Thematische Bibliographien / Theodor Beza

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Theodor Beza“

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Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Theodor Beza"

1

Brice, Derek C. „Theodore Beza“. Expository Times 104, Nr. 2 (November 1992): 35–38. http://dx.doi.org/10.1177/001452469210400202.

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Maag, Karin. „Theodore Beza“. Expository Times 126, Nr. 6 (04.11.2014): 261–69. http://dx.doi.org/10.1177/0014524614556714.

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Brooks, Peter Newman. „Book Reviews : Theodore Beza“. Expository Times 115, Nr. 5 (Februar 2004): 172. http://dx.doi.org/10.1177/001452460411500513.

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Letham, Robert. „Theodore Beza: A Reassessment“. Scottish Journal of Theology 40, Nr. 1 (Februar 1987): 25–40. http://dx.doi.org/10.1017/s0036930600017300.

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The claim in recent years of a radical disjunction between the theologies of Calvin and the Calvinists has frequently come to focus on the seminal influence of Calvin's successor at Geneva, Theodore Beza. Scholars who have suggested Beza as the main culprit behind an increasing trend in sixteenth century Reformed theology to a rationalistic, scholastic, predestinarian rigidity include Ernst Bizer, Walter Kickel, Basil Hall, Brian G. Armstrong, Johannes Dantine, Edward A. Dowey Jun., John W. Beardslee III, and R. T. Kendall. Indeed, in order to appreciate Beza's significance we are compelled to see him in comparison with his great predecessor.
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Kim, Si Hun. „Theologie und Prädestinationslehre von Beza: Christozentrische Heilungslehre und Ekklesiologie“. Studies in Systematic Theology 24 (30.06.2016): 36–64. http://dx.doi.org/10.24827/sst.24.1.2.

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Pettegree, Andrew, Alain Dufour, Beatrice Nicollier und Reinhard Bodenmann. „Correspondence de Theodore de Beze.“ Sixteenth Century Journal 29, Nr. 3 (1998): 848. http://dx.doi.org/10.2307/2543723.

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Higman, F. „Theodore de Beze: Poete et Theologien“. French Studies 62, Nr. 1 (01.01.2008): 71–72. http://dx.doi.org/10.1093/fs/knm270.

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Manetsch, Scott M., und Jeffrey Mallinson. „Faith, Reason, and Revelation in Theodore Beza (1519-1605)“. Sixteenth Century Journal 36, Nr. 4 (01.12.2005): 1196. http://dx.doi.org/10.2307/20477657.

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Jinkins, Michael. „Theodore Beza: Continuity and Regression in the Reformed Tradition“. Evangelical Quarterly: An International Review of Bible and Theology 64, Nr. 2 (06.09.1992): 131–54. http://dx.doi.org/10.1163/27725472-06402003.

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van Asselt, Willem J. „Faith, Reason, and Revelation in Theodore Beza (1519–1605)“. Ars Disputandi 5, Nr. 1 (Januar 2005): 165–66. http://dx.doi.org/10.1080/15665399.2005.10819885.

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Dissertationen zum Thema "Theodor Beza"

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Barioz, Alain-Cyril. „Un arbre en ce monde. Théodore de Bèze, moraliste du contemptu mundi“. Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL028.

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Inspirés par les idées de détachement et de renoncement, les thèmes cléricaux et monastiques du contemptus mundi dénoncent la richesse, la chair et la gloire comme autant d'obstacles dans la quête de Dieu. Ils devaient, cependant, être renouvelés à la faveur de sa réception humaniste tandis que la Réforme, de son côté, avait besoin d'une doctrine du mépris du monde qui lui soit propre. La façon dont ce topos est transformé par Théodore Bèze au XVIe siècle pour devenir un thème majeur pour les réformateurs n'a pas encore reçu l'attention qu'elle mérite. C'est pourtant une manière importante de comprendre leur « imaginaire » à partir des mentalités, de l'anthropologie culturelle et de la théorie de la réception. Via les genres littéraires à sa disposition, Théodore Bèze favorise une reconfiguration du contemptus mundi à partir des traditions médiévales et classiques. Son itinéraire commence à Orléans dans le contexte de la poésie latine humaniste et de l'évangélisme, ainsi que dans les bouleversements provoqués par les persécutions. Sa conversion au calvinisme le conduit à l'exil. La reformulation du mépris du monde à travers ses thèmes de prédilection comme la conversion, les normes et la discipline des églises, les confessions de foi, la sanctification, l'eschatologie, la méditation sur la mort et la vanité de ce monde… s'est traduite par une diffusion plus large du motif à travers de nouveaux genres et médias. Bèze a joué un grand rôle dans l'adoption d'une conception éthique personnelle d'une attitude chrétienne droite à adopter face au théâtre d'un monde en mutation. Cette reconfiguration du mépris du monde est devenue constitutive du rayonnement calviniste en Europe
My PhD proposes to examine how the Ancient idea of « contempt for the world » was perceived, and then transformed by the French Calvinist Reformer in the second part of the sixteenth century.To contextualize the « disdaining », or « despising » of the world, is a translation of « contemptus mundi ». Based on the ideas of renunciation and detachment, main topics of this thema accuse wealthy, it evoked those dangers or obstacles - the pursuit of wealth, the way of the flesh, the quest for glory - in the pursuit of God. This points to both a monastic ideal of piety and an ecclesial doctrine. It was a topos in moral literature, especially in the piety of the Devotio Moderna movement of the emerging Renaissance. « Contempt for the world » seemed, in this context, to afford a position from which to critique its defects, harnessing the humanist reception of Ancient philosophy and new Biblical exegesis. How this topos evolved to become a major theme for Protestant Reformers, however, has not yet received the attention it deserves. It is, however, an important way of understanding their « imaginary » (« l'imaginaire »), and an essential element in their « cultural anthropology ».The PhD focuses on the French and French-Swiss Calvinist experience in the sixteenth century. It has three aspects to it :a) The role of « disdaining the world » in the works of John Calvin and of his elaboration of his human anthropology.b) Its role in the mental and spiritual evolution of his principal followers, Theodore Beza (1519-1605), who favored a via media recomposition from the medieval and classical traditions.c) How their reformulation of the « disdaining of the world » played out in its broader diffusion through new genres and media (icones and emblemata, for exemple) in the course of the sixteenth century. My research is therefore situated within the historical methodologies of mentality, historical cultural anthropology and reception theory.The subject is very broad and interdisciplinary. To provide specificity, its second aspect (the case of Theodore Beza) provides the central focus for research and reflection. His itinerary began in Orleans and Paris in the context of humanistic latin poetry and evangelism, as well in the upheavals caused by the persecutions. His conversion to Calvinism in 1548 encouraged him to flee and settle first in Lausanne, then in Geneva. There, after his mentor John Calvin's died in 1564, he became the leader of the continental European Reformation until he died in 1605. Each of these periods, considered as « moments » of the history of the Reformation history, enable us to buid our thesis on the study of the main topics of his works: conversion, the institution of new norms in building churches through disciplinary, confessions of faith and polemics, sanctification, eschatology, meditation on death and vanity of this world “below”.Beza played a far-reaching role in the adoption of upright Christian attitudes to adopt in face of the theatre of changing world. Beza's work provide a specific way of documenting how he reformulated « disdain for the world » became his very particular and personal ethical conception. By the beginning of the seventeenth century, this refashioned « disdaining of the world » became more broadly constitutive of Calvinist image of itself in Europe, and these images constitute the final element of the research program of this PhD
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Summers, Kirk Mims. „Theodore Beza on the uses of the Mosaic law“. Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Mallinson, Jeffrey Charles. „Faith, reason, and revelation in Theodore Beza, 1519-1605 /“. Oxford : Oxford university press, 2003. http://catalogue.bnf.fr/ark:/12148/cb39936133g.

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Mallinson, Jeffrey Charles. „Fides et cognito : the direction of religious epistemology under Theodore Beza“. Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365573.

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Manetsch, Scott Michael 1959. „Theodore Beza and the quest for peace in France, 1572-1598“. Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/289544.

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Theodore Beza and the Quest for Peace in France examines the changing political strategies and religious attitudes of French Protestant leaders between the Saint Bartholomew's day massacres (1572) and the Edict of Nantes (1598). The hand-picked successor of John Calvin in 1564, Theodore Beza was an influential teacher, preacher, and power-broker in Geneva, as well as a prominent exiled leader of the French Reformed churches during the next four decades. Drawing on Beza's correspondence network, city archival materials and rare Huguenot pamphlets, I reconstruct the survival tactics of French Protestants in response to Catholic advances, document the decline in Huguenot expectations after 1572, and examine how social and political factors created widening ideological fissures within the Reformed movement by century's end. In highlighting the patterns of thought of the Huguenot leadership, my research contributes to an understanding of Protestant mentalities during the turbulent era of the French civil wars. In the aftermath of the massacres of 1572, Beza and other exiled leaders in Geneva were not only theorists of political resistance, but major players in Protestant agitation against the Valois monarchy. As the Reformed churches withered under royal persecution and Catholic missionary activities during the next decade, the reformer and his colleagues gradually aligned their political fortunes with Henri of Navarre. Beza tempered, but did not abandon his resistance theories when Navarre became presumptive heir to the French throne (1584). In return for a secret--hitherto unknown--annual stipend, Beza became Navarre's 'public relations agent' in Germany and Switzerland, raising money and mercenaries for Huguenot armies in the years prior to Henri's accession (1589). The bonds of friendship, patriotism and patronage made Beza a dedicated supporter of the person and program of Henri IV, even after the king converted to Catholicism in 1594. Thereafter, he urged the Reformed to trust the king's peace overtures, while attempting to silence 'moderates' who advocated doctrinal compromise in return for a political settlement. Though welcoming the Edict of Nantes, Beza and other Protestant leaders recognized that prospects for reform in France had been decisively curtained: 'the golden age has degenerated into a century of iron.'
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Ndong, Sangoul. „Le discours de l’enrôlement dans la poésie militante des guerres de religion. Pierre de Ronsard et Agrippa d'Aubigné“. Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL039.

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Avec Les Tragiques, Aubigné démolit les accusations de sédition et d’hérésie véhiculées sur le compte des huguenots par Ronsard. Surgissent entre cette œuvre et les Discours des clivages politiques et religieux où la création poétique est, pour le compte du camp de chaque poète, le moyen de favoriser quelques dispositions sur les allocutaires. La question de la réception occupe ainsi une place centrale dans ces deux œuvres antagonistes. Elle pose le problème de l’enrôlement. Celui-ci est un ensemble de ressources rhétoriques dont l’enjeu consiste à convaincre l’adversaire de ses erreurs, à raffermir les partisans et à conquérir l’opinion publique. Quelles sont ces ressources qui permettent à Ronsard et à Aubigné d’inscrire leurs allocutaires dans des rôles précis en faveur de leurs partis respectifs ? Dans notre thèse, nous nous sommes intéressés aux questions suivantes : sous quels traits éthiques Ronsard et Aubigné parlent-ils chacun pour subordonner ses allocutaires à ses convictions ? Qui sont ces allocutaires ? Avec quels procédés discursifs les deux poètes agissent-ils sur les pensées et sur les comportements de ces destinataires ? Vers les thèses de quel poète risque de se pencher les lecteurs ? Avec ces questions, nous avons observé les rôles de la représentation de l’énonciateur et ses figures dans le discours d’enrôlement, les catégories d’allocutaires et les styles oratoires mis en marche pour produire la persuasion, le raffermissement et la mobilisation
With The Tragics, Aubigné demolishes the accusations of sedition and heresy conveyed on the account of the Huguenots by Ronsard. Arises between this work and the Discourses of political and religious cleavages where the poetic creation is, on behalf of the camp of each poet, the means to favor some provisions on the allocutaries. The question of reception thus occupies a central place in these two antagonistic works. It poses the problem of enlistment. This is a set of rhetorical resources whose challenge is to convince the adversary of his mistakes, to strengthen the partisans and to conquer public opinion. What are these resources that allow Ronsard and Aubigné to put their speakers in specific roles for their respective parties ?In our thesis, we are interested in the following questions : under what ethical traits do Ronsard and Aubigné speak each to subordinate his allocutaries to his convictions ? Who are these allocutaries ? With what discursive processes do the two poets act on the thoughts and behaviors of these recipients? Towards the theses of what poet is likely to lean readers ?With these questions, we have observed the roles of the enunciator's representation and his figures in the enlistment discourse, the categories of allocutaries and the oratorical styles set in motion to produce persuasion, firmness and mobilization
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Jiggens, John Lawrence. „Marijuana Australiana: Cannabis use, popular culture and the Americanisation of drugs policy in Australia, 1938-1988“. Queensland University of Technology, 2004. http://eprints.qut.edu.au/15949/.

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The word 'marijuana' was introduced to Australia by the US Bureau of Narcotics via the Diggers newspaper, Smith's Weekly, in 1938. Marijuana was said to be 'a new drug that maddens victims' and it was sensationally described as an 'evil sex drug'. The resulting tabloid furore saw the plant cannabis sativa banned in Australia, even though cannabis had been a well-known and widely used drug in Australia for many decades. In 1964, a massive infestation of wild cannabis was found growing along a stretch of the Hunter River between Singleton and Maitland in New South Wales. The explosion in Australian marijuana use began there. It was fuelled after 1967 by US soldiers on rest and recreation leave from Vietnam. It was the Baby-Boomer young who were turning on. Pot smoking was overwhelmingly associated with the generation born in the decade after the Second World War. As the conflict over the Vietnam War raged in Australia, it provoked intense generational conflict between the Baby-Boomers and older generations. Just as in the US, pot was adopted by Australian Baby-Boomers as their symbol; and, as in the US, the attack on pot users served as code for an attack on the young, the Left, and the alternative. In 1976, the 'War on Drugs' began in earnest in Australia with paramilitary attacks on the hippie colonies at Cedar Bay in Queensland and Tuntable Falls in New South Wales. It was a time of increasing US style prohibition characterised by 'tough-on-drugs' right-wing rhetoric, police crackdowns, numerous murders, and a marijuana drought followed quickly by a heroin plague; in short by a massive worsening of 'the drug problem'. During this decade, organised crime moved into the pot scene and the price of pot skyrocketed, reaching $450 an ounce in 1988. Thanks to the Americanisation of drugs policy, the black market made 'a killing'. In Marijuana Australiana I argue that the 'War on Drugs' developed -- not for health reasons -- but for reasons of social control; as a domestic counter-revolution against the Whitlamite, Baby-Boomer generation by older Nixonite Drug War warriors like Queensland Premier, Bjelke-Petersen. It was a misuse of drugs policy which greatly worsened drug problems, bringing with it American-style organised crime. As the subtitle suggests, Marijuana Australiana relies significantly on 'alternative' sources, and I trawl the waters of popular culture, looking for songs, posters, comics and underground magazines to produce an 'underground' history of cannabis in Australia. This 'pop' approach is balanced with a hard-edged, quantitative analysis of the size of the marijuana market, the movement of price, and the seizure figures in the section called 'History By Numbers'. As Alfred McCoy notes, we need to understand drugs as commodities. It is only through a detailed understanding of the drug trade that the deeper secrets of this underground world can be revealed. In this section, I present an economic history of the cannabis market and formulate three laws of the market.
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Jiggens, John Lawrence. „Marijuana Australiana : cannabis use, popular culture and the Americanisation of drugs policy in Australia, 1938-1988“. Thesis, Queensland University of Technology, 2004. https://eprints.qut.edu.au/15949/1/John_Jiggens_Thesis.pdf.

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The word 'marijuana' was introduced to Australia by the US Bureau of Narcotics via the Diggers newspaper, Smith's Weekly, in 1938. Marijuana was said to be 'a new drug that maddens victims' and it was sensationally described as an 'evil sex drug'. The resulting tabloid furore saw the plant cannabis sativa banned in Australia, even though cannabis had been a well-known and widely used drug in Australia for many decades. In 1964, a massive infestation of wild cannabis was found growing along a stretch of the Hunter River between Singleton and Maitland in New South Wales. The explosion in Australian marijuana use began there. It was fuelled after 1967 by US soldiers on rest and recreation leave from Vietnam. It was the Baby-Boomer young who were turning on. Pot smoking was overwhelmingly associated with the generation born in the decade after the Second World War. As the conflict over the Vietnam War raged in Australia, it provoked intense generational conflict between the Baby-Boomers and older generations. Just as in the US, pot was adopted by Australian Baby-Boomers as their symbol; and, as in the US, the attack on pot users served as code for an attack on the young, the Left, and the alternative. In 1976, the 'War on Drugs' began in earnest in Australia with paramilitary attacks on the hippie colonies at Cedar Bay in Queensland and Tuntable Falls in New South Wales. It was a time of increasing US style prohibition characterised by 'tough-on-drugs' right-wing rhetoric, police crackdowns, numerous murders, and a marijuana drought followed quickly by a heroin plague; in short by a massive worsening of 'the drug problem'. During this decade, organised crime moved into the pot scene and the price of pot skyrocketed, reaching $450 an ounce in 1988. Thanks to the Americanisation of drugs policy, the black market made 'a killing'. In Marijuana Australiana I argue that the 'War on Drugs' developed -- not for health reasons -- but for reasons of social control; as a domestic counter-revolution against the Whitlamite, Baby-Boomer generation by older Nixonite Drug War warriors like Queensland Premier, Bjelke-Petersen. It was a misuse of drugs policy which greatly worsened drug problems, bringing with it American-style organised crime. As the subtitle suggests, Marijuana Australiana relies significantly on 'alternative' sources, and I trawl the waters of popular culture, looking for songs, posters, comics and underground magazines to produce an 'underground' history of cannabis in Australia. This 'pop' approach is balanced with a hard-edged, quantitative analysis of the size of the marijuana market, the movement of price, and the seizure figures in the section called 'History By Numbers'. As Alfred McCoy notes, we need to understand drugs as commodities. It is only through a detailed understanding of the drug trade that the deeper secrets of this underground world can be revealed. In this section, I present an economic history of the cannabis market and formulate three laws of the market.
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Krasia-Christoforou, Theodora [Verfasser]. „Synthese und kolloidale Eigenschaften neuartiger Blockcopolymere mit β-Dicarbonyl-Einheiten [Beta-Dicarbonyl-Einheiten] = Synthesis and colloidal properties of a novel type of block copolymers bearing β-dicarbonyl [beta-dicarbonyl] residues / von Theodora Krasia“. 2003. http://d-nb.info/968687199/34.

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Janke, Carsten Theodor Wilhelm [Verfasser]. „Knochenneubildung durch induktive Implantate der TGF-β-Familie [TGF-beta-Familie] : eine tierexperimentelle Studie zum Synergismus von BMP-2-Mutanten und TGF-β bei der heterotopen Osteoinduktion / vorgelegt von Carsten Theodor Wilhelm Janke“. 2006. http://d-nb.info/978117239/34.

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Bücher zum Thema "Theodor Beza"

1

Theodor Beza. Leipzig: Weidmann, 1989.

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Theodor Beza: Leben und ausgewählte Schriften. Elberfeld: R.L. Friderichs, 1989.

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Summers, Kirk, und Scott M. Manetsch, Hrsg. Theodore Beza at 500. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.

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Wright, Shawn D. Our sovereign refuge: The pastoral theology of Theodore Beza. Carlisle: Paternoster, 2004.

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Faith, reason, and revelation in Theodore Beza, 1519-1605. Oxford: Oxford University Press, 2003.

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Theodore Beza: The counsellor of the French Reformation, 1519-1605. New York: G.P. Putnam, 1989.

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Reformers in the wings: From Geiler von Kaysersberg to Theodore Beza. 2. Aufl. Oxford: Oxford University Press, 2001.

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Sliedregt, C. van. Calvijns opvolger Theodorus Beza: Zijn verkiezingsleer en zijn belijdenis van de drieënige God. Leiden: J.J. Groen en zoon, 1996.

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1929-, Ammassari Antonio, Bèze Théodore de 1519-1605 und Scrivener, Frederick Henry Ambrose, 1813-1891., Hrsg. Bezae Codex Cantabrigiensis: Copia esatta del manoscritto onciale greco-latino dei quattro Vangeli e degli Atti degli Apostoli scritto all'inizio del 5. secolo e presentato da Theodore Beza all'Università di Cambridge nel 1581. Città del Vaticano: Libreria editrice vaticana, 1996.

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Holtrop, Philip C. The Bolsec controversy on predestination, from 1551 to 1555: The statements of Jerome Bolsec, and the responses of John Calvin, Theodore Beza, and other Reformed theologians. Lewiston, NY: E. Mellen, 1993.

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Buchteile zum Thema "Theodor Beza"

1

Baumann, Michael. „Beza, Theodor“. In Theologen, 50–51. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_33.

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Greyerz, Kaspar von. „Calvin und der monarchomachische Widerstandsdiskurs des 16. Jahrhunderts – insbesondere bei Theodor Beza“. In Calvins Erbe, 207–21. Göttingen: Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666569197.207.

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Vaculínová, Marta. „Beza, Theodore“. In Encyclopedia of the Philosophy of Law and Social Philosophy, 273–76. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_985.

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Vaculínová, Marta. „Beza, Theodore“. In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–4. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-007-6730-0_985-1.

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Hofheinz, Marco. „Die Bartholomäusnacht, Theodor Beza und der zivile Ungehorsam. Politisch-ethische Impulse aus dem monarchomachischen Widerstandsdiskurs zu einer Frage der Autorität“. In Autorität und autoritäre Strukturen, 89–136. Göttingen: Vandenhoeck & Ruprecht, 2024. http://dx.doi.org/10.13109/9783666500336.89.

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Summers, Kirk, und Scott Manetsch. „Introduction: New Perspectives on an Old Reformer“. In Theodore Beza at 500, 13–56. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.13.

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Noe, David. „Chapter 4: Suppress or Retain? Theodore Beza, Natural Theology, and the Translation of Romans 1:18“. In Theodore Beza at 500, 139–56. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.139.

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Powell McNutt, Jennifer. „Chapter 5: From Codex Bezae to La Bible. Theodore Beza’s Biblical Scholarship and the French Geneva Bible of 1588“. In Theodore Beza at 500, 157–76. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.157.

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Buffington Lackey, Molly, und Kirk Summers. „Chapter 6: Beza Among the Lutherans. Acts 3:21 in the Wittenberg Catechism (1571) and Formula of Concord (1580)“. In Theodore Beza at 500, 177–204. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.177.

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Balserak, Jon. „Chapter 7: Theodore Beza on Prophets and Prophecy“. In Theodore Beza at 500, 205–20. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.205.

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