Einloggen

Thematische Bibliographien / The Warrior / Zeitschriftenartikel

Zeitschriftenartikel zum Thema „The Warrior“

Um die anderen Arten von Veröffentlichungen zu diesem Thema anzuzeigen, folgen Sie diesem Link: The Warrior.

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 28. Juli 2024

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Machen Sie sich mit Top-50 Zeitschriftenartikel für die Forschung zum Thema "The Warrior" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Sehen Sie die Zeitschriftenartikel für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.

1

Voroshilov, Aleksey, und Olga Voroshilova. „Warrior Traditions in Elite Children Clothes from Late Antique Phanagoria“. Stratum plus. Archaeology and Cultural Anthropology, Nr. 4 (29.08.2023): 289–303. http://dx.doi.org/10.55086/sp234289303.

Der volle Inhalt der Quelle

Annotation:

Warrior burials are not often found in late ancient necropolises of the Cimmerian Bosporus. Such burials rarely survive untouched by robbers. In this context, a recently discovered well-preserved large tomb in Phanagoria is a really unique find. After examining this grand two-chamber vault, archaeologists obtained a set of interesting data, but special attention should be paid to warrior traditions adopted by people who lived in the late ancient capital of the Asian Bosporus. The importance of warrior subculture of the Migration period for the urban elite is manifested in the use of warrior fittings in children clothes. It is a known fact that a buried man who belonged to the warrior class is marked not only by the weapons found with him, but also by shoulder belts, elements of warrior accessories fastened on his body in a certain way. The passing of such subculture through generations of Phanagorian noble men is greatly illustrated by finds from the vault where archaeologists found in situ remains of noble warriors and their descendants, children of various age. The children clothes were largely imitating the clothes of equestrian warriors. This outstanding archaeological situation expressly testifies to cultivation of warrior traditions among boys since their early childhood and pronounced external manifestations, including in elements of their costume, of male children’s inclusion in the warrior subculture.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

2

Novrian, Novrian, Rina Sovianti und Suharjuddin Suharjuddin. „Komunikasi Kesehatan Berbasis Virtual pada Komunitas Ketofastosis Dalam Membangun Pemahaman Kesehatan“. Jurnal Keamanan Nasional 7, Nr. 2 (20.01.2022): 192–217. http://dx.doi.org/10.31599/jkn.v7i2.497.

Der volle Inhalt der Quelle

Annotation:

Community empowerment as a government partner in dealing with health issues is expected to improve public health in society. Today many communities are formed as an effort to address health issues. One of the communities that is currently in the spotlight of the general public is the ketofastosis Indonesia community (KFI). KFI was initiated and introduced to the public by Nur Agus Prasetyo. The community was formed in 2016. The large role of the community present in this online media also gives its own meaning to the members who are members of it. The formation of meanings between one individual and another is certainly different because each human being has a unique character. The problem of this study is how does warrior mean for the perpetrators of ketophastosis? The purpose of this study is to know the meaning of warrior for the perpetrators of Ketophastosis. The study used virtual ethnographic research methods and used the research subjects of two groups on social media whats app and instagram. The results of this study concluded the term warrior has two meanings for KFLS actors, namely beginner warrior and warrior mentor. Beginner warriors are KFLS actors who tend to ask and confirm whether the activities or food they consume are in accordance with procedures or not. This beginner warrior behavior in interacting shows that communication is a process by which individuals coordinate their behavior with a shared interpretive scheme. Warrior mentors are motivating people, forming a comfortable atmosphere and environment for budding warriors who still have doubts and fears in undergoing KFLS.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

3

Dickinson, Oliver. „Raffaele D’Amato and Andrea Salimbeti. Early Iron Age Greek Warrior 1100–700 BC.“ Journal of Greek Archaeology 3 (01.01.2018): 459–61. http://dx.doi.org/10.32028/jga.v3i.543.

Der volle Inhalt der Quelle

Annotation:

This is the third booklet in this format concerned with ‘warriors’ of Greece by the same authors, the others being Early Aegean Warrior 5000–1450 BC (2013) and Bronze Age Greek Warrior 1600–1100 BC (2011). All include among their illustrations many colourful reconstructions by Giuseppe Rava, which considerably enhance the quality of these booklets by their imaginative if often over-enthusiastic liveliness.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

4

Morillo, Stephen. „Cultures of Death: Warrior Suicide in Medieval Europe and Japan“. Medieval History Journal 4, Nr. 2 (Oktober 2001): 241–57. http://dx.doi.org/10.1177/097194580100400204.

Der volle Inhalt der Quelle

Annotation:

In the course of the eleventh and twelfth centuries, the warrior elites of Japan and north- western Europe, despite many similarities in ethos and lifestyle, developed very different cultures of death. Japanese warriors sought battle, killed each other in battle, and killed themselves in ritual suicides. European warriors avoided battle, captured each other, and avoided suicide. This paper examines the origins of these different 'cultures of death.' While differences in religion played some role, they are found not to be deterministic. Rather, differences in symbolic political cultures, locations of political power, family structures, and relationships of the warrior classes to peasant production are shown to have created contexts in which suicide made sense for warriors in Japan, but was counter-productive in Europe.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

5

Jang, Yun Seo, Hye Jin Joo, Yun Hwa Jung, Eun-Cheol Park und Suk-Yong Jang. „Association of the “Weekend Warrior” and Other Physical Activity Patterns with Metabolic Syndrome in the South Korean Population“. International Journal of Environmental Research and Public Health 19, Nr. 20 (18.10.2022): 13434. http://dx.doi.org/10.3390/ijerph192013434.

Der volle Inhalt der Quelle

Annotation:

These days, it is not common for people to have time to do physical activities regularly because of their own work. So, they perform physical activities all at once, which is often called the “weekend warrior”. Therefore, this study aimed to examine the association of the “weekend warrior” and other physical activity patterns with metabolic syndrome. Data from the Korea National Health and Nutrition Examination Survey were used, and 27,788 participants were included. The participants were divided into inactive, weekend warriors, and regularly active based on physical activity patterns. The risk of metabolic syndrome in each group was analyzed using multiple logistic regression. The inactive and weekend warrior groups showed a higher likelihood of developing metabolic syndrome than the regularly active groups (weekend warrior: odds ratio (OR) 1.29, confidence interval (CI) 1.02–1.65; inactive: OR 1.38, CI 1.25–1.53). According to the physical activity patterns, the weekend warrior group showed a dose-response relationship compared to the regularly active group (only moderate: OR 1.85, CI 1.25–2.72; only vigorous: OR 1.41, CI 0.93–2.14; both: OR 0.84, CI 0.56–1.27). This study found increasing the amount of physical activity and performing vigorous-intensity physical activity helped manage metabolic syndrome in the weekend warrior group.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

6

Vetere, Benedetto. „Mediterranean Europe: Pilgrims and warriors, warrior pilgrims“. Ad limina 1 (25.07.2010): 83–113. http://dx.doi.org/10.61890/adlimina/1.2010/13.

Der volle Inhalt der Quelle

Annotation:

The article begins with an analysis of the relation between space, time and pilgrimage within “various strata and social classes”. From these considerations there first and foremost derives a clear division between on the one hand rural pilgrimage, linked to production from the land, and therefore of a religious nature, and on the other urban pilgrimage, that of merchants related with manufacture, and therefore of a lay nature. There is also a third case, that of judicial pilgrimage, which was particularly common in 14th century Flanders. Secondly, the space is geographically and culturally defined as Mediterranean, determined by the universal character of the Christian religion. Finally, the author deals with the unity of the “Christian space” over the centuries and its repercussion on pilgrimages from the 11th century onwards, when conflict with the Moors and the defence of the unity of the church gave rise to the idea of holy war. During this period the insecurity of the land and sea routes leading to the pilgrim destinations led to the birth of the monastic military orders, with the appearance for the first time of the monacus-miles and the crusader, a phenomenon analysed in the texts by William of Tyre, in Bernard of Clairvaux’s Liber ad milites Templi, and in the Chanson de Roland.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

7

Cho, Seongyoon. „A Study on the Cultural Education of Warrior(武人)'s Sijo(時調) in the Joseon Dynasty period(朝鮮時代)“. Korean Society of Culture and Convergence 45, Nr. 3 (30.03.2023): 223–33. http://dx.doi.org/10.33645/cnc.2023.03.45.03.223.

Der volle Inhalt der Quelle

Annotation:

This study sought cultural education of the three dimensional Sijo(時調), focusing on Sijo(時調), who could examine the new culture of the warriors(武人) of the Joseon Dynasty period(朝鮮時代). Just because the founder of a warrior, you should not educate only the themes of spirit and loyalty as a warrior. It was emphasized that various contents should be educated for in-depth exploration and deep understanding of the culture of literature. Therefore, it was suggested that the Sijo(時調) culture, which the warriors sang with the gisaengs at the feast while working at the border, or the Sijo(時調) of various themes sung in their life after retirement, should be educated along with related records.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

8

Robie, David. „REVIEW: Bearing witness in 40 years of Greenpeace chronicles“. Pacific Journalism Review 18, Nr. 1 (31.05.2012): 232. http://dx.doi.org/10.24135/pjr.v18i1.302.

Der volle Inhalt der Quelle

Annotation:

Reviews of: Rainbow Warrior Mon Amour: Trente ans de photos aux côtés de Greenpeace, by Pierre Gleizes. Paris: Glenart, 2011, 379 pp. ISBN 978-2723484558; Warriors of the Rainbow: A chronicle of the Greenpeace movement from 1971 to 1979, by Robert Hunter [40th anniversary edition]. Perth: Greenpeace and Freemantle Press, 2011, 451pp. ISBN 978-1921888809.My dog-eared yellow-covered copy of the late Robert Hunter’s Warriors of the Rainbow still has pride of place among my bookshelves. It was inspirational in many respects before I embarked on Rainbow Warrior I’s journey to the Marshall Islands in May 1985 which led to the bombing in Auckland’s Waitemata Harbour two months later and my own book Eyes of Fire about that ill-fated humanitarian voyage, so very different from most Greenpeace campaigns.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

9

Simonova, O. A. „V. B. Zuseva-Ozkan. The warrior maiden in Russian modernist literature: Image, motifs, and plots“. Voprosy literatury, Nr. 6 (27.12.2022): 282–87. http://dx.doi.org/10.31425/0042-8795-2022-6-282-287.

Der volle Inhalt der Quelle

Annotation:

The review deals with V. ZusevaOzkan’s monograph that describes the folkloric and mythological origins of warrior maidens and their depictions in European literatures. This study focuses on the Amazons, Valkyries, Artemis, Athena, Brunhild, Jeanne D’Arc, and other female warriors. In her ground-breaking work that greatly enriches Russian gender studies, the scholar fnds and examines the representations of female warriors by Russian modernist authors (V. Bryusov, A. Blok, A. Bely, N. Gumilyov, M. Tsvetaeva, and others). The scholar conducts a detailed analysis of the selected texts, drawing parallels with the authors’ other works and uncovering the sources of their inspiration. Establishing the motifs and topoi of the warrior maiden subject (the heroine wearing male clothing or armour, the virginity motif, her androgyny, etc.), the monograph examines them in the context of an individual author’s world. It is suggested, for example, that, while Blok and Bely incorporated female warriors in their mystical schemes, Tsvetaeva used the image as the embodiment of gender transgression.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

10

KADIOĞLU, Muhsin. „The First Female Pirate in Islamic History (İslam Tarihinin İlk Kadın Korsanı)“. ALTRALANG Journal 3, Nr. 01 (31.07.2021): 118–37. http://dx.doi.org/10.52919/altralang.v3i01.107.

Der volle Inhalt der Quelle

Annotation:

ABSTRACT: In this article, women who manage armies, participate in war, and pirate in the seas are examined. In order for a woman to be considered a warrior, she commanded an army, the navy, or an unidentified warrior group. After giving information about famous women in mythology and history of different nations, especially the Muslim warrior women were emphasized. In Islam, women have always been the subject of debate. Therefore, the warrior women in the Islamic world have been researched. After brief informations about Muslim warrior women, first Muslim sea warrior women Aisa Hurra was focused on. The piracy is requires specific information. For this reason, the identity of Seyyide Ayse, the reasons of her piracy, her inspiration from warriors and maritime pirate women inspected. In this article will provide new information on Muslim women’s participation in social life. ÖZET (TÜRKÇE): Bu makalede, orduları yöneten, savaşa katılan, denizlerde korsanlık yapan kadınlar incelenmiştir. Bir kadının savaşçı olarak düşünülebilmesi için, bir orduya, donanmaya veya tanınmamış olsa da örgütlü bir savaşçı gruba komuta etmesi esas alınmıştır. Farklı milletlerin mitolojilerinde ve tarihlerindeki ünlü kadınlar hakkında bilgiler verildikten sonra, özellikle Müslüman savaşçı kadınlar incelenmiştir. İslam’da kadın her zaman tartışılan bir konu olmuştur. Bu nedenle, İslam dünyasındaki savaşçı kadınlar araştırılmıştır. Müslüman savaşçı kadınlar hakkında kısa bilgiler verildikten sonra, ilk deniz savaşçısı Seyyide Ayşe üzerinde durulmuştur. Korsanlık özel bilgiler gerektirmektedir. Bu nedenle Seyyide’nin kimliği, korsanlık nedenleri, ilham aldığı savaşçılar ve ilham verdiği denizci korsan kadınlar incelenmiştir. Bu çalışma, Müslüman kadınların sosyal hayata katılımı konusunda yeni bilgiler verecektir.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

11

Kropadze, Tinatin. „Factors Determining The Combat Motivation“. თავდაცვა და მეცნიერება 1 (25.04.2022): 41–46. http://dx.doi.org/10.61446/ds.1.2022.6458.

Der volle Inhalt der Quelle

Annotation:

The article deals with the issue of combat motivation and generally defines motivation, its types, affecting factors, the so-called “demotivators”, theories underlying motivation (D. Uznadze, A. Maslow, B. Newsome, S. Marshal, D. Grossman, etc.) as well as the mechanisms involved in giving preference to one activity over another. Among different types of motivation, combat motivation is discussed along with achievement motivation, which is of increasing interest to scientists and scholars. The paper focuses on the similarities and differences between a soldier and a warrior as well as combat motivational factors, personal characteristics, personal traits and experiences, and gender-specific achievements and advantages. As it is clear from the historical and scientific documents reviewed, the performance of a soldier significantly depends on the leader. The leader is the very person motivating him as the leader helps him to transform his needs into desires. Considering this argument, the paper discusses the so-called “Three Circles” concept. As the article identifies, the warrior does not necessarily mean a leader. Being a leader does not indispensably imply that he will actively fight in the war, although people who have proved to be warriors in combat often become platoon leaders later on. Training, recent experiences and temperament are important factors in developing a warrior. Training can be considered as an extrinsic factor. As for recent experiences, it is a significant determining factor and those who would like to gain the same experience on their own initiative can be considered warriors. Temperament can be identified as will, inspiration of a warrior and the so-called intrinsic individual factor. The warrior has a commitment to fight a war, and he conducts war himself. Skills and experiences are of paramount importance among his characteristics. However, their absence can be compensated by courage and bravery. A soldier refers to a person who serves in the army and receives a salary. Combat is a part of his activity but this commitment may not necessarily be his calling.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

12

Pokojski, Jakub. „Old Polish warrior's path - psychophysical and martial preparation of a young nobleman in modern Poland“. Revista de Artes Marciales Asiáticas 14, Nr. 2s (18.11.2019): 74. http://dx.doi.org/10.18002/rama.v14i2s.5965.

Der volle Inhalt der Quelle

Annotation:

<div><p>The article attempts to outline the path a young nobleman underwent in the 16-17th century Poland in order to achieve prowess in battle martial arts. It presents patterns and ways of training the nobleman was subjected to from an early age, the process of a future warrior’s mental and physical preparation. Furthermore, it describes various types of body exercises and trainings with many weapon types. A fundamental novelty is presentation of the training methodology. Its over four centuries of age notwithstanding it has basically been valid until nowadays and encompasses such features as diet or exercise intensity. Eventually this article presents the individual stages of said training, closely related to warrior’s age and psychophysical development. Material for the study was obtained thanks to the textual analysis, both from the era (16 to 17th century sources) and from the limited literature on the topics (monographs, magazine articles, periodicals, the Internet) addressing the subject. The result depicts arduous, however consistent and sensible old Polish training system. After many years of wisely carried out exercises an effective, skilled warrior was produced, furnished with high fighting skills and morale, ready to fight his country enemies. At the same time whilst getting old such a warrior could train the next generations of Homeland’s knights-defenders. The objective of the article is to draw attention to the subject of Polish warriors, their training and martial arts, hitherto unmentioned in English literature and to encourage further research in this field.</p></div>

APA, Harvard, Vancouver, ISO und andere Zitierweisen

13

Taylor, Raymond M. „Warriors, Tributaries, Blood Money and Political Transformation in Nineteenth-Century Mauritania“. Journal of African History 36, Nr. 3 (November 1995): 419–41. http://dx.doi.org/10.1017/s0021853700034484.

Der volle Inhalt der Quelle

Annotation:

The middle of the nineteenth century witnessed the demise of a System of political power that had existed in the southern Mauritanian region of Brakna since the eighteenth century. Until the 1840s, tolls levied on the Senegal River gum trade had sustained the hegemony in southern Brakna of the Awlad al-Siyyid, an Arabic-speaking warrior group. Unlike more mobile warriors of the Saharan interior who depended for their livelihood on tribute extracted from nomadic pastoralists, the Awlad al-Siyyid had specialized in the control over a small area near the Senegal River, and over seasonal trading posts, known as escales, through which gum arabic was exported to the Atlantic economy. However, their increasing dependence on this trade allowed French administrators to manipulate relations among Awlad al-Siyyid chiefs by recognizing the taxing privileges of some while withholding recognition from others in a way that led, from the early 1840s on, to a bitter factional struggle within the group. The resulting conflict weakened the control of warriors over tributaries, harratin (freed slaves) and others, and caused a crisis within the political and social hierarchy of Brakna. An increasingly desperate struggle developed among Brakna warriors over a diminishing number of tributaries. This paper examines that struggle through the lens of an affair of diyya, or blood money, that emerged during the late 1840s and came to preoccupy all of the warrior groups and factions in the Brakna conflict. By competing for portions of the diyya owed to a small pastoral group as compensation for homicides, Brakna warriors, chiefs from neighboring regions and powerful tributaries in the process of repudiating their tributary status engaged in a symbolic duel that revolved around the increasingly unstable role of the warrior as a consumer of tribute and dispenser of ‘protection’.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

14

Sugiki, Tsunehiko. „Warriors Who Do Not Kill in War: A Buddhist Interpretation of the Warrior’s Role in Relation to the Precept against Killing“. Religions 11, Nr. 10 (16.10.2020): 530. http://dx.doi.org/10.3390/rel11100530.

Der volle Inhalt der Quelle

Annotation:

Buddhist scriptures in ancient South Asia include discourses that teach measures by which a warrior can face problems in confrontation with foreign armies and domestic rebel troops without resorting to killing them in battle. These moderate measures have not attracted much attention in previous studies on Buddhist statecraft and warfare. There are eleven kinds, and they can be organized according to the following three types: retreat from the role of warrior, resolution without pitched battle, and fighting in a pitched battle without killing. Similar ideas regarding measures for resolving military confrontations can be found in Indian Classics in the context of statecraft. The compilers of the Buddhist discourses collected ideas about similar measures from common sources and reshaped those borrowed ideas from the perspective of the Buddhist precept against killing. A warrior who implemented such measures did not acquire as much negative karmic potential as intentional killing produces. In premodern warrior societies, religion often provided the institutional basis for both a code of ethics and a soteriology for warriors, for whom fighting was in fulfillment of their social role. The compilation of discourses containing measures that do not involve killing represents an aspect of Buddhism’s function in ancient South Asia.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

15

Pimenova, M. V., und A. B. Bodrikov. „Military Concepts in the Russian Linguistic World Image (as in the case of " Warrior" Concept)“. Bulletin of Kemerovo State University 21, Nr. 4 (31.12.2019): 1131–38. http://dx.doi.org/10.21603/2078-8975-2019-21-4-1131-1138.

Der volle Inhalt der Quelle

Annotation:

The article features the cognitive signs of the warrior concept. The main representation of the concept is stylistically marked. The word warrior is often used in elevated style. In Russian culture, the army has always been a special estate that protects the people and the Russian lands. The concept warrior proved to have some structural peculiarities. It includes seven motivating signs in the structure of the concept: (battle) cry, army, conquest, hunting, desire / aspiration, target, dedication. Only four of them transformed with time and moved into the category of conceptual signs: army → warrior / defender / one who is fighting; desire / aspiration + goal + dedication → purposeful (person). The second group of the structure is formed by twenty conceptual signs: military, liberator, fighter, (military) employee, soldier, (experienced) in military affairs, warrior / defender / the one who fights, hero, protector, brave man, winner, squire, courageous / valiant (man), role model / example for imitation, responsible (man), purposeful (person), giving a debt to the country, ready for self-sacrifice / accomplishing a feat, participant in the war, patriot / devotee / loyal (Motherland / Fatherland / people). These cognitive characteristics show a wide range of functional manifestations of modern representations of military occupation. The special group includes figurative stereotypical and gender signs, since a warrior has always been a male hero in Russian linguistic culture. The stereotypes of Russian linguistic culture are connected with the military past of our people, with its heroic epos, tales, and legends. Symbolic signs make up a separate group. The structure of the studied concept includes sixteen symbolic signs, which are also connected with the history of the Russian people with its numerous wars and victories: gods and saints, (fraternal) graves of warriors, war veterans, eternal flame, (military) rituals, (military) units, banner, George the Victorious, coat of arms, hero cities, icons, awards (orders and medals, weapons), monuments (obelisks and columns), songs and marches, field, status Hero-city, temple.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

16

Kozlov, M. M. „Heavenly Warrior Hors in the Pagan Imagination of the Eastern Slavs“. Ukrainian Religious Studies, Nr. 51 (15.09.2009): 117–25. http://dx.doi.org/10.32420/2009.51.2083.

Der volle Inhalt der Quelle

Annotation:

Ancient Slavic archaic culture proved to be much more complex and incomprehensible than domestic researchers had imagined at the end of the 20th century. Modern scientists have discovered new complex aspects of ancient pagan culture that require considerable attention from researchers in various scientific fields. Of particular interest in this regard are the cults of ancient Slavic pagan gods-warriors, who are worshiped both among the people and among warrior-warriors.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

17

Redmond, Lucille, und Brendan Anderson. „Warrior“. Books Ireland, Nr. 257 (2003): 86. http://dx.doi.org/10.2307/20632567.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

18

Cyr, Jason. „Warrior“. Journal of Prisoners on Prisons 30, Nr. 2 (03.04.2022): 102. http://dx.doi.org/10.18192/jpp.v30i2.6297.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

19

Shukla, Siddheshwar. „GARV Warrior circuit: Discover incredible Village warriors of Bharat“. Asian Man (The) - An International Journal 12, Nr. 1 (2018): 92. http://dx.doi.org/10.5958/0975-6884.2018.00015.4.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

20

Sardjono, Sandra. „From Warrior’s Attire to Dance Costume: The Short and Sleeveless Jacket in Ancient Indonesia“. Textile Museum Journal 46, Nr. 1 (2019): 126–47. http://dx.doi.org/10.1353/tmj.2019.a932751.

Der volle Inhalt der Quelle

Annotation:

Abstract: The earliest images of short and sleeveless jackets first appeared as warrior garments on the eighth- to ninth-century temple of Candi Borobudur in Central Java. The use of the jacket for combative figures continued for many centuries, depicted most explicitly on the temple guardians of the thirteenth-century Candi Singosari. From the fourteenth century onwards, however, such jackets began to appear on peaceful figures as well as warriors. At this time, the form of the jacket underwent a transformation, becoming even shorter. The new fashion relates to a type of Balinese dance jacket called sesimping . The study of sesimping provides clues to the construction, material, and technique of the short and sleeveless jackets from the Ancient Javanese period as well as the broader significance of this type of clothing beyond a warrior garment.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

21

VARTAVARIAN, MESROB. „Warriors and States: Military labour in southern India, circa 1750–1800“. Modern Asian Studies 53, Nr. 2 (24.08.2018): 313–38. http://dx.doi.org/10.1017/s0026749x17000038.

Der volle Inhalt der Quelle

Annotation:

AbstractThe consolidation of numerous regional polities in the aftermath of Mughal imperial decline presented favourable socioeconomic opportunities for South Asian service communities. Protracted armed conflicts in southern India allowed a variety of mercenaries, soldiers, and war bands to accumulate resources in exchange for mobilizing manpower on behalf of states with weak standing armies. This article focuses on British imperial efforts to obtain sufficient quantities of military labour during its struggle with the Mysore sultanate. As the sultanate assumed an increasingly hostile attitude towards independent warrior power, local strongmen sought more amenable arrangements with alternate entities. The British East India Company received crucial support from autonomous warrior groups during its southern wars of conquest. Warriors in turn utilized British resources to consolidate local sovereignties. Thus, the initial British intrusion into peninsular Indian society further fragmented the political landscape by patronizing petty military entrepreneurs.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

22

Wortley, Chris. „Crohn's warrior“. Lancet Gastroenterology & Hepatology 6, Nr. 3 (März 2021): 168. http://dx.doi.org/10.1016/s2468-1253(21)00030-3.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

23

Bryan Gallagher und Mark Selman. „Warrior Entrepreneur“. American Indian Quarterly 39, Nr. 1 (2015): 73. http://dx.doi.org/10.5250/amerindiquar.39.1.0073.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

24

DiPerna, Paula, und Marnie Mueller. „Amazon Warrior“. Women's Review of Books 11, Nr. 10/11 (Juli 1994): 50. http://dx.doi.org/10.2307/4021905.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

25

O'Morain, Padraig. „Eco-Warrior“. Books Ireland, Nr. 227 (1999): 381. http://dx.doi.org/10.2307/20631990.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

26

Redmond, Lucille, und Meda Ryan. „Civil Warrior“. Books Ireland, Nr. 278 (2005): 192. http://dx.doi.org/10.2307/20632821.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

27

Cors, Cynthia, Stephanie Lau und David John Farmer. „Fragmented Warrior“. Administrative Theory & Praxis 35, Nr. 3 (September 2013): 424–37. http://dx.doi.org/10.2753/atp1084-1806350305.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

28

Allen, Paula Gunn. „The Warrior“. Feminist Studies 14, Nr. 3 (1988): 428. http://dx.doi.org/10.2307/3178052.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

29

Power, Mona Susan. „Goodreads Warrior“. Ploughshares 47, Nr. 3 (2021): 148–68. http://dx.doi.org/10.1353/plo.2021.0078.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

30

Treverton, Gregory F., und Tom Mangold. „Cold Warrior“. Foreign Affairs 70, Nr. 5 (1991): 183. http://dx.doi.org/10.2307/20045018.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

31

Murray, Stephanie. „The Warrior“. Callaloo 17, Nr. 1 (1994): 188. http://dx.doi.org/10.2307/2932096.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

32

Brownlee, Walter. „H.M.S. Warrior“. Scientific American 257, Nr. 6 (Dezember 1987): 130–36. http://dx.doi.org/10.1038/scientificamerican1287-130.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

33

Purvis, Stewart. „Tribal warrior“. British Journalism Review 22, Nr. 2 (Juni 2011): 83–85. http://dx.doi.org/10.1177/09564748110220020802.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

34

Speight, Kevin L. „Medical Warrior“. Anesthesiology 89, Nr. 4 (01.10.1998): 1043. http://dx.doi.org/10.1097/00000542-199810000-00042.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

35

Urban-Mead, Wendy. „Warrior Queen“. Journal of Southern African Studies 38, Nr. 1 (März 2012): 239–40. http://dx.doi.org/10.1080/03057070.2012.661160.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

36

Cooper, Karen Coody. „Brave Warrior“. Multicultural Perspectives 5, Nr. 1 (Januar 2003): 38–40. http://dx.doi.org/10.1207/s15327892mcp0501_8.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

37

Linton, Otha. „Road warrior“. Academic Radiology 11, Nr. 9 (September 2004): 1078. http://dx.doi.org/10.1016/j.acra.2004.02.012.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

38

James, Stanlie, Pratibha Parmar und Alice Walker. „Warrior Marks.“ American Historical Review 102, Nr. 2 (April 1997): 595. http://dx.doi.org/10.2307/2171057.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

39

Butkus, Clarice. „Sound warrior“. Science Fiction Film & Television 5, Nr. 2 (Januar 2012): 179–99. http://dx.doi.org/10.3828/sfftv.2012.11.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

40

Barker, Clare. „Warrior Genes“. MFS Modern Fiction Studies 66, Nr. 4 (2020): 755–79. http://dx.doi.org/10.1353/mfs.2020.0050.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

41

Schreiber, Melvyn H. „The Warrior“. Investigative Radiology 21, Nr. 4 (April 1986): 382. http://dx.doi.org/10.1097/00004424-198604000-00020.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

42

Dercksen, Judy. „Pain warrior“. Canadian Medical Association Journal 191, Nr. 15 (14.04.2019): E425—E426. http://dx.doi.org/10.1503/cmaj.180957.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

43

Schiffman, Richard. „Wildlife Warrior“. Scientific American 316, Nr. 1 (20.12.2016): 64–67. http://dx.doi.org/10.1038/scientificamerican0117-64.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

44

Narasimhan, Shobhana. „Atomic warrior“. Resonance 6, Nr. 9 (September 2001): 106–9. http://dx.doi.org/10.1007/bf02837742.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

45

Baum, Robert M. „Shrines, Medicines, and the Strength of the Head: the Way of the Warrior Among the Diola of Senegambia“. Numen 40, Nr. 3 (1993): 274–92. http://dx.doi.org/10.1163/156852793x00185.

Der volle Inhalt der Quelle

Annotation:

AbstractThe history of warfare has long be associated with a variety of religious practices designed to lessen the likelihood of death and enhance the possibility of victory. Warriors enter a world where the expectation of a normal life span is challenged by the death of comrades and where martial skill cannot ensure survival. This paper examines the way in which the Diola of Senegambia used religious practices and ideas to lessen the uncertainty of war during the eighteenth and nineteenth century. Diola warriors sought the assistance of spirit shrines to lessen the uncertainties and dangers of war. There are strong parallels between the types of ritual employed by Diola warriors and Diola wrestlers, who share a common mission of eliminating risks. These parallels are discussed briefly before a detailed examination of Diola rituals related to war, the types of ritual prophylaxis utilized by warriors, and the types of Diola (as well as Christian and Muslim) medicines used for spiritual protection. Several specific war shrines are described as well as the means by which they were created. Finally, the article discusses the "strength of the head", special powers that enable warriors to protect themselves from harm, evade capture, and even transform themselves into certain types of animals. The article concludes with an analysis of the impact of colonial wars, with their greater firepower and more far-reaching consequences, on the connections between religion and the Diola way of the warrior. A central part of the spiritual crisis accompanying the colonial conquest, not only for the Diola but for many other African peoples, was the defeat of the religious structures that provided spiritual support for the way of the warrior.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

46

Karthika, K. „Akananutril Paalai Nila Makkalin Nadukkal Vazhipadu“. Shanlax International Journal of Tamil Research 6, Nr. 3 (01.01.2022): 218–22. http://dx.doi.org/10.34293/tamil.v6i3.4689.

Der volle Inhalt der Quelle

Annotation:

The Sangam period was a time of praise for love and heroism. As a symbol of heroism, every warrior was considered to be the best warrior in the war. The literature tells us that during the Sangam period, the Nadukkal was worshiped by the soldiers who died in such a fall. The role of Nadukal is very significant in conveying the culture of the ethnic people. Nadukal is the culture, belief, gratitude and reward of the Tamils. The Sangam literature narrates the tradition of worshiping the dead as warriors during the Sangam period. It also plays an important role in disseminating evidence of the doctrine of the Tamils. These stones are also known as Nadukkal, Veerankal, Veerakkal and Monument. It has been the tradition of the Tamils to pay homage to the fallen hero in battles in honor of his heroism. In that regard, this article will examine one of the Sangam literary texts entitled “ Akananutril Paalai Nila Makkalin Nadukkal Vazhipadu”.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

47

Zuseva-Özkan, Veronika B. „Yevgeny Zamyatin’s “Hypertext” About the Female Warrior. Article I“. Tekst. Kniga. Knigoizdanie, Nr. 27 (2021): 18–38. http://dx.doi.org/10.17223/23062061/27/2.

Der volle Inhalt der Quelle

Annotation:

This article deals with Yevgeny Zamyatin’s “hypertext” about the female warrior, i.e. with the totality of her manifestations in the works of the writer and the semantic continuum that they form. This type of character is defined as a heroine with outstanding physical abilities (such as strength, horse-riding and shooting skills, etc. – and also great beauty), a strong, proud personality, persistence, ability to fight back, determination to gain the upper hand, to win at all costs – especially in the game of power and armed conflict with the male character that is in love with the heroine and/or is loved by her. The author identifies Zamyatin’s works in which the woman warrior appears, analyzes the plot functions and the characteristic motif complex associated with this image. The author demonstrates that the female warrior represents a very frequent type of heroine in Zamyatin’s works: the image appears at the beginning of his career as a writer, in the short story “Kryazhi” (1915), and accompanies him until the end, manifesting itself in the screenplays written in the 1930s. The author reveals that a specific variant of the plot featuring the female warrior is implemented in Zamyatin’s works: the heroine is shown as equal in strength with the male character, and the test of power happens, in particular in the form of a literal duel. Whatever its outcome is and whoever wins, the storyline usually finishes with the death of one or both characters – either during the combat or as its remote consequence. While the type of the plot is usually the same, the female character itself shows a wide variety: there are Valkyrie-like heroines (Ildegonda in the play Atilla), polenitsas from Russian bylina songs (such as Nastasya Mikulishna in the screenplay “Dobrynya” or Marya in “Kryazhi”), Mongolian women warriors (Bortè, Ulek), and even contemporary heroines of this type (Zinaida in the screenplay “The God of Dance”). Usually such characters are attributed in Zamyatin to the legendary epic past or rooted in “folk archaics”; they belong to the rural world, to the Russian village. The constant topoi and the evolution of the female warrior in Zamyatin’s artistic works are revealed; in particular, such motifs as love–hate, test of strength (in the form of a duel or a competition), mutual intendedness of two “strong ones” and their tragic non-encounter are considered. The author notes that the supervalue of the female warriors in Zamyatin’s works is love, while for some other writers of the Silver Age, for instance, for Marina Tsvetaeva or Lyubov Stolitsa, such values were female agency, independence, control over one’s life, freedom, or even spiritual salvation. The play Atilla and its heroine Ildegonda are analyzed particular detail; the sources of this image are revealed.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

48

Shahinnia, Fahimeh, Volker Mohler und Lorenz Hartl. „Genetic Basis of Resistance to Warrior (-) Yellow Rust Race at the Seedling Stage in Current Central and Northern European Winter Wheat Germplasm“. Plants 12, Nr. 3 (17.01.2023): 420. http://dx.doi.org/10.3390/plants12030420.

Der volle Inhalt der Quelle

Annotation:

To evaluate genetic variability and seedling plant response to a dominating Warrior (-) race of yellow rust in Northern and Central European germplasm, we used a population of 229 winter wheat cultivars and breeding lines for a genome-wide association study (GWAS). A wide variation in yellow rust disease severity (based on infection types 1–9) was observed in this panel. Four breeding lines, TS049 (from Austria), TS111, TS185, and TS229 (from Germany), and one cultivar, TS158 (KWS Talent), from Germany were found to be resistant to Warrior (-) FS 53/20 and Warrior (-) G 23/19. The GWAS identified five significant SNPs associated with yellow rust on chromosomes 1B, 2A, 5B, and 7A for Warrior (-) FS 53/20, while one SNP on chromosome 5B was associated with disease for Warrior (-) G 23/19. For Warrior (-) FS 53/20, we discovered a new QTL for yellow rust resistance associated with the marker Kukri_c5357_323 on chromosome 1B. The resistant alleles G and T at the marker loci Kukri_c5357_323 on chromosome 1B and Excalibur_c17489_804 on chromosome 5B showed the largest effects (1.21 and 0.81, respectively) on the severity of Warrior (-) FS 53/20 and Warrior (-) G 23/19. Our results provide the basis for knowledge-based resistance breeding in the face of the enormous impact of the Warrior (-) race on wheat production in Europe.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

49

Austin, W. Chadwick, und Shawn D. McKelvy. „The Reluctant Warrior: the Challenge to Instilling Law of War in Today’s Professional Warrior“. Studia Iuridica 82 (02.03.2020): 29–52. http://dx.doi.org/10.5604/01.3001.0013.9609.

Der volle Inhalt der Quelle

Annotation:

George C. Marshall, famed U.S. World War II general and eventual U.S. Secretary of State and Nobel Peace Prize winner, on his first assignment fresh out of military school, told a fellow officer: Once an army is involved in war, there is a beast in every fighting man which begins tugging at its chains. And a good officer must learn early on how to keep the beast under control, both in his men and himself Even for nations possessing a reputation for stringent compliance with the law of war, the annals of history, to include more contemporary military engagements, are littered with cases of atrocities committed by soldiers. All too often the beast wins, and because every nation has an obligation to minimize the reality described above, nations must continue to dedicate time, thought and resources to best prepare their forces for future military operations. Unrestrained warfare has a direct negative military impact on both winning the war and winning the peace. This corollary remains as true today as it has ever been. What is meant by a ‘reluctant warrior’? Put simply, a reluctant warrior is one who while ready to employ lethal force when the situation demands, is not eager to do so in “the moment”. He answers the questions: “Can I, If I, Should I”, and then takes decisive action – or employs uncommon restraint – with a goal of accomplishing the mission all the while staying true to the value imbedded in the U.S. Marines’ Hymn, “to keep our honor clean”. To fully develop the ‘reluctant warrior’ needed on today’s and tomorrow’s battlefields, this article will look at the role of legal regulation and the practice of military education and training, as well as some of the other factors that influence behavior and decisionmaking during instances of armed conflict. This article will also comment on the costs to the individual soldier and to the mission when a nation fails to prepare ‘reluctant warriors’.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

50

Oxenboell, Morton. „The Vicissitudes of a Medieval Japanese Warrior“. Journal of the Royal Asiatic Society of Great Britain & Ireland 17, Nr. 1 (Januar 2007): 43–54. http://dx.doi.org/10.1017/s1356186306006778.

Der volle Inhalt der Quelle

Annotation:

In standard accounts of medieval Japanese society, enormous stress is put on the conflicts between local landholders (zaichi ryōshu) and absentee proprietors. Fuelled by the debate on feudalism that divided scholars up until the early 1990s, these conflicts have widely been recognised as proof of the diminishing powers of the central elite in, or near, Kyoto and of the increasing absorption of power by warriors in both the countryside and in the administration of the military government, the bakufu. The conflicts were, in other words, seen in the structural context of a system of huge landed estates (shōen) owned by court nobles or large religious institutions, which were gradually replaced by much smaller proprietary units controlled personally by individual warrior families.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!