Thematische Bibliographien / Transvestiten

Auswahl der wissenschaftlichen Literatur zum Thema „Transvestiten“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024
Zuletzt aktualisiert am 26. Juli 2024

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Zeitschriftenartikel zum Thema "Transvestiten"

1

Rhodes, Hazel. „„Die Transvestiten haben das Wort“: the politics of gender variation, sexual distinction and morality in the transvestite magazine Das 3. Geschlecht“. GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 15, Nr. 2 (22.06.2023): 71–85. http://dx.doi.org/10.3224/gender.v15i2.06.

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This article analyzes the Weimar-era transvestite magazine Das 3. Geschlecht (1930–1932), originally published by Friedrich Radszuweit, and assesses the affective and political qualities of the transvestite public culture that it organized. Scholars have shown how transvestite counter publics emerged in Germany alongside gay and lesbian collectives, spurred by the development of a queer press and urban social networks and tempered by a politics of respectability. As Das 3. Geschlecht shows, certain transvestites responded to the new publicity around transvestism by turning to modesty, privacy and inconspicuousness, not necessarily to public resistance or visibility as trans*. My argument explains this tendency toward gender conservatism, heterosexism, and middle-class conventions like domesticity and decency by emphasizing how this space operates as an intimate public, building on the concept by Laurent Berlant. Focusing on normative and ‘generic’ mediations of the experience of transvestism, I explore how the magazine’s public sought to shape the conditions for living as a transvestite in Weimar society, when the norms for trans personhood were still being conceived and disputed. Aspirational fantasies of gender and sexual normalcy and seamless belonging in middle-class society prove more significant to these mediations than oppositional or emancipatory politics.
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Bergman, Johan. „Maskulint mörker“. Budkavlen 92 (19.05.2023): 90–92. http://dx.doi.org/10.37447/bk.129773.

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3

Pahlevi Hentika, Niko, und Erna Agustina. „Analysis Analysis of Marginal Group Political Participation at Banyuwangi Regency Election 2020: Study in Transvestite and Gay Communities“. JKMP (Jurnal Kebijakan dan Manajemen Publik) 10, Nr. 2 (12.09.2022): 1–6. http://dx.doi.org/10.21070/jkmp.v10i2.1689.

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This research raises issues of political participation of marginalized groups (transvestites and gays) in regional head elections in Banyuwangi Regency in 2020. Seeing the number of transvestites and gays in Banyuwangi Regency which reached 979 people. If viewed from the number of votes, of course, they surely can influence the election results in Banyuwangi Regency. Transvestites and gays are very interesting to study, because they have high exclusivity and different ways of socializing in society in general and of course have unique political interests and expectations of public policies that benefit them. The results showed that, although transvestite and gay groups have a distinctive pattern compared to other groups of society, especially those related to their political interests. However, the political participation of gay and transvestite groups belongs to the observer group. That is, gay and transvestite groups only participate in voting in the vote only
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Starki, Starki, und Mustafa M. Amin. „Depression on Transvestites towards Community Acceptance Based on Demographics, Principles and Beliefs at the Deli Serdang, Medan“. Open Access Macedonian Journal of Medical Sciences 7, Nr. 16 (20.08.2019): 2688–90. http://dx.doi.org/10.3889/oamjms.2019.412.

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BACKGROUND: Transvestites are often excluded and even get discriminatory treatment. People feel that the values adopted are contrary to the existence of transvestites amid society. The community generally has a normative structure; a man becomes a man with his masculinity and a woman is returned to women with her femininity and is positioned to pair up. CASE REPORT: We found depressed patients in a transvestite, 21-year-old male, a Malay tribe with complaints of loss of self-confidence, lack of cheerfulness, lack of enthusiasm, easily tired and unable to sleep. Feeling family and community cannot accept their conditions. Mockery, ridicule and satire by citizens must be received every day by patients and families because the patient is a transvestite. CONCLUSION: As a conclusion from this case report that the attitude of the dominant community isolates transvestites, there is still much discriminative behaviour and harassing transvestites so that self-esteem decreases, loss of interest even until the occurrence of depression in transvestites.
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Goodwin, Larry J., und Robert G. Peterson. „Psychological Impact of Abuse as it Relates to Transvestism“. Journal of Applied Rehabilitation Counseling 21, Nr. 4 (01.12.1990): 45–48. http://dx.doi.org/10.1891/0047-2220.21.4.45.

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A sample of 50 male and 1 female transvestites was studied with the goals of testing hypotheses related to child abuse as an etiological factor of transvestism, the onset of transvestite behavior, and sex role Identification of transvestites.
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Creswell, Philip K. „Krigaren och transvestiten: Gestaltningar av mörker och maskuliniteter i finländsk black metal“. NORMA 10, Nr. 1 (02.01.2015): 74–77. http://dx.doi.org/10.1080/18902138.2015.1013350.

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7

Boxhammer, Ingeborg, und Christiane Leidinger. „Offensiv – strategisch – (frauen)emanzipiert: Spuren der Berliner Subkulturaktivistin* Lotte Hahm (1890–1967)“. GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 13, Nr. 1-2021 (15.03.2021): 91–108. http://dx.doi.org/10.3224/gender.v13i1.07.

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Der Beitrag präsentiert kritisch-hermeneutische Rekonstruktionsergebnisse vor allem zu Handlungsmöglichkeiten und -strategien einer bekannten Berliner Subkulturaktivistin*: Lotte Hahm verknüpfte ihre ökonomische Selbstständigkeit mit kollektiver Selbstorganisierung (offene Klubstrukturen), gastronomischen Einrichtungen (Barbetrieb, Tanz, Kulturprogramm) mit dem Angebot von Beratung und politischer Bildung (Artikel, Vorträge, Bibliothek) sowie mit politischen Zielen wie Politisierung, Antidiskriminierung und (über)regionaler sowie transnationaler Vernetzung von Lesben und (homosexuellen) „Transvestiten“. Die Lokalnutzung baute sie zu exklusiv räumlicher Vergemeinschaftung sowie städtischer Verortung und Verankerung aus. Dabei entwickelte sie neben eigener politischer Programmatik eine offensive subkulturelle Werbestrategie, mit der sie sich als offene Lesbe und Weiblichkeitsnormen verweigernde Frau selbstermächtigend ins Bild rückte.
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Solehah, Nor, und Dimas Asto Aji An’amta. „Dramaturgi Identitas Diri Biduan Waria“. Huma: Jurnal Sosiologi 2, Nr. 4 (25.12.2023): 299–309. http://dx.doi.org/10.20527/h-js.v2i4.113.

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A transvestite who performs dramaturgical performances when interacting with others and manages the impression he hopes to grow on others of him, through a self-performance that experiences the setting in public. This study aims to find out how transvestite biduan dramaturgizes his identity in the perspective of dramaturgy and the identity of Erving Goffman. In this study, researchers used a type of qualitative research with a phenomenological approach. This research was conducted in Kumai District, West Kotawaringin Regency. The study time starts in January-April 2023. Data collection techniques use observation, interviews and documentation. The main informants in this study were 4 waria who worked as midwives. Data analysis techniques are data reduction, data display and data verification. The results showed that transvestites used masks to cover their faces. Or in other words, some transvestites play different roles between their backstage and frontstage due to their identity as transvestites. The front stage of waria singers almost all plays the front stage well, which is done like dressing men in front of the family and praying in the men's row. The stage behind the transvestite singer truly expresses herself as a woman with all the personality and changes in appearance, including her distinctive style of dress and way of speaking. So then waria expressed this sexual orientation selection through the way they dressed, where waria subjects in this study stated that their sexual orientation was directed towards men.
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SantAna Honorato, Eduardo Jorge, Ingrid Mesquita Coelho, Daniel Cerdeira de Souza und Fernanda Sousa Ferreira. „TRANSVESTITES AND TRANSEXUAL PEOPLE IN THE CONTEXT OF EDUCATION: A LITERATURE REVIEW“. International Journal of Innovation Education and Research 7, Nr. 5 (31.05.2019): 157–69. http://dx.doi.org/10.31686/ijier.vol7.iss5.1488.

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The article aimed to analyze the literature published in the format of scientific articles about the inclusion of transvestites and transsexual in the context of education in Brazil. We identified the descriptors "Education", “Transvestites" and "Transsexuals" in the Virtual Health Library (Dec’s BVS) and collected, in the Periódicos Capes plataform, 232 articles, of which 19 met the inclusion/exclusion criteria, which were analyzed descriptively by pairs, through a literature review protocol elaborated by the authors. As results, eight articles composed the final sample that discuss the inclusion of these subjects from two aspects: Transsexual/ transvestite students transsexual/transvestite teachers. It was noticed that the educational spaces, especially the school, are one of the most hostile spaces for those who break with the norms of gender, being not prepared (and even not being interested) in working the true inclusion of these people.
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Maranhão F, Eduardo Meinberg. „ACAMPA, MONA, QUE ESTE É O CAMINHO: (RE/DES) FAZENDO GÊNERO EM UM ACAMPAMENTO DE “CURA” DE TRAVESTIS / CAMPING, MONA, THIS IS THE PATH: (RE/UN) DOING GENDER IN A CAMP OF " HEALING" OF TRANSVESTITES“. PARALELLUS Revista de Estudos de Religião - UNICAP 8, Nr. 17 (22.12.2017): 117. http://dx.doi.org/10.25247/paralellus.2017.v8n17.p117-151.

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ResumoApresento neste texto algumas das formas como o Acampamona, acampamento de “cura e libertação” de travestis, organizado pela missão evangélica Salvação, Amor e Libertação (SAL) em conjunto com seu ministério anônimo de conversão de travestis, opera seu discurso religioso / sexual / generificado, e como tal discurso atua, em conexão com a própria agência de travestis, ex-travestis e ex-ex-travestis, em suas concepções acerca da relação entre corpo e alma.Palavras-chave: “cura e libertação” de travestis, transexuais e homossexuais; gênero, sexualidade e religião; ex-travestis e ex-ex-travestis.AbstractI present in this paper some of the ways the Acampamona, camping of "healing and deliverance" of transvestites, organized by the evangelical mission Salvation, Love and Deliverance (Salvação, Amor e Libertação / SAL), in conjunction with your anonymous ministry transvestites conversion, operates its religious / sexual / gendered discourse, and as such speech acts in connection with the agency itself transvestites, former transvestites and ex-ex-transvestites in their conceptions of the connection between body and soul.Keywords: "Healing and deliverance" of transvestites, transsexuals and homosexuals; gender, sexuality and religion; former transvestites and ex-ex-transvestite.
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Dissertationen zum Thema "Transvestiten"

1

Thiele, Maria Elisabeth. „Trickster, Transvestiten und Ciganas : Pombagira und die Erotik in den afrobrasilianischen Religionen /“. Leipzig : Leipziger Univ.-Verl, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014794422&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Freegard, Heather Christine. „Living with a transvestite : A phenomenological study of wives and committed partners of transvestites“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2000. https://ro.ecu.edu.au/theses/1365.

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Being a man or woman is at the core of human social lives and personal identity, and guides appropriate behaviours such as dress, mannerisms and relationships. Transvestism, or the practice of wearing the clothes of the other gender, challenges societal values and guidelines for behaviour. The attitude of society to this practice has varied from veneration to vilification depending on the period of history and the culture of the people. In western countries, although there is little social or legal repression, transvestism is largely a hidden phenomena. The tradition of comic drag has dominated public recognition of cross-dressing. Hence transvestites are perceived to be freakish or funny. Transvestites often marry, or form a committed heterosexual relationship without telling their partner of their cross-dressing. Because the public largely ignores the practice of transvestism, women who are married to, or form committed relationships with a transvestite are rendered invisible. The invisibility isolates women from information and social support. Although a substantial amount of literature is available regarding the nature of transvestism and the experience of transvestites, only sporadic attempts have been· made to understand the experience of, and influence on, the wives or committed partners of transvestites. The purpose of this study was to describe the experience of living in a committed relationship with a transvestite from the point of view of the woman. A phenomenological approach to data collection and content analysis identified emergent themes arising from in-depth interviews with nine women who were currently living, or had in the past lived, in a committed relationship with a transvestite. The women were aged between 38 and 84, resided in Western Australia and were of English speaking background. Significantly, some participants had left the relationship. This group of women has never been accessed in previous research hence their input increases the overall knowledge of the experiences of women in relationship with a transvestite. Women described the disclosure of transvestism by their partner to be a great shock that precipitated a long period of complicated grieving. Analysis of data indicated that the relationships between their partner and the femme identity of the man and the woman, whilst unintentional on the part of the man, was experienced as emotionally and sexually abusive by the women. The women resolved the conflict in various ways. Some recommitted to a renegotiated relationship and some tolerated their partners behaviour. Most felt trapped within the relationship at some stage. The majority of women chose to leave the relationship . In retrospect, the women recognised positive changes within themselves as a result of overcoming adversity.
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Loehr, Kristen. „Transvestites in Buenos Aires prostitution, poverty and policy /“. CONNECT TO ELECTRONIC THESIS, 2007. http://dspace.wrlc.org/handle/1961/4189.

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Jacobs, H. Sean. „The psychodynamic psychotherapy of a male transvestite : a case study“. Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/14321.

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Includes bibliography.
The present study provides a description of selected core psychodynamic issues pertinent to a male transvestite patient. Case material from an ongoing 11 month psychodynamically-oriented psychotherapy is used for illustrative purposes. The theoretical roles of the 'core complex', castration anxiety; aggression and a particular ego style are thematically outlined and illustrated by a discussion of the therapeutic process. An attempt is made to demonstrate an increased capacity for depression, increased object-relatedness and disidentification from a symbiotically related female introject as the aim and partial gain of the therapy. The transference, case management difficulties and the therapeutic process of what has occurred as well as what is likely to, are considered. The unexpected outcome, in that the patient has ceased to fetishistically cross-dress, given the short space of therapeutic time is discussed. It is concluded that this be viewed tentatively. Finally, some thoughts are raised as to the utility of the psychoanalytic approach as against the general psychiatric-diagnostic approach.
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RIBEIRO, LUIZ ALBERTO FARIA. „IS GOD FOR EVERYONE?: TRANSVESTIES, SOCIAL INCLUSION AND RELIGION“. PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15055@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
O presente estudo tem como objetivo pesquisar a relação entre travestis moradores do Rio de Janeiro e as religiões cristãs, umbanda, candomblé, budista, espírita e wicca. Para isto, foram entrevistadas travestis de diversas idades. Esta pesquisa também procura confirmar quais formas de violência e exclusão são vítimas; além de quais locais e redes sociais estão inseridas, além da pista, pois nesta também sofrem violência física e, em alguns casos, encontram a morte. Este estudo tenta averiguar se o espaço religioso pode ser uma possibilidade em que haja a inclusão das travestis, podendo possibilitar um aumento em sua autoestima.
The aim of the present study is to research the relationship between the transvestites living in Rio de Janeiro and christian, umbanda, candomble, buddhist, spiritualist and wicca religions. In order to achieve this, transvestites from several ages were interviewed. This research also aims to find out the kinds of violence and exclusion they are victims of; discover the places and social networks they belong to, aside from the scope of ‘the streets’, where they also suffer physical violence and, in some cases, meet death. This study tries to find out if religion can be a place in which there is inclusion for the transvestites, making it possible to improve their self-esteem.
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King, D. „The transvestite and the transsexual : A case study of public categories and private identities“. Thesis, University of Essex, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371867.

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Vale, Alexandre Fleming Camara. „Scenes of an Implicit Public: marginal territorialities, pornography and transvestite prostitution at a movie theater“. Universidade Federal do CearÃ, 1997. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=10752.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
This work is the result of a research developed in a movie-theater locateded in downtown Fortaleza. In this research, we seek to unveil the underlying logics of the socializing that used to take place in this specific social and cultural space, emphasizing the transvestite prostitution market inside of it. We will show some of the mental and corporal schemas which this concrete reality evokes, seen as a symbolic matrix of practical activities, feelings, conducts, thoughts and judgement on the part of the spectators that used to make up this space. The Jangada movie-theater was shut down in july, 1996, and played an intermediary role in the general process of reorganization of the âsocial geographyâ of the local movie housesâ. In downtown Fortaleza pornography has become destiny, and after Jangada, the emerging movie houses represent a new configuration as to the exhibition of this cinematographic genre, not only because of the video format technology now used, but also because of the territorialities that they give place. This dissertation is intended to be a critique contribuition to the thinking of the town spaces and territories, the existing conditions of those who make a living out of the prostitution market and the coming into being of socializing places which, having porn iconography as condition and pretext, give visibility to the alternative modes of sexuality and end up producing new and unexpected territorities in relation to the shaping and disciplinary architecture of a movie theater.
Este trabalho à o resultado de uma pesquisa desenvolvida numa sala de cinema especializada na exibiÃÃo de filmes pornogrÃficos, localizada no centro da cidade de Fortaleza. Nessa pesquisa buscamos explicitar as lÃgicas subjacentes à socialidade que tinha lugar nesse espaÃo sociocultural especÃfico, enfatizando sua inserÃÃo no circuito exibidor local e o mercado da prostituiÃÃo travesti no interior da mesma. Discorremos aqui sobre os esquemas mentais e corporais que essa realidade concreta evoca, vistos enquanto matriz simbÃlica de atividades prÃticas, sentimentos, condutas, pensamento e julgamento por parte dos espectadores que compunham esse espaÃo. O Cine Jangada teve suas portas fechadas em julho de 96 e foi âdivisor de Ãguasâ de um processo geral de reordenaÃÃo da geografia social das salas de exibiÃÃo. No centro da cidade, pornografia virou destino e as salas que surgiriam depois do Jangada representam um fato inÃdito na forma de veiculaÃÃo desse gÃnero cinematogrÃfico, nÃo somente devido a utilizaÃÃo do formato de vÃdeo para a exibiÃÃo desses filmes, mas tambÃm devido Ãs territorialidades que dÃo lugar. Esta dissertaÃÃo pretende ser uma contribuiÃÃo crÃtica para pensar os espaÃos e territÃrios da cidade, as condiÃÃes de existÃncia de alguns que vivem da atividade prostitutiva e a constituiÃÃo de lugares de convivÃncia que, tendo a iconografia pornà como condiÃÃo e pretexto, dÃo visibilidade ao exercÃcio de uma determinada forma de sexualidade e acabam por produzir territorialidades novas e imprevistas em relaÃÃo à arquitetura disciplinar e enquadradora de uma sala de exibiÃÃo.
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Cadle, Jessica. „Transcending Transvestite: Analyzing the Language and Content of Ohio Courts and Newspapers Concerning Transgender Individuals“. Ohio University Honors Tutorial College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1367237024.

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Suthrell, Charlotte. „Clothing culture : sex, gender and cross-dressing with reference to UK transvestites and the hijras of India“. Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270148.

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Lubinsky, Crystal Lynn. „Removing masculine layers to reveal a holy womanhood : the female transvestite monks of late antique Eastern Christianity“. Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/9508.

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The late antique figure of the female monk has been commented upon within the spheres of socio-history, theology, and literary analysis, but no comprehensive study has focused on the contemporary historical and gendered context. This thesis therefore reexamines female transvestite monk hagiographies, revealing that the female protagonists are portrayed as possessing a holy womanhood regardless of having layers of masculinity applied to them. Three layers of masculinity, namely outward, social, and inward, are identified in the characterizations of the female monks. Each masculine layer is scrutinized separately to explore its purpose in the plot structures and to show plausible motivations for the utilization of transvestite figures in religious literature. The use of an intertextual method reveals gendered intertexts, or literary motifs, in the hagiographies which serve as familiar ideological vehicles carrying the intended inspirational, instructional, and theological messages of the writers. Through the removal of these holy women’s masculine layers, this thesis reveals that outward and social masculinity are superficial and heavily relied upon as a means of concealment, but inward masculinity, considered akin to genuine expressions of self in these literary characters, is essentially non-existent. Hagiographers had no intention of transforming their religious protagonists into anything but determined, holy women who are forced to act drastically to sustain ascetic dreams begun while mothers, wives, daughters, and sisters. Masculinities and intertexts located in these Vitae contextualize praise for a holy womanhood within acceptable gendered language, which seems to support a belief in the spiritual potential of women. In comprehending the intertexts’ function in these legends, this thesis highlights the potential for complex irony to develop around the figure of a female transvestite, which supplies religious tales with intrigue and interest, the ability to instruct or chastise mixed audiences, and the potential to portray the reversal inherent in the human drama of salvation.
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Bücher zum Thema "Transvestiten"

1

Herrn, Rainer, Hrsg. Das 3. Geschlecht (Die Transvestiten, 3. Folge). Hamburg, Germany: Männerschwarm Verlag, 2024.

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Hans, Falk. Transvestie: Zeichnungen, Gouachen und Collagen : der silberne Cocon : Notizen zur Transvestiten-Szene in New York 1979-1985. Zürich: ABC Verlag, 1985.

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Sarelin, Mikael. Krigaren och transvestiten: Gestaltningar av mörker och maskuliniteter i finländsk black metal. Åbo, Finland: Åbo Akademis förlag, 2012.

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Thiele, Maria Elisabeth. Trickster, Transvestiten und Ciganas: Pombagira und die Erotik in den afrobrasilianischen Religionen. Leipzig: Leipziger Universitätsverlag, 2006.

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Docter, Richard F. Transvestites and Transsexuals. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0.

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Davidson, J. D. The transvestite handbook. Downham Market: D & I, 1988.

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Wood, Edward D. Death of a transvestite. New York: Four Walls Eight Windows, 1999.

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Egerton, Caroline. The transvestite's guide to London. London: Way Out Publishing Company, 1992.

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Schweid, Richard. Barcelona: Jews, transvestites, and an olympic season. Berkeley, Calif: Ten Speed Press, 1994.

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Hirschfeld, Magnus. Transvestites: The erotic drive to cross-dress. Buffalo, N.Y: Prometheus Books, 1991.

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Buchteile zum Thema "Transvestiten"

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Docter, Richard F. „Introduction“. In Transvestites and Transsexuals, 1–8. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_1.

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Docter, Richard F. „The Spectrum of Cross Dressing“. In Transvestites and Transsexuals, 9–38. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_2.

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Docter, Richard F. „A Review of the Literature on Transvestism and Transsexualism“. In Transvestites and Transsexuals, 39–71. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_3.

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Docter, Richard F. „Self and Identity“. In Transvestites and Transsexuals, 73–91. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_4.

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Docter, Richard F. „Sexual Excitement, Fetishism, and Pleasure“. In Transvestites and Transsexuals, 93–119. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_5.

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Docter, Richard F. „Research Results“. In Transvestites and Transsexuals, 121–65. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_6.

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Docter, Richard F. „Wives of Transvestites“. In Transvestites and Transsexuals, 167–93. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_7.

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Docter, Richard F. „A Theory of Heterosexual Transvestism and Secondary Transsexualism“. In Transvestites and Transsexuals, 195–215. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_8.

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Docter, Richard F. „Summary and Conclusions“. In Transvestites and Transsexuals, 217–27. Boston, MA: Springer US, 1988. http://dx.doi.org/10.1007/978-1-4613-0997-0_9.

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Steiner, Betty W. „Transsexuals, Transvestites, and their Partners“. In Gender Dysphoria, 351–64. Boston, MA: Springer US, 1985. http://dx.doi.org/10.1007/978-1-4684-4784-2_11.

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Konferenzberichte zum Thema "Transvestiten"

1

Darmoko, Murry. „Transvestite: Tourism Law Perspective“. In Proceedings of the International Conference on Business Law and Local Wisdom in Tourism (ICBLT 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icblt-18.2018.25.

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Mustika, Bunga, Tantri Adiwijaya, Fauziyyah Isra, Jeki Aridianto und Tomy Lovendo. „Self – Representations of Student Transvestites on Social Media“. In Proceedings of the 2nd International Conference on Strategic and Global Studies (ICSGS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icsgs-18.2019.12.

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Teles, Sheila, Megmar Carneiro, Karlla Caetano, Márcia Souza, Edson Santana, Paulie Marcelly Dos Santos Carvalho, Kamila Dos Santos et al. „P777 Difference between transvestites and transwomen for HIV prevalence and risk behaviors“. In Abstracts for the STI & HIV World Congress (Joint Meeting of the 23rd ISSTDR and 20th IUSTI), July 14–17, 2019, Vancouver, Canada. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/sextrans-2019-sti.835.

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S, Ferreira-Jr, Francisco PMSB, Melo MCD und Nogueira PA. „Lb3.249 HIV/AIDS and tuberculosis on transvestites and transgenders (MTFS) in sÃo paulo, brazil“. In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.484.

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Luís, Francisco José Silva do Amaral. „Brazilian transvestites, immigrants and sex workers in Portugal and Europe. A trilogy of subalternizing discrimination. Structuralism or agentic capacity of the subject?“ In VI Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvimulti2024-016.

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This article seeks to delve deeper into the role of structural and infrastructural powers in the co-production of identities, through an exercise tacitly delegated to socialization institutions, passive or negotiated by its recipients. In this context, there are authors who have organized their academic careers emphasizing another perspective of approach, commonly known as structuralism or subject agency. Structuralism, as its name indicates, comes from structure and finds in discourse and its action shaping behavior one of its privileged means. The capacity for agency and self-determination of subjects, in turn, is based on an argument that aims to substantiate the relevance of performativity as being, simultaneously, a consequence and source of discourse, maintaining with it a close relationship of dialogically conditioning reciprocity. In this context, we will seek to analyze authors who adopt one or another theoretical position, using as reference not only their bibliography, but also the case study of Brazilian transvestites who, at a certain point, considered emigrating to Portugal with the aim of dedicating themselves to the professional activity they perform in the sex industry, trying to achieve, like other migrants, better living conditions. To this end, we use participant and non-participant observation - through semi-directive interviews - and we also analyze the evolution of gender relations, which have historically been very hierarchical. The fundamental question we raise is whether the expression of gender, the activity developed and the migratory project undertaken by Brazilian transvestites are situated within the scope of social constraints that pressured them to do so, or whether, on the contrary, such phenomena occur having as their fundamental origin their agency capacity within the superstructure, or even if they result from diverse social combinations between both poles of approach.
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Junior, Sergio Ferreira, Priscila Maria Stolses Bergamo Francisco und Péricles Alves Nogueira. „P3.202 Profile of transvestites and transgender women: tuberculosis and hiv/aids in the city of sÃo paulo“. In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.437.

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Anwar, Cholik, und Nur Hidaayah. „Transvestite Motivation In Preventive Transmissin Of Hiv Aids At The Sememi Puskesmas In Benowo Sub-Direct Of Surabaya“. In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2297048.

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Song, Haeyeop, und Jaemin Jung. „Notice of Violation of IEEE Publication Principles: I'm Not a Transvestite: Antecedents and Consequences of Gender Swapping in Online Games“. In 2015 48th Hawaii International Conference on System Sciences (HICSS). IEEE, 2015. http://dx.doi.org/10.1109/hicss.2015.427.

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Dias, Luis Regagnan, Cristhiane Campos Marques de Oliveira, Nicole Nogueira Cardoso, Adriany Brito Sousa, Marcos Filipe Bueno Langkamer, Carolina Barbosa Carvalho do Carmo, Fabiana Nunes de Carvalho Mariz und Carla Nunes de Araújo. „Students’ knowledge of Counseling and Testing Centers at a University in Southwest Goiás“. In XIII Congresso da Sociedade Brasileira de DST - IX Congresso Brasileiro de AIDS - IV Congresso Latino Americano de IST/HIV/AIDS. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/dst-2177-8264-202133p186.

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Introduction: The Counseling and Testing Centers (CTC) provide public services aimed at the general population, offering access to serological tests for sexually transmitted infections (STI) and various forms of prevention, from the distribution of male condoms to confidential, individual, and anonymous counseling. Objective: This study aims to evaluate the knowledge of university students about CTC in the Southwest of the state of Goiás, Brazil. Methods: This is a cross-sectional observational study with a descriptive quantitative approach based on information collected through an online form. Results: The sample consisted of 120 students, of which 64 (53.3%) are white, 84 (70%) are women, 107 (89.2%) are single, and 88 (73.3%) are from health sciences courses. Sixty-six (55%) participants reported not knowing the CTC and only 7 (5.8%) attended a service at any time in their lives. About the services offered, 70 (58.3%) knew about the free offer of STI tests and 66 (55%) were unaware that the CTC offers individualized prevention strategies. Regarding the medical request, 76 (63.3%) students were unaware that there is no need and 79 (65.8%) were unaware that transvestites and transsexuals can use the social name. After answering the form, 107 (89.1%) participants agreed to seek assistance at the CTC eventually, if needed. Conclusion: The majority of students are white, women, single, from the health area, and unaware of the service and activities performed by the CTC. Thus, the study revealed a situation of clear ignorance of university students about CTC in the Southwest of Goiás, demonstrating the need to publicize the service aiming to increase the demand for care in the region.
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Lima, Maysa Ramos de, Ana Thereza da Cunha Uchoa, Ana Vitória de Sousa Melo, Maryanne Martim Furtado Lacerda und Taynah de Almeida Melo. „SURGICAL EXERCISE OF INDUSTRIAL SILICONE IN A TRANSVESTI AFTER INFECTION: A CASE REPORT“. In XXIV Congresso Brasileiro de Mastologia. Mastology, 2022. http://dx.doi.org/10.29289/259453942022v32s1076.

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Industrial liquid silicone (ILS) has been used clandestinely to modify body contours in Brazil. It is noted that both men (transvestites) and women (mainly sex workers) have been using ILS injections into the breasts. Its use can cause complications, such as infections, migration of the product to other areas of the body, deformities, siliconomas, tissue necrosis, and many other health problems. ILS is not sterile and is not intended to be applied to humans. In addition, a siliconoma is frequently found in silicone mastopathy and is probably related to the increase in breast cancer expansion, most likely due to an abnormal opening of lymphatic channels close to the granulomas and in the silicone migration sites. The authors reported that the injection of silicone breast exeresis in a male homosexual patient was performed by a layman and without medical assistance for 46 years and, in addition, complaining for 1 year. Patient HS, 61 years old, male, working as a janitor, currently retired, with a history of industrial silicone application in the breasts for 46 years, sought medical assistance with the desire to remove the silicone after manifestation of breast tenderness, ecchymosis, and edema in both breasts 1 year ago. On examination, the presence of bilateral diffuse nodules was detected, and a detailed characterization was not possible during palpation due to edema and mastalgia, medium volume breasts, without ptosis or sagging, and well-positioned nipple-areolar complex (NAC). Liver function tests, mammography, and chest x-ray were performed, also all other routine presurgical tests with normal results. The mammography showed findings of benign bilateral and radiological siliconomas of BIRADS category 0. The patient was referred for psychological evaluation and follow-up, for subsequent surgical treatment. The procedure adopted was silicone excision with a bilateral simple mastectomy, which was uneventful and, later, the patient was discharged after 24 h. He is currently in postoperative recovery and awaits postsurgical evaluation.
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