care from doctors, while 40.1% (n = 224) were more comfortable seeking advice from traditional birth attendants (TBAs). Conclusion: The study finds inadequate knowledge and practice towards maternal and early infant care among tribal pregnant women. As TBAs influence tribal pregnant women, systematic training and involvement of TBAs in maternal and child health are indispensable.

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Hasnat, Dr Farooq, und Dr Shehzadi Zamurrad Awan. „Pakistani Semi-tribal/Tribal Women in War Zones : Displacement and Rehabilitation“. IPRI Journal 21, Nr. 02 (Dezember 2021): 1–27. http://dx.doi.org/10.31945/iprij.210206.

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Karthihai Selvi, V., und Muthupandi . „Status of Tribal Women in Tamil Nadu, India“. Asian Review of Social Sciences 10, Nr. 1 (15.05.2021): 16–21. http://dx.doi.org/10.51983/arss-2021.10.1.2677.

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In Tamil Nadu, there are six tribal communities according to the Tamil Nadu forest department website, namely, Toda, Kota, Kurumbas, Irulur, Paniyan and Kattunayakan. They are identified as Primitive Tribal Communities. These six tribal groups are natives to the Nilgiris. The members of this community are short, have black skin, and have protruding foreheads. They are hunting and collecting forest produce for their means of living. They usually never mix with other tribal groups. They still follow black magic and sorcery. They speak mixture of Dravidian languages. Kattunayakans are experts in collecting honey. The Paniyas worked as agricultural labourers. The Paniyas have only a crude idea of religion. They worship deity ‘Kali’ and banyan tree. They speak Paniya language, which belongs to the Dravidian family. They used to marry more than one woman provided if they can afford them. Another tribes, Irulas are collecting minor forest products. Some of them are also involved in looking after the cattles of others. They speak Irula, which belongs to the Dravidian family. Irulas are involved in healing practices and they are specialists in traditional herbal medicines. Traditionally, Irulas involved in snake and rat catching. Education and economic empowerment of tribal women can be measured through the power they have over financial resources to earn income and their per capita income, access to education, access and availability of professional opportunities and participation in economic decision making and their access to political opportunities. In Tamil Nadu, nearly 50% of the tribal population are illiterate. Among the literate groups, women constitute more percentage compared to men. This shows the positive turn towards the efforts on tribal women education. But efforts must be taken to make the entire population literate. Hence, it is essential for the central and state governments to concentrate their efforts more towards the illiterate group of the tribal population for ensuring overall development of the economy.

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Barai, Reena. „Efficacy of Dietary Supplementation in the Form of Multigrain Panjiri in Managing Anaemia among Ethnic Tribal Women of Chhattisgarh“. Nursing Journal of India CX, Nr. 04 (2019): 147–49. http://dx.doi.org/10.48029/nji.2019.cx401.

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As per the Government of India 2013 database, anaemia in India is a serious public health issue with a high prevalence of about 74 percent with haemoglobin< 11gm/dl. It’s prevalent in all age groups, nearly 58 percent in pregnant women, 50 percent among non-pregnant non-lactating women, 56 percent among adolescent girls. The situation is no different in Chhattisgarh. With a tag of tribal dominated state situation needs to be addressed carefully because of socio-economic status of tribal women is comparatively low. The present study assessed the efficacy of dietary supplementation in the form of multigrain panjiri in management of anaemia among ethnic tribal anaemic women of Chhattisgarh. In the study, 100 tribal women from tribal dominated region of Chhattisgarh were selected as sample. The age range of selected subjects was 19 to 25 years. The inclusion criteria for selection of subjects was WHO classification for anaemia. Cyanmet haemoglobin method was used for estimation of haemoglobin. Two groups were created with equal number of subjects in both the groups. The experimental group received dietary supplementation in the form of multigrain panjiri for three months while subjects belonging to control group were not supplemented the additional soya multigrain panjiri. Results reveal that after the study period, more percentage of selected tribal women from experimental group had normal haemoglobin levels as compared to their counterpart i.e. tribal women belonging to control group. It was concluded that soya multigrain panjiri when used as dietary supplement, is beneficial in increasing the haemoglobin levels and thereby useful in management of anaemia in tribal women.

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Bhaskar, Prem, und Madhulika Kaushik. „Women’s Leadership Trends in Tribal Enterprises-A Study in Cooperatives Based Tribal Enterprises in Jharkhand, India“. International Journal of Multidisciplinary: Applied Business and Education Research 3, Nr. 1 (12.01.2022): 19–30. http://dx.doi.org/10.11594/ijmaber.03.01.03.

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This paper attempts to analyse the status of women entrepreneurship initiatives through cooperatives in Jharkhand, India and highlights the impact on tribal women empowerment, and their leadership competencies on this economic contribution. Bargaining for women leadership positions in all spheres of Asian societies has emerged as an important concern in quest of equity, whereas tribal women’s development has mostly remained limited to their participation in various programmes run by the government as well as non-government agencies. Recognition of women leaders from a tribal community in the 21st century is still a distant dream. Yet economic empowerment and group activities in the tribal regions of Jharkhand have revealed the potential and are seen as instrumental in transforming leadership capabilities of tribal women leaders in the tribal geography of Jharkhand. The paper shares the outcomes of the author’s study based on case studies in the region, secondary data and, literature review, related to the trends in tribal women’s leadership. The study reveals that women from tribal communities of Jharkhand have traditionally been disempowered socially and treated as less capable to lead and mostly refrained from societal leadership positions. It is also revealed that with facilitation and support, they demonstrate excellent leadership competencies to manage successful collective enterprises. The study also raises prominent questions of assessing the impact and influence of such empowerment and collective entrepreneurship on socioeconomic aspects.

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Dr.Nagaraja.S, Dr Nagaraja S., und Dr Pallavi S. Kusugal. „Emerging Leadership Among Tribal Women Through Panchayat Raj Institutions: A Sociological Study“. Indian Journal of Applied Research 4, Nr. 2 (01.10.2011): 13–15. http://dx.doi.org/10.15373/2249555x/feb2014/171.

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Dr.Nagaraja.S, Dr Nagaraja S. „Enhanced Status and Political Participation of Tribal Women in Panchayt Raj System“. Paripex - Indian Journal Of Research 3, Nr. 2 (15.01.2012): 271–72. http://dx.doi.org/10.15373/22501991/feb2014/93.

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Salam, Saveela, und Dr Muzamil Jan. „Socio Economic Status of Tribal Women in Kashmir“. Asian Journal of Applied Science and Technology 06, Nr. 01 (2022): 175–85. http://dx.doi.org/10.38177/ajast.2022.6120.

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Socio-Economic Status (SES) is an obscure perception of two diverse phases, the sociological phase and the economic phase. The sociological phase includes class or place surrounded by a communal stratification and the financial phase includes assets such as, livelihood, earnings as well as possessions. Tribal women contain multidimensional roles and household tasks in their families but she is still lagging behind. The present study was carried out in Kashmir valley to analyze the Socio Economic Status of tribal women in respective to their categories, educational status and marital status. Out of 2, 19,774 tribal women in Kashmir valley, 1031 tribal women were taken by applying proportionate stratified random sampling technique. To collect information, a standardized scale “Socio Economic Scale” constructed by Kalia and Sahu was administered during the data collection. The results of the present study reveal that tribal women in Kashmir have low socio cultural, economic, health and educational status.

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Chowdhury, Afroza. „Social Dynamics of Gender Role in Rice Value Chain and Decision Making in Rural Bangladesh“. American International Journal of Agricultural Studies 2, Nr. 1 (23.10.2019): 58–61. http://dx.doi.org/10.46545/aijas.v2i1.114.

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The tribal women enjoyed more flexibility about mobility than the Muslim women in the study villages may due to religious and social custom. However, despite higher flexibility about mobility, the tribal women were not significantly empowered in decision making process than the Muslim women. A few women had registered ownership on agricultural land in the study villages. Similarly, ownership of other household resources was male dominated. There was wide variation in the participation of women in the farming activities between the Muslim dominant and tribal villages. Although some women participated in the intercultural operations of non-rice crops, homeyard crops and rearing livestock but men were extensively participated in the intercultural operation of rice cultivation, and buying farm inputs and selling of marketable surplus in Mymensingh. However, the tribal women were equally participated in the farming activities (cultivation and marketing) with male.

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Madavi, Manoj Shankarrao. „Decultarization, Disorientation and Political Strategies against the Tribal: A Missing Chapter in Contemporary Mainstream Indian Fiction Writing:“. Journal of Humanities and Education Development 4, Nr. 6 (2022): 102–5. http://dx.doi.org/10.22161/jhed.4.6.11.

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Indian English fiction writers have made their particular assertions about tribals which are incomplete therefore; we do not find much reality in their novels. In the novels like The Strange Case of Billy Biswas, The Princess, The White Tiger and The English August, we find the unauthentic representation of the tribal life. In every novel, tribal life and characters are shown dependable on mainstream heroes for the help. Novelist’s tribal women and man, surrender to mainstream sophisticated social arrangements. In most of the novels, they consider the non-tribal person as god and savior for them who is outsider of their tribal territory. This is a kind of internal orientalism. The political victimization of the tribal is the colonial phenomena. Mainstream writers assume that the tribals are the uncivilized and no need of cultivation hence tribals are the community for political victimization. Mainstream literatures have never depicted their victimization on ground realities and given place in mainstream canonical literature. This research article tries to examine the displacement and distortion of Adivasi life in the selected novels written in Indian English.

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Gorain, Mahadeo, und Anamika Sharma. „Commercial Non-Timber Forest Products collected by Arid Region and Marketed by Pawata and Basani in Jodhpur Town of Jodhpur District, Rajasthan“. Journal of Non-Timber Forest Products 19, Nr. 4 (01.12.2012): 313–16. http://dx.doi.org/10.54207/bsmps2000-2012-kl9dx7.

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The study documents the commercial Non-Timber Forest Products, collected by arid and semi-arid region and marketed by the tribals in Jodhpur town of Jodhpur District, Rajasthan. These tribals collecting a total of 32 products as commercial NTFPs which are sold in the open daily and highly in weekly tribal market by the tribal people. Buyers come from within and around the town. Women constitute over 60% of the traders in these markets.

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Chhabra, S., Sushila Nayar, Akanksha Shishugruha und Malviya S. „Awareness of Ultrasonography, Preconception during Pregnancy and use of Sonography by Tribal Women -Rural Community based Study“. Obstetrics Gynecology and Reproductive Sciences 5, Nr. 05 (09.08.2021): 01–09. http://dx.doi.org/10.31579/2578-8965/077.

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Background: Ultrasonography (USG) has become part of everyday care of pregnant women in most of the countries of the globe. However like any other technology, it has potential to raise social, ethical, economic dilemmas about benefits, challenges for health providers, beneficiaries of the services. Awareness, utilization of USG by rural tribal women who live in extreme poverty with access problems is not well known. Objective: Community based study was carried out to know awareness of USG amongst rural, tribal, preconception, pregnant women and use of USG during pregnancy. Material methods: Study was conducted in tribal communities of 100 villages where community based mother child care services were initiated after having developed a health facility in one of 100 villages. Total 2400 preconception, 1040 pregnant women of 15-45 years, were interviewed in villages for knowing their awareness about USG, whether pregnant women had USG during pregnancy. Results: Of 2400 preconception women, 626 (26.08%) were not aware of sonography. Of those who knew, 694 (39.1%) said sonography helped in confirmation of pregnancy, 1080 (60.88%) said it helped in knowing fetal age and position. Of 1040 pregnant women also 271 (26.1%) were not aware of USG. Those who knew, sources of information, were Accredited Social Health Activists (ASHAs) in 208 (27%), nurse midwives in 170 (22.1%), family members in 311 (40.4%), doctors in 80 (10.4%). Only 258 (33.5%) of 769 women who knew about USG had got USG done. Of them 82 (31.8%) were told that something was wrong without any details. Conclusion: Study revealed that many rural tribal women did not even know about USG. Community health workers, ASHAs did create awareness of USG in some. Only 25% pregnant women had USG done but without knowing any details of findings.

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Rauniyar, Binay Kumar. „Coming of Age: Gurung Women (Mustang, Nepal) and Ute Women (Colorado, USA)“. Literary Studies 35, Nr. 01 (09.03.2022): 1–6. http://dx.doi.org/10.3126/litstud.v35i01.43672.

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Gurung women of Mustang, Nepal, and Ute women of Colorado, USA, are fascinating people and subjects. They have upheld matriarchy in the predominantly patriarchal world. Their free, symphonic life presents a model for other women. The two tribal womenfolk living in two different poles show keen relations regarding many customs and rituals as well as in displaying women power. It is an interesting and meaningful study to compare the societies of these two tribal womenfolk and trace their relationship with one another. They may have been distantly related to each other in their origin as such studies imply about them.

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Karim, Abu Naser MD Rezaul. „Skilled Birth Attendant and Its Determinants among the Tribal Women of Bangladesh“. Current Women s Health Reviews 16, Nr. 2 (29.04.2020): 127–36. http://dx.doi.org/10.2174/1573404816666200106125222.

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Background: The indigenous people are socially, linguistically, and scientifically diverse. A global trend leads us to the notion that primitive women are somewhat less privileged than non-tribal mothers around the world. This problem also sounds true in the context of Bangladesh. A competent birth attendant at birth is the most important intervention for pregnant women. However, the use of skilled birth attendants has been widely discriminated among tribal and non-tribal women. Objective: This study assesses SBA acceptance and utilization barriers during childbirth among Bangladesh tribal women. Method: A quantitative approach was employed, and the data were collected via questionnaires. Descriptive statistics, Chi-square ( ) χ 2 tests and Binary Logistic Regression were used to analyze the frequency, relationship, and to determine tribal women seeking the services of SBA during childbirth. Results: The results showed that the highest prevalence of delivery (66%) among tribal women occurred at home. 46% of the mothers gave birth to their children with the assistance of a skilled birth attendant, of which 12% of them were at home, and 34% were in the hospital. The remaining 54% of mothers gave birth to their babies with the assistance of a traditional midwife. Results also show that socio-economic conditions, education of women, distance from health care facilities, family planning, husbands’ occupation, and media exposure are the key determinants in pursuing SBA. Conclusion: The study revealed a low prevalence of utilizing skilled birth attendance among tribal women of Bangladesh. Hence, upgrading socio-economic conditions and boosting the education levels of tribal women, ensuring easy access to the media, and launching short-term training to train typical birth attendants are the key recommendations for seeking expert birth attendants.

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Et al., Gulnaz Sattar,. „PATRIARCHY AS A SOCIAL TRIBAL VALUE: FEMINIST ANALYSIS OF JAMIL AHMAD’S THE WANDERING FALCON“. Psychology and Education Journal 58, Nr. 1 (15.01.2021): 4236–42. http://dx.doi.org/10.17762/pae.v58i1.1489.

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The present study is aimed to investigate the status of women in the novel The Wandering Falcon by Jamil Ahmed originally published in 2011. The Wandering Falcon is a collection of nine short stories. All the stories are interlinked with one another. The novel shows life in the tribal areas situated at the borders of Pakistan, Iran and Afghanistan. In the present study, the researcher has examined the impacts of tribal traditions and rules on the lives of the people of these region. The research deals with the cruel and brutal laws of Federally Administrative Tribal Areas (FATA) and the miserable life style of these tribal people, especially the women of the region, as depicted in the novel. The tribal people have to face the indifference of nature as well as the supremacy of society. The rules and regulations of society have a deep impact on the social, mental and psychological development of its members. The present study deals with the social status of women in these tribal areas. It describes the attitude of tribal customs and traditions toward women and reflects the impact of these brutal laws on the lives of women as well as the poor and suppressed class of the society. This article aims to highlight the tribal customs which, commodify the women of FATA. Qualitative research paradigm has been selected for the novel as it tends to be exploratory and interpretative and feminist perspective have been applied on the sample.

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Dagar, Asha, und Rajshree Upadhyay. „An analytical study on role of tribal women in wage based livelihood activities in southern Rajasthan“. INTERNATIONAL JOURNAL OF AGRICULTURAL SCIENCES 18, Nr. 2 (15.06.2022): 601–4. http://dx.doi.org/10.15740/has/ijas/18.2/601-604.

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Tribal women constitute half of the work force among tribals in India. They play substantial and crucial role in their social, cultural, economic and religious ways of life and considered as an economic asset in their society.The tribal women work for about 8 to 10 hours per day in agriculture and allied activities. They collect the forest produce viz., anola, custard apple, aritha, date palm, jatropha, plant leaves, firewood, bamboo, gum, wax, honey, fodder, fruits, vegetables and sell these products in the local market and nearby villages and exchange the produce for their daily requirements through barter system. Besides engaging themselves in a variety of activities both on the farm and at home, the tribal women also contribute to the family income through their wage earnings. The present research is an attempt to see the information regarding role of tribal women in wage based livelihood activities in Rajasthan.The study was conducted in three districts of Rajasthan state namely Udaipur, Dungarpur and Banswara. The research findings revealed that Majority of the respondents jointly did selection of working hours (68.18%), distribution of responsibilities such as looking after the household work in their absence (59.09%) and selection of working place (59.09%). More than half of the respondents were jointly engaged in selection of working months and utilization of income (56.36%) and work selection (54.54%) with overall pooled mean per cent score 74.74.

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R. Srinivasulu, S.N. Sugumar, Vasuki Mathivanan. „Impact of Obsessive- Compulsive Disorder in term of Rational Emotive Behaviour Therapy (REBT) on Economic Wellbeing of Tribal Women at Kodaikanal Hills“. Proceeding International Conference on Science and Engineering 11, Nr. 1 (18.02.2023): 154–67. http://dx.doi.org/10.52783/cienceng.v11i1.109.

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To study aimed to examine the impacts of rational emotional behavioural therapy on obsessive compulsive disorder of women working in coffee plantations of Kodaikanal. The case study is based on the ten tribal women working in the coffee plantations of the Kodaikanal. The tribal women are undergoing significant psychological and physical issues based on the OCD. The obsessive compulsive disorder is examined with “The Padua Inventory Scale by Ezio Sanavio” which measures their OCD level of tribal women working in the coffee plantations. The study involved ten tribal women segmented into two groups and these two groups were subjected to counseling based on the REBT methods. The Padua Inventory Scale by Ezio Sanavio” was used for assessing the OCD of tribal women. The before and after effects of the counseling therapy was examined using the paired t-test. The analysis was done based using the statistical software of SPSS – 20. The study found that effort of REBT was initiated by the researcher which is found to successful among the very low group which found the therapy is significant effect in returning to normalcy. The OCD is considerably declined among the tribal women workers in the study area based on the therapies given under the REBT regime. The implementation of this regime will improve psychological well being of the workers in the coffee plantation and also improve their efficiency at workplace.

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Gorai, Chaitali. „Hill Women in the Time of Tribal Wars: A Reading of Folk Tales from Northeast India“. Grove - Working Papers on English Studies 30 (30.12.2023): 37–52. http://dx.doi.org/10.17561/grove.v30.8023.

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What we know about women in traditional tribal societies in Northeast India is based on what oral traditions tell us about them. Although they were more resourceful and respected than the women of the plains societies, their disadvantages in a world teeming with tribal feuds were considerable. Ruthless enemies destroyed villages and killed everyone, but sometimes they spared the lives of women. When two hostile villages agreed to a truce, the women enjoyed freedom of movement, but only within the village. Kidnappings were frequent, and it was unsafe for women to leave the village unaccompanied by men. Their vulnerability prompted tribes to adopt measures such as face tattooing and the practice of tribe or village endogamy. Based on the evidence in oral traditions, mostly folk tales, this paper reconstructs the position of women in the tribal societies of Northeast India during the period of inter-tribal wars.

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Chauhan, Jitendra Kumar. „Eminence of Tribal Women Entrepreneurs with Special Reference to Lakhimpur District of Assam“. Indian Research Journal of Extension Education 22, Nr. 1 (01.01.2022): 147–50. http://dx.doi.org/10.54986/irjee/2022/oct_dec/147-150.

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Women has ability to rise in the fi eld of entrepreneurship. In this era of globalization, liberalization the women entrepreneurs are rising day by day. In true sense women can emerged their dream of empowerment through entrepreneurship irrespective of caste, age and tribes. Tribal women in general and in comparison, with castes, enjoy more freedom in various walks of life. The status of tribal women is comparatively lower than that of tribal men. In this context, the increasing numbers of women in organization indicates that women must be recognized as active participant in the nation development process. From pastoral society to contemporary information and global society, the role of women has changed drastically. The Mishings are the second largest Scheduled tribe (Plains) group of Assam after the Bodos. They play a role of great importance both economically and socially. Agriculture is a source of income of the Mishing women. They also rear pigs, goats, poultry, etc. which form a great share of family income. Their contribution in family expenditure in outstanding. A total of 120 tribal women were selected as a sample of this study.

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Bala, B., und S. D. Sharam. „CONTRIBUTION OF TRIBAL WOMEN IN TEMPERATE HORTICULTURE“. Acta Horticulturae, Nr. 696 (November 2005): 583–88. http://dx.doi.org/10.17660/actahortic.2005.696.102.

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