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Thematische Bibliographien / Traditional Indian family

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Auswahl der wissenschaftlichen Literatur zum Thema „Traditional Indian family“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Traditional Indian family"

1

Red Horse, John. „Traditional American Indian family systems.“ Families, Systems, & Health 15, Nr. 3 (1997): 243–50. http://dx.doi.org/10.1037/h0089828.

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Killsback, Leo Kevin. „A nation of families: traditional indigenous kinship, the foundation for Cheyenne sovereignty“. AlterNative: An International Journal of Indigenous Peoples 15, Nr. 1 (09.01.2019): 34–43. http://dx.doi.org/10.1177/1177180118822833.

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One of the major destructive forces to American Indian peoples were the assimilation-based policies that destroyed traditional kinship systems and family units. This destruction contributed to the cycle of dysfunction that continues to plague families and homes in Indian country. A second major destructive blow occurred when colonial forces, through law and policy, reinforced white male patriarchal kinship and family systems. In this colonial system, American Indian concepts, roles, and responsibilities associated with fatherhood and motherhood were devalued and Indian children grew up with a dysfunctional sense of family and kinship. This article examines the traditional kinship system of the Cheyenne Indians, highlighting the importance of kinship terms, roles, and responsibilities. The traditional Cheyenne kinship system emphasized familial relationships for the sake of childrearing and imparting traditional values of respect, reciprocity, and balance. Traditional principles of heške’estovestôtse (motherhood), héhe’estovestôtse (fatherhood), and méhósánestôtse (love) were the backbone of the Cheyenne family.

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Shukla, Hitesh. „Learning from Traditional Indian Family Owned Business“. Management Accountant Journal 55, Nr. 5 (31.05.2020): 106. http://dx.doi.org/10.33516/maj.v55i5.106-108p.

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4

Kumar, S. Vijaya. „Elderly in the changing traditional family structure: An Indian scenario“. Social Change 29, Nr. 1-2 (März 1999): 77–89. http://dx.doi.org/10.1177/004908579902900207.

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5

Pandey, Rakesh, Dennis Taylor und Mahesh Joshi. „Governance of large family companies in traditional and new economy industries in India: Effects on financial performance“. Corporate Ownership and Control 8, Nr. 3 (2011): 108–23. http://dx.doi.org/10.22495/cocv8i3p9.

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This study adds a new context to the body of empirical literature on relationships between corporate family ownership, governance and financial performance. The context is large family listed companies in India operating in traditional industries under succeeding generations of family management compared to companies operation in India’s ‘new economy’ industries under first generation family entrepreneurs. Results reveal a negative relationship between family CEO and firm performance, and a positive relationship between family ownership and firm performance, which supports prior findings in other contexts. However, in this study of Indian family companies, the former relationship is found in ‘new economy’ industries only, whereas the latter relationship is found in traditional industries only. Additionally, in India, Boards that are more actively involved in management processes will record superior financial performance in companies in traditional industries, but Boards less actively involved achieve better financial performance in new economy industries. These results are interpreted in light of historical Indian family business practices and modern changes. Implications for the future of the traditional family business model, as India rapidly progresses towards ‘new economy’ industries, are drawn from the results

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Poupart, Lisa M. „The Familiar Face of Genocide: Internalized Oppression among American Indians“. Hypatia 18, Nr. 2 (2003): 86–100. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00803.x.

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Virtually nonexistent in traditional American Indian communities, today American Indian women and children experience family violence at rates similar to those of the dominant culture. This article explores violence within American Indian communities as an expression of internalized oppression and as an extension of EurO'American violence against American Indian nations.

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Dev, Asish, und Dhanashree Santosh Kadam. „Perspective on Traditional Herbal Medicine – Ashwagandha“. Journal of Advances in Bio- pharmaceutics and Pharmacovigilance 4, Nr. 1 (17.05.2022): 9–22. http://dx.doi.org/10.46610/jabp.2022.v04i01.002.

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Herbal medicines comprise of herbs, its materials, preparations, and finished products, that contains main constituents which are parts of plants, plant materials, their combinations. In Ayurveda's medical armamentarium, Ashwagandha remains renowned for improving health and well-being, and has proved to be beneficial in the treatment of many ailments. Ashwagandha (Withania somnifera) [L. Dunal, Family: Solanaceae] is one of the leading and appreciated therapeutic plant of the Indian Ayurvedic medicine system. Ashwagandha is also called as poisonous gooseberry, winter cherry, and Indian ginseng. Inclination to develop new products with Ashwagandha bioactive molecules continues. Ashwagandha is a potential medicinal plant that can produce international business in India. Scientific studies on this plant need to be expanded with more immediate comparisons in order to effectively limit patent technology based on this plant and to utilize a few of its therapeutic uses at the highest level.

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Jagganath, Gerelene. „Migration Experiences of the “Trailing Wives” of Professional and Highly Skilled NRI's in Durban, KwaZulu Natal“. Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 15, Nr. 2 (Juli 2015): 405–17. http://dx.doi.org/10.1177/0972558x1501500211.

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This paper is based on research among a group of 20 Indian national women, the so-called ‘trailing wives’ of professional and highly skilled NRI's (non-resident Indians) residing in Durban, KwaZulu Natal. Borrowing from Radhakrishnan's (2008) notion of ‘global Indianness’ and the role of diasporic women in embodying the cultural ideals of Indian family life, the study is grounded in a transnational and social networks approach (Wellman, 1984; Lauringand Selmar, 2010). Traditional literature on expatriate workers is preoccupied with the migrant's work experience and more specifically, tends to construct highly skilled migrants as individual economic actors, neglecting the family that accompanies them. However, more recent studies acknowledge the impact a ‘trailing spouse’ may contribute to the transnational experience (Louring & Selmer, 2010; Gupta, Banerjee, & Gaur, 2012). Expatriate employees and their spouses can face multiple challenges in the relocation process, including a lack of support from employers, leaving family and friends behind, adapting to a host society, and the difficulty of raising children where traditional support structures do not exist. By casting an anthropological lens on the diverse forms and functions of social ties and networks the families of highly skilled migrants create, the embodied reality of migration is foregrounded.

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Danes, Sharon M., Jennifer Garbow und Becky Hagen Jokela. „Financial Management and Culture: The American Indian Case“. Journal of Financial Counseling and Planning 27, Nr. 1 (2016): 61–79. http://dx.doi.org/10.1891/1052-3073.27.1.61.

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Study investigates distal and proximal contextual influences of the American Indian culture that affect financial decisions and behaviors. Primary household financial managers were interviewed. Study was grounded in Deacon and Firebaugh’s Family Resource Management theory. Findings indicated that American Indians view many concepts differently than conventional disciplinary meanings. Most critical is that money is not the only currency used within the culture but relationships and nature are also used as other currencies. Further findings of note are (a) the cultural belief that resources must be shared with all family members is seen as an obligation and often creates major resource demands, (b) spirituality and nature are of major importance in resource decisions, and (c) the holistic, integrated view of health and well-being is essential to consider when working with American Indians on resource management. Three resource management patterns were discovered: mainstream, traditional, and hybrid. Expense and income worksheets were developed reflecting cultural nuances.

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Tripathi, Reeta. „Qualitative Analysis of Asparagus Racemosus Willd. (Shatavari) Root of Family Asparagaceae“. International Journal for Research in Applied Science and Engineering Technology 9, Nr. 11 (30.11.2021): 1221–25. http://dx.doi.org/10.22214/ijraset.2021.38984.

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Abstract: The purpose of this study is to determine the quality of bioactive phytochemicals in Asparagus racemosus willd roots. Asparagus racemosus willd. is generally known as Shatavari in the Indian traditional system (Ayurveda). It is a well-known herb in Ayurveda. It is grown in Sri Lanka, Nepal, tropical areas of India and the Himalayas. Ayurveda medicine is a medical system that has its origins in the Indian subcontinent. Modernized and globalized practices derived from Ayurveda traditions are complementary or alternative medicine. Ayurveda therapies and practices have been integrated into medical use and general wellness applications in the Western world. Therefore, this paper aims to present an overview of pharmacognostical, traditional, phytochemical investigations on the roots of the plant Asparagus recemosus Willd. Keywords Asparagus racemosus, phytoconstituents, pharmacognostical, phytochemical

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Dissertationen zum Thema "Traditional Indian family"

1

Chakraborty, Writuparna. „Social status of the working women- a case study of the Coochbehar town“. Thesis, University of North Bengal, 2018. http://ir.nbu.ac.in/handle/123456789/2853.

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2

Chattopadhayay-Dutt, Purnima Willke Helmut Gerke Ulrike-Solvay. „Loops and roots : the conflict between official and traditional family planning in India /“. New Delhi : Ashish publ, 1995. http://catalogue.bnf.fr/ark:/12148/cb374828440.

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3

Sharma, Karuna. „"I Miss My Country, but My World is with My Children": Examining the Family and Social Lives of Older Indian Immigrants in the United States“. Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/gerontology_theses/21.

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Within the context of ongoing social and demographic transformation, including the trend towards globalization, changing patterns of longevity and increasing ethnic diversity, this thesis examines the lives older Asian-Indian immigrants in the United States. To date, much of what little research exists on this group of elders focuses on acculturation and related stress, but there is limited research on the daily life experiences of these older adults, particularly as they pertain to family life, the practice of filial piety, and informal support exchange within their households, as well as their social lives more generally. Informed by two theoretical approaches, Life Course and Symbolic Interactionism, this research examines older immigrants’ social and family lives. The study employs a qualitative approach and involves in-depth semi-structured interviews with 10 older Asian-Indians living in the Atlanta area. To varying degrees, their lives are family-centered. Traditional Indian practices such as filial piety are individualized according to the intersection of American and Indian cultures and family (e.g., structure and history) and personal (e.g., personal resources) influences. Similar influences operate to shape their family and social lives more generally. These findings enhance existing understandings of older immigrants’ lives and illustrate similarities and differences. In doing so, the research provides valuable information that can promote cultural competence for those working with and designing policies and programs for adults in a rapidly aging and increasingly diverse society.

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Merkel, Franziska [Verfasser]. „Berufstätige Mütter in Indien zwischen Tradition und Moderne : die Rolle von Familie, Wertewandel und Religiosität / Franziska Merkel“. Konstanz : Bibliothek der Universität Konstanz, 2012. http://d-nb.info/1024853748/34.

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Merkel, Franziska Lalan [Verfasser]. „Berufstätige Mütter in Indien zwischen Tradition und Moderne: Die Rolle von Familie, Wertewandel und Religiosität / Franziska Lalan Merkel“. München : Verlag Dr. Hut, 2012. http://d-nb.info/1025821343/34.

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6

Caceres, Natalia. „Grammaire fonctionnelle-typologique du ye'kwana : langue caribe du Venezuela“. Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20089.

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Cette thèse consiste en la description grammaticale du ye'kwana, langue à tradition orale de la famille caribe pratiquée au Venezuela et au Brésil par moins de 7.000 locuteurs. La variété étudiée dans ce travail est parlée dans le bassin du Caura, au Venezuela. L'étude est basée sur des données primaires obtenues auprès de 59 locuteurs grâce à un travail de documentation et quinze mois de terrain, notamment dans deux villages traditionnels. L'analyse proposée s'intègre dans le cadre de la linguistique typologique et fonctionnelle, dans le contexte des langues en danger. Ce travail s'ouvre sur un profil sociolinguistique de la langue. Puis, les thèmes linguistiques abordés dans cette thèse couvrent la phonologie, la morphologie verbale, nominale et adverbiale. Une attention particulière est accordée aux thèmes du temps-aspect-mode (TAM) et de l'indexation des marques de personne. Un chapitre est consacré aux lexique adverbial et postpositionnel relatifs à l'espace. Y sont inclus également des éléments de syntaxe, notamment sur la prédication non verbale et la subordination. Les annexes de la thèse présentent six textes, glosés et traduits, extraits d'une base de données plus ample compilée dans le cadre de la documentation. Une des caractéristiques typologiquement remarquables de la langue relève de la diversité des patrons d'alignements possibles au sein des propositions principales. En effet, on peut identifier un patron d'alignement prédominant, de type hiérarchique et intransitivement scindé, une construction imperfective innovante présentant un alignement de type ergatif et trois constructions auxiliarisées présentant un alignement mixte de type nominatif-absolutif
This dissertation is a grammatical description of Ye'kwana, a language of oral tradition of the Cariban family spoken in Venezuela and Brazil by less than 7.000 speakers. The language variety studied in this work is spoken in the Caura bassin, in Venezuela. This study is based on primary data obtained among 59 speakers thanks to a documentation project and 15 months of fieldwork, in particular in two traditional villages. The analysis was conducted within a functional-typological approach and within the context of endangered languages. The dissertation starts with a sociolinguistic profile of the language. Then the linguistic topics covered in the dissertation include the phonology and verbal, nominal and adverbial morphology. Special attention is given to the topics of tense-aspect-mood (TAM) and person cross-reference. A chapter is dedicated to the adverbial and postpositional lexicon related to space. Also included are some elements of syntax, particularly non verbal predication and subordination. The annexes provide six texts, glossed and translated, extracted from a larger database within the frame of the documentation. One of the remarkable typological characteristics of the language pertains to the diversity of main clause alignment patterns. Indeed, there is a dominant split/intransitive-hierarchically organized alignment type, an innovative imperfective construction ergatively aligned and three auxiliarized constructions presenting a mixed pattern of nominative absolutive alignment

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Pessoa, Ângelo Emilio da Silva. „"As ruínas da tradição: 'A Casa da Torre' de Garcia D' Ávila - família e propriedade no nordeste colonial"“. Universidade de São Paulo, 2003. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03102005-103312/.

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O presente trabalho tem como objeto central o estudo de uma importante família baiana entre os séculos XVI e XIX, que esteve diretamente envolvida nos processos de conquista territorial e acumulou vasta propriedade fundiária nesse período, além de exercer grande influência nas esferas de poder junto à administração colonial. Inicialmente refletimos sobre como a família Dias dÁvila tornou-se objeto de investigações historiográficas e como essa historiografia contribuiu para a afirmação de uma tradição interpretativa, que estabeleceu um vínculo direto entre sua trajetória e a formação de uma certa definição de História Nacional. Buscamos ainda esclarecer certos aspectos das relações entre os colonos e as populações autóctones no processo de conquista territorial, envolvendo desde a mestiçagem e incorporação, até os violentos conflitos que estiveram relacionados a esse processo. Também demonstramos alguns meandros das relações entre uma importante família senhorial e as diversas instâncias da administração colonial, bem como as estratégias desenvolvidas pela família para a aquisição, ampliação e manutenção de poder, entre as quais a obtenção de cargos e mercês, as ligações de casamento e os processos de transmissão de herança. Destacamos, nesse último aspecto, a instituição de um Morgado, como forma de vinculação de bens através de distintas gerações, excluindo, inclusive, certos membros da linha sucessória do acesso a bens da família. Nesse particular discutimos o significado de Casa como uma forma de agregação entre família e patrimônio que tinha a finalidade de garantir a obtenção e manutenção de poder econômico e político. Por fim, ressaltamos como a tradição construída em torno da família serviu e ainda serve aos objetivos de preservação do poder político, mesmo quando a família perdeu a capacidade de manutenção das bases de seu poder econômico.
This thesis has as the main object the study of an important family from Bahia between the XVI and XIX centuries, who were directly involved in the process of land conquest, and accumulated a vast estate during this time. Besides that, this family had a great capacity in influencing colonial administrations political power. Initially we reflect on how the Dias d`Avila`s family became the subject of historiographic investigations and how this historiography has contributed to establishing the method of interpreting tradition on this subject, which documented one direct relation connecting its trajectory and the formation of a certain national historic definition. We intend to provide a more detailed way of ascertaining certain aspects of the relationship between the colonists and the autochthonous populations. The process of territorial conquest raises questions about races mixture - cross breeding - mestisos and their acceptance, to the violent conflicts that were related to that process. We will also demonstrate some particularities concerning the relations between one important land owner family and the different colonial administration levels, as well as the strategies developed by the family in order to acquire, increase and maintain power. Among those strategies were public jobs obtaining in the colonial government and the receiving of graces (merces) through marriage connections and the controlling of the inheritance process, in which the Morgado (process of the eldest receiving the whole inheritance) stands out as a way of perpetuating the real estate property through out different generations without dividing it excluding, in some cases, some family members from the inheritance. In this particular case we discuss the meaning of Casa as a form of association between the family and the family estate which had the objective of ensuring the obtaining and keeping of political and economic power. Finally, we demonstrate that a tradition was built around the family which served, even today, as a means of retaining political power even tough when a family has lost its capacity of keeping the basis of its economic power.

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Richey-Abbey, Laurel Rhea. „Bush Medicine in the Family Islands: The Medical Ethnobotany of Cat Island and Long Island, Bahamas“. Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1335445242.

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9

Kahlon, Amardeep Kaur. „Great expectations : narratives of second generation Asian Indian American college students about academic achievement and related intergenerational communication“. Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-08-6003.

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Asian Indian Americans are a highly successful subset of Asian Americans. According to a 2012 Pew Center report, this population has the highest level of degree attainment among Asian Americans as well as the highest median income among Asian Americans ("The Rise of Asian Americans," 2012). However, there is a cloak of invisibility surrounding this population. There is little research on how second-generation Asian Indian Americans navigate the expectations of academic excellence and cultural adherence in their relationships with their first-generation parents. There is limited knowledge and understanding of this population that is burdened by family expectations, community expectations, institutional expectations, and their own self-expectations of academic excellence. The paucity of research on this population creates the invisible minority where students’ needs may be ignored based on unfounded assumptions on part of the community and the institution. This phenomenological study adds to the sparse literature on Asian Indian Americans by exploring the intergenerational relationships of Asian Indian American undergraduate students in a narrowly focused area of academic choices and academic performance. This study examined students’ perceptions of the communication between first-generation parents and second-generation children who are currently enrolled at Southern State University. Further, this study examined the stress generated by the intergenerational relationships and the coping strategies employed by the students for dealing with the aforementioned stress. Findings from this study indicate that first-generation parents stress academic excellence and enrollment in certain majors based on their own experiences as new immigrants as well as to uphold the honor and prestige of the family. While the expectations of academic excellence from parents create stress for the students, the students remain grateful to their parents for instilling such values in them. However, the findings reveal that students felt stress from the expectation of excellence from the community, family, and institution to perform well. The findings of varying levels of intergenerational issues suggest that the parent-child relationships in this population were complex and non-linear.
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Marshall, Tamara. „A tribal journey : canoes, traditions, and cultural continuity“. 2011. http://hdl.handle.net/10170/448.

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In addressing the necessity of cultural transmission from one generation to the next, this ethnographic study examines ways that Indigenous canoe journeys enable communication of ancestral teachings and traditions, particularly to Kw‟umut Lelum youth. The objective is to identify how experiences and interactions within Indigenous canoe journeys, specifically Tribal Journeys, can connect youth to traditions, environments, Elders, other individuals, and each other. Drawing on interviews with adults and participant observation, I consider relational themes of self and identity to explore the cultural impact on the young people as they participate in Tribal Journeys 2010 and symbolic ceremonies within it. Through qualitative inquiry and inductive reasoning, this interpretive epistemological approach includes concepts specific to the Indigenous research paradigm and uses a performative narrative to present results. Kw‟umut Lelum Child and Family Services is a society committed to the well-being of Indigenous children residing within nine Coast Salish communities on Vancouver Island. The agency focuses on family, community, and sacredness of culture as guided by the Snuw‟uy‟ulh model, which uses the teachings of the present to unite the past and future. Tribal Journeys is a significant cultural event that upholds the Snuw‟uy‟ulh principles while facilitating the communication of ancestral teachings and traditions. Keywords: Indigenous, canoe, youth, culture, tradition, Coast Salish, narrative, perform

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Bücher zum Thema "Traditional Indian family"

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Connecting to our ancestral past: Family constellations, ceremony, and ritual. Berkeley: North Atlantic Books, 2012.

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Mahadevan, Kumar. From India: Food, family & tradition. Crows Nest, NSW: Murdoch Books, 2013.

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Barry, Dawson, Hrsg. Traditional buildings of India. New York: Thames and Hudson, 1998.

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Allen, Äshèni̮a̮ Bessie. Family and traditional Southern Tutchone stories. Whitehorse, Yukon: Yukon Native Language Centre, 2007.

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Chattopadhayay-Dutt, Purnima. Loops and roots: The conflict between official and traditional family planning in India. New Delhi: Ashish Pub. House, 1995.

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6

Old traditions, new pride. Logan, Iowa: Perfection Learning Corp., 2001.

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Robinson, Eden. The Sasquatch at home: Traditional protocols & modern storytelling. Edmonton: University of Alberta Press, 2011.

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The Metcalfe family album: Six generations of traditions and memories. San Francisco: Chronicle Books, 1999.

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International, Conference on Traditional Asian Medicine (3rd 1990 Bombay India). The role of traditional medicine in primary health care: Papers presented at a workshop at the Third International Conference on Traditional Asian Medicine in Bombay, India, in January, 1990. Amsterdam: VU University Press, 1990.

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Centre, Canadian Literature, Hrsg. The Sasquatch at home: Traditional protocols & modern storytelling. Edmonton: University of Alberta Press, 2011.

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Buchteile zum Thema "Traditional Indian family"

1

Sonar, Saili. „Color in Traditional Indian Architecture—An Inquiry into the Color Family of Reds“. In Smart Innovation, Systems and Technologies, 291–300. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-5977-4_25.

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Sharma-Brymer, Vinathe. „Understanding the intersectionality of urban Indian women's leisure experience.“ In Women, leisure and tourism: self-actualization and empowerment through the production and consumption of experience, 168–79. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789247985.0015.

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Abstract This chapter explores the conflictual location of leisure in Indian women's lives that religion, caste, class, formal education, and financial independence affect deeply. Autoethnography is applied as a methodology to analyse research data gathered from five college-educated, urban, upper-caste Indian women including the author herself. Autoethnography allows for the interrogation of broader processes of inequalities that shape lived experiences, particularly the interpretation of sociocultural contexts of life. The participants perceived leisure time embedded in socializing, religious and cultural gatherings, and family and community events. These collectively form the place, space, and events of women's leisure. Without assigning leisure a defined personal time, their leisure experiences carried layered meanings. It was a location of conformity, resistance, negotiations, desire, conflict, and transformation. Outside the realm of traditional sociocultural experiences, the women were becoming conscious of choice and decision-making capacity in their personal leisure. Their narratives provide insights into the experience of leisure with the nuances of strategies and agency.

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Subramaniam, Sailaja, und Marsha T. Carolan. „“We Keep the Traditions Going”: Intergenerational Transmission of Cultural Identities Among Asian Indian Multigenerational Households“. In Advances in Immigrant Family Research, 45–61. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-86426-2_3.

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Gilley, Brian Joseph. „Citizens of an Unqueered Nation: Tradition and the Same-Sex Marriage Debate in Indian Country“. In Non-Binary Family Configurations: Intersections of Queerness and Homonormativity, 53–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05367-2_5.

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Kobayashi, Mai. „Bhutan’s ‘Middle Way’: Diversification, Mainstreaming, Commodification and Impacts in the Context of Food Security“. In Seeds for Diversity and Inclusion, 161–73. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-89405-4_11.

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AbstractThe Himalayan kingdom of Bhutan is both wedded to tradition and influenced by the global push to modernize. In this study of the country’s path to food security, Mai Kobayashi describes its evolving national ‘middle way’ towards sustainable agriculture. She traces seed-sector dynamics over the past 70 years, as exogenous influences from India and Japan mingled with endogenous practices. First following a Green Revolution-style high-input agricultural model reflecting India’s, Bhutan joined the Colombo Plan in 1962, paving the way to autonomous economic development. Meanwhile, two Japanese specialists—agriculturalist Keiji Nishioka and seed-processing technologist Katsuhiko Nishikawa—respectively introduced open pollinated varieties and imported hybrids. The latter sited seed access within commodity relations for the first time. But Bhutan’s own National Seed Center has supported a pluralistic approach serving the seed demands of both family and market-oriented farmers, while organic agriculture became a national mandate in 2007. Bhutan, Kobayashi concludes, has shown that its evolving, idiosyncratic ‘middle way’ towards food security is likely to endure.

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Safee, r. Rehan, und Dr Mohd Imlaque. „AN INTRODUCTION TO UNANI MEDICAL SYSTEM“. In HARMONY OF HEALING: A JOURNEY THROUGH UNANI MEDICINE. NOBLE SCIENCE PRESS, 2023. http://dx.doi.org/10.52458/9789388996983.nsp2023.eb.ch-01.

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Unani Medical system is one of the oldest medical systems being practiced in the Indian subcontinent. It has its origin in Greece, scientifically developed by Arabs and flourished in Indian subcontinent, thus bringing together a rich blend of knowledge, culture and practices. It thrived in India during rule of Mughals and Nizams due to official patronage. However, during the British rule, it took a backseat with the advent of Allopathic medical system. But due to efforts and perseverance of Sharifi family, Azizi family, renowned Unani Physicians such as Hakeem Ajmal Khan Sb and Hakeem Abdul Hameed Sb., the Unani Medical system not only regained its lost glory, it became one the valued traditional medical system in India. Its foundation is well-established drug management concepts. It contains drugs which have natural identity and source.

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Mattingly, Doreen J. „Indian Women Working in Call Centers“. In Globalization, Technology Diffusion and Gender Disparity, 156–68. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-4666-0020-1.ch014.

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This chapter draws on recent (2005) interviews with 20 call center workers in the New Delhi metro area to analyze the impact of employment in international call centers for young middle-class Indian women. Providing a wide range of telephone and occasionally Internet services to customers in the US, UK, and Australia, call centers are a booming source of employment for young English-speaking Indians. Roughly half of the growing workforce is female, and the wages are high by Indian standards. Nevertheless, the need to work at night to service customers on other continents creates special hardships and complications, particularly for young women who traditionally would not be allowed to go out at night. While acknowledging the hardships and obstacles presented by the work, this chapter shows that that working in call centers changes the relationships between the young women workers and their parents. Specifically, it argues that young women working in call centers are implicitly rejecting traditional patterns of family control over daughters, and in doing so they are resisting subordination.

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Roy, Maitreyee Bardhan. „Women Empowerment Vis-a-Vis Late Parenting“. In Handbook of Research on New Dimensions of Gender Mainstreaming and Women Empowerment, 204–20. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2819-8.ch012.

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The author of the chapter, while focusing on the neo-family ethos in India, indicates how women empowerment has overhauled the traditional family culture in 20th century India in the aftermath of the partition of Bengal and independence. The post-partition empowered women, with their economic independence, gave birth to an inherently empowered and educated women group (as their offspring) propagating late marriage and late parenting through their own practices and also through their fellow Indian citizens located in various urban centres of the country. The post-1990 globalization and liberalization policies have enabled the educated women group to procure skilled jobs with lucrative salaries and attractive service conditions in MNCs and IT sectors. The author of the chapter, through field surveys, tries to display the reality scenario through interaction with those women located in the modern employment sectors in the Kolkata metropolis.

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Kanore, Lalit, und Priti Masatkar. „Creating a Seamless Organization“. In Indian Business Case Studies Volume III, 3–14. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192869395.003.0001.

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Abstract The case study is a typical representative of majority of the family managed large groups of industries engaged in manufacturing marketing and trading activity through several of their group companies. The case represents major issues faced by the generational and successional chiefs as heirs to the traditional businesses of group companies in their major tasks of further steering of the group companies through the turn around and transformational changes compelled by the major disruptions due to technology, trade restrictions in international businesses, and compliance to several regulatory norms towards climate change and pollution control along with sustainability standards. It is a real churn that these new generational chiefs have to manage to sustain and grow their businesses.

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Sahu, Mamta, Suman Devi, Pragya Mishra und Ena Gupta. „Mustard Is a Miracle Seed to Human Health“. In Ethnopharmacological Investigation of Indian Spices, 154–62. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2524-1.ch012.

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Brassica juncea, known as Indian mustard, has been used for centuries for its nutritional and medicinal values. L. brassica is a genus of plants in the mustard family, Brassicaceae. The members of the genus are informally known as cruciferous vegetables, cabbages, or mustard plants. Among the different varieties of mustard, the three principals are Brassica hirta or Alba (yellow-white), B. nigra (black), and B. juncea (brown). In Asian countries, India ranks first in mustard production, and mustard is the primary cooking oil used. In folkloric medicine, different parts of the plants are obtained to treat a wide variety of human aliments. Mustard seed is good source of protein, fibre, minerals, vitamins, antioxidants, and phytonutrients. The plant has several health benefits acting as antimicrobial, antibacterial, anti-diabetic, antimalarial, etc. The present study aims to discuss the up to date information regarding the botany, traditional uses, phytochemistry, and pharmacological applications of mustard seed and its essential oil.

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Konferenzberichte zum Thema "Traditional Indian family"

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Nakil, Seemantini. „Traditional and modern systems for addressing wter scarcity in arid zones of India“. In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/fesh7872.

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Water is essential for all socio-economic development and for maintaining a healthy ecosystem in the world. At present, reduction of water scarcity is prime goal of many countries and governments. Water scarcity is one of the most important concerns of present-day geographers as water is the central subject of all kinds of developmental activities. Rajasthan is the largest state in India covering an area of 34.22 million hectares, i.e.10.5 percent of the country’s geographical area, but sharing only 1.15 percent of its water resources. The state is predominantly agrarian as the livelihood of 70 percent of its people depends on agriculturebased activities. Most of the state (60-75%) is arid or semiarid. Waterways are a vital and productive resource to our environment. Rajasthan in India is characterized by very low mean annual rainfall (100-400 mm), high inter-annual variability in rainfall and stream flows, and poorquality soils and groundwater. Rajasthan has a rich history of use of traditional systems of water harvesting in almost all the districts of the state. These practices have often saved the droughtaffected regions from problems of water famine. The serious problems of water shortages in many parts of the country are being largely attributed to the discontinued use of traditional water harvesting practices. This paper discusses reasons of scarcity of water in arid zones and also explore various traditional & modern water systems to resolve the issue of water scarcity in arid parts of India.

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Winer, Charles, und Thomas W. Pavkov. „Human Services Information Technology“. In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2380.

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From surveyed responses and evolving technologies, technical issues related to developing a secure county/regional based human services information systems solution are identified. Components of such a system are identified and discussed as to their viability to successfully design and implement shared data between government agencies and non-profit groups throughout Lake County and the State of Indiana. Some of these components are a common intake function, master client/family index to including client education, training and history components, a master provider index, case coordination/management system, and the use of E-forms to reduce traditional paper processing and encourage more efficient usage of data storage and retrieval technologies within a clientcentric environment.

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Tamtomo, Didik Gunawan, und Vitri Widyaningsih. „Determinants of Fertility in Indonesia: An Analysis from Basic Life Survey Data Year 2017“. In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.99.

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ABSTRACT Background: Indonesia is in the fourth position with the largest population in the world (274 million people) after China, India, and the United States. Currently, Indonesia is experiencing a demographic bonus and also has a high dependency ratio (46.6%). It resulting in heavy burdens that must be borne by the productive age population to finance the lives of the unproductive population. The high population in Indonesia is determined by the high number of children born alive. The purpose of this study was to examine the determinants of fertility in Indonesia. Subjects and Method: A cross-sectional study was conducted using Indonesian Population Demographic Survey year 2017. A sample of 49,627 reproductive women aged 15-49 years who had ever give birth was selected for this study. The dependent variable was fertility (based on number of children born alive). The independent variables were contaceptive use, contraceptive method, source of information, knnowledge toward contraception, history of birth delivery, and residence. The data were analyzed by path analysis run on Stata 13. Results: Fertility increased with traditional contraceptive use (b= 0.51; 95% CI= 0.41 to 0.61; p<0.001), information from government (b= 0.59; 95% CI= 0.46 to 0.72; p <0.001), low education toward contraceptive (b= 0.89; 95% CI= 0.49 to 1.29; p <0.001), birth delivery <1 year (b= 0.10; 95% CI= -0.05 to 0.25; p= 0.187), health assurance participant (b= 0.54; 95% CI= 0.44 to 0.64; p<0.001), living in urban area (b= 0.32; 95% CI= 0.22 to 0.41; p<0.001), hormonal contraceptive use (b= 0.08; 95% CI= -0.10 to 0.25; p= 0.408), and living in west Indonesian (b= 0.57; 95% CI= 0.47 to 0.66; p<0.001). Fertility decreased with family decision on contraceptive use (b= -0.31; 95% CI= -0.42 to -0.21; p<0.001), education ≥Senior high school (b= -1.25; 95% CI= -1.35 to -1.16; p<0.001), and high family wealth (b= -0.50; 95% CI= -0.60 to -0.40; p<0.001). Conclusion: Fertility increases with traditional contraceptive use, information from government, low education toward contraceptive, birth delivery <1 year, health assurance participant, living in urban area, hormonal contraceptive use, and living in west Indonesian. Fertility decreases with family decision on contraceptive use, education ≥Senior high school, and high family wealth. Keywords: fertility, basic health survey year 2017 Correspondence: Karlinda. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java, Indonesia. Email: karlindalinda8@gmail.com. Mobile: +6282278924093. DOI: https://doi.org/10.26911/the7thicph.03.99

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Gond, Hariom, Aman Mishra, Manvendra Singh, Anuj Shukla, Rahul Patel und M. Z. R. Khan. „A Review of Pedal Operated Water Purifier“. In International Conference on Frontiers in Desalination, Energy, Environment and Material Sciences for Sustainable Development & Annual Congress of InDA. AIJR Publisher, 2023. http://dx.doi.org/10.21467/proceedings.161.31.

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We discuss the construction of a pedal-operated water filtration system in this research study. The system's goal is to deliver pure water using a pedal and chain driving mechanism. This technology is specifically designed to provide clean, drinkable water in rural and urban regions. Every family needs clean drinking water since humans cannot survive without it. Traditional water purifiers are practically useless for use in remote and rural areas where power is frequently intermittent. Since access to safe drinking water might often be far away, this work is primarily focused on those regions and situations of the world where the water supply is unstable or nonexistent. A pedal-powered water filtration system is a piece of water filtration equipment that uses human muscle power to filter water. To make this device more portable, it is best to mount it to a frame.

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