Auswahl der wissenschaftlichen Literatur zum Thema „Tombe collective“
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Zeitschriftenartikel zum Thema "Tombe collective"
Hiernaux, Jean Pierre. „L’évaluation dans l’action sociale collective. Voix d’outre-tombe et voix présentes“. Cahiers de recherche sociologique, Nr. 35 (27.04.2011): 81–99. http://dx.doi.org/10.7202/1002237ar.
Der volle Inhalt der QuelleBreniquet, Catherine. „A propos du vase halafien de la Tombe G2 de Tell Arpachiyah“. Iraq 54 (1992): 69–78. http://dx.doi.org/10.1017/s0021088900002503.
Der volle Inhalt der QuelleMillet, Jean-Jacques. „Restes humains et pratiques funéraires dans les Alpes du Nord du Paléolithique à l’âge du Bronze – note de synthèse sur l’évolution des chaînes opératoires funéraires des « Paléoalpins »“. Collection EDYTEM. Cahiers de géographie 20, Nr. 1 (2018): 257–73. http://dx.doi.org/10.3406/edyte.2018.1426.
Der volle Inhalt der QuelleIogna-Prat, Dominique. „Maurice Halbwachs ou la mnémotopie: «Textes topographiques» et inscription spatiale de la mémoire“. Annales. Histoire, Sciences Sociales 66, Nr. 3 (September 2011): 819–37. http://dx.doi.org/10.1017/s0395264900011124.
Der volle Inhalt der QuelleChoi, Sung-rak, und Moonkang Bok. „Discussion on the Terminology of Baekje Tombs“. Korean Ancient Historical Society 121 (31.08.2023): 71–95. http://dx.doi.org/10.18040/sgs.2023.121.71.
Der volle Inhalt der QuelleHille, Marie-Paule. „La visite pieuse aux tombeaux des saints“. Studia Islamica 116, Nr. 2 (18.11.2021): 393–423. http://dx.doi.org/10.1163/19585705-12341444.
Der volle Inhalt der QuelleRutkowski, Łukasz, und Marta Parol. „The skeletal remains from Umm an-Nar tomb QA 1-1: spatial distribution and anthropological analysis“. Polish Archaeology in the Mediterranean, Nr. 30/2 (31.12.2021): 103–28. http://dx.doi.org/10.31338/uw.2083-537x.pam30.2.27.
Der volle Inhalt der QuelleLee, Hyun Ju, und Yong Jae Chung. „Changes in the Microbial Distribution of Buyeo Royal Tombs: Tomb No. 1“. Journal of Conservation Science 38, Nr. 4 (31.08.2022): 254–64. http://dx.doi.org/10.12654/jcs.2022.38.4.01.
Der volle Inhalt der QuelleAarifah, Fadhlinaa Afiifatul, und Muhammad Izzul Haq Zain. „TOMBS OF IMOGIRI KINGS: COMMUNITY PERSPECTIVE IN THEIR RELATIONSHIP OF FUNCTIONAL THEORY“. Teosofia 9, Nr. 1 (28.04.2020): 75. http://dx.doi.org/10.21580/tos.v9i1.5360.
Der volle Inhalt der QuelleGarrison, James D. „Thomas Gray’s Elegy in Russian Translation“. Babel. Revue internationale de la traduction / International Journal of Translation 51, Nr. 1 (24.10.2005): 49–61. http://dx.doi.org/10.1075/babel.51.1.04gar.
Der volle Inhalt der QuelleDissertationen zum Thema "Tombe collective"
Joubert, Émil. „Cartographies de l'éternité - Concevoir l'au-delà et le mobilier d'une sépulture collective du début de la XXIème dynastie égyptienne“. Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL002.pdf.
Der volle Inhalt der QuelleAt the beginning of the Third Intermediate Period (1069-664 B.C.), the Egyptian 21st dynasty (1069-945 B.C.) was characterized by the grouping of burials and a restriction of the furniture to a few elements - nested coffins, papyrus and shabtis - closely surrounding the mummy. By studying these objects, we can gain a better understanding of the way in which death and the rites associated with it were inserted in culture. Several lines of enquiry are proposed here, based on the corpus offered by a Theban collective burial site from the first half of the period, which has no archaeological context but housed around ten individuals, including “superiors of the keepers of the writings of the Treasure of the Domain of Amun” (ḥry sȝwty sš.w Pr-ḥḏ Pr-Jmn).Material analysis provides a better understanding of the production processes for this funerary furniture. While illustrating the great variability in practices, both over time and in synchrony, it highlights the attention paid to the layout of the iconotextual programme, whose articulations are reflected in the materiality. The circulation and recomposition of models also highlight the miscellaneity at work in creation and personalization.The importance of these aspects underlines the iconotext as a discourse structured by indexes of vectoriality and the corporeal anchoring of certain motifs. The resonance of scenes and texts from one object to another through their spatialization develops a unique funerary rhetoric, creating a sacralizing cosmogram around the body, sometimes in the image of a temple. The interaction between the inner and outer coffins signals the embedding of the body in the other world, and its inclusion in a wider universe. The different mappings created by the media used - three-dimensional coffins and more linear papyrus - reflect the complex pathways linking the Duat and the daytime world, leading to transfiguration.Access to deceased status is displayed during funeral rites that highlight the stages of glorification and ensure community involvement. The link to prestigious ancestors may be established through references or reuse of antique furniture. The ceremonies demonstrate membership of a social world, whose cohesion and links with royalty are asserted, notably through the probable role of certain members of the corpus in the reburial of past sovereigns and through parallels with the furniture of the women of the reigning family.A study of this corpus suggests the gradual formation, over several generations, of a collective burial around prestigious figures. It illustrates the closeness of these relationships with the afterlife and the way in which they provided access to eternity through integration with a wider world that was both divine and human.Appendices include an illustrated list of the objects in the corpus and a description of the complete coffins set in the corpus
Ben-Ncer, Abdelhouaed. „La sépulture collective néolithique d'Eybral (Coux-et-Bigarroque, Dordogne) : étude anthropologique“. Bordeaux 1, 1991. http://www.theses.fr/1991BOR10610.
Der volle Inhalt der QuelleBoujot, Christine. „De la sépulture individuelle à la sépulture collective : le passage du Vème au IIIème millénaire av. J.-C. en France“. Paris 1, 1993. http://www.theses.fr/1993PA010689.
Der volle Inhalt der QuelleWhereas the practice of individual interment predominated the first phases of the neolithic, the use of collective tombs marks the end of that period in europe. The research of the means of passage from the first funerary expressions through to the second is the objective of this thesis. This work of synthesis, carried out throughout the whole of france where the principal currents of neolithisation are found (mediterranean, eastern and western), is based in literature grouping various approachs to the study of tombs. After considering the different meanings of the notions of individual and collective tombs. A description comparing the type most representative of each underlies the guiding principle so as to clearly reveal the main trends of that evolution. Considered principally from the point of view of their internal space, determinated at the time by the arrangement of the body and by the architecture, the tombs are subject to classification according to their distance in relation to the two extreme examples. The model obtained is finaly tested in the region of morbihan, where, confronted with the tangibles facts of the cultural chronology, it contributes to new proposals concerning the origin of "megalithism"
Chaddaoui, Laïdi. „Etude anthropologique d'une sépulture collective néolithique : la grotte de Can-Pey (Montferrer, Pyrénées-Orientales)“. Bordeaux 1, 1994. http://www.theses.fr/1994BOR10639.
Der volle Inhalt der QuelleYoung-Sánchez, Margaret Anne. „Textiles from Peru's central coast, 750-1100 : the Reiss and Stubel collection from Ancón /“. Ann Arbor (Mich.) : UMI dissertation services, 2000. http://catalogue.bnf.fr/ark:/12148/cb37711528r.
Der volle Inhalt der QuelleGerdau-Radonic, Karina. „Les Tombes collectives de Tablada de Lurín (Vallée de Lurín, Pérou ; Ier - IIIe s. Ap. J. C. )“. Bordeaux 1, 2007. http://www.theses.fr/2007BOR13452.
Der volle Inhalt der QuelleChambon, Philippe. „Du cadavre aux ossements : la gestion des sépultures collectives dans la France néolithique“. Paris 1, 1999. http://www.theses.fr/1999PA010578.
Der volle Inhalt der QuelleWhat is meant by the term collective grave? It is a structure in which several individuals were buried in succession. Using evidence from a hundred sites, twenty of which were studied at first hand, the diversity of behaviour in collective graves is analysed, as well as the geographical and chronological development of burial practices. Five categories of site are distinguished. First of all, there are tombs which have traditionally been described as collective, but ultimately contain no clear evidence for successive burials. The second group comprises minimal collective tombs, with small numbers of bodies and quite simple funerary behaviour. Emptied graves are common. This was possibly done for a variety of reasons, such as to create more space or to recuperate bones. Secondary deposits, particularly cremations, are rare. They are not easy to identify and this explains their scarcity. The last group includes tombs with combined evidence for rearranged bones, compartmentation, and partial emptying. A tentative chronology for these practices is put forward. In the middle neolithic (4500-3500 B. C. ) the successive nature of burials in the monumental tombs of western France remains hypothetical. They were built to contain a limited number of burials, without selection for gender or age. From 3300 to 2800 B. C. , inhumation in collective tombs was the norm. Did this apply to the whole population? At the end of the neolithic, between 2700 and 2300 B. C. , an increased variety of burial practice marks the decline of previous ideology. However, collective graves do not disappear until the first quarter of the 2nd millennium. What do the collective tombs really signify? Their image of equality in death must surely conform to social organisation. The society of the dead is an idealized projection of the society of the living
Blin, Arnaud. „La gestion des sépultures collectives du bassin parisien à la fin du néolithique“. Thesis, Paris 10, 2011. http://www.theses.fr/2011PA100183.
Der volle Inhalt der QuelleFor one century and an half, around four hundred and fifty collective burials had been discovered in the Paris basin. The archeological information is widely lacunar. The knowledge of the chronological and cultural groups of the end of the Neolithic had been enhanced thanks to the burial deposit. It permitted to define a common phase of building and use of a large majority of the collective burials during the recent Neolithic (3350-3000 av. J.-C). A minority of them had been used during the final Neolithic(2900-2550 av. J.-C.), or even till the beginning of the Bronze Age.In spite of a common chronological horizon, the collective burials of the Paris basin presents a suprising architectural diversity. Two main types of monuments had been identified : the sepulchral galleries and the hypogeums. They coexist with a group of burials formerly named “dolmen” or “burial grave”, two names that we could not use any more. Each archictectural type is characterised by his own building technique, geographical distribution, implantation logic, useful life and deposit concentration. Is this diversity reinforced by some differences on burial practices ? Are the different types of collective burials of the Paris basin distinguished between as well by their functioning ? Could they constitue original characteristic cultural ?
Porqueddu, Marie-Elise. „Bâtir sous terre : architectures et techniques des sépultures collectives hypogées de Méditerranée occidentale à la fin de la Préhistoire“. Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0347/document.
Der volle Inhalt der QuelleAt the end of Prehistory in the Western Mediterranean, the rock-cut tombs are a privileged type of architecture. The understanding of the hypogea’s digging process is essential In order to determine which techniques and strategies come into play in the establishment of these structures. In the context of a PhD research work, a method has been developed on the subject. It is presented in three lines of reflection: the technological study of digging macro-tools, the analysis of the traces which are present on the walls of hypogea using photogrammetry, and an experimentation to confirm or refute the assumptions made during the first two axes of the study. These three axes were developed in different contexts, the monumental context of Fontvieille, located in the geographical area of the Bouches-du-Rhône administrative department in France and the necropolis of S'Elighe Entosu in Sardinia, Italy. These two fieldworks allows us to study the different characteristics of the hypogea. The comparison between the various contexts selected in the western Mediterranean allows us to glimpse the differences and similarities present in the digging process chains and the choices made by the different human groups. Beyond the knowledge of the techniques used for the digging of these architectures, this study also makes it possible to question the role of these in the community by the investment that their establishment generates
Delefosse, Thomas. „Archéologie moléculaire : étude des relations de parenté entre individus présents au sein d'une sépulture collective de l'époque néolithique“. Lille 1, 2000. https://pepite-depot.univ-lille.fr/RESTREINT/Th_Num/2000/50376-2000-206.pdf.
Der volle Inhalt der QuelleBücher zum Thema "Tombe collective"
Manenti, Luca G., und Fabio Todero. "Si scopron le tombe": Ricordare, commemorare, evocare i caduti della Grande Guerra. Trieste: Istituto regionale per la storia della Resistenza e dell'età contemporanea nel Friuli Venezia Giulia, 2018.
Den vollen Inhalt der Quelle findenFrançoise, Treinen-Claustre, Hrsg. La cauna de Bélesta: Une tombe collective il y a 6000 ans. Toulouse: Centre d'anthropologie des sociétés rurales, CNRS/EHSS, 1993.
Den vollen Inhalt der Quelle findenBárta, Miroslav. Abusir XIX: Tomb of Hetepi (AS 20), Tombs AS 33-35 and AS 50-53. Prague: Charles University, Philosophical Faculty, 2010.
Den vollen Inhalt der Quelle findenHartwig, Melinda K. The tomb chapel of Menna (TT 69): The art, culture and science of painting in an Egyptian tomb. Cairo: The American University in Cairo Press, 2013.
Den vollen Inhalt der Quelle findenRyōboka, Japan Kunaichō Shoryōbu. Kōko shiryō no shūfuku fukusei hozon shori. Tōkyō: Gakuseisha, 2009.
Den vollen Inhalt der Quelle findenMuḥammad, Muḥsin. Sariqat Malik Miṣr. al-Qāhirah: Markaz al-Ahrām lil-Tarjamah wa-al-Nashr, Muʻassasat al-Ahrām, 1985.
Den vollen Inhalt der Quelle findenMuḥammad, Muḥsin. Sariqat Malik Miṣr. 8. Aufl. al-Qāhirah: Markaz al-Ahrām lil-Tarjamah wa-al-Nashr, Muʼassasat al-Ahrām, 1985.
Den vollen Inhalt der Quelle findenJanet, Baker. Seeking immortality: Chinese tomb sculpture from the Schloss collection. Santa Ana, Calif: Bowers Museum of Cultural Art, 1996.
Den vollen Inhalt der Quelle findenCesnola, Luigi Palma di. Cyprus: Its ancient cities, tombs, and temples. Nicosia, Cyprus: Star Graphics, 1991.
Den vollen Inhalt der Quelle findenYŏn'guso, Kungnip Kaya Munhwajae. 1500-hae ap 16-sal yŏsŏng ŭi sam kwa chugŭm: Ch'angnyŏng Songhyŏn-dong 15-hobun sunjang in'gol ŭi pogwŏn yŏn'gu. Kyŏngsang-namdo Ch'angwŏnsi: Kungnip Kaya Munhwajae Yŏn'guso, 2009.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Tombe collective"
King, C. Richard. „Of Tombs, Reservations, and Museums“. In Colonial Discourses, Collective Memories, and the Exhibition of Native American Cultures and Histories in the Contemporary United States, 3–15. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003249115-1.
Der volle Inhalt der QuelleVerger, Stéphane. „Partager la viande, distribuer l’hydromel. Consommation collective et pratique du pouvoir dans la tombe de Hochdorf“. In L’âge du Fer en Europe. Mélanges offerts à Olivier Buchsenschutz, 511–20. Ausonius Éditions, 2024. http://dx.doi.org/10.46608/basic1.9782356134929.43.
Der volle Inhalt der Quelle„Collective Tomb“. In Encyclopedic Dictionary of Archaeology, 303. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_30753.
Der volle Inhalt der QuelleMAYER, ROBERT, und PIERRE HAMEL. „ACTION COLLECTIVE ET NOUVELLE CULTURE POLITIQUE“. In Problèmes sociaux – Tome II, 429–46. Presses de l'Université du Québec, 2001. http://dx.doi.org/10.2307/j.ctv18ph386.22.
Der volle Inhalt der QuelleFisette, Denis. „Intentionnalité collective, rationalité et action“. In Les limites de la rationalité. Tome 1, 348–64. La Découverte, 2003. http://dx.doi.org/10.3917/dec.dupuy.2003.01.0348.
Der volle Inhalt der QuelleGernez, Guillaume, und Jessica Giraud. „Exploring Continuity and Discontinuity from the Early to the Middle Bronze Age in Central Oman“. In Mortuary and Bioarchaeological Perspectives on Bronze Age Arabia, 121–40. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9781683400790.003.0006.
Der volle Inhalt der Quelle„Dans la même collection“. In Le management municipal, Tome 2, 289. Presses de l'Université du Québec, 2019. http://dx.doi.org/10.1515/9782760550797-016.
Der volle Inhalt der Quelle„Dans la Même Collection“. In L'état des fédérations, Tome 1, 257. Presses de l'Université du Québec, 2019. http://dx.doi.org/10.1515/9782760551312-009.
Der volle Inhalt der Quelle„Dans la même collection“. In Le management municipal, Tome 1, 309. Presses de l'Université du Québec, 2019. http://dx.doi.org/10.1515/9782760550575-015.
Der volle Inhalt der QuelleLivet, Pierre, und Laurent Thévenot. „Modes d'action collective et construction éthique“. In Les limites de la rationalité. Tome 1, 412–39. La Découverte, 2003. http://dx.doi.org/10.3917/dec.dupuy.2003.01.0412.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Tombe collective"
Тимофеева, Т. П. „THE TOMB OF THE NATIVITY MONASTERY IN THE COLLECTION OF GSMZ“. In Археология Владимиро-Суздальской земли. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-304-6.153-168.
Der volle Inhalt der QuelleKabakchieva, Dora. „MEMORIAL TOURIST RESOURCES - MATERIALIZED PLACES OF THE COLLECTIVE MEMORY“. In TOURISM AND CONNECTIVITY 2020. University publishing house "Science and Economics", University of Economics - Varna, 2020. http://dx.doi.org/10.36997/tc2020.157.
Der volle Inhalt der QuelleAnifowose, Titilayo. „Significance of cultural heritage assets in the definition of urban morphology. A case of Egba-Ake in South-West Nigeria“. In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/fxzs7229.
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