Thematische Bibliographien / Theology of law

Auswahl der wissenschaftlichen Literatur zum Thema „Theology of law“

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Theology of law"

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Pickering, David. „New directions in natural theology“. Theology 124, Nr. 5 (September 2021): 349–57. http://dx.doi.org/10.1177/0040571x211043173.

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This article contrasts natural theology’s vicissitudes in recent centuries with its more promising prospects in contemporary philosophy and theology. It interrogates certain genres of theology regarding their relation to natural theology, focusing on feminist theology, eco-theology, apologetics and the theology of natural law. It concludes with a reflection on the aspects of natural theology that are particularly prominent at present, and asks if the degree of revival currently enjoyed by natural theology may even be the precursor of a greater role in the academy.
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Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 1, Nr. 4 (2001): 629–30. http://dx.doi.org/10.5840/ncbq20011414.

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Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 2, Nr. 1 (2002): 156–58. http://dx.doi.org/10.5840/ncbq20022187.

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Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 2, Nr. 2 (2002): 326–28. http://dx.doi.org/10.5840/ncbq20022261.

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Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 2, Nr. 3 (2002): 517–20. http://dx.doi.org/10.5840/ncbq20022337.

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Вовк, Д. „Theology of Soviet Law“. Philosophy of law and general theory of law, Nr. 1 (15.12.2020): 53–86. http://dx.doi.org/10.21564/2227-7153.2020.1.219042.

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Harris-Abbott, T. „On Law and Theology“. American Journal of Jurisprudence 35, Nr. 1 (01.01.1990): 105–27. http://dx.doi.org/10.1093/ajj/35.1.105.

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Ombres, Robert. „Canon Law and Theology“. Ecclesiastical Law Journal 14, Nr. 2 (16.04.2012): 164–94. http://dx.doi.org/10.1017/s0956618x12000026.

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The relation of religious law to theology is basic to any faith community. In this article, chiefly in terms of Roman Catholicism, but it is hoped of wider application especially within Christianity, the relation of canon law to theology is examined through papal allocutions to the judges and other members of the Church court known as the Roman Rota. There are significant British links to the Rota before and after the Reformation. The 2009 allocution by Benedict XVI is the focus for considering the theological and normative authority of such allocutions. Pius XII has been one of the few canonists to become Pope in modern times, and the co-ordinated set of allocutions from 1945 to 1949 given by him to the Rota is therefore taken as the focus for reflecting on the nature and functions of canon law today. This involves the consideration of both theology and law, including secular law. The ecclesiological character of canon law will emerge as central.
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Marshall, Ellen Ott. „THEOLOGICAL HUMILITY IN THE WORLD OF LAW“. Journal of Law and Religion 32, Nr. 1 (März 2017): 93–97. http://dx.doi.org/10.1017/jlr.2017.17.

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“Legal theology” must mean more than theological reflection on legal topics just as “feminist theology” means more than theological reflection on “women's issues.” This is no simple application procedure, but a dynamic interaction between two fields of play, each with an internal variety of methods, considerations, and arguments. Amidst the varieties of Christian theology, Christian feminist theology has distinct methodological features that reflect experiences of subjugation and political commitments to equality and mutuality. Similarly, Christian legal theology—should it in fact develop—cannot claim to represent all Christian reflection as though Christian theology is monolithic and neutrally applied to a stagnant list of legal topics. Rather, Christian legal theology would reflect a distinctive way of doing theology in light of experiences, commitments, and practices within the “world of law.” Given the variety internal to Christian theology and the world of law, the configurations for Christian legal theology are indeed myriad.
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Slotte, Pamela. „Political Theology within International Law and Protestant Theology“. Studia Theologica - Nordic Journal of Theology 64, Nr. 1 (Juni 2010): 22–58. http://dx.doi.org/10.1080/0039338x.2010.481860.

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Dissertationen zum Thema "Theology of law"

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Cleveland, Thomas Joseph. „The Accounts of the Origin of Law in Plato's Laws“. Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107217.

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Thesis advisor: Robert C. Bartlett
Thesis advisor: Nasser Behnegar
This dissertation presents the different accounts of the origin of law in Plato’s Laws and I seek to show how the question of the law’s origin relates to Plato’s political philosophy as a whole. For the early modern political philosophers, the concept of a pre-political “state of nature” plays a central role in their attempt to describe the sources and limits of legitimate political authority. The question of the origin and development of the city is given much less emphasis by the ancient philosophers and it is not clear how their opinions about this question relate to their understanding of politics. In Plato’s Laws, however, the question of whether law has a divine, natural, or conventional origin is at the center of the Athenian Stranger’s inquiry. I begin by arguing that the conventionalist view of law, religion, and morality as it is presented in Book X depends on a materialist natural science that the Athenian knows to be deficient. At the same time, the Athenian also knows that he does not possess demonstrative knowledge of the existence of providential gods. Because of his knowledge of his ignorance about these matters, he is compelled to consider the claim that certain laws have a divine origin. In order to evaluate these claims he turns the conversation toward the question of the purpose of law and shows that a divine law must be understood to perfect human beings by making them virtuous. I argue that the core of the Athenian’s confrontation with the claim that law has a divine origin is a dialectical inquiry into virtue and happiness. Although the Athenian does not carry out this inquiry in the conversation in the Laws itself, I argue that the results of such an inquiry are shown by his new beginning in Book III, which begins with the question of the origin of the regime. In Book III he breaks with the traditional claims about law’s divine origin and he offers his own account of the human origin of the city and its laws. Although the Athenian’s account is in some respects similar to that of the conventionalists, I argue that he departs from them in important respects due to his deeper understanding of the roots of our ignorance about the human good
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Waloschek, Michael. „Functions of the Old Testament law“. Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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Wright, Paul A. „Law in the unity and progession of scripture“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Blosser, Daniel M. „An examination of dispensational views of the Mosaic law and grace“. Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1185.

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Montini-Coleman, James. „Theology and canon law the theory of Ladislas Orsy, S.J. /“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0655.

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Kim, Chul Hwan. „Law/gospel-oriented preaching in Martin Luther's theology of preaching“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Rapa, Robert Keith. „The meaning of "works of law" ('érgon nómou) in Galatians and Romans“. Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p019-0008.

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Stambaugh, James. „The role of the law in the old and the new covenant“. Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Vukosavović, Filip. „God as the founder of order [mēyšariym] in Ps 99:4 with reflection on Palladian Aides and other ANNE backgrounds /“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Grant, Lloyd W. „The covenant relationship a step toward a hermeneutical-homiletical framework for legal literature /“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Bücher zum Thema "Theology of law"

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Colker, Ruth. Feminism, theology & law. [Toronto, Ont.]: Faculty of Law, University of Toronto, 1988.

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Colker, Ruth. Feminism, theology & law. [Toronto, Ont.]: Faculty of Law, University of Toronto, 1988.

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E, Curran Charles, und McCormick Richard A. 1922-, Hrsg. Natural law and theology. New York: Paulist Press, 1991.

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Krawietz, Birgit, und Georges Tamer, Hrsg. Islamic Theology, Philosophy and Law. Berlin, Boston: DE GRUYTER, 2013. http://dx.doi.org/10.1515/9783110285406.

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Jackson-McCabe, Matt A. Logos and law in the letter of James: The law of nature, the law of Moses, and the law of freedom. Atlanta: Society of Biblical Literature, 2010.

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Gentry, Kenneth L. God's law in the modern world: The continuing relevance of Old Testament law. Phillipsburg, N.J: P&R Pub., 1993.

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Gentry, Kenneth L. God's law in the modern world: The continuing relevance of Old Testament law. Tyler, Tex: Institute for Christian Economics, 1997.

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Schreiner, Thomas R. The law and its fulfillment: A Pauline theology of law. Grand Rapids, Mich: Baker Books, 1993.

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Ball, Milner S. The word and the law. Chicago: University of Chicago Press, 1993.

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Ball, Milner S. Lying down together: Law, metaphor, and theology. Madison, Wis: University of Wisconsin Press, 1985.

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Buchteile zum Thema "Theology of law"

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Batnitzky, Leora. „Love and law“. In Secular Theology, 73–91. London: Routledge, 2021. http://dx.doi.org/10.4324/9780203866542-6.

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David, Joseph E. „Law and Violence“. In Jurisprudence and Theology, 59–82. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06584-7_5.

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Shevzov, Vera. „Between law and theology“. In Law and the Christian Tradition in Modern Russia, 213–42. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003017097-11.

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McCarthy, Conor. „Theology and Canon Law“. In Love, Sex & Marriage in the Middle Ages, 52–75. 2. Aufl. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003147404-6.

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Preterossi, Geminello. „Critique of economic theology“. In Political Theology and Law, 137–84. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429507342-7.

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Preterossi, Geminello. „Political theology and populism“. In Political Theology and Law, 122–36. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429507342-6.

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Coutras, Lisa. „The Law of the Logos“. In Tolkien’s Theology of Beauty, 91–103. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55345-4_7.

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Vahanian, Noëlle. „Malformed essence, misplaced concreteness and the law of the indifferent middle“. In Secular Theology, 212–32. London: Routledge, 2021. http://dx.doi.org/10.4324/9780203866542-14.

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Preterossi, Geminello. „Politics as a "religious question"“. In Political Theology and Law, 93–121. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429507342-5.

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Preterossi, Geminello. „The "political" as the power of the negative“. In Political Theology and Law, 43–72. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429507342-3.

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Konferenzberichte zum Thema "Theology of law"

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Tincu, Daniel. „On Community in the Political Theology of Jacob Taubes“. In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/65.

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The present paper aims to analyse through a systematic approach the notion of “community” encountered in the works of Jacob Taubes. Under a theologico-political scenario, the author discusses the political framework of Saint Paul in his Letter to the Romans. According to Taubes, the Apostle inaugurates a new type of sovereignty — acquired by the grace of God, and not by the divine law. Ultimately, the plan of Paul is to create a new “life” for the community of Christians through spirit (gr. πνεῦμα) and the highest form of love (gr. ἀγάπη). According to the author, the Letter to the Romans perfectly illustrates the transformation of the political, where the idea of hierarchy is replaced with the one of equilibrium; under this equation religion is not authority, but participation in community. From a more practical point of view, the political theology of Jacob Taubes is interested in answering the following dilemma: how is it possible for a community that sees its Lord crucified on the Cross not to create rebellions, but, on the contrary, to generally cultivate an obedient attitude towards state authority? Ultimately, while mapping the author’s understanding of community, the paper also brings into attention what the transformation of the political means for Taubes and why political theology is the scenario that accommodates the revolutionised community.
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Matić, Dejan. „TEOLOŠKE VISOKOŠKOLSKE USTANOVE I AUTONOMIJA UNIVERZITETA“. In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.787m.

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This paper discusses the problem of autonomy of higher education institutions in the context of the current Draft Law on Amendments to the Law on Higher Education. The current situation in our higher education requires an analysis of precisely those proposed norms that regulate the work of higher education institutions that implement academic study programs in the field of theology of one of the traditional churches and religious communities. In addition, the need for such critical consideration, in itself, arises due to the undoubted and immeasurable social significance that service activity in higher education, by the nature of things, quite objectively possesses. Precisely for the stated reasons, this paper is dedicated to the critical analysis of the proposed proposed regulations, as well as to pointing out possible directions for overcoming similar problems in the future, in order to provide service activities in the field of higher education with much-needed stability.
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Veličković, Nemanja. „Reception of the Theology of Metropolitan John Zizioulas among Serbian Theologians“. In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.033v.

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Within the diverse landscape of Orthodox theology, relationships among prominent theologians often represent a fascinating interplay of ideas, interpretations, and interactions. Zizioulas, a prominent Greek theologian whose ideas have deeply influenced contemporary Ortho- dox thought, encountered Serbian theologians within the richness of Orthodox theological discourse. In this spirit, this paper will trace the relationship between Metropolitan John Zizioulas and Serbian theologi- ans through key periods of his life — from youth to maturity. Emphasis is placed on the fact that this paper does not aim at specific doctrinal teachings but presents a characteristic chronological overview of Ziziou- las’ influence in our region, as well as the impact and reactions he pro- voked among leading academic theologians, which continue to this day
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Stevanović, Sanja. „The theology of church chanting in the theology of Metropolitan Jovan Zizioulas“. In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

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In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and brilliance of the eschaton” that the Eucharist brings to the liturgical assembly. The knowledge of the doxological spirit of church chanting is a result of one’s openness to ac- cepting God’s gift of salvation, rather than individual strain occurring within biological and religious emotions. As an element of Orthodox Tradition, chanting testifies to a faith that anticipates the resurrection of the body and perceives its church dogmas as arising from human free choice to participate in the way of the Triune God’s existence. With few words directly devoted to church chanting, Metropolitan Jovan Ziziou- las manages to illuminate Eucharistic chanting as a relevant theological topic. This, within contemporary theological thought, opens the pos- sibility for the first time to re-examine the notion of church chanting as a natural, universal, and therefore ontologically insignificant activ- ity of homo religiosus.
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Magyar, Balázs Dávid. „Calvinus Theologus Legislator: Theological and Ethical Implications of the Genevan Moral Laws Related to Gambling, Dancing, and Dress Fashions in Calvin’s Works“. In Seventh Annnual RefoRC conference. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.209.

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McCartney, Patrick. „Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were only released in July 2018. While the census data is unreliable, for many reasons, but due mainly to the fact that the results are self reported, the towns, villages, and districts most enamored by Sanskrit will be shown. The hegemony of the Brahminical orthodoxy quite often obfuscates the structural inequalities inherent in the hierarchical varṇa-jātī system of Hinduism. While the Indian constitution provides the opportunity for groups to speak, read/write, and to teach the language of their choice, even though Sanskrit is afforded status as a scheduled (i.e. recognised language that is offered various state-sponsored benefits) language, the imposition of Sanskrit learning on groups historically excluded from access to the Sanskrit episteme urges us to consider how the issue of linguistic human rights and glottophagy impact on less prestigious and unscheduled languages within India’s complex linguistic ecological area where the state imposes Sanskrit learning. The politics of representation are complicated by the intimate relationship between consumers of global yoga and Hindu supremacy. Global yogis become ensconced in a quite often ahistorical, Sanskrit-inspired thought-world. Through appeals to purity, tradition, affect, and authority, the unique way in which the Indian state reconfigures the logic of neoliberalism is to promote cultural ideals, like Sanskrit and yoga, as two pillars that can possibly create a better world via a moral and cultural renaissance. However, at the core of this political theology is the necessity to speak a ‘pure’ form of Sanskrit. Yet, the Sanskrit spoken today, even with its high and low registers, is, ultimately, various forms of hybrids influenced by the substratum first languages of the speakers. This leads us to appreciate that the socio-political components of reviving Sanskrit are certainly much more complicated than simply getting people to speak, for instance, a Sanskritised register of Hindi.
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