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1
Liu, Wenqian. „Comparative Study of English Translations of Tang Poetry "Shu Xiang" from the Perspective of Eco-Translatology: Illustrated with the Versions by Xu Yuanchong and Stephen Owen“. Journal of Education and Educational Research 7, Nr. 2 (29.02.2024): 248–50. http://dx.doi.org/10.54097/w3fsk483.
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As one of the valuable literary legacies of China, Tang poetry contains rich linguistic and cultural knowledge. Translating it into English not only helps spread the excellent traditional culture of China to the outside world, but also promotes people to delve into and re-experience its profound meaning, thus making it last forever. This study explores the two English translations of "Shu Xiang" from the perspective of Eco-Translatology, evaluating the advantages and disadvantages of each translation in terms of "three-dimensional" transformation. Feeling the uniqueness of language through comparison and understanding the profoundness of culture through analysis, thereby enhancing cultural confidence. It provides reference for the translation of Chinese literary classics into English, and promotes the research on relevant models for the internationalization of Chinese literature and culture. The research results indicate that Xu Yuanchong's translation has the highest degree of integrated adaptive selection. The study also demonstrates that the theory of Eco-Translatology can be used to analyze English translations of poetry and provide a new perspective for the translation of poetry.
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VURAL, Haldun. „BRIDGING CULTURES: A CRITICAL EXAMINATION OF TRANSLATION ASSESSMENT“. International Refereed Journal of Humanities and Academic Sciences 33 (2024): 45–58. http://dx.doi.org/10.17368/uhbab.2024.33.04.
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The process that enables cultures to learn about one another is a different definition of translation. In addition to serving as a tool for communication, language also serves as a conduit for the cultural heritage of communities. This study aims to explore the role that translation evaluation methodologies play in the field of translation studies, as well as how they are defined and applied in relation to assessment concepts and criticism. The importance of language as a medium for cultural legacies is emphasized by this study, which investigates the mechanism by which civilizations can learn about one another via translation. Translating an expression from the source language into the target text as closely as possible is known as equivalency, and it is studied in a variety of contexts and historical periods. With an emphasis on the semantic domains of concepts for translation assessment, the study analyzes theoretical approaches that impact translation criticism and assessment. Assessments of the use, acceptability, and fulfillment of translations are made in relation to the intended audience as well as the translators themselves. Based on the need for efficient communication, the study emphasizes the fundamental role that assessment plays in translation. It indicates that theoretical translation expertise forms the basis of the quality assessment expression employed in the field. In addition to offering definitions and application insights into translation studies, the investigation explains the nuances of translation assessment methodologies. Theoretical techniques and principles of translation assessment are also indicated.
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Cushman, Ellen. „Translingual and Decolonial Approaches to Meaning Making“. College English 78, Nr. 3 (01.01.2016): 234–42. http://dx.doi.org/10.58680/ce201627654.
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Emancipatory projects that have sought to change paradigms of knowledge making in English studies have fallen short of addressing the imperialist underpinnings of modernist thought. This essay defines three key aspects of translingual approaches to composition and rhetoric (i.e., languaging, translating, and dwelling in borders) that can potentially involve scholars and students in meaning making that attempts to level linguistic and knowledge hierarchies that always index imperialist legacies of thought and deed.
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Scrivano, Paolo, und Marco Capitanio. „West of Japan/East of Europe: Translating Architectural Legacies and the Case of Bruno Taut’s Hyuga Villa“. Built Heritage 2, Nr. 2 (Juni 2018): 50–61. http://dx.doi.org/10.1186/bf03545693.
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Carbone, Andrea Libero. „The Logic of Consequence in Aristotle’s Biology“. Ancient Philosophy 43, Nr. 2 (2023): 461–87. http://dx.doi.org/10.5840/ancientphil202343226.
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Two of Aristotle’s major legacies, namely, the theory of scientific syllogism and teleology seem to conflict on several planes. Indeed, an array of formal limitations prevents him from formalizing teleological explanations into scientific syllogisms, which are entirely absent from his works. To achieve this, Aristotle resorts to a different tool, the logic of ‘consequence’. This governs both the teleological relation between an end and a means that underlies necessity ‘from a hypothesis’—which is the necessity proper to living things—and a different form of syllogisms, namely, syllogisms ‘from a hypothesis’. His guidelines in the first chapter of his Parts of Animals on the proper form of demonstration to be adopted in biology should be read as laying out the rules of inference for translating teleological explanations into syllogisms ‘from a hypothesis’.
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Burdett, Charles. „�Languages don�t have bones, so you can just break them�: rethinking multilingualism in education policy and practice in Africa“. Journal of the British Academy 10 (2022): 1–20. http://dx.doi.org/10.5871/jba/010.001.
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The article begins by looking at developments within Modern Languages and reflects upon the importance of the move towards the consideration of cultural and social phenomena in transnational perspective. It suggests how the �transnational turn� can be interpreted within the disciplinary field and, in this context, refers to the work of the large project �Transnationalizing Modern Languages� (2014�2018), part of the AHRC�s Translating Cultures research theme. The article looks at how a transnational approach can advance the move to decolonise research and teaching in the subject area and at how it promotes understanding of the proximity of the colonial world. Drawing upon the example of creative writing on the expansionist phase of Italy�s history, the article explores how the ongoing legacies of colonialism can be addressed within an approach that is centred on the traces of past instances of mobility and displacement. It concludes by pointing to the need for the transmedial study of the ghosts of the Italian empire.
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Rensmann, Lars. „Divided We Stand“. German Politics and Society 37, Nr. 3 (01.09.2019): 32–54. http://dx.doi.org/10.3167/gps.2019.370304.
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Germany continues to face an inter-regional political divide between the East and the West three decades after unification. Most strikingly, this divide is expressed in different party systems. The right-wing populist Alternative for Germany and the left-wing populist Left Party are considerably more successful in the eastern regions, while German centrist parties perform worse (and shrink faster at the ballot-box) than in the West. The article discusses empirical evidence of this resilient yet puzzling political divide and explores three main clusters of explanatory factors: The after-effects of the German Democratic Republic’s authoritarian past and its politico-cultural legacies, translating into distinct value cleavage configurations alongside significantly weaker institutional trust and more wide-spread skepticism towards democracy in the East; continuous, even if partly reduced inter-regional socioeconomic divisions and varying economic, social and political opportunities; and populist parties and movements acting as political entrepreneurs who construct and politically reinforce the East-West divide. It is argued that only the combination of these factors helps understand the depth and origins of the lasting divide.
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Pirdaus, Dede Irman, Rini Chayandari und Yasir Salih. „Constitutional Values, Legal Politics, and Political Stability: A Comparative Analysis in the Post-Authoritarian Context of Indonesia“. International Journal of Humanities, Law, and Politics 1, Nr. 4 (27.02.2024): 64–69. http://dx.doi.org/10.46336/ijhlp.v1i4.71.
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This paper explores the intricate relationship between constitutional values of equality and justice and their impact on political stability, with a specific focus on Indonesia's post-authoritarian context. Constitutional ideals, while crucial, face challenges in translating into tangible outcomes due to implementation gaps and entrenchment of inequalities. The study employs a comparative analysis of national constitutions, examining cases where provisions of justice and equality either succeeded or failed to foster stable political environments. Pathways linking constitutional equality to political stability are scrutinized, emphasizing both procedural and substantive dimensions. The research employs political stability indicators to unravel the nuanced relationship between constitutional principles and governance outcomes. In the context of Indonesia, the paper delves into the complexities of legal politics during the transition from the New Order to reformasi democracy. The post-authoritarian landscape witnessed struggles for freedom of expression and human rights enforcement, reflecting the challenges of aligning legal frameworks with democratic principles. The analysis considers the uneven progress in rule of law reforms, navigating the legacies of patrimonialism and oligarchic influence
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Prianti, Desi Dwi, und I. Wayan Suyadnya. „Decolonising Museum Practice in a Postcolonial Nation: Museum’s Visual Order as the Work of Representation in Constructing Colonial Memory“. Open Cultural Studies 6, Nr. 1 (01.01.2022): 228–42. http://dx.doi.org/10.1515/culture-2022-0157.
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Abstract The study of colonialism and its legacies have mostly left the category of memory studies. However, for the colonised subject, what they experienced in the past inevitably forms their present and future discourse. This study focuses on how the museum’s visual order articulates colonial memory. By looking at the work of representation, in this context museum’s visual order, this study investigates how memory lives on through the circulation of colonial memory that the museum simulates. Museum’s visual order translates how colonial memory should be remembered and celebrated as public knowledge. Although research on how museums affect society knowledge have been part of both memory and museum studies, those two studies barely touch upon museums’ role in translating colonial memory in the postcolonial nation. Memory lives on through its circulation in media forms. However, premeditation and mediation are made possible through articulating social and cultural sites, in this case, museums practice. In order to achieve its purposes, this research investigates public museums in different parts of Java, Indonesia which have colonial memory objects. The combination of field observation, document review, and visual method followed by focus group discussion between stakeholders and researchers are conducted to propose the research conclusion. This research argues that the museum’s visual order translates interrelated colonial memories to be accepted as a part of the history that forms the “existence” of the nation and to be appreciated as public knowledge that is shared and forms the national identity. In doing so, museum practice roams into the area of political visibility which decides the legibility of the narrative related to colonial memory. In addition, as museum practice is basically a colonial legacy, this research concludes that it is essential to deconstruct the practice from the perspective of the colonised.
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McElhanon, Kenneth A. „When Quality Is in the Eye of the Beholder: Paradigm Communities and the Certification of Standards for Judging Quality“. Journal of Translation 3, Nr. 1 (2007): 25–40. http://dx.doi.org/10.54395/jot-m54f4.
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This essay addresses the relativity of knowledge and its relevance to the assessment of quality in translation. The discussion is framed in terms of Thomas Kuhn’s theory of paradigms and paradigm communities. The concept of paradigm is used to delineate the various legacies that inform contemporary translators—their biblical/theological education, their tacit acceptance of an Aristotelian philosophy of language, and the subtle influence of the Age of Enlightenment. Because each model of translation determines the praxis of translation, it also determines how quality is assessed. It is suggested that this is not a serious problem, however, because each model of translation accounts well for particular phenomena of language. A translator is well advised to know the kinds of phenomena that each model handles best. Skill in translation is applying each model to the appropriate phenomena and thereby utilizing any given model to its maximum potential. The burden of responsibility for the quality of a translation falls correctly upon translators and not upon those who check translations.
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Sims, Robin. „17Theory on Theory“. Year's Work in Critical and Cultural Theory 27, Nr. 1 (2019): 324–43. http://dx.doi.org/10.1093/ywcct/mbz017.
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Abstract This chapter reviews work published in 2018 which involves consideration of the significance of critical and cultural theory in the present day as well as the diverse legacies of some of its key figures. Books discussed include the English translation of Alain Badiou’s seminar on Lacan, a new series examining the legacies of Lacan alongside those of Derrida, Foucault, and Said, and Thomas Docherty’s analyses of the University’s turn towards servicing the market and of the relation between literature and capital. The chapter demonstrates the ongoing vitality of theory today, as well as its capacity to examine and challenge the supposed obviousness of the assumptions that underpin the status quo.
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VanWagenen, Julianne. „Masters vs. Lee Masters: The legacy of the Spoon River author between Illinois and Italy“. Forum Italicum: A Journal of Italian Studies 53, Nr. 3 (30.05.2019): 679–98. http://dx.doi.org/10.1177/0014585819854046.
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Edgar Lee Masters’ 1915 Spoon River Anthology has been one of the most popular books of foreign poetry in Italy since it was first translated and published there by Fernanda Pivano and Cesare Pavese in 1943. Yet, in the US, Masters is virtually unknown to the public; American scholars find him a problematic figure and his Spoon River only viable in piecemeal form. This article considers the translation and reception history of Spoon River in Italy as well as Masters’ publication and reception history in the US until his death in 1950, to bring to light the reasons for the poet’s differing legacies. It goes on to examine recent scholarly translations of Spoon River, as they at once engage with and neutralize critical American scholarship in order to secure Masters’ status in Italy. Finally, the article suggests a way forward for Italian scholarly work on Masters, which does not attempt to engage American criticism, but, rather, roots itself in the fraught Italian relationship with “agrarian” literature after the ventennio fascista and Mussolini’s rural rhetoric.
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Neely, Sol. „Unsettling Monstrosity in Rhymes for Young Ghouls“. Screen Bodies 4, Nr. 1 (01.06.2019): 72–95. http://dx.doi.org/10.3167/screen.2019.040106.
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Rhymes for Young Ghouls (2014), written and directed by Mi’kmaq filmmaker Jeff Barnaby, is primarily presented as a residential school “revenge fantasy.” Some critics and reviewers of the film value it for its pedagogical possibilities, arguing that the film occasions opportunity for dialogue between Indigenous and non-Indigenous audiences about the legacies of the residential school system. Yet, numerous decolonial scholars and activists understand that dialogue alone cannot effect the quality of decolonial justice needed in the wake of genocide. This article approaches the film as a saturated phenomenon and examines the kinds of radical phenomenological transformation that must occur, especially among non-Indigenous audiences, for decolonial imperatives to become legible. Beyond developing a more comprehensive historical panorama of the violence and legacies of the residential school system, this article calls for a kind of translation of experience occasioned by the film, one that dramatically subverts and transforms modalities of consciousness on which coloniality is predicated.
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Bottomley, Anne. „Between Islands: Colonial Legacies and Cultural Imaginaries“. Pólemos 14, Nr. 2 (25.09.2020): 237–60. http://dx.doi.org/10.1515/pol-2020-2016.
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AbstractThis paper explores one aspect of the geo-cultural axis constructing the “between” of England as island-metropole and the colonised islands of the Antillean archipelago: that of the crucial significance of the figuration of “island” in the colonial cultural imaginary of the early modern period. It is suggested that the development of “island” as key topographical trope, signifying sea power as opposed to continental imperialism, was a crucial means through which the metropolitan English curated an image of how colonial expansionism might be given meaning, and be experienced, in such a way as to enhance and enrich, rather than overwhelm and impoverish, England as “small island.” Using material drawn from seventeenth- and eighteenth-century literature, the paper traces the emergence of, first, England imaged as island garden-paradise, and then, second, the transposition and translation of “garden-paradise” islands into the tropics. This is framed by two images: the first the late seventeenth-century Paston Treasure, and the second a late eighteenth-century portrait of two young women by David Martin. The first is used to illustrate the need to order and curate images of, and in response to, the ‘colonial’ as an experience of encounter and engagement with “Other” through processes of legitimated and authorised subjectification. The second is deployed to illustrate the extent to which the “insular” English cultural imaginary achieved and sustained an account of the beneficial-colonial overseas project and marginalised, to the point of suppression, the violence of the actual-colonial in/on remote “(small) islands.” The portrait of the two women is then used to project forward in time in order to make visible the continuing strength of the colonial legacy of paradise-islands in the contemporary English cultural imaginary: in particular, in the exotic out-of-world and timeless imagery deployed in tourist brochures. As a final coda, the paper ends with referencing the potential of an-other “between islands”: that of a complex network of inter-Antillean creolisation interrupting and challenging the legacy of the linear and centrifugal metropole-(post-)colonial island axis.
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Lenner, Katharina. „“Biting Our tongues”: Policy Legacies and Memories in the Making of the Syrian Refugee Response in Jordan“. Refugee Survey Quarterly 39, Nr. 3 (23.05.2020): 273–98. http://dx.doi.org/10.1093/rsq/hdaa005.
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Abstract This article analyses the significance of policy legacies and policy memories for refugee policy in conflict-neighbouring countries, where most of the world’s displaced live. Drawing on insights from critical policy analysis, it views refugee policy as co-produced by national and international agencies on the basis of previous dynamics that are already the product of an intense history of interaction and translation. This approach is illustrated by analysing two different aspects of refugee policy in Jordan: the process of counting Syrians in the country and the partial integration of Syrians into the formal labour market. Both examples reveal an overarching legacy of accommodation that ties international and host government actors together. Despite sometimes differing over preferred outcomes, the main goals for the various actors involved have been to strike compromises, safeguard organisational interests, and create outward policy success. In order to meet these goals, the agencies involved have learned to tolerate unresolved ambiguities and disregard other inconvenient legacies and memories that would only complicate policy negotiations. Acknowledging this intertwinement of agencies, technologies, and rationales of government is essential for rethinking policy change and responsibility in contexts of mass displacement.
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Saka, Ayse. „The Cross-National Diffusion of Work Systems: Translation of Japanese Operations in the UK“. Organization Studies 25, Nr. 2 (Februar 2004): 209–28. http://dx.doi.org/10.1177/0170840604040036.
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This article investigates the process of the cross-national diffusion of work systems to the affiliate firms of three Japanese multinational companies in the UK. It examines the degree to which structural, cultural, and control-related work systems of the source company are adopted by the recipient. The case studies highlight the interplay between institutional forces and organizational action through a process of work-systems translation. The study is based on a systematic comparative analysis of the ways in which Japanese work systems are implemented and sustained in the given firms. It concludes that firms attempt to translate alternative work systems rather than submit to environmental pressures toward isomorphism. The process of diffusing work systems is not driven by pre-existing legacies alone. There is room for social action in that actors, through their interaction, contribute actively to shaping the work organization.
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Petit, Caroline. „Excessive Temper(ament), Flawed Character: On the Entanglement of the “Medical” and the “Ethical” in the History of Rhetoric“. Journal for the History of Rhetoric 25, Nr. 1 (01.03.2022): 31–55. http://dx.doi.org/10.5325/jhistrhetoric.25.1.0031.
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Rhetoric is a bodily art. “Character” itself is an emanation, or a translation of an individual’s physical nature: excessive, outlandish characters are used in ancient rhetoric as relevant examples of this connection. Starting from the controversial legacy of Mark Antony as an orator, this paper explores how medical theory underpins ancient rhetorical thought on the excessive orator and reveals the linkage of character, the body, and its environment. By reexamining the famous cases of Mark Antony, Cassius Severus, Maecenas, and Cicero himself in the light of Greek discourse on the effects of humoral imbalance on speech, I revisit the legacies of several heroes and villains of Roman oratory, as well as contemplate the enduring seduction of excess.
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Subramaniam, Banu, und Sushmita Chatterjee. „Translations in Green: Colonialism, Postcolonialism, and the Vegetal Turn“. Configurations 32, Nr. 1 (Januar 2024): 1–23. http://dx.doi.org/10.1353/con.2024.a917006.
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ABSTRACT: This paper explores the coloniality of botany and its transnational genealogy by examining critical questions about agency of representation of botanical nomenclature. We use two examples— Hortus Malabaricus in the seventeenth century, and the Traditional Knowledge Digital Library (TKDL) from the twenty-first century—as bookends to examine the legacies of colonial botany. The Hortus is a comprehensive treatise developed by Hendrik van Rheede, the governor of Dutch Malabar, with the help of local botanists, doctors, and physicians. It remains one of the most comprehensive works on the flora of Asia and the tropics. The impetus for the Hortus was the desire for a catalogue of local plants so colonists could more efficiently extract the rich botanical resources in Asia. The TKDL is a digital repository of traditional knowledge of India. The impetus was to establish prior use of herbs and medicines in India and challenge global biopiracy of traditional Indian knowledge. Both the Hortus and the TKDL are repositories that respond to colonial regimes of power—the former for more efficient colonial extraction, and the latter to thwart it. Yet both are caught up in Western norms of botanical nomenclature. Drawing on feminist, postcolonial, and transnational studies, this paper examines the two moments to explore the enduring and shifting meanings of transnational colonial regimes of power.
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Raghavan, Rahul, Linda D. Hicks und Michael F. Minnick. „Toxic Introns and Parasitic Intein in Coxiella burnetii: Legacies of a Promiscuous Past“. Journal of Bacteriology 190, Nr. 17 (07.07.2008): 5934–43. http://dx.doi.org/10.1128/jb.00602-08.
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ABSTRACT The genome of the obligate intracellular pathogen Coxiella burnetii contains a large number of selfish genetic elements, including two group I introns (Cbu.L1917 and Cbu.L1951) and an intervening sequence that interrupts the 23S rRNA gene, an intein (Cbu.DnaB) within dnaB and 29 insertion sequences. Here, we describe the ability of the intron-encoded RNAs (ribozymes) to retard bacterial growth rate (toxicity) and examine the functionality and phylogenetic history of Cbu.DnaB. When expressed in Escherichia coli, both introns repressed growth, with Cbu.L1917 being more inhibitory. Both ribozymes were found to associate with ribosomes of Coxiella and E. coli. In addition, ribozymes significantly reduced in vitro luciferase translation, again with Cbu.L1917 being more inhibitory. We analyzed the relative quantities of ribozymes and genomes throughout a 14-day growth cycle of C. burnetii and found that they were inversely correlated, suggesting that the ribozymes have a negative effect on Coxiella's growth. We determined possible sites for ribozyme associations with 23S rRNA that could explain the observed toxicities. Further research is needed to determine whether the introns are being positively selected because they promote bacterial persistence or whether they were fixed in the population due to genetic drift. The intein, Cbu.DnaB, is able to self-splice, leaving the host protein intact and presumably functional. Similar inteins have been found in two extremophilic bacteria (Alkalilimnicola ehrlichei and Halorhodospira halophila) that are distantly related to Coxiella, making it difficult to determine whether the intein was acquired by horizontal gene transfer or was vertically inherited from a common ancestor.
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Flotow, Luise Von. „Legacies of Quebec Women’s “Écriture au féminin”: Bilingual Transformances, Translation Politicized, Subaltern Versions of the Text of the Street“. Journal of Canadian Studies 30, Nr. 4 (Januar 1996): 88–109. http://dx.doi.org/10.3138/jcs.30.4.88.
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Fogarty, Alanna S., Mohammed J. Ahmed, Alexander G. Linder, Aso Zangana, Karim Muftin, Claire J. Standley und Erin M. Sorrell. „Lost in translation: the importance of addressing language inequities in global health security“. BMJ Global Health 8, Nr. 12 (Dezember 2023): e014419. http://dx.doi.org/10.1136/bmjgh-2023-014419.
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Language inequities in global health stem from colonial legacies, and global health security is no exception. The International Health Regulations (IHRs), a legally binding framework published by the WHO, lay the foundation for global health security and state the roles and responsibilities States Parties are compelled to follow to improve their capabilities to prevent, detect and respond to potential public health emergencies of international concern. It includes the submission of a mandatory status report that assesses a nation’s implementation of IHRs. Known as the States Party Self-Assessment Annual Report (SPAR) tool, WHO has made its guidance document available in all six WHO official languages (Arabic, Chinese, English, French, Russian and Spanish). The Republic of Iraq (Iraq) experienced significant challenges during the completion and submission of the 2022 SPAR. This experience demonstrated that translation of English materials to other languages, such as Arabic, is not prioritised and further underscored how scoring of a country’s global health security capacities can be significantly impacted by users’ ability to read and comprehend the materials in English. Not only can this lead to inaccurate SPAR scoring, but it can also lead to the improper allocation of resources and prioritisation of policy developments and/or amendments. By drawing attention to this issue, we aim to inform and advocate for global health security decision-makers to consider opportunities for increasing inclusion and accessibility, especially for requirements under legally binding international instruments.
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Li, Darryl. „Translator's Preface: A Note on Settler Colonialism“. Journal of Palestine Studies 45, Nr. 1 (2015): 69–76. http://dx.doi.org/10.1525/jps.2015.45.1.69.
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The Journal of Palestine Studies presents an original translation of a 1981 article by Yugoslav anthropologist Nina Seferović (1947–1991) on “Bushnaqs”—Palestinians whose ancestors hail from the territory of present-day Bosnia-Herzegovina. Seferović describes the circumstances of the Bushnaqs' departure in the late nineteenth century; the distinct community they founded in the village of Caesarea near Haifa; and their assimilation into the Palestinian nation. This study is a contribution to the social history of Palestine that raises productive questions about the legacies of the Non-Aligned Movement and about the role of race and temporality in framing such categories as settler and native in the broader examination of settler colonialism. Below, in order of appearance, are Darryl Li's translator's preface, “A Note on Settler Colonialism,” illuminating and explicating the original study; Nina Seferović's article, “The Herzegovinian Muslim Colony in Caesarea, Palestine,” and an appendix titled, “Balkan Migration to the Middle East.” A substantial section of endnotes follows, divided into three corresponding parts.
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Owens, Imani D. „Toward a “Truly Indigenous Theatre”: Sylvia Wynter Adapts Federico García Lorca“. Cambridge Journal of Postcolonial Literary Inquiry 4, Nr. 1 (Januar 2017): 49–67. http://dx.doi.org/10.1017/pli.2016.34.
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AbstractThis article recuperates the creative work of Jamaican cultural theorist Sylvia Wynter, arguing that her activities as a dramatist and translator constitute foundational efforts to imagine an emerging postcolonial reading public. The article considers Wynter’s heretofore-neglected adaptation of Federico García Lorca’sLa Casa De Bernarda Alba. The play appears in the newly foundedJamaica Journalin 1968, alongside an essay theorizing adaptation, production, and sets. Adaptation, for Wynter, is strategy of postcolonial reading that requires carefulreinterpretation, an emphasis on historicity, and sensitivity to the imperatives of theatricality. The play evidences Wynter’s concern with the politics and poetics of translation, a transformative act that exemplifies the process ofindigenizationtheorized in her later works. Wynter transforms Lorca’s original, “transposing” it to a Jamaican setting and adding dialogue and content to craft a scathing meditation on the legacies of colonialism. Published shortly after Jamaican independence in 1962, this play imagines a “truly indigenous theatre” as central to the formation a postcolonial public.
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Alvarado, Johan Lorraine. „Cartography of Sound“. Columbia Journal of Asia 1, Nr. 2 (09.12.2022): 63–75. http://dx.doi.org/10.52214/cja.v1i2.10002.
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This paper embarks on the odyssey of queer diasporic Pilipinxs, a journey that has hitherto been neglected in English literary studies. Set against the backdrop of multiple imperialisms and ongoing migration, this project attends to a complex array of issues discussed in contemporary queer Pilipinx American poetry, examining bodies in transit, bodies in translation, and bodies in transformation. In close-reading Kay Ulanday Barrett’s More Than Organs and Aldrin Valdez’s ESL, or You Weren’t Here, my aim is to explore how queer Pilipinx American embodiment can be uprooted and mapped within a poetic landscape that dissolves boundaries between languages, voices, genders, temporalities, and worlds. These collections elucidate not only alternative ways of mourning and healing but also the breadth of queer, diasporic imagination that transcends neat categorization or stringent conclusions. This thesis proposes that queer Pilipinx American poetry can help us negotiate our vexed legacies in order to arrive at new, expansive possibilities of being, becoming, and belonging.
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Oblitas Mollinedo, Benjamin. „Fréderic Bastiat. La urgenci de su filosofía en hispanoamérica y más allá“. Miscelánea Filosófica αρχή Revista Electrónica 6, Nr. 18 (01.05.2023): 109–20. http://dx.doi.org/10.31644/mfarchere_v.6;n.18/23-a05.
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The article highlights the enduring relevance of Frédéric Bastiat's ideas in Hispanoamerica. It explains the paradox of the widespread ignorance of Bastiat's work, both in his native France and among Spanish speakers. Despite his significant contributions to philosophical and economic thought, Bastiat's legacy suffered obscurity, hindering the understanding of timeless principles advocating for individual rights, economic freedom, and free trade. Comparisons are drawn between Bastiat's comprehensive economic understanding and the limitations of Marx's perspective, emphasizing Bastiat's contribution to the theory of value and his nuanced view of private property and the market. The article underscores the necessity for Hispanic academic circles to engage with Bastiat's works, promoting translations, analyses, and discussions to counter prevalent economic ignorance and challenge authoritarian doctrines. It also emphasizes the importance of Bastiat's ideas in confronting contemporary economic challenges in Spanish-speaking nations, advocating for rectifying this academic omission to foster economic growth, intellectual enlightenment, and combat the historical legacies of colonial centralism and feudal prejudices.
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Prussing, Erica. „Through a Critical Lens: Expertise in Epidemiology for and by Indigenous Peoples“. Science, Technology, & Human Values 45, Nr. 6 (13.11.2019): 1142–67. http://dx.doi.org/10.1177/0162243919887448.
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Epidemiology for and by Indigenous peoples uses quantitative and statistical methods to better document Indigenous health concerns, and is oriented around providing data for use in advocacy to promote Indigenous health equity. This advocacy-oriented, technoscientific work bridges the often distinct social worlds of Indigenous communities, professional public health research, and public policy-making. Using examples from a multisited ethnographic study in three settings (Aotearoa New Zealand, Hawai’i, and the continental United States), this paper examines the forms of expertise that researcher/practitioners enact as they conduct research that simultaneously harnesses epidemiology’s persuasive power in social worlds like public health and public policy, while also critically challenging legacies of colonialist erasures and misrepresentations of Indigenous health in population statistics. By demonstrating how these continual translations across multiple social worlds enact expertise, this analysis offers a new integration of discussions about both coloniality and expertise within science and technology studies (STS). By focusing on the experiences of technoscientific professionals themselves, this study’s findings also pose new questions for broader STS conversations about how activism is shaping the production of knowledge about health in the twenty-first century.
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VRANGBÆK, KARSTEN, und KATARINA ØSTERGREN. „Patient empowerment and the introduction of hospital choice in Denmark and Norway“. Health Economics, Policy and Law 1, Nr. 4 (Oktober 2006): 371–94. http://dx.doi.org/10.1017/s1744133106005032.
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This article provides a critical analysis of the introduction of hospital choice in Denmark and Norway. The two Nordic cases provide evidence from public integrated health systems that may be compared to the current implementation of choice in other countries such as England. We use the theoretical concepts of institutional structure, historical legacies, and situational factors to analyze the translation of the general choice idea into a specific health policy design in Denmark and Norway. The results of the study show that even if there are many similarities between the two countries, there are also significant differences. In Denmark the initial implementation of choice was adjusted to the dominant policy objectives of macroeconomic control through regional planning, while in Norway the chosen solution reflects a more limited concern for expenditure control and a greater willingness to experiment. Timing and differences in the relative strength of the decentralized actors are important explanatory factors. Theoretically, this article provides some insights into the problem of introducing policies that contradict existing traditions, norms, and values. It addresses issues of policy design and the relationship between ideas, historically developed institutions, and situational factors, including actor constellations and interests.
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Mahawijaya, I. Gusti Ngurah Anom Manacika, Febrilian Dame Nuraldi und Michael Sebastian Chang. „The Urgency of Regulating Injunctions In Indonesian Civil Procedure Bill“. Jurnal Penelitian Hukum De Jure 23, Nr. 1 (27.03.2023): 15. http://dx.doi.org/10.30641/dejure.2023.v23.15-32.
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The concept of injunction in common law countries is similar to the concept of provision, confiscation, and provisional determination so that the concept of injunction can be used to complete the deficiencies of provision, confiscation, and provisional determination. This research examines injunction arrangements in common law countries, in this case, the United States and Singapore, which are then transplanted into Indonesian law through the Indonesian Civil Procedure Bill. The research method was carried out normatively and then explained descriptively accompanied by a prescription on how provision, confiscation, and provisional determination should be regulated in Indonesia. Arrangements for provision, confiscation, and provisional determination are still scattered in various laws and even most of the Dutch colonial legacies are used without an official translation. This condition causes legal uncertainty that can be detrimental to justice seekers. The state’s efforts in establishing a unique Indonesian civil procedural law can be seen through the Indonesian Civil Procedure Bill. This bill also contains a concept similar to an injunction. The bill, which is expected to eliminate legal uncertainty for justice seekers, still does not specify a concept similar to the injunction in Indonesia.
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Arvidsson, Alf, Patricia H. Ballantyne, Karin L. Eriksson, Attila Mátéffy, Karin Strand, Eva Kjellander Hellqvist, Marika Nordström et al. „Reviews“. Puls - musik- och dansetnologisk tidskrift 7 (01.05.2022): 161–202. http://dx.doi.org/10.62779/puls.v7i.19033.
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Recensioner av: Cultural Mapping and Musical Diversity av Britta Sweers & Sarah M Ross (eds). Dance Legacies of Scotland: The True Glen Orchy Kick av Mats Melin & Jennifer Schoonover Folklore Revival Movements in Europe post 1950: Shifting Contexts and Perspectives av Daniela Stavělová och Theresa Jill Buckland (red.) Foundations of Hungarian Ethnochoreology: Selected Papers of György Martin av János Fügedi, Colin Quigley, Vivien Szőnyi & Sándor Varga (eds.) Harpe og sverd: Litteraturhistoriske essay om den norske balladen av Olav Solberg Lyssna på musik: Upplevelser, mening, hälsa av Lars Lilliestam Dissertation - Music in International Development: The Experience of Concerts Norway (2000–2018) av Solveig Korum Song Translation: Lyrics in Contexts av Johan Franzon, Annjo K. Greenall, Sigmund Kvam och Anastasia Parianou (red) Sounds of Migration: Music and migration in the Nordic countries av Owe Ronström & Dan Lundberg (red.) Visions and Traditions: Knowledge Production and Tradition Archives av Lauri Harviahti, Audun Kjus, Susanne Österlund-Pötzsch, Fredrik Skott & Rita Treija (eds.) Waltzing Through Europe: Attitudes towards Couple Dances in the Long Nineteenth Century av Egil Bakka, Theresa Jill Buckland, Helena Saarikoski & Anne von Bibra Wharton (eds.) Dissertation - Wind and Wood: Affordances of Musical Instruments: The Example of the Simple-System flute av Markus Tullberg
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Reno, Seth T. „Romantic Ecocriticism: Origins and Legacies / Natures in Translation: Romanticism and Colonial Natural History / Beasts of Burden: Biopolitics, Labor, and Animal Life in British Romanticism“. European Romantic Review 29, Nr. 1 (02.01.2018): 79–86. http://dx.doi.org/10.1080/10509585.2018.1417019.
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Jędrzejko, Paweł. „The Times They Are A-Changin’“. Review of International American Studies 12, Nr. 2 (23.12.2019): 5–24. http://dx.doi.org/10.31261/rias.8007.
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The article, whose central premise is to address the ellusive issue of the Zeitgeist of the "long 1968," revolves around the appeal of the singer-songwriter activism and the international, cross-cultural popularity of protest songs that defy political borders and linguistic divides. The argument opens with reference to Bob Dylan's famous song "The Times They Are A-Changing," whose evergreen topicality resulted not only in the emergence of its numerous official and unofficial covers and reinterpretations, but also generated translations into all major languages of the world, and which has provided inspiration to engaged artists, whose present-day remakes serve as a medium of criticism of the unjust mechanisms of power affecting contemporary societies. The "spirit of the 1968," which evades clear-cut definitions attempted by cultural historians and sociologists, seems to lend itself to capturing in terms of what Beate Kutschke dubs "mental" criteria, perhaps best comprehended in the analysis of the emotional reactions to simple messages of exhortative poetry or simple protest songs, which appeal to the shared frustrations of self-organized, grassroot movements and offer them both the sense of purpose and a glimpse of hope. In this sense, the Zeitgeist of '68 is similar to that of revolutionary Romanticism that united the young engaged intellectuals on both sides of the Atlantic, and whose messages reverberate in the activist songwriters' work until today. As such, the essay provides the keynote to the whole issue, which explores some of the transnational legacies of "1969."
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M’charek, Amade. „Harraga: Burning borders, navigating colonialism“. Sociological Review 68, Nr. 2 (März 2020): 418–34. http://dx.doi.org/10.1177/0038026120905491.
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In this article I introduce the non-English word, harraga, to address the convoluted nature of migration, death, borders and colonial legacies. My empirical material comes from the south of Tunisia. I draw on practices of migration from Tunisia, the extraction of resources and its effect on the economy of the country, and the washing ashore of bodies on the southern Tunisian coast. I also reflect on the recent European border management in this area that is intended to stop migration from both Tunisia and Libya. Harraga (الحراقة) is an Arabic word used in Tunisia, Algeria and Morocco. It could be translated as those who burn. A pragmatic or accommodating translation would be ‘sans papiers’, or ‘undocumented migrants’. However, harraga is not a word for a group of people, but for an activity. The activity of moving out of the Magreb. Those who engage in harga, ‘burn’ borders in order to enter European territories, or overstay their visa. Yet enfolded in the word harraga is much more than the activity of leaving for Europe. I will slowly unpack this word and show that (1) harraga is not about identity (the migrant/the refugee), but an activity, the activity of burning borders and of expanding living space; (2) harraga is not about burning bridges or leaving histories behind, but about crafting connections as well as colonial extractions; (3) harraga problematizes Europe’s borders by siding with those who burn them, human beings.
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Yang, Lingui. „Modernity and Tradition in Shakespeare’s Asianization“. Multicultural Shakespeare: Translation, Appropriation and Performance 10, Nr. 25 (31.12.2013): 5–10. http://dx.doi.org/10.2478/mstap-2013-0001.
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Do Marjorie Garber’s premises that Shakespeare makes modern culture and that modern culture makes Shakespeare apply to his reception in Asian contexts? Shakespeare’s Asianization, namely adaptation of certain Shakespeare elements into traditional forms of local cultures, seems to testify to his timelessness in timeliness. However, his statuses in modern Asia are much more complicated. The complexity lies not only in such a cross-cultural phenomenon as the Asianizing practice, but in the Shakespearization of Asia—the idealization of him as a modern cultural icon in a universalizing celebration of his authority in many sectors of modern Asian cultures. Yet, the very entities of Asia, Shakespeare, modernity, and tradition must be problematized before we approach such complexities. I ask questions about Shakespeare’s roles in Asian conceptions of modernity and about the relationship between his literary heritage and Asian traditions. To address these questions, I will discuss this timeliness in Asian cultures with a focus on Shakespeare adaptations in Asian forms, which showcase various indigenous approaches to his text—from the elitist legacy maintaining to the popularist re-imagining. Asian practices of doing Shakespeare have involved other issues. For instance, whether or not the colonial legacies and postcolonial re-inventions in the dissemination of his works in Asian cultures confirm or subvert the various myths about both the Bard and modernity in most time of the 20th century; in what ways Shakespeare has been used as at once a negotiating agent and negotiated subject in the processes of the prince’s translations and adaptations into Asian languages, costumes, landscapes, cultures and traditions.
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Burman, Jeremy Trevelyan. „On Kuhn’s case, and Piaget’s: A critical two-sited hauntology (or, On impact without reference)“. History of the Human Sciences 33, Nr. 3-4 (02.07.2020): 129–59. http://dx.doi.org/10.1177/0952695120911576.
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Picking up on John Forrester’s (1949–2015) disclosure that he felt ‘haunted’ by the suspicion that Thomas Kuhn’s (1922–96) interests had become his own, this essay complexifies our understanding of both of their legacies by presenting two sites for that haunting. The first is located by engaging Forrester’s argument that the connection between Kuhn and psychoanalysis was direct. (This was the supposed source of his historiographical method: ‘climbing into other people’s heads’.) However, recent archival discoveries suggest that that is incorrect. Instead, Kuhn’s influence in this regard was Jean Piaget (1896–1980). And it is Piaget’s thinking that was influenced directly by psychoanalysis. Psychoanalysis then haunts Kuhn’s thinking through Piaget, and thus Piaget haunts Forrester through Kuhn. To better understand this second site of the haunting—which is ultimately the more important one, given the intent of this special issue—Piaget’s early psychoanalytic ideas are uncovered through their interaction with his early biology and subsequent turn to philosophy. But several layers of conflicting contemporary misunderstandings are first excavated. The method of hauntology is also developed, taking advantage of its origins as a critical response to the psychoanalytic discourse. As a result of adopting this approach, a larger than usual number of primary sources have been unearthed and presented as evidence (including new translations from French originals). Where those influences have continued to have an impact, but their sources forgotten, they have thus been returned. They can then all be considered together in deriving new perspectives of Forrester’s cases/Kuhn’s exemplars/Piaget’s stages.
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Fluda-Krokos, Agnieszka, und Karolina Grodziska. „Pamiątki po Wisławie Szymborskiej w zbiorach Biblioteki Naukowej PAU i PAN w Krakowie“. Rocznik Biblioteki Naukowej PAU i PAN 68 (Februar 2024): 9–22. http://dx.doi.org/10.4467/25440500rbn.23.001.19327.
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Keepsakes of Wisława Szymborska in the Scientific Library of the PAAS and the PAS in Cracow collection As the year 2023 was announced the Year of Wisława Szymborska due to the 100th anniversary of her birth, it is a great opportunity to present the Scientific Library of the PAAS and the PAS in Krakow. They have been gathered in the period from 1953 to 2011 and were not collected in a planned manner: they come from separate donations, legacies or purchases. These are poetry books published during Szymborska’s life (7), Italian issues in Pietro Marchesani’s translation with original collages or watercolours by Alina Kalczyńska, donated by her or a painter Leszek Dutka (5). The manuscripts collection contains 5 letters of the Poet to Witold Zechenter from the period 1970 1976 and her dedications in the books she gave to him in the period from 1953 to 1976 (9); these and numerous other dedications were cut out by Zechenter from books and kept as loose cards. Two dedications have been decorated with cutouts. Also the bookplates collection of the Library Printing Room contains 7 bookplates produced for Wisława Szymborska by respected Polish artists: Zbigniew Osenkowski, Roman Mucha, Czesław Woś, Helena Sawicka and Leszek Frey-Witkowski as well as two etching matrices of Stanisław Dawski’s works. Despite varying provenance and incompleteness, the keepsakes of Wisława Szymborska constitute an interesting collection for researchers and enthusiasts of her work. keepsakes of Wisława Szymborska constitute an interesting collection for researchers and enthusiasts of her work.
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Fábregas-Tejeda, Alejandro, Abigail Nieves Delgado und Jan Baedke. „Revisiting Hans Böker’s "Species Transformation Through Reconstruction: Reconstruction Through Active Reaction of Organisms" (1935)“. Biological Theory 16, Nr. 2 (24.03.2021): 63–75. http://dx.doi.org/10.1007/s13752-020-00370-7.
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AbstractAgainst the common historiographic narratives of evolutionary biology, the first decades of the 20th century were theoretically far richer than usually assumed. This especially refers to the hitherto neglected role that early theoretical biologists played in introducing visionary research perspectives and concepts before the institutionalization of the Modern Synthesis. Here, we present one of these scholars, the German theoretical biologist and ecomorphologist Hans Böker (1886–1939), by reviewing his 1935 paper “Artumwandlung durch Umkonstruktion, Umkonstruktion durch aktives Reagieren der Organismen” ("Species Transformation Through Reconstruction: Reconstruction Through Active Reaction of Organisms"), published in the inaugural volume of the journal Acta Biotheoretica. While largely forgotten today, this work represents a melting pot of ideas that adumbrate some of today’s most lively debated empirical and conceptual topics in evolutionary biology: the active role of organisms as actors of their own evolution, environmental induction and phenotypic plasticity, genetic assimilation, as well as developmental bias. We discuss Böker’s views on how species change through (what he calls) "Umkonstruktion," and how such reconstruction is exerted through active reactions of organisms to environmental perturbations. In addition, we outline the aims and wider context of his "biological comparative anatomy," including Boker’s reprehensible political affiliation with the Nazi Party. Finally, we highlight some of the historical reasons for why Böker’s views did not have a larger impact in evolutionary biology, but we also recount some of the direct and indirect legacies of his approach in research areas such as ecomorphology and (Eco)EvoDevo. Böker’s paper is available as supplementary material in the online version of this article, as part of the journal's "Classics in Biological Theory" collection; the first translation of the paper into English, by Alexander Böhm and Jan Baedke, is also being published in this volume.
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Fang, Yanping. „School-based teaching research and lesson-case study in mediating the second-cycle curriculum reform in Shanghai“. International Journal for Lesson and Learning Studies 6, Nr. 4 (09.10.2017): 293–305. http://dx.doi.org/10.1108/ijlls-02-2017-0010.
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Purpose Emerging research on education reform in Shanghai for the last decade or so has either focused on broad contexts and trends of the second-cycle curriculum reform or the professional development in response to the reform or a few detailed cases of teaching improvement to meet the reform demand. Little attention has been paid to how schools as institutions have been made to respond to and enact the reform. Through three detailed school cases, the purpose of this paper is to understand their distinctive responses to reform in terms of how they interpreted, enacted and sustained their reform efforts and how more importantly lesson-case study and multi-tiered research projects has become a reinvigorated form of Chinese lesson study and teaching research to significantly mediate the school’s curriculum reform efforts. Features of sustainable development behind these cases are conceptualized by Lave and Wenger’s notion of transparency of the mediating technology of a community of practice. Design/methodology/approach Drawing on master’s thesis reports of school leaders (2010-2016), school research publications and lesson cases as secondary data sources, an instrumental multi-case research design was adopted to build detailed case narratives and tease out cross-case comparisons. Findings Building on unique strengths and legacies to solve school problems, the three secondary schools responded to, enacted and sustained the reform in unique ways: case 1, a municipal key school, has focused on “three translations (of curriculum)” involving all teaching research groups (TRGs) in specifying broad curriculum standards and turning them into concrete, actionable designs and student tasks which are tested and refined through iterative cycles of lesson-case study, with the decision making for each translation informed by research projects studying problems arising. Case 2, a district key school, has capitalized on its strong TRGs and used research projects and lesson-case study to unite teaching, research and PD into a whole; and case 3, a regular neighborhood school, has aimed to build a structured PD system to tackle teacher stagnation by stressing the reflection components of each cycle of lesson-case study, challenging teachers to learn in the district-level curriculum integration experiment, and nudging them into their own research projects with well-staged support. In all the three cases, research projects have been networked connecting municipal, district, school and teachers in building a research climate. The lesson-case study has turned designs into refined actions to ensure quality of curriculum implementation and teacher growth. Originality/value This study yields insights into the inner workings of Shanghai’s recent curriculum reform. With strategic injection of research into the familiar institutional structures and organic cultural forms of collegiality, school innovations can be built on familiarity to create a sense of continuity, coherence and institutional identity so that teachers learn from doing with least disruption. The slow and steady work of sustaining innovations and reform goes beyond simple notions of scaling up and relies on building internal drive and institutional and teacher capacity for deep learning in responding to reform.
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Alhojärvi, Tuomo. „For Postcapitalist Studies: Inheriting Futures of Space and Economy“. Nordia Geographical Publications 50, Nr. 2 (05.03.2021): 1–230. http://dx.doi.org/10.30671/nordia.103117.
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The worldwide social and ecological unravelling of the 21st century presents an unprecedented challenge for thinking and practising liveable economies. As life support systems are annihilated in view of the sustainable accumulation of capital, social and economic alternatives are rapidly emerging to shelter possibilities for life amidst the ruins. Postcapitalism has gained increasing attention as an invitation to amplify existing alternatives to systemic scale. The transformations required are the focus of social movements, political projects and academic research that demand the theorisation and organisation of alternatives to capitalist realism today. What has often received less attention is how such emancipatory alternatives are burdened with problematic legacies living on within, in the epistemic heritage enabling and organising societal transformation. The ‘post-’ prefix, and the break from capitalism that it announces, has largely been treated as a given. This study resists such temptations of the affirmative in order to ask how restrictive and counterproductive burdens are carried along in emancipatory thought and practice, and how their continuous negotiation might have to redefine postcapitalism itself. Taking the ‘post-’ seriously demands critical and theoretical skills capable of examining the complexity of our inherited troubles.
This thesis offers a theoretical contribution to this juncture by bringing together the feminist economic geography of JK Gibson-Graham and the deconstructive philosophical practice of Jacques Derrida. Gibson-Graham’s framework of diverse economies has become a major contribution to thinking and practising postcapitalist politics. It offers a popular affirmative and experimental approach to collective life, one that discards the givenness of economic truths and power in favour of a heterogeneous landscape of interdependent agency. Here, however, the attention is on Gibson-Graham’s early, theoretical examination and critique of capitalocentrism: the omission, forgetting and subjugation of existing more-than-capitalist economies. This notion underlines the necessity to unlearn capitalist homogeneity in order for a plural, prismatic economy of coexistence to come to view: the worst forms of exploitation coexisting with the best of emancipations, both demanding situated negotiation and collective action. Capitalocentrism functions as a conceptual ground of the diverse economies framework, yet its theoretical, empirical and political complexity has largely been left unexamined. While the concept of capitalocentrism works to motivate its alternatives, its use simultaneously exhibits an unproblematised belief in overcoming the problem of postcapitalist burdens.
To think capitalocentrism as a continuous, unownable task, rather than a solid stepping stone for emancipation, it is theorised here as an inheritance with the help of Derrida’s deconstruction. Derrida’s ‘rigorously parasitic’ approach towards constitutive givens and his negotiation of troubling legacies offer a distinct approach to received problematics. Here, his writings on heritage, archives and violence are examined as situated practices of reinterpretative work with/in various legacies. This allows a distinct conceptual and methodological approach to inheritances that pivots on a vigilance of (self-)critique and a practice of close, complicit reading. The inheritedness of our textual materiality, with its historical promises and perils all too closely intertwined, becomes the issue. It allows a persistent negotiation of and oscillation between determinate, situated problematics and the incalculable and unlocatable. As an inheritance, capitalocentrism becomes a heterogeneous and unownable legacy that both enables and haunts the thinking of postcapitalist space and economy.
Developing such a conceptual and methodological approach to postcapitalist problems, this thesis studies capitalocentric inheritances in four main chapters. First, the concept of capitalocentrism and its critical role in Gibson-Graham’s framework is treated in light of deconstruction’s promises. Second, Derrida’s economies of violence are studied to conceptualise capitalocentrism as a problem of history. Third, popular and academic debates concerning postcapitalism are explored as negotiations of capitalocentric inheritances. Fourth, the capitalocentrism of language itself becomes the issue as a problematic negotiated in sites and theories of translation. Altogether, this study proposes an attention to postcapitalist economic geographies that supplements emancipatory approaches with a critical-deconstructive attention to their limitations. Amidst immediate demands for social and economic transformation, it underlines what mediates those demands: the troubled language, the complicit sensorium that we inherit. By offering fresh grounds for rethinking the inherited futures of space and economy, it submits a challenge to claims that purport to govern and overcome the postcapitalist problem of constitutive burdens. As an inheritance, capitalocentrism necessitates drastic renegotiations of postcapitalist givens. This task is here called, tentatively, postcapitalist studies.
Keywords capitalocentrism, deconstruction, diverse economies, inheritance, Jacques Derrida, JK Gibson-Graham, postcapitalist studies
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Agabekova, Zh, und Sh Zhalmakhanov. „USAGE OF FHRASES IN THE KAZAKH LANGUAGE IN THE AZ-ZAMAKSHARI’S DICTIONARY "MUKHADIMAT AL-ADAB"“. Bulletin of the Eurasian Humanities Institute, Philology Series, Nr. 1 (30.03.2023): 7–20. http://dx.doi.org/10.55808/1999-4214.2023-1.01.
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Az-Zamakhshari is a great historian, geographer, literary critic, linguist, teacher and a poet of his time. In modern terms, as a public figure he left to the next generation invaluable works on logic, grammar, religion, dictionaries, literature, literary studies, pedagogy, history and geography. Many of his writings have reached us. One of his precious legacies left to the generations is his dictionary, titled «Muqaddimat al-Adab». This article discusses the structure of phrases in Az-Zamakhshari's work «Muqaddimat al-Adab». The manuscript of his unique four-language Arabic-Turkish-Mongolian work in the world is currently kept in the Alisher Nauai Literature Museum in Tashkent. According to the researchers, the scholar's «Muqaddimat al-Adab» includes Arabic-Persian-Turkish-Mongolian languages, however the Turkish section is not finished. The difference between the dictionary and the modern bilingual dictionaries is, firstly, that it includes several languages, and secondly, it was created by combining it with phrases, not just a list of words. This article talks about phrases from the dictionary «Muqaddimat al-Adab». Their transmission structures are shown and the similarity with modern Kazakh phrases is analyzed. In the dictionary, phrases are represented by a root cell. In this regard, it is discovered that it corresponds to the structure of the dictionaries created during the period of Muslim civilization. In most dictionaries of the Middle Ages, words and phrases were created using cells (models) similar to the phonetic structure of the Arabic language. Here, the root of the word is shown first, followed by a phrase made from that word. Words and phrases are arranged not according to their meaning, but according to the external form of the word. Phrasal verbs are also listed in the dictionary. However, it can be seen that their translations are not aligned with the phrasal verbs in the translated language. Several verbs are formed from one root, and various phrases formed from them are concentrated. Phrasal verbs formed within one word are collected as a group. From this aspect, the article considers phrases taken from dictionaries. The materials collected in this article are given as a general description of the phrases in the dictionary. In our future studies, it is planned to consider them together with the phonetic-morphological aspect.
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Raven, James. „Can there be a Biography of a Book?: Comparative Observations on Publications by Francysk Skaryna and Erik Pontoppidan“. Knygotyra 80 (18.07.2023): 18–42. http://dx.doi.org/10.15388/knygotyra.2023.80.121.
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In a comparison of bibliographical approaches to Francysk Skaryna’s The Little Traveller’s Book (1522) and Erik Pontoppidan’s Natural History of Norway (1752) this article argues that attempts to write a book biography can benefit from extensive archival research as well as close physical examination of surviving copies, using new forensic technologies as well as adapting more traditional modes of investigation. Ultimately, however, the concept of ‘biography’ or ‘life cycle’ is questioned. The article examines the intellectual genesis, writing, translation, critical review, reception and collection of the Natural History as well as its extraordinary legacy – a legacy that is helpfully comparable to and distinctive from that of Skaryna’s work. Both writers moved in a world of circuits, of typographical and bibliographical innovation and comment, of travel and translation, of new and emergent accessibility to language and books – all, from their perspective, from the beneficence of God and to His glorification. Skaryna’s journey took him from Polatsk and Vilnius to Kraków and Padua, to his first Psalter and other biblical publishing in Prague and his The Little Traveller’s Book in Vilnius, to travels to Moscow, Poznan, Königsberg and back to Vilnius and Prague. As with Skaryna, Pontoppidan engaged in wide travel, also establishing far flung contacts and correspondence. Both faced constraints, and most notably the impact of war, disease, political and religious intervention and fires that destroyed cities and printing houses. Both writers were determined to write in the vernacular, Skaryna working to translate and create new type, all to make books of the Bible available in an accessible language. Skaryna contributed to the development of the Belarusian literary language just as Pontoppidan’s writing and interest in dialect contributed both to the standardization of Danish and the distinctive linguistic origins of Norwegian. Both composed prefaces to their editions, in which they emphasized that the purpose of their publishing activities was to help ordinary people, in Skaryna’s words to “become acquainted with wisdom and science.” The legacies of both diverged from literary references and directly derivative sightings of sea monsters in the case of Pontoppidan, to numerous statues and other material commemorations in the case of Skaryna who remains embroiled symbolically in different claims over national identities.
The concluding assessment of whether such study can contribute to a ‘book biography’ or ‘life cycle’ is guarded, suggesting alternative concepts that might be tested. This includes the idea of a ‘book biology’ whereby, in such study of a ‘life’, a book is conceived by its intellectual creator with very specific intentions and is then transmuted by other actors and agencies into different material, visual and linguistic forms. In the case of Skaryna, the creations amounted to numerous unstable texts, variously arranged, with uncertain survival rates and relatively poor evidence of use. In the case of Pontoppidan, three more stable editions, Danish, German and English, were all also materially different and each copy reproduced in separate operations of printing and collation. Each copy pursued thereafter its own life – no more reproduction and so no book genealogy – but hugely diverse and differently influential lives. In such ways the biosphere might be renamed the bibliosphere. Some book lives were terminated in relative infancy, some moved around the world and through many hands, some mutilated, others preserved in situ and symbolically represented at anniversaries or for political and cultural ends.
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Barros, Marcos, und Janna Rose. „Decolonial social movements as translators: Converting prefigurative initiatives into political and legal change tools“. Organization, 30.11.2023. http://dx.doi.org/10.1177/13505084231213201.
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Social movement scholars have been discussing the limits of prefigurative initiatives, based on the present enactment of desired futures, in promoting supportive institutional structures. However, research has yet to explore fully how prefigurative means can be meaningfully converted into structural ends. Our paper explores the role of decolonial social movements, centered on challenging institutional legacies of colonialism, and their translating processes into filling this gap. Through our decolonial analysis of the International Monsanto Tribunal, we show how prefigurative translation—that is, process through which alternative organizing principles are converted into proposals of enabling policies and laws—connected prefiguring principles to structuring efforts by bridging alternative voices and negating Monsanto’s damaging actions. As a result of bringing together actors’ sharing similar struggles and horizons and deconstructing current problematic structures, they helped translating their principles and practices into political and legal change tools. Our research contributes to the nascent perspective of decolonial social movements as translators by exploring the process through which they help to defend and promote alternatives from a position with, against, and beyond entrenched hostile structures, often a product of colonial heritage. Furthermore, we propose the prefigurative translation role of negating actions as essential to creating “concrete utopias” anchored on real-world struggles and deconstructing problematic translations. Finally, our analysis suggests that, in this process, the presence of “translation arbiters” is important in recognizing, connecting and balancing alternative organizing principles that are traditionally hidden or devalued.
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Rogerson, Robert J., Fiona Reid und Rafaelle Nicholson. „CREATING AN EVENT VOLUNTEERING LEGACY: THE 2014 HOST CITY VOLUNTEER INITIATIVE“. Event Management, 2021. http://dx.doi.org/10.3727/152599521x16192004803737.
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This paper examines why as part of the 2014 Commonwealth Games in Glasgow, Glasgow Life failed to achieve its aspired legacy of promoting further volunteering by Host City Volunteers (HCVs) despite the implementation of best practice. This practice included providing dedicated funding of a volunteer legacy programme, supporting recruitment from groups generally under-represented amongst regular volunteers, and the provision of a dedicated team to support HCVs before, during and after the event. Drawing on research conducted at the time of the event and a follow up study three years later, the paper suggests that the absence of such legacy arose because, although highly motivated by the one-off prestigious event, the event volunteers were less motivated by other opportunities, many of those involved as event volunteers were already committed volunteers, and were reluctant to take over responsibility for engaging with future volunteering opportunities. The paper considers the wider implications for future event managers seeking to generate volunteering legacies as part of major events. In so doing, it underlines that despite the scheme being constructed around the key characteristics of the much lauded benchmark model of event volunteering associated with the Manchester 2002 Commonwealth Games volunteering legacies cannot be guaranteed. Even when there is success in engaging with people markedly different to the common type of event volunteer in under-represented communities, translating their enthusiasm into post-event volunteering is problematic.
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Rothschild-Elyassi, Gil. „The Datafication of Law: How Technology Encodes Carceral Power and Affects Judicial Practice in the United States“. Law & Social Inquiry, 28.07.2021, 1–40. http://dx.doi.org/10.1017/lsi.2021.10.
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This inquiry explores how data analyses about US Federal sentences have transformed sentencing practice beginning in the mid-1980s. I consider this inquiry an early case of the datafication of law, a pervasive process that translates legal practice into data and embeds it in digital networks so it can be tracked and analyzed in real time. To explore datafication historically and in relation to legal practice and power, I consider it not as an objective and passive undertaking but, rather, as an ideological and performative process that encodes and enacts normative presumptions and desirable futures. The empirical inquiry traverses “levels of analysis” and thus bridges prominent perspectives in sociolegal research. In so doing, I identify four mechanisms that mediate “large-scale” processes and “local” practices: field assembly, symbolic projection, material inscription, and boundaries spanning. Substantively, I show how datafication has not simply described, but also transformed, sentencing practice according to a colorblind-carceral imaginary that strives to fix the present in place. By relentlessly translating decisions into data forms that derive from this carceral imaginary, datafication affects judicial action and partakes in sustaining legacies of oppression. Yet, like other technologies, datafication also reveals dialectic dimensions in opening up to new actors and subjecting its ideological underpinnings to contestation and change.
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Kipfer, Stefan. „Comparison and political strategy: Internationalism, colonial rule and urban research after Fanon“. Urban Studies, 20.10.2021, 004209802110493. http://dx.doi.org/10.1177/00420980211049346.
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Debates about comparative method have been at the forefront of English-language urban studies during the last two decades. In one sense, these debates simply derive from and help sustain the crucial labour process of urban research. In other respects, the rise of comparative method to foremost prominence has demonstrated theoretical differences in the field. The heat that some of these debates have occasionally generated (e.g. on scale, global cities, assemblage and planetary urbanisation) alerts us to the political stakes involved in comparison. These range from the micro-political dynamics of knowledge creation to various macrological considerations. In this paper, I deal not only with the political implications of comparative projects, I also raise the question: how do political strategies produce comparative perspectives? After a few observations about comparative debates in urban research and beyond, I zero in on Frantz Fanon’s tricontinental internationalism as a generator of a relational comparative outlook before discussing three intellectual engagements with Fanon’s legacy. These engagements are situated within the creole literary movement in Martinique, Indigenous radicalism in Canada and political anti-racism in mainland France. By highlighting the obstacles that stand in the way of translating Fanon’s internationalism, these engagements also underline the importance of understanding colonial rule and its legacies (including its urban dimension, which Fanon understood under the larger rubric of colonial compartmentalisation) in relationally comparative ways: historically and geographically distinct but inter-linked through broader processes, strategies and intellectual practices.
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García, Borja, und Henk Erik Meier. „The “autonomy” of developing countries in the Olympic Movement: Assessing the fate of sports governance transplants in the Global South“. Frontiers in Sports and Active Living 4 (01.12.2022). http://dx.doi.org/10.3389/fspor.2022.972717.
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IntroductionThe International Olympic Committee (IOC) imposes very specific ideas on sports governance, more precisely on sports autonomy, on countries joining the Olympic Movement. Given that the idea of sports autonomy originated in the Global North, this article introduces the concept of governance transplants to evaluate the impact that being part of the Olympic Movement has on domestic sports governance in Global South developing countries. The article explores the extent to which the IOC is successful in implementing the norms and regulations on sports autonomy as a governance transplant at the national level in countries from the Global South that are part of the Olympic Movement.MethodsThe article employs a comparative qualitative case study research design that explores the relations of the IOC, National Olympic Committees (NOCs), and national governments in Botswana, Guatemala and Sri Lanka. Research relies on a mix of document analyses and expert semi-structured interviews conducted during field trips to those countries. Interviews were transcribed and analyzed by means of thematic analysis. The analyses focus on domestic policies and contexts, formal and institutional compliance with sports autonomy, provision of public funding, and participation in national sport policy-making.Results and discussionFindings suggest that national structures and legacies have an impact on the way in which the autonomy of sport, as the governance transplant, is translated in those three countries. Although national governments enjoy some agency in “translating” governance transplants, results also suggest that misfits and tensions persist between governmental and sport stakeholders at the national and international level. Such misfits might force the IOC, as a private transnational regulator, to adopt a more pragmatic view on the enforcing of its governance transplants. The results are of relevance to existing discussions on global sports governance and debates as to whether the countries in the Global North might be able to impose their views and their governance transplants if the Global South gets a greater say in transnational sports governance.
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Kim, Yeonjin, und Åsa Lundqvist. „Parental Leave Reforms in South Korea, 1995–2021: Policy Translation and Institutional Legacies“. Social Politics: International Studies in Gender, State & Society, 21.04.2023. http://dx.doi.org/10.1093/sp/jxad008.
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This article aims to explore how policy translation and institutional legacies have shaped South Korean parental leave policies between 1995 and 2021. It draws on a document analysis of central political documents and interviews with a number of key policy actors in South Korea. The findings show that reforms of parental leave policies were implemented according to four major rationales: maternity protection; combating low-fertility rates; (working mothers’) work–family life reconciliation; and, finally, men's involvement in childcare. Swedish parental leave policies, especially the introduction of the quota system (the “daddy month”), served as inspiration. The current design of Korean parental leave differs, however, from that of Sweden, and is analyzed as a result of localized reforms surrounding plummeting fertility rates and institutional legacies, mainly connected to the organization of the labor market.
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Denecke, Wiebke, und Lucas Klein. „Launching the Hsu-Tang Library of Classical Chinese Literature on the 250th Anniversary of the Complete Library of the Four Treasuries“. Journal of Asian Studies, 03.04.2023. http://dx.doi.org/10.1215/00219118-10290650.
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Abstract This article takes the inauguration of the Hsu-Tang Library of Classical Chinese Literature as an opportunity to reflect on today's role of classical literatures and their importance to the transformation of the humanities. Edited by Wiebke Denecke and Lucas Klein and published by Oxford University Press, the library was established by a gift from Oscar Tang and Hsin-Mei Agnes Hsu-Tang—a descendant of Ji Yun, chief compiler of the Complete Library of the Four Treasuries (Siku quanshu), and of Xu Guangqi, China's “first convert.” After detailing how the Library carries on the legacies of both the Complete Library and the Jesuit project of cross-cultural dialogue and translation, the essay showcases how the Loeb Classical Library of Greek and Roman literatures, established a century ago, is both a model and radically different enterprise from recently endowed bilingual classical libraries, including the Murty Classical Library of India. The article then outlines the vision and hopes for the Hsu-Tang Library, namely, to publish translations of Chinese literature that are both intelligently scholarly and eminently readable and thus deepen and broaden the possibilities of what Chinese literature can mean—also in and for the English language. Responses to the essay will be considered for publication in a future forum.
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Guevara, Alberto, und Elysée Nouvet. „Aesthetics of Affliction“. InTensions, 01.04.2008. http://dx.doi.org/10.25071/1913-5874.
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In making Aesthetics of Affliction our theme for this first issue, our goal was to engage immediately with questions that must remain central in a journal dealing with corpo-realities of structural violence, the senses, and the theatricality of power. These questions are: how can we talk to experiences and situations that evade translation and that are mired with legacies of objectification? What are the possibilities, limits, hopes, and risks when addressing non-linear moves of power, the work of violence, and social yet also intensely subjective effects/affects?
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Guevara, Alberto, und Elysée Nouvet. „Aesthetics of Affliction“. InTensions, 01.04.2008. http://dx.doi.org/10.25071/1913-5874.
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In making Aesthetics of Affliction our theme for this first issue, our goal was to engage immediately with questions that must remain central in a journal dealing with corpo-realities of structural violence, the senses, and the theatricality of power. These questions are: how can we talk to experiences and situations that evade translation and that are mired with legacies of objectification? What are the possibilities, limits, hopes, and risks when addressing non-linear moves of power, the work of violence, and social yet also intensely subjective effects/affects?
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Guevara, Alberto, und Elysée Nouvet. „Aesthetics of Affliction“. InTensions, 01.04.2008. http://dx.doi.org/10.25071/1913-5874/37315.
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In making Aesthetics of Affliction our theme for this first issue, our goal was to engage immediately with questions that must remain central in a journal dealing with corpo-realities of structural violence, the senses, and the theatricality of power. These questions are: how can we talk to experiences and situations that evade translation and that are mired with legacies of objectification? What are the possibilities, limits, hopes, and risks when addressing non-linear moves of power, the work of violence, and social yet also intensely subjective effects/affects?